لخالِقِناto our Creator سبحانهglory be to Him الحلُّloosing والعقدُand binding
لخالِقِنا سبحانه الحلُّ والعقدُ
فلاso not زحلٌSaturn نحسُill fortune ولاnor المشْتريJupiter سعدُgood fortune
فلا زحلٌ نحسُ ولا المشْتري سعدُ
To our Creator—glory be to Him—belong loosing and binding.
So Saturn brings no ill fortune, nor Jupiter good fortune.
حكيمٌwise عليمٌُall-knowing لاnot يُحَدُّis bounded بغايةٍby a limit
حكيمٌ عليمٌُ لا يُحَدُّ بغايةٍ
فليسَfor there is no لَهfor Him قبلٌbefore وليسand there is no لهfor Him بعدُafter
فليسَ لَه قبلٌ وليس له بعدُ
He is wise, all-knowing, bounded by no limit.
For He has no before, and He has no after.
يُصرّفHe orders أحوالthe conditions of العبادthe servants بِحكْمةٍwith wisdom
يُصرّف أحوال العباد بِحكْمةٍ
ويَعلَمand He knows ماwhat يَخْفىis hidden لَديهمْwith them وماand what يبْدوappears
ويَعلَم ما يَخْفى لَديهمْ وما يبْدو
He orders the conditions of His servants with wisdom,
And knows what is hidden among them and what is manifest.
ويُدنيand He brings near الّذيthat which لاnot يُستطاعُis possible دنوّهُits nearness
ويُدني الّذي لا يُستطاعُ دنوّهُ
ويَدْفعُand He wards off ماwhat لاnot يُستطاعis possible لَهfor it ردُّrepelling
ويَدْفعُ ما لا يُستطاع لَه ردُّ
And brings near what none can approach,
And wards off what none can repel.
شقاءٌmisery وسعدٌand happiness ذُوthe Possessor of الجلالِmajesty قضَاهماHe decreed them both
شقاءٌ وسعدٌ ذُو الجلالِ قضَاهما
عَلىupon العَبْدِthe servant ماthere is no مِنfrom واحدٍone منهماof the two بدُّescape
عَلى العَبْدِ ما مِن واحدٍ منهما بدُّ
Misery and happiness—the Lord of Majesty decreed them both
Upon the servant; there is no escape from either one.
وقدand indeed جعلَHe entrusted التخيْيرَfreedom of choice غيرَnot مُضيّقٍrestricted
وقد جعلَ التخيْيرَ غيرَ مُضيّقٍ
إلىto العبدِthe servant فلْيَذْهَبْso let him proceed بماwith whatever شاءهhe willed it العبدُthe servant
إلى العبدِ فلْيَذْهَبْ بما شاءه العبدُ
And He has entrusted freedom of choice, unrestricted,
To the servant; so let the servant take whatever course he wills.
فبُعداًso banishment وسحقاًand ruin لِلْمنجِّمِupon the astrologer إنّهindeed he
فبُعداً وسحقاً لِلْمنجِّمِ إنّه
أَتَىhe came بمقالٍwith a claim يَقْشعِرّshudders لَهat it الجلدُthe skin
أَتَى بمقالٍ يَقْشعِرّ لَه الجلدُ
So banishment and ruin upon the astrologer! For he
Has made a claim that makes the skin crawl.
ولمand not تَخْفَwere hidden أنوارُthe lights of الدليلthe proof وإنّماbut rather
ولم تَخْفَ أنوارُ الدليل وإنّما
نَبَتْrecoiled عنfrom ضياءthe radiance of الشمسthe sun أعينُهhis eyes الرّمدُinflamed
نَبَتْ عن ضياء الشمس أعينُه الرّمدُ
And the lights of proof were not hidden; rather,
His inflamed eyes recoiled from the sun’s radiance.
وماand not هيَthey ياO مغرورُdeluded one إلاّexcept كَواكبٌstars
وما هيَ يا مغرورُ إلاّ كَواكبٌ
يُسَيّرهنّHe sets them in motion الواحدُthe One الصَّمَدُthe Self-Sufficient الفَردُthe Unique
يُسَيّرهنّ الواحدُ الصَّمَدُ الفَردُ
And they are nothing but stars, O deluded one,
The One, the Self-Sufficient, the Unique sets them on their courses.
تُعَظِّمُthey exalt ربَّthe Lord of العَرشِthe Throne جلّexalted is جلالُهHis majesty
تُعَظِّمُ ربَّ العَرشِ جلّ جلالُه
وتعلَمُand they know أنّthat اللهGod ليسَthere is no لهfor Him نِدّan equal
وتعلَمُ أنّ الله ليسَ له نِدّ
They exalt the Lord of the Throne—exalted is His majesty—
And know that God has no equal.
وهاand behold هيّthey مماamong what يُستَدلُّevidence is drawn بخلْقِهِthrough its creation
وها هيّ مما يُستَدلُّ بخلْقِهِ
علىto اللهGod لوif only أنَّthat الضلالdelusion لَهfor it حدّa limit
على الله لو أنَّ الضلال لَه حدّ
And behold, they are among the things whose creation points
To God—if only delusion had a limit!
فتبَّاًso ruin لِقومٍupon a people حكّموهاthey made them arbiters وأدْبرواand turned away
فتبَّاً لِقومٍ حكّموها وأدْبروا
عنfrom الرَشدِright guidance منout of جَهْلٍignorance فَفاتَهمُso it eluded them الرشدُright guidance
عن الرَشدِ من جَهْلٍ فَفاتَهمُ الرشدُ
So ruin upon those who made them arbiters and turned away
From right guidance, out of ignorance; so right guidance eluded them.
يرَوْنَthey believe لَهاto them التّأثيرَinfluence وهيand it is مَقَالَةٌa claim
يرَوْنَ لَها التّأثيرَ وهي مَقَالَةٌ
تكادُnearly لهاat it الشمّthe lofty mountains الشوامخُtowering تنهَدُّcollapse
تكادُ لها الشمّ الشوامخُ تنهَدُّ
They attribute influence to them—a claim
At which the lofty, towering mountains all but crumble.
بَرئتُI disassociated myself إلىto الرحمنthe Most Merciful منfrom كلِّevery كافرٍunbeliever
بَرئتُ إلى الرحمن من كلِّ كافرٍ
يروحُgoes forth at evening علىadhering to هَذيthis المقالةِclaim أوor يغدوgoes forth at morning
يروحُ على هَذي المقالةِ أو يغدو
Before the Most Merciful, I disavow every unbeliever
Who goes forth at evening or morning holding to this claim.
وعادَيتُand I treated as an enemy منwhoever قَدْhas لامنيblamed me فيfor عقيدتيmy creed
وعادَيتُ من قَدْ لامني في عقيدتي
ولوeven if أنّهit were حاشاهماfar be it from them both الأبُthe father والجَدَّand the grandfather
ولو أنّه حاشاهما الأبُ والجَدَّ
And I have taken as an enemy whoever has blamed me for my creed,
Even were it my father and grandfather—far be it from them both.
عقيدةa creed حقٍّtruth لاnot أزالُI cease مثابراًpersevering
عقيدة حقٍّ لا أزالُ مثابراً
عليهاin it حياتيthroughout my life أوor until يَضمُّنيَenfolds me اللَّحْدُthe grave
عليها حياتي أو يَضمُّنيَ اللَّحْدُ
A creed of truth—I shall remain steadfast
In it all my life, until the grave enfolds me.
قَفوتُI followed بهاin it زيداًZayd إمامthe imam of الهدىguidance الذيwho
قَفوتُ بها زيداً إمام الهدى الذي
يقصّرfalls short عنof أوصَافqualities الحصرُenumeration والعدُّand counting
يقصّر عن أوصَاف الحصرُ والعدُّ
In it I followed Zayd, the imam of guidance, whose
Qualities defy all enumeration and counting.
وإنّand indeed اتِّبَاعيmy following نهجthe path of زيدٍZayd لِنعْمَةٌtruly a blessing
وإنّ اتِّبَاعي نهج زيدٍ لِنعْمَةٌ
يَقلّis too little علَيهاfor it الشُّكرthanks ماas long as عِشْتُI live والحمدُand praise
يَقلّ علَيها الشُّكر ما عِشْتُ والحمدُ
And my following Zayd’s path is indeed a blessing
For which, as long as I live, thanks and praise are too little.
Sol 6.1