أتدْريdo you know مَنْwhom تخَرَّمتِhas snatched away المنونُdeath
أتدْري مَنْ تخَرَّمتِ المنونُ
ومنand for whom أرِقَتْlay sleepless لمصْرعهِat his death العيونthe eyes
ومن أرِقَتْ لمصْرعهِ العيون
Do you know whom death has snatched away,
And for whose death the eyes have lain sleepless?
ومَنْand who ذاis it أَثقلweighed down الأَعناقَthe necks حملاًwith a burden
ومَنْ ذا أَثقل الأَعناقَ حملاً
وخفَّand grew unsteady لِحُزنِهfrom grief for him العقلُthe mind الرَّصينsteadfast
وخفَّ لِحُزنِه العقلُ الرَّصين
And who has weighed so heavily upon the necks,
And whose loss has unsteadied the steadfast mind?
ومَنْand who مَلأَfilled القلوبَthe hearts أسىًwith sorrow وحُزْناًand grief
ومَنْ مَلأَ القلوبَ أسىً وحُزْناً
فكلُّso every فتىًyoung man لِمَصْرعِهِat his death حزينُgrieves
فكلُّ فتىً لِمَصْرعِهِ حزينُ
And who has filled hearts with sorrow and grief,
So every young man grieves at his death?
وَمَنْand who فيin جنّةِthe garden of الفِردوسِParadise أضحَىhas come to dwell
وَمَنْ في جنّةِ الفِردوسِ أضحَى
لديهِat his side الظلُّshade والماءand water المعينُflowing
لديهِ الظلُّ والماء المعينُ
And who now dwells in the Garden of Paradise,
With shade and flowing water at his side?
وأيُّand which هلالِcrescent moon أفقٍhorizon غَابvanished عَنهُfrom it
وأيُّ هلالِ أفقٍ غَاب عَنهُ
وكانand it had been لأُفقهِfor its horizon أبداًalways يزينُadorning
وكان لأُفقهِ أبداً يزينُ
And which crescent has vanished from its horizon,
Though it had always adorned that horizon?
أتدريdo you know ياO زمانُTime بِمَنْthrough whose loss دَهتْناafflicted us
أتدري يا زمانُ بِمَنْ دَهتْنا
صروفُكَyour vicissitudes أنّكindeed you are الزّمنُTime الخؤونُthe treacherous
صروفُكَ أنّك الزّمنُ الخؤونُ
Do you know, O Time, through whose loss we were stricken
By your vicissitudes? Indeed, you are treacherous Time.
وأنكَand that you are بالّذيfor what أحدثتَyou brought about فيناamong us
وأنكَ بالّذي أحدثتَ فينا
جديرٌdeserving أنthat تُساءَshould turn ill بِكَof you الظّنونُthoughts
جديرٌ أن تُساءَ بِكَ الظّنونُ
And, for what you have brought upon us,
You deserve to be regarded with suspicion.
لَئِنْif indeed كدّرتَyou clouded منsome of عيشthe life of البراياmortals
لَئِنْ كدّرتَ من عيش البرايا
فمبْدأfor the origin خلْقِهمof their creation مَاءٌwater وطينُand clay
فمبْدأ خلْقِهم مَاءٌ وطينُ
If indeed you have clouded the lives of mortals,
Their creation began with water and clay.
هوَىhas fallen البدرُthe full moon الّذيwho قدindeed كانhad been حقّاًtruly
هوَى البدرُ الّذي قد كان حقّاً
بهthrough him نورُthe light of الهدايةِguidance مُستبينُclearly manifest
به نورُ الهدايةِ مُستبينُ
The full moon has fallen—truly, it was he
Through whom the light of guidance shone clear.
هوىَhas fallen الجبلُthe mountain الّذيwhich قدindeed كانonce was يأويsought as refuge
هوىَ الجبلُ الّذي قد كان يأوي
إليهto him الملتجيthe refuge-seeker والمسْتكِينand the helpless
إليه الملتجي والمسْتكِين
The mountain has fallen, to which there once turned
The seeker of refuge and the helpless.
مضىhas departed القرمthe noble lord الذيwho قدindeed كانhad been ذخْراًa treasure
مضى القرم الذي قد كان ذخْراً
تُناطُare entrusted بهِto him الحوائجُneeds والشؤونُand affairs
تُناطُ بهِ الحوائجُ والشؤونُ
Gone is the noble lord who had been a treasure,
To whom needs and affairs were entrusted.
فأيّso what سحابcloud of دَمعٍtears ليسَdoes not يهميpour down
فأيّ سحاب دَمعٍ ليسَ يهمي
وأيّand what حصاةstone of قلبٍa heart لاdoes not تلينُsoften
وأيّ حصاة قلبٍ لا تلينُ
What cloud of tears, then, does not pour down?
And what heart of stone does not soften?
وليسَand not يردّwards off سهمَthe arrow of الموتِdeath درعٌa coat of armor
وليسَ يردّ سهمَ الموتِ درعٌ
مُزَرّدةٌmade of linked mail ولاnor حصنٌa fortress حصينُimpregnable
مُزَرّدةٌ ولا حصنٌ حصينُ
No coat of armor can ward off death's arrow,
Though wrought of mail; nor can an impregnable fortress.
سُقيتَmay you be watered الغيثwith rain قبراًO grave حلَّcame to dwell فيهwithin it
سُقيتَ الغيث قبراً حلَّ فيه
تُقىًpiety وعُلىًand eminence وإيمانٌand faith ودينُand religion
تُقىً وعُلىً وإيمانٌ ودينُ
May rain water you, O grave in which have come to dwell
Piety, eminence, faith, and religion.
ثَوىrests فيكَwithin you الّذيthe one who ماnever كانwas يُلْفَىfound
ثَوى فيكَ الّذي ما كان يُلْفَى
لَهfor him فيin كلّevery مكْرمةٍnoble virtue قرينُan equal
لَه في كلّ مكْرمةٍ قرينُ
Within you rests the one who never had
A peer in any noble virtue.
رجعْناwe returned عَنfrom ثراهُhis grave's earth بجيشِwith an army of حزنٍgrief
رجعْنا عَن ثراهُ بجيشِ حزنٍ
لَهfor it فيin كلٍّevery جارحةٍlimb كمينُan ambush
لَه في كلٍّ جارحةٍ كمينُ
We returned from his grave with an army of grief,
Lying in ambush in every limb.
وأجريناand we set racing جيادَthe steeds of الصَّبرpatience عنْهwithout him
وأجرينا جيادَ الصَّبر عنْه
ولكنbut شَوطthe course of مرزئِهbereavement for him بَطِينُlong
ولكن شَوط مرزئِه بَطِينُ
We set the steeds of patience racing to bear his loss,
But the course of bereavement for him is long.
فياso alas لكَfor you ميّتاًa dead man قدalready بانَparted عَنَّاfrom us
فيا لكَ ميّتاً قد بانَ عَنَّا
تكادُalmost لِبَيْنِهat his parting الأَحشاthe entrails تَبينُsplit apart
تكادُ لِبَيْنِه الأَحشا تَبينُ
Alas for you, now dead and parted from us,
At whose parting our very vitals almost tear apart.
وآهِand ah لِطولِfor the length of بُعدكَyour absence منfrom حبيبٍa loving friend
وآهِ لِطولِ بُعدكَ من حبيبٍ
وهلْand does يجديavail التأَوّهُsighing والحنينُand longing
وهلْ يجدي التأَوّهُ والحنينُ
Ah, for your long absence from one who loves you!
But do sighing and longing avail?
وَوَاand alas لَهفيmy anguish عليكَfor you وقدand already تدانىdrew near
وَوَا لَهفي عليكَ وقد تدانى
خروجُthe departure of الروحthe soul وانقطعand ceased الأنينُthe moaning
خروجُ الروح وانقطع الأنينُ
Alas, my anguish for you, when there drew near
The soul's departure, and the moaning ceased!
وأُسْكنتَand you were laid الترابin the dust برغْمagainst the wishes of قومٍa people
وأُسْكنتَ التراب برغْم قومٍ
مَحلكَyour place فيin قلوبهُمtheir hearts مكينُfirmly fixed
مَحلكَ في قلوبهُم مكينُ
You were laid in the earth against the wishes of a people
In whose hearts your place is firmly fixed.
يكادُalmost النَّومsleep أَنْto يغشىcover الأَماقيthe eye corners
يكادُ النَّوم أَنْ يغشى الأَماقي
فَتَلْفظهbut they cast it out لذكراكat your memory الجفونُthe eyelids
فَتَلْفظه لذكراك الجفونُ
Sleep almost settles over the corners of our eyes,
But at your memory the eyelids cast it off.
أَهَنَّاwe held cheap إِذْwhen دُفِنْتَyou were buried عقودَnecklaces of دمعٍtears
أَهَنَّا إِذْ دُفِنْتَ عقودَ دمعٍ
مخبّأةًstored away لِغيركَfor anyone but you لاnot تَهونُlightly spent
مخبّأةً لِغيركَ لا تَهونُ
At your burial, we lavished necklaces of tears,
Stored away, not lightly spent for anyone but you.
وكلّفناand we charged الجوانحَthe ribs عنكَwithout you صبراًwith patience
وكلّفنا الجوانحَ عنكَ صبراً
فقالَتْso they said لاno قرارrest ولاand no سكونُstillness
فقالَتْ لا قرار ولا سكونُ
We charged our inmost hearts to bear your loss with patience,
But they said, 'There is no rest, no stillness.'
وخانتناand betrayed us بكَthrough your loss الأيّامthe days لكِنْbut
وخانتنا بكَ الأيّام لكِنْ
بِحُسْنِin goodly الصَّبرpatience بعدَكَafter you نَسْتعينُwe seek help
بِحُسْنِ الصَّبر بعدَكَ نَسْتعينُ
The days betrayed us in taking you, yet
After you, we seek help in goodly patience.
وكيفَand how الصبَّرpatience عنكَwithout you أَوor التَسلّيconsolation
وكيفَ الصبَّر عنكَ أَو التَسلّي
جميلُbeautiful الصبرِpatience بعدَكَafter you نَسْتعينُwe seek help
جميلُ الصبرِ بعدَكَ نَسْتعينُ
But how can we bear your loss, or find consolation?
After you, we seek help in gracious patience.
فَهلْso does يدريknow سَريرُكyour bier مَنْwho عَلاهُlay upon it
فَهلْ يدري سَريرُك مَنْ عَلاهُ
علاهُupon it lay العِلْمُknowledge أَجمعُall of it واليقينُand certainty
علاهُ العِلْمُ أَجمعُ واليقينُ
Does your bier know who lay upon it?
Upon it lay all knowledge and certainty.
وهلand does يدْريknow ضريحُكَyour tomb مَنwhom تغشّىit enfolded
وهل يدْري ضريحُكَ مَن تغشّى
ومنand who وهوwhile he is تَحْتَbeneath تُربتهits earth دَفينُburied
ومن وهو تَحْتَ تُربته دَفينُ
And does your tomb know whom it enfolded,
And who lies buried beneath its earth?
قُرنتَyou were paired بصالحwith righteous الأعمالdeeds فيهin it
قُرنتَ بصالح الأعمال فيه
وحسبْكand enough for you أنّهthat it is نعمhow excellent القرينُthe companion
وحسبْك أنّه نعم القرينُ
There you were joined with righteous deeds,
And enough for you that this is an excellent companion.
يعزُّis grievous علىto العلومthe branches of learning نواكَyour departure عنهاfrom them
يعزُّ على العلوم نواكَ عنها
وأنتَand you are لبحرهاfor their sea الطّاميsurging سفينa fleet
وأنتَ لبحرها الطّامي سفين
Your parting is grievous to the branches of learning,
And you are a fleet upon their surging sea.
هلالاًa crescent moon كنتَyou were غالَتْهُsnatched him away اللّياليthe nights
هلالاً كنتَ غالَتْهُ اللّيالي
وليثاًand a lion كنتyou were أَسْلَمهُgave him up العرينُthe lair
وليثاً كنت أَسْلَمهُ العرينُ
A crescent moon you were, whom the nights snatched away,
And a lion you were, whom the lair gave up.
جَعَلْتَyou made ودادَlove for أهلِthe people of البَيتِthe House ديناًa religion
جَعَلْتَ ودادَ أهلِ البَيتِ ديناً
لِعلمكbecause you knew أنَّهthat it is الحبلُthe rope المتينُfirm
لِعلمك أنَّه الحبلُ المتينُ
You made love for the Prophet's Household your religion,
Knowing it to be the firm rope.
ودِنتَand you adhered بدينهِمto their religion فيin كلِّevery حالٍcircumstance
ودِنتَ بدينهِم في كلِّ حالٍ
وذاكَand that لعمركby your life الحقّthe truth اليقينcertain
وذاكَ لعمرك الحقّ اليقين
And you followed their religion in every circumstance,
And that, by your life, is the certain truth.
وكنتَand you were منin التشيّعShiʿism فيat محلٍa station
وكنتَ من التشيّع في محلٍ
تُسافرjourney دونَshort of غايتِهits utmost height العيونthe eyes
تُسافر دونَ غايتِه العيون
And in Shiʿism you held a station
Toward whose height the eyes journey, yet fall short.
فيهْنيكَso may it gladden you القدومthe arrival علىbefore كريمa generous one
فيهْنيكَ القدوم على كريم
خزائنُthe treasuries of مُلكِهHis dominion كافٌkāf ونونُand nūn
خزائنُ مُلكِه كافٌ ونونُ
So may your arrival before the Generous One bring you joy,
Whose kingdom's treasuries are kāf and nūn.
ويهنيكَand may it gladden you ادّخاركَyour storing up خيرthe best of كسْبٍgains
ويهنيكَ ادّخاركَ خير كسْبٍ
إذاwhen الجانيthe wrongdoer بمكسَبهِby what he has earned رهينُheld in pledge
إذا الجاني بمكسَبهِ رهينُ
And may your storing up the best of gains bring you joy,
When the wrongdoer is held in pledge for what he has earned,
وأخذكand your receiving للِصَّحيفةِof the scroll يومon the day of حشرٍresurrection
وأخذك للِصَّحيفةِ يوم حشرٍ
إذاwhen انتدبتْcomes forward لتَأخذَهاto take it اليَمينُthe right hand
إذا انتدبتْ لتَأخذَها اليَمينُ
And your receiving the scroll on the Day of Resurrection,
When the right hand comes forward to take it.
سأنظمُI shall compose verse فيكَabout you ماwhat يعلوrises high ويغلُوand grows precious
سأنظمُ فيكَ ما يعلو ويغلُو
ويرخُصand seems cheap عندَهbeside it الدرُّpearls الثمينُprecious
ويرخُص عندَه الدرُّ الثمينُ
I shall compose for you verse lofty and precious,
Beside which precious pearls will seem cheap.
وأسقيand I shall water تُربَthe earth of قبركَyour grave غيثَwith a rain of دمعٍtears
وأسقي تُربَ قبركَ غيثَ دمعٍ
يقصّرfalls short دونَهbeside it الغيثthe rain الهتونُpouring
يقصّر دونَه الغيث الهتونُ
And I shall water your grave's earth with a rain of tears,
Beside which the pouring rain falls short.
فمثلكَfor one like you ماnever سمعناhave we heard of فيamong البراياmortals
فمثلكَ ما سمعنا في البرايا
ولاnor قَدindeed كانhas there been قَطَّever ولاnor يكونُwill there be
ولا قَد كان قَطَّ ولا يكونُ
For we have never heard of your like among mortals,
Nor has one ever existed, nor will one ever be.
عليكَupon you صلاةًa blessing ربّكof your Lord بعدafter طهTaha
عليكَ صلاةً ربّك بعد طه
وعترتِهand his kindred فأنتَfor you are بهاof it قمينُworthy
وعترتِه فأنتَ بها قمينُ
May your Lord's blessing be upon you, after Taha
And his kindred, for you are worthy of it.
Sol 6.1