أَلَمّتْthey came فهاجتْand stirred لوعةًanguish بفؤاديin my heart
أَلَمّتْ فهاجتْ لوعةً بفؤادي
وزادتْand increased غراماًpassionate longing أدمعيmy tears وسهاديand my sleeplessness
وزادتْ غراماً أدمعي وسهادي
They came and stirred an anguish in my heart,
My heart was stirred with anguished longing
and, with longing, increased my tears and sleeplessness.
And my tears and pillow increased my love
بيوتٌverses بهاthrough them أقوتْbecame deserted بيوتُthe dwellings تجلّديof my fortitude
بيوتٌ بها أقوتْ بيوتُ تجلّدي
وقامَand rose اصْطباريmy patient endurance بالرحيلfor departure يُناديcalling out
وقامَ اصْطباري بالرحيل يُنادي
Verses that left the dwellings of my fortitude deserted,
Houses whose hovels reproached me
while my endurance rose, calling for departure.
And my patience stood to depart calling
هيthey السِّحرُmagic أوor كالسّحرِlike magic فعلاًin effect فَمذْfor since أَتَتْthey came
هي السِّحرُ أو كالسّحرِ فعلاً فَمذْ أَتَتْ
أقضَّmade restless لِشوقيbecause of my longing مضجعيmy bed ووساديand my pillow
أقضَّ لِشوقي مضجعي ووسادي
They are magic, or like magic in effect; for since they came,
Was it magic or truly as magic that when she came
my bed and pillow have grown restless with my longing.
My bed and pillow were condemned to longing
تُذكرنيthey remind me عهداًa former time لناof ours ومنازلاًand dwellings
تُذكرني عهداً لنا ومنازلاً
سقاهاwatered them مِنfrom الوسميّautumn rain صوبَa downpour عهادِsuccessive showers
سقاها مِن الوسميّ صوبَ عهادِ
They remind me of a time we shared, and dwellings
She reminds me of a time we had and dwellings
watered by downpours of successive autumn rains.
Watered from overflowing generosity towards the pact
فأحلَلتُهاso I lodged them منwithin ناظِرَيّmy two eyes ومهجتيand my lifeblood
فأحلَلتُها من ناظِرَيّ ومهجتي
سويداءthe dark core قلبيof my heart أوor سوادَthe blackness سواديof my blackness
سويداء قلبي أو سوادَ سوادي
So I lodged them within my eyes and lifeblood,
I wrested her from my sight and affection
in my heart's dark core, or the black within my black.
The blackness of my heart or darkness of darkness
فياso, O باعثاًsender of ليto me الوجدlonging فيin طَيّthe folds of مُهْرَقٍa parchment
فيا باعثاً لي الوجد في طَيّ مُهْرَقٍ
رويدكbe gentle ماnot قلبيmy heart الشجيِgrief-stricken بجَمادِa lifeless thing
رويدك ما قلبي الشجيِ بجَمادِ
Then, O you who send me longing in a parchment's folds,
So O arouser for me of passion in an effaced ruin
be gentle; my grieving heart is no lifeless thing.
Gently, gently, for my heart is not stone
وياand O مَالِكاًmaster of رِقيّmy bondage بِنُعْماهthrough his bounty دائماًalways
ويا مَالِكاً رِقيّ بِنُعْماه دائماً
فكمfor how many نعمٍfavors عنديI have لَهُfrom him وأياديand benefactions
فكم نعمٍ عندي لَهُ وأيادي
And you who forever hold me in bondage through your favors,
O owner of sublime bounty forever
how many favors and benefactions of his I have received!
For so much bounty I have from Him and His hands
ويَاand O مَاجداًnoble one أعطيتُهI gave him عهدthe pledge of صُحْبتيmy companionship
ويَا مَاجداً أعطيتُه عهد صُحْبتي
وأَصْفَيتُهand I bestowed on him فيin الغَيْبِabsence مَحْضَthe purest of وداديmy affection
وأَصْفَيتُه في الغَيْبِ مَحْضَ ودادي
And noble one, to whom I pledged my friendship,
O glorious one to whom I gave my troth
and to whom, in absence, I gave my pure affection:
And chose for the unseen, pure love
أتحسَبُdo you suppose أنّيthat I بَعْدَafter بُعدِكyour absence سالياًconsoled
أتحسَبُ أنّي بَعْدَ بُعدِك سالياً
يطيبُis pleasant مَعَاشيmy life أوor يَلذّis sweet رقاديmy sleep
يطيبُ مَعَاشي أو يَلذّ رقادي
Do you think that, since your departure, I am consoled,
Can I be solaced after your absence
that my life is pleasant or my slumber sweet?
Or find sweet my livelihood or slumber
أَبَىrefused البينُseparation إلاّexcept أنthat أرىI be seen فيكon your account لابساًwearing
أَبَى البينُ إلاّ أن أرى فيك لابساً
لياليthe nights of أَحزانيmy sorrows ثيابَgarments of حِدادِmourning
ليالي أَحزاني ثيابَ حِدادِ
Parting insists that I be seen, for you, wearing
The separation refused save to see you wearing
through my nights of sorrow, the garments of mourning.
The robes of my sorrow's mourning night
فغادٍso coming at dawn منof الدَّمعtears الهتونِstreaming ورائحٌand returning at dusk
فغادٍ من الدَّمع الهتونِ ورائحٌ
وخافٍand hidden منof الشّوقِlonging الشديدintense وباديand apparent
وخافٍ من الشّوقِ الشديد وبادي
So streaming tears come at dawn and at dusk,
So a tear sheds its languor and I withdraw
and fierce longing is hidden and revealed.
Faint from severe longing yet begin
ولوand even if أَنّنيthat I سافرتُtraveled شرقاًeastward ومغرباًand westward
ولو أَنّني سافرتُ شرقاً ومغرباً
لماwould not كانَbe إلاّexcept طيبthe sweetness of ذكركَremembering you زاديmy provisions
لما كانَ إلاّ طيب ذكركَ زادي
Even were I to travel east and west,
If I traveled East and West
my only provision would be the sweetness of remembering you.
Only the sweet memory of you would sustain me
فِراقُكَparting from you أشجانيhas grieved me وهدَّand sapped قوايَmy strength لاnot
فِراقُكَ أشجاني وهدَّ قوايَ لا
تغنّيthe singing of هزارٍa nightingale أَوor ترنّمُthe chanting of حاديa camel-driver
تغنّي هزارٍ أَو ترنّمُ حادي
Your parting has grieved me and sapped my strength—not
Being parted from you saddened me and dropped
a nightingale's song or a camel-driver's chant,
My strength so no humor delights me or bard sings
ولاnor الْغادةُthe tender maiden الهيفاslender-waisted لهاshe has بينَamong شبهِهاher peers
ولا الْغادةُ الهيفا لها بينَ شبهِها
مِنof المائساتthe swaying women النّاعماتthe delicate women تهاديa graceful gait
مِن المائسات النّاعمات تهادي
nor the slender maiden, who among her peers—
Neither does the softly stepping gazelle among her kin
the soft and swaying beauties—walks so gracefully;
Soothe me, or the smooth lissome beauties frolic
ولاَnor الأَهيفُthe slender youth الفتّانُthe bewitching one يعبثtoys قدّهhis figure
ولاَ الأَهيفُ الفتّانُ يعبث قدّه
وناظرهand his gaze السَّاجيlanguid بكلّwith every فؤادِheart
وناظره السَّاجي بكلّ فؤادِ
nor the slender charmer, whose figure toys—
Nor the alluring dancer flaunt his shape
together with his languid gaze—with every heart;
As his glancing eyes pierce every heart
ولاnor القَرقفُwine الصَّهباءtawny حَثّتْhurried along كؤوسُهاits cups
ولا القَرقفُ الصَّهباء حَثّتْ كؤوسُها
أكفُّthe hands of مهىًwhite oryx, figuratively beauties هيفِslender الخصورِof waist خِرادِbashful
أكفُّ مهىً هيفِ الخصورِ خِرادِ
nor tawny wine, whose cups are swiftly passed
Nor the blonde bright singer urge her cups
by the hands of shy, slender-waisted, oryx-like maidens.
To restrain the fervor of tender waists
أخيmy brother ونصيريand my helper فيin النّوائبmisfortunes والَّذيand the one whom
أخي ونصيري في النّوائب والَّذي
أناديهI call upon him للأَحداثin calamities حينَwhen أناديI call
أناديه للأَحداث حينَ أنادي
My brother and my helper in adversity, the one
O my brother and helper in tribulations, he
I call upon in calamity whenever I call:
Whom I call upon for protection when dangers call
فِدىًa ransom لكَfor you أهليmy family الأقربونthe nearest ومَعْشريand my clan
فِدىً لكَ أهلي الأقربون ومَعْشري
وماand whatever بيديin my possession مِنْof طارفٍnewly acquired wealth وتلادِand inherited wealth
وما بيدي مِنْ طارفٍ وتلادِ
may my nearest kin and my clan be your ransom,
Your people, my closest kin and companions are my ransom
and all I possess, newly acquired or inherited.
As is what I own of property and followers
أتَتْنِيthere came to me مِنْfrom تِلقاءthe direction of سوحكyour courtyards قطعَةٌa piece of verse
أتَتْنِي مِنْ تِلقاء سوحك قطعَةٌ
بنَفْسيwith my life سوحٌcourtyards قدْindeed حلَلْتَyou inhabited وناديand a gathering-place
بنَفْسي سوحٌ قدْ حلَلْتَ ونادي
A piece of verse came to me from your courtyards—
There came to me from your plateau, my friend
my life for the courts you inhabit and your gathering-place!
A piece with my soul?plateau on which you camped.
هيَit الروضُthe garden بَلْrather أبْهىmore splendid منَthan الروضِthe garden بهجةًin beauty
هيَ الروضُ بَلْ أبْهى منَ الروضِ بهجةً
إذاwhen جادَهُlavishly waters it رَيَّاًa thorough soaking أكفِّthe palms of غواديmorning rainclouds
إذا جادَهُ رَيَّاً أكفِّ غوادي
It is a garden—rather, more radiant than a garden
The meadow nay, more delightful than meadows
when the palms of morning rainclouds lavish water upon it.
When the Exalted One sends plenteous rains
بعثتَyou sent بهاit مِنfrom سوحِthe courtyards of نعمةِthe blessing of خالقيmy Creator
بعثتَ بها مِن سوحِ نعمةِ خالقي
علىupon حَاضرٍa settled dweller فيin العالمينthe worlds وباديand a nomad
على حَاضرٍ في العالمين وبادي
You sent it from the courts of my Creator's blessing
You sent it from the plateau of my Creator's favor
upon all in the worlds, settled folk and nomads:
In both worlds, manifest and unseen
عمادpillar of الهدىguidance ربّlord of العُلَىeminence هاديguide of الوَرىhumankind
عماد الهدى ربّ العُلَى هادي الوَرى
إلىto خيرthe best منهاجpath وقولِand speech of سَدادrectitude
إلى خير منهاج وقولِ سَداد
the pillar of guidance, lord of eminence, guide of humankind
Pillar of Guidance, Lord of High Places, Guide of Creation
to the finest path and upright speech.
To the best path and most upright word
أدامmay preserve إلَهُthe God of العرشthe Throne فيناamong us ظلالَهُhis shades
أدام إلَهُ العرش فينا ظلالَهُ
وأبقاهُand preserve him للإسلامfor Islam خيرَthe finest عمادِهits pillar
وأبقاهُ للإسلام خيرَ عمادِه
May the God of the Throne preserve his shade among us,
May the God of the Throne always cast on us His shade
and keep him for Islam as its finest pillar.
And preserve for Islam the best of its pillars
وقدand indeed بعثَhas sent العبدthe servant الجوابthe reply تَجارياًin emulation
وقد بعثَ العبد الجواب تَجارياً
وإنand although كانwas يكبوstumbling عَنْshort of مداكyour reach جواديmy steed
وإن كان يكبو عَنْ مداك جوادي
This servant has sent his reply, striving to keep pace,
And your servant has sent his reply attempting
though my steed stumbles short of your reach.
To keep pace with you though your steed outdistances
فخذْso take منfrom جوابيmy reply النّزرscant ماwhat كانwas حاضِراًat hand
فخذْ من جوابي النّزر ما كان حاضِراً
وأنتَand you إذاًthen أنْدَىmore generous لأنكbecause you باديthe initiator
وأنتَ إذاً أنْدَى لأنك بادي
So take what is at hand from my scant reply;
So take what portion of my answer was ready
and you are thus more generous, for you gave first.
For you are more dew-fresh as you are an initiate
وعُذراًand pardon me فقدfor indeed قابلتُI matched درّكَyour pearls بالحصَىwith pebbles
وعُذراً فقد قابلتُ درّكَ بالحصَى
وساجلتُand I vied with بحراًa sea زاخراًsurging بثمادِwith scant pools
وساجلتُ بحراً زاخراً بثمادِ
And pardon me: I have matched your pearls with pebbles,
Pardon me, I met your bounty with pebbles
and pitted scant pools against a surging sea.
And contended with a fathomless, roiling sea
فأغضِso overlook وسامحْand forgive مُنعماًgraciously عنconcerning قبيحthe ugliness of ماwhatever
فأغضِ وسامحْ مُنعماً عن قبيح ما
بَدَاappeared لكَto you منof عيبٍfault بهin it وفسادِand corruption
بَدَا لكَ من عيبٍ به وفسادِ
So overlook and graciously forgive whatever ugliness
Overlook and forgive, being gracious about the ugliness
appears to you in it, of fault or flaw.
That appeared to you therein of faults and decay
فأنتَfor you الذيthe one who قدْتَyou led القوافيthe rhymes طوائعاًobedient
فأنتَ الذي قدْتَ القوافي طوائعاً
وغيركand others besides you لمdid not تَنقَدْyield لَهُto him بمقادِto a rein
وغيرك لم تَنقَدْ لَهُ بمقادِ
For you have led the rhymes in willing submission,
For you are the one who led silly lines captive
while they yield to no other's reins.
And none but you unknots what is tangled
وأنتَand you الّذيthe one who جَلّيتَyou led the field فيin حَلبةِthe racecourse of العُلَىglory
وأنتَ الّذي جَلّيتَ في حَلبةِ العُلَى
علىahead of كلّevery جحْجاحٍmighty chief طويلlong of تِجادِsword-belt, probable reading
على كلّ جحْجاحٍ طويل تِجادِ
You are the one who led the field on glory's racecourse,
You are the one who in the arena of the sublime
ahead of every mighty chief with a long sword-belt.
Rose over every gabbling fool and fraudulent imposter
علىalthough أنّنيthat I قدalready صرتُI have become بعدكsince your departure أعجماًinarticulate
على أنّني قد صرتُ بعدك أعجماً
وإنalthough كنتI used to أزرىoutshine لهجةًin speech بِزيادZiyad
وإن كنت أزرى لهجةً بِزياد
Yet since your departure I have become tongue-tied,
Yet I have become after you a mute
though my speech once put Ziyad to shame,
Though I am proficient in language and eloquence
لدهرٍbecause of time رمانيstruck me بالمصَائبwith calamities صرفُهits vicissitudes
لدهرٍ رماني بالمصَائب صرفُه
وأضنَىand wore down فؤاديmy heart خطبُهits affliction المتعاديsuccessive
وأضنَى فؤادي خطبُه المتعادي
because of time, whose turns have hurled calamities at me,
For a lifetime which turned me with disasters, shifting
and whose successive afflictions have worn my heart away.
And squeezed my heart with repeated afflictions
أطالَprolonged حروبيmy wars بالمضرّاتwith harm والأذَىand injury
أطالَ حروبي بالمضرّات والأذَى
ولاnor even طولthe length of حَربِthe war of الحارثal-Harith بنson of عبادAbbad
ولا طول حَربِ الحارث بن عباد
It has prolonged my wars with harm and suffering—
Prolonging my battles with harm and injury
not even al-Harith ibn Abbad's war was so long.
Not as long as War of Al-Harith ibn 'Abbad
يحاولُit seeks إهماليto neglect me وإسقاطَand bring down رتبتيmy rank
يحاولُ إهمالي وإسقاطَ رتبتي
ويَسْعَىand strives حثيثاًrelentlessly فيtoward خمودextinguishing زناديmy fire-flints
ويَسْعَى حثيثاً في خمود زنادي
It seeks to leave me forgotten and cast down my rank,
Trying to drop me and undo my station
and strives relentlessly to quench my flint's sparks.
Busily plotting to damp my spark
وثقلand the weight of ديونٍdebts للْورىto others ياO بنَson of ناصرِNasir
وثقل ديونٍ للْورى يا بنَ ناصرِ
يراوحنيvisits me at dusk هميmy worry بهاover them ويُغاديand visits at dawn
يراوحني همي بها ويُغادي
And the burden of debts to others, O son of Nasir—
And heavy debts to people, O son of Nasir
my worry over them visits me at dusk and dawn.
Toss me to and fro and make me nod off
مَلأْنَthey filled فؤاديmy heart بالأَسَىwith grief وسلَبْنَنيand robbed me
مَلأْنَ فؤادي بالأَسَى وسلَبْنَني
رقاديmy sleep ومَلّكْنَand they gave control to الرِّجالmen قياديmy reins
رقادي ومَلّكْنَ الرِّجال قيادي
They have filled my heart with grief and robbed me
They filled my heart with gloom and robbed me of
of sleep, and made men masters of my reins.
My sleep and gave the reins of my affairs to others
فأصبحتُso I became رهناًa hostage فيin أزالAzal لأجلِهاbecause of them
فأصبحتُ رهناً في أزال لأجلِها
وغيرand other than أزالAzal بُغيتيmy desire ومُراديand my wish
وغير أزال بُغيتي ومُرادي
So I am held hostage in Azal because of them,
So for them I became a pawn in displacement
yet somewhere other than Azal is my wish and desire.
And nothing but displacement is my want and purpose
وإنand although كانwas فيهاin it مَنْشأيmy upbringing وولادتيand my birth
وإن كان فيها مَنْشأي وولادتي
ومَسقطand the falling-place of رأسيmy head فهيyet it غيرnot بلاديmy homeland
ومَسقط رأسي فهي غير بلادي
Though I grew up there and was born there,
And though it was my birthplace and origin
and it is my birthplace, it is not my homeland.
And where my head was laid, it is not my country
ومَاand not بَلَديmy homeland إلاّexcept الذيthe one فيهin it أغتديI go out at dawn
ومَا بَلَدي إلاّ الذي فيه أغتدي
وعرضيand my honor مصونٌprotected عنfrom مقالthe speech of أعاديmy enemies
وعرضي مصونٌ عن مقال أعادي
My homeland is only where I go forth each morning,
I have no country but where I strike roots
with my honor shielded from my enemies' talk;
And my honor is safe from slander by enemies
بلادٌa land بهاin it لاnot أختشيI fear الذلّhumiliation إنif غَدتcome at dawn
بلادٌ بها لا أختشي الذلّ إن غَدت
عليَّagainst me لأَحداثِof the misfortunes of الزّمانtime عواديraiders
عليَّ لأَحداثِ الزّمان عوادي
a land where I fear no humiliation, even if there come
A land where I need not fear disgrace should
against me the raiders of time's calamities.
The chance turns of Time bring me troubles
أأقعدُshall I remain فيamong قومٍa people أرىI see الشعرpoetry بينَهُمْamong them
أأقعدُ في قومٍ أرى الشعر بينَهُمْ
يُباعُbeing sold ببخْسٍfor a paltry price طاهرٍpure وكَسَادِand stagnation
يُباعُ ببخْسٍ طاهرٍ وكَسَادِ
Shall I remain among people where I see poetry
Shall I dwell among folk who prize poetry cheaply traded
sold for a mere pittance, with no demand?
In their pure bright honor or total boycott
لَنَبَّهْتُهُمْI have indeed roused them بالمدحِwith praise لِلْجودِto generosity والنّدىand bounty
لَنَبَّهْتُهُمْ بالمدحِ لِلْجودِ والنّدى
وقدwhile already مُلِئَتْwere filled أجفانِهُمtheir eyelids برُقادِwith sleep
وقد مُلِئَتْ أجفانِهُم برُقادِ
I have indeed roused them with praise to bounty and generosity,
I'd rouse them to bounty, gentility, softness
though their eyelids were filled with sleep.
Though their lids brim with slumber
وحركتُهمand I stirred them بالشعرِwith poetry فيat كلِّevery ساعةٍhour
وحركتُهم بالشعرِ في كلِّ ساعةٍ
فَتَحْسبنيso you would think me حرّكتُI stirred صخرةَa boulder of واديa valley
فَتَحْسبني حرّكتُ صخرةَ وادي
I stirred them with verse at every hour,
And stir them with verse every hour
yet you would think I had shaken a valley's boulder.
You'd think my rousing a boulder down a wadi
فلَمso not أَلْقَI found منfrom نظمcomposing القريضpoetry سوىexcept عناًtoil
فلَم أَلْقَ من نظم القريض سوى عناً
وشُغْلةand occupation of أوقاتٍtimes وطولand prolonged سهادِsleeplessness
وشُغْلة أوقاتٍ وطول سهادِ
I found in composing verse nothing but toil,
Of woven lines I met with nothing but neglect
hours consumed and long sleeplessness.
Preoccupied hours and protracted wakefulness
فلاso may never كانتِbe الأمداحُpraise-poems مِنas شافعٍan intercessor ولاnor
فلا كانتِ الأمداحُ مِن شافعٍ ولا
جَرىrun قلمٌa pen فيin كتبهاwriting them بمدادِwith ink
جَرى قلمٌ في كتبها بمدادِ
May panegyrics never serve as intercessors, and may no
So they won neither intercessor nor flowed
pen run with ink to write them!
A pen in their scrolls with ink
أرومُI seek بهاthrough them نيلattainment of السَّعادةِhappiness والغِنَىand wealth
أرومُ بها نيل السَّعادةِ والغِنَى
وقدwhile indeed أشبهتْthey resembled نحساًin ill fortune لياليthe nights of عادِʿAd
وقد أشبهتْ نحساً ليالي عادِ
I seek through them to gain happiness and wealth,
I desire bliss and wealth through them
yet in ill fortune they resemble the nights of ʿAd.
But they bode ill as nights of the camel plague
وأوردُand I bring to water فكريmy thought كلَّevery بحرٍsea غَطَمْطمٍdeep and roaring
وأوردُ فكري كلَّ بحرٍ غَطَمْطمٍ
فيصدرthen it returns حرّنَburning الجوانحِin the ribs صاديthirsty
فيصدر حرّنَ الجوانحِ صادي
I lead my thought to drink at every deep, roaring sea,
And set my mind on every turbulent, foaming sea
but it returns with burning ribs, still thirsty.
Only for my heart in my breast to roar out distress
لَعلَّperhaps اللّياليthe nights أنthat تَمُنَّmay grant برحْلةٍa journey
لَعلَّ اللّيالي أن تَمُنَّ برحْلةٍ
إلىto أَصيدٍa proud lord رحبspacious الفناءof courtyard جوادِgenerous
إلى أَصيدٍ رحب الفناء جوادِ
Perhaps the nights will grant me a journey
Perhaps the nights might favor with a caravan
to a proud, generous lord with a spacious courtyard,
To good grazing, spacious and free
منfrom البَدْوِthe Bedouins تُذْكَىis kindled لِلْملمّينfor arriving guests نارُهhis fire
من البَدْوِ تُذْكَى لِلْملمّين نارُه
تَرىyou see حَولَهaround him مِنهاfrom it جبالَmountains of رمادِash
تَرى حَولَه مِنها جبالَ رمادِ
a Bedouin whose fire is kindled for arriving guests;
Lit for refugees, around which mountains
around him you see mountains of its ashes.
Of ashes from its first kindled fires sprawl
يفيضُoverflows علىupon العافينَthose seeking favors نائلthe bounty of كفِّهِhis hand
يفيضُ على العافينَ نائل كفِّهِ
فَمِنْso, including إبلٍcamels مَزْمومةٍhaltered وجيادِand fine horses
فَمِنْ إبلٍ مَزْمومةٍ وجيادِ
His hand's bounty overflows upon those seeking favors,
Spilling from his sufficient palm onto suppliants
in haltered camels and noble steeds.
Camels roped, steeds at liberty
وماand not المرءa man غلاّexcept, probable reading مَنْone whom يؤمّلهhope in him الوَرىhumankind
وما المرء غلاّ مَنْ يؤمّله الوَرى
لِقتلfor slaying عداةٍenemies أوor لبذلِfor bestowing عتادِequipment and provisions
لِقتل عداةٍ أو لبذلِ عتادِ
A man is only one in whom people place their hopes
No man is a youth but hopes the world
to slay foes or bestow provisions and equipment.
For killing foes or arms expenditure
وعِشand live ماas long as دَعَىcalls لِلّهِto God داعٍa caller منamong الورىhumankind
وعِش ما دَعَى لِلّهِ داعٍ من الورى
وناداهُand calls upon Him لِلكربin distress العظيمgreat مناديa caller
وناداهُ لِلكرب العظيم منادي
And live as long as anyone among humankind calls to God,
And live what Time summons with Allah's summoner
and a caller invokes Him in grievous distress.
Calling Him for mighty tribulation loudly
وأسألُهand I ask Him منfrom فضلِهHis bounty جمعَthe reunion of شَملِناour company
وأسألُه من فضلِه جمعَ شَملِنا
وأَنْand that لاnot قَضَىHe decree ماwhat بينَناis between us بِبِعادِwith separation
وأَنْ لا قَضَى ما بينَنا بِبِعادِ
I ask Him, of His grace, to reunite us,
And I beseech from His Bounty our regathering
and never to decree separation between us.
And not decreeing separation between us ever
Sol 6.1