رُمْناwe sought الفخارَglory فَنِلْناso we attained مِنْهfrom it مَاwhat شِينَاwe wished
رُمْنا الفخارَ فَنِلْنا مِنْه مَا شِينَا
لمَّاwhen مَشَىwalked فيon طريقِthe path of المجدِglory ماشيْنَاour traveler
لمَّا مَشَى في طريقِ المجدِ ماشيْنَا
We sought glory and attained whatever we wished of it,
We fired pottery, thus gaining what we desired
When our traveler walked the path of glory.
When walking the path of glory stride by stride
نحنُwe الكرامُthe noble وأبناءand sons of الكرامthe noble فإنْso if
نحنُ الكرامُ وأبناء الكرام فإنْ
تجهلyou are ignorant of مكارمناour noble deeds فَاسْألthen ask أعاديناour enemies
تجهل مكارمنا فَاسْأل أعادينا
We are the noble, sons of the noble; if
We are the generous, sons of the generous, so if
You do not know our noble deeds, ask our enemies.
You're unaware of our virtues, ask our foes
واسألْand ask لسانَthe tongue of المعاليlofty honors ماwhat تَلاَit recited فِيناabout us
واسألْ لسانَ المعالي ما تَلاَ فِينا
وقُلand say لِلاَحِقناto our pursuer ماnot أنتَyou لاَفيناcatching up with us
وقُل لِلاَحِقنا ما أنتَ لاَفينا
And ask the tongue of lofty honors what it has recited about us,
And ask the tongue of glory what it recited of us
And tell our pursuer, "You will not catch us."
And say to our pursuer what you found in pursuing us
فَرُبّfor many a مجدٍglory تَلاَفَيناwe restored بِنَاهُits structure وقَدْand already
فَرُبّ مجدٍ تَلاَفَينا بِنَاهُ وقَدْ
وَهَىweakened فَمَنْthen who ذاis the one تَلاَفَاهُrestored it تَلاَفِيناour restoration
وَهَى فَمَنْ ذا تَلاَفَاهُ تَلاَفِينا
For many a glory, we restored its structure after it had
For many glories we attained and built
Weakened—who restored it as we did?
Though diminished, who attained them as we attained?
الشّمسُthe sun والبدرُand the full moon أدْنَىlower مِنthan مَراتبناour ranks
الشّمسُ والبدرُ أدْنَى مِن مَراتبنا
والأَنجمُand the stars الشّهبthe bright ones غَارتْgrew envious مِنْof مَساعيناour endeavors
والأَنجمُ الشّهب غَارتْ مِنْ مَساعينا
The sun and full moon stand lower than our ranks,
The sun and moon are lower than our ranks
And the bright stars have envied our endeavors.
And the shooting stars darkened before our endeavors
سَعَىstrove إلىtoward غايةِthe summit of الْعَلْيَاgreatness فأدركهاso attained it
سَعَى إلى غايةِ الْعَلْيَا فأدركها
ونالَand attained مِنfrom شأوِهاits reach مَاwhat رَامsought سَاعيناour striver
ونالَ مِن شأوِها مَا رَام سَاعينا
He strove toward the summit of greatness and attained it,
He strove to the pinnacle of highness and reached it
And our striver reached the height he sought.
And obtained from its stature what our striver sought
لَنَاwe have طريقٌa path إلىto العلياءthe heights واضحةٌclear
لَنَا طريقٌ إلى العلياء واضحةٌ
يَسيرُwalks رائحُناour evening traveler فهياon it (likely a typo for فيها) وغاديناand our morning traveler
يَسيرُ رائحُنا فهيا وغادينا
We have a clear road to the heights;
For us is a clear path to the exalted
Our evening traveler and our morning traveler walk along it.
Our scent goes gently, come let us go
يسيرُwalks فيon طريقthe path of العلياءthe heights سائِرناour traveler
يسيرُ في طريق العلياء سائِرنا
فيهتديso he is guided بنجومٍby stars منfrom أياديناour benefactions
فيهتدي بنجومٍ من أيادينا
Our traveler walks the path of the heights,
He who walks the path of exaltedness, our walker
And finds his way by stars among our benefactions.
Guided by stars from our hands
وكمand many a بخيلmiser تراهyou see him فيamong الأنامmankind ولاand not
وكم بخيل تراه في الأنام ولا
واللهby God لاnot كانbe (in a wish) لاneither مِنّاof us ولاnor فيناamong us
والله لا كان لا مِنّا ولا فينا
How many a miser you see among mankind—but no,
And how many misers amongst people yet
By God, may he never be one of us or among us!
By God, were neither of us nor amongst us
هَلْwhether يُعْرفُis known المجدُglory إلاّexcept فيin منازلِناour dwellings
هَلْ يُعْرفُ المجدُ إلاّ في منازلِنا
وَهَلand whether يحلّdwells الندىgenerosity إلاّexcept بناديناin our gathering place
وَهَل يحلّ الندى إلاّ بنادينا
Is glory known anywhere but in our dwellings?
Is glory known but in our dwellings?
And does generosity dwell anywhere but in our gathering place?
Does dew alight but by our hands?
ماnever إنindeed (emphatic) سُئِلْناwe were asked مَدَىthroughout الأيّامِthe days بَذْلَthe offering of قِرًىhospitality
ما إن سُئِلْنا مَدَى الأيّامِ بَذْلَ قِرًى
إلاّexcept وَجُدْناand we gave generously بماof what تحويهhold it أيديناour hands
إلاّ وَجُدْنا بما تحويه أيدينا
Never through all the days were we asked to offer hospitality
When asked the extent of days we spent giving manors
But we gave generously of whatever our hands held.
We found only what our hands contained
لاnot نسأمwe tire of الضَّيفَthe guest إنif طالَتْgrew long إقَامتُهhis stay
لا نسأم الضَّيفَ إن طالَتْ إقَامتُه
ولاnor نخيّبwe disappoint فيناin us ظنّthe expectation of راجيناone who hopes in us
ولا نخيّب فينا ظنّ راجينا
We do not tire of a guest, even if his stay grows long,
We don't grow bored of a guest if his stay's prolonged
Nor disappoint the expectations of those who hope in us.
Nor disappoint in us those hopeful we sustain
نمشيwe walk إلىtoward الموتdeath فيon يومthe day of الوغىbattle قدماًboldly forward
نمشي إلى الموت في يوم الوغى قدماً
وهاتفُand the herald of النَصرvictory بالبشْرىwith glad tidings يُناديناcalls to us
وهاتفُ النَصر بالبشْرى يُنادينا
We advance boldly toward death on the day of battle,
We walk to death on the day of turmoil step by step
While victory's herald calls to us with glad tidings.
And the harbinger of victory calls to inform us
لَناwe have عَزائمُresolves تُدْنيbring near ماwhat نَرومُwe seek فَماso how
لَنا عَزائمُ تُدْني ما نَرومُ فَما
أدْنَىnear خُراسانKhurasan إِنْif رُمناهُwe seek it والصِّيناand China
أدْنَى خُراسان إِنْ رُمناهُ والصِّينا
We have resolves that bring our aims near—how
Our resolves bring close what we aspire so what
Near is Khurasan, if we seek it—and China too!
Is closer than Khorasan if we desire or China?
لاnot يَسْتميلsways الهوىpassion مِنّاfrom among us النّفوسَthe souls ولاَnor
لا يَسْتميل الهوى مِنّا النّفوسَ ولاَ
حُبُّlove of البَقَاsurvival عنfrom سَبيلِthe path of المجدِglory يُثْنِيناturns us aside
حُبُّ البَقَا عن سَبيلِ المجدِ يُثْنِينا
Passion does not sway our souls, nor
Neither desire nor love of survival
Does love of survival turn us from glory's path.
Dissuade us from the path of glory and distract us
ماذاwhat يعيبfind fault with العِداthe foes مِنّاin us سوىexcept حَسَبٍancestral honor
ماذا يعيب العِدا مِنّا سوى حَسَبٍ
ضخمٍmighty بهthrough it سَادَrose to eminence قَاضِيناour judge ودَانيناand our near kin
ضخمٍ به سَادَ قَاضِينا ودَانينا
What fault do our foes find in us except ancestral honor,
What do foes criticize in us but noble lineage?
Mighty, through which our judge and our near kin rose to eminence?
With which we surpassed judges and passing strangers
وإنناand indeed we لَوْif دَعوناwe summoned الدّهْرَTime نأمرُهwe command it
وإننا لَوْ دَعونا الدّهْرَ نأمرُه
لَقامَit would rise طوعاًwillingly يلبّيanswering صوتَthe voice of داعيناour caller
لَقامَ طوعاً يلبّي صوتَ داعينا
Indeed, if we summoned Time, commanding it,
If we left fate, we would order it
It would rise willingly, answering our caller's voice.
To promptly obey the voice of our caller
ماnever نابَbefell جاراًa neighbor لَناof ours فيin الدهرall time نائبةٌa calamity
ما نابَ جاراً لَنا في الدهر نائبةٌ
إلاّexcept وكنّاand we were إذنthen عَنْهُon his behalf الْمحامِيناthe defenders
إلاّ وكنّا إذن عَنْهُ الْمحامِينا
No calamity ever befell a neighbor of ours
No neighbor sought our aid in days gone by
But we then became his defenders.
Unless we were their advocate therein
ياO مَنْone who يُسَائِلُinquires عنabout قوميmy people رويدكَtake your time ماnot
يا مَنْ يُسَائِلُ عن قومي رويدكَ ما
جَهِلتyou were ignorant of إلاّexcept العُلىlofty honor والمجدَand glory والدّيناand faith
جَهِلت إلاّ العُلى والمجدَ والدّينا
O you who ask about my people, take your time: you have not
O you who ask about my people, gently, for you
Been ignorant of anything but lofty honor, glory, and faith.
Are ignorant of naught but loftiness and glory and faith
قَوْميmy people الأُلىthose who ماnever انتضواdrew أسيافَهمtheir swords لِوَغىًfor battle
قَوْمي الأُلى ما انتضوا أسيافَهم لِوَغىً
إلاّexcept وعادُواand they returned لآِيof the verses of النَّصرِvictory تاليناreciters
إلاّ وعادُوا لآِي النَّصرِ تالينا
My people are those who never drew their swords for battle
My exalted people unsheathe not blades for chaos
But returned as reciters of victory's verses.
Unless returning with the signs of victory to inform us
قومٌa people إذاwhen لَبِسواthey donned ثَوبَthe robe of القتامbattle-dust غَدَتْbecame
قومٌ إذا لَبِسوا ثَوبَ القتام غَدَتْ
أعداؤُهمtheir enemies فيin ثيابthe garments of النّصرvictory عاريناnaked
أعداؤُهم في ثياب النّصر عارينا
A people who, when they don the robe of battle-dust, leave
A people, donning the garb of battle
Their enemies stripped of victory's garments.
Their foes in raiment of triumph stripped bare
إنif تَلْقَهمْyou meet them تَلْقَyou meet أحْباراًscholars جَهَابذةًlearned masters
إن تَلْقَهمْ تَلْقَ أحْباراً جَهَابذةً
أوor طاعنينthrusting العداthe foes شَزراًsideways وراميناand shooting arrows
أو طاعنين العدا شَزراً ورامينا
If you meet them, you meet scholars, learned masters,
Meet them and you meet sages, titans
Or men thrusting sideways at their foes and shooting arrows.
Or foes piercing with blades, stabbing and hurling
قامواthey stood معwith القاسمal-Qasim المنصورal-Mansur واجتهدواand strove
قاموا مع القاسم المنصور واجتهدوا
وجَرَّعواand they forced to swallow التركَthe Turks زقّوماًzaqqum (infernal fruit) وغِسْليناand ghislin (foul discharge)
وجَرَّعوا التركَ زقّوماً وغِسْلينا
They stood with al-Qasim al-Mansur and strove,
They stood with Al-Qasim the Victorious and strove
And forced the Turks to swallow zaqqum and ghislin.
And made the Turks drink poison and deadly potions
ولِلمؤيّدand for al-Mu'ayyad قدindeed أذكتْkindled صوارمُناour sharp swords
ولِلمؤيّد قد أذكتْ صوارمُنا
وقائعاًbattles أذكرتْrecalled بدراًBadr وصفّيناand Siffin
وقائعاً أذكرتْ بدراً وصفّينا
And for al-Mu'ayyad our sharp swords kindled
And for Al-Mu'ayyad our blades did ignite
Battles that recalled Badr and Siffin.
Deeds that brought to mind Badr and阵Safīn
وقائمand the upholder of العصرthe age إسماعيلIsma'il قدindeed نصرتْaided
وقائم العصر إسماعيل قد نصرتْ
سيوفناour swords وأجابتْهُand answered him عواليناour lofty spears
سيوفنا وأجابتْهُ عوالينا
And Isma'il, the upholder of the age, was aided
And Qayim of the age, Isma'il, our swords did assist
By our swords, and our lofty spears answered him.
And our cry answered his summoning
لَمْdid not نألُwe spare جهداًeffort إذنْthen فيin بثّspreading دعوتِهhis call
لَمْ نألُ جهداً إذنْ في بثّ دعوتِه
إذwhen قامhe arose فيناamong us بأمرby the command of اللهِGod يدعوناcalling us
إذ قام فينا بأمر اللهِ يدعونا
We spared no effort then in spreading his call,
We did not tire then in spreading his call
When he arose among us, calling us by God's command.
When rising amongst us by God's command to exhort us
وحُبّand love of آلthe family of رسولthe Messenger of اللهGod شيمتناour nature
وحُبّ آل رسول الله شيمتنا
وفخرand the pride of حاضرناour settled folk دوماًalways وباديناand our nomads
وفخر حاضرنا دوماً وبادينا
And love for the family of God's Messenger is our nature,
And love of the Prophet's family is our trait
And always the pride of our settled folk and our nomads.
And pride of our present and absent and far
سَلِask الأَئِمَّةَthe imams عَنّاabout us أيّwhich مَلْحمةٍbattle
سَلِ الأَئِمَّةَ عَنّا أيّ مَلْحمةٍ
لَسْناwe are not بأرواحناwith our lives فيهاin it مواسيناoffering support
لَسْنا بأرواحنا فيها مواسينا
Ask the imams about us: in what battle
Ask the Imams about us, which battleground
Have we not supported them with our very lives?
Did we not defend with our souls therein?
مَضَتْpassed on علىin حُبّlove of أهْلthe people of البيتthe House أسْرَتْناour family
مَضَتْ على حُبّ أهْل البيت أسْرَتْنا
ونحنُand we نمشيwalk علىin آثارِthe footsteps of ماضيناour forebears
ونحنُ نمشي على آثارِ ماضينا
Our family passed on in love of the Household,
Generations of loving People of the House passed upon us
And we walk in the footsteps of our forebears.
As we walk the steps of those gone before us
فمنْso who يُفاخرناrivals us in glory أمْor مَنْwho يُساجلُناcontends with us
فمنْ يُفاخرنا أمْ مَنْ يُساجلُنا
أمْor منwho يُطاولناvies with us in stature أمْor مَنْwho يدانيناcomes near us
أمْ من يُطاولنا أمْ مَنْ يدانينا
Who, then, can rival our glory, or contend with us,
Who can then compete or rival or dare engage us?
Or match our stature, or come near us?
Or parallel and equal or seek to outdo us?
يكفيكit suffices you أنّthat لَناwe have الفخرglory الطويلfar-reaching علىover
يكفيك أنّ لَنا الفخر الطويل على
كلall الورىhumankind ماexception marker عدىexcluding الآلthe Family المياميناthe blessed
كل الورى ما عدى الآل الميامينا
Let it suffice you that ours is towering glory above
It's enough that we have endless pride over
All humankind, except the blessed Family.
All the world but the Progeny and our guiding stars
عليهِمُupon them بعدafter خيرthe best of الرّسلِthe messengers جدّهمtheir forefather
عليهِمُ بعد خير الرّسلِ جدّهم
أزكىthe purest وأفْضلand best ماwhat صلّىinvoked blessings المصلّوناthose who invoke blessings
أزكى وأفْضل ما صلّى المصلّونا
Upon them—after their forefather, the best of messengers—
After the Best Messenger, their grandfather
Be the purest and finest blessings ever invoked by those who pray.
The most virtuous and superior of those who pray to God
Sol 6.1