مَنْwho لِلخلافِfor disagreement وَللوفاقِand for accord مَسائلاًquestions
مَنْ لِلخلافِ وَللوفاقِ مَسائلاً
وَخَصائِلاًand qualities أَوْor لِلْعُلىfor lofty glory لَوْلاكُمُwere it not for you
وَخَصائِلاً أَوْ لِلْعُلى لَوْلاكُمُ
Who would attend to disagreement and accord, in questions
For discord and accord, you have issues
and qualities—or to lofty glory—were it not for you?
And traits, or for the sublime, were it not for you
حَسْبُenough for المُرجِّيthe hopeful one فيat المعادِthe Resurrection شَفاعةٌintercession
حَسْبُ المُرجِّي في المعادِ شَفاعةٌ
مِنْكُمْfrom you ومِنْand from قَبْلِbefore المعادِthe Resurrection نَداكُمُyour generosity
مِنْكُمْ ومِنْ قَبْلِ المعادِ نَداكُمُ
For the hopeful, intercession at the Resurrection suffices—
The hope of the aspirant on Judgment Day is
from you—and before the Resurrection, your generosity.
Your intercession, and before that day, your friendship
لَوْif أُطْلقَwere uttered اسْمُthe name النيّراتِthe luminaries لماwould not سَرَىwander
لَوْ أُطْلقَ اسْمُ النيّراتِ لما سَرَى
ذِهْنُthe mind الّذيthe one who هُوَhe سامعٌa listener لِسِواكُمُto anyone other than you
ذِهْنُ الّذي هُوَ سامعٌ لِسِواكُمُ
Were the name “luminaries” uttered, never would stray
Were the name of the righteous mentioned, it would not have gone
the mind of the listener toward anyone but you.
Through the mind of the one hearing your mention
أوor كانَwere وَحْيٌa revelation بَعْدَafter أَحْمَدَAhmad مُرْسلٌsent
أو كانَ وَحْيٌ بَعْدَ أَحْمَدَ مُرْسلٌ
لبدتْwould appear لَكُمْfor you آيٌverses بِهِin it وَعَلائِمُand signs
لبدتْ لَكُمْ آيٌ بِهِ وَعَلائِمُ
Or were a revelation sent after Ahmad,
Or if after Ahmad there was a revelation sent down
verses and signs concerning you would appear in it.
Signs for you would have appeared in it, and proofs
تَتَسابقُrace one another الأذهانُthe minds فيin إدْراكِكُمْcomprehending you
تَتَسابقُ الأذهانُ في إدْراكِكُمْ
وَيفوتُand eludes أَسْبَقُهَاthe swiftest of them أَقلَّthe least of مَداكُمُyour reach
وَيفوتُ أَسْبَقُهَا أَقلَّ مَداكُمُ
Minds race one another to comprehend you,
Minds compete in comprehending you
yet the least of your reach eludes even the swiftest of them.
And the swiftest among them misses much of your extent
عُثْمانُUthman جَدّكُمyour forefather وَذَلِكَand that حَسْبهُenough for him
عُثْمانُ جَدّكُم وَذَلِكَ حَسْبهُ
وَكَفىand it suffices وَذَلِكَand that حَسْبُكُمenough for you وَكَفاكُمُand suffices you
وَكَفى وَذَلِكَ حَسْبُكُم وَكَفاكُمُ
Uthman is your forefather, and that is enough for him,
Uthman your grandfather, and that suffices him
and suffices; that is enough for you, and suffices you.
And that suffices you, and that is enough of you
لاmay not أوْحَشَتْbe bereft شَمْسُthe sun الشَّرِيعَةِof sacred law مِنْكُمُof you
لا أوْحَشَتْ شَمْسُ الشَّرِيعَةِ مِنْكُمُ
فَبقاؤُهاfor its survival مُتعلِّقٌdependent بِبقاكُمُon your survival
فَبقاؤُها مُتعلِّقٌ بِبقاكُمُ
May the sun of sacred law never be bereft of you,
The sun of Shariah would not be desolate without you
for its survival depends on your survival.
For its survival depends on your survival
Sol 6.1