تَقَضّىhas passed الصِباyouth إِلّاexcept تَلَوُّمَthe lingering of راحِلِone departing
تَقَضّى الصِبا إِلّا تَلَوُّمَ راحِلِ
وَأَغنىand has sufficed المَشيبُgray hair عَنin place of مَلامِthe reproaches of العَواذِلِreproving women
وَأَغنى المَشيبُ عَن مَلامِ العَواذِلِ
Youth has passed, save a departing traveler's lingering;
Youth passed by leaving only remorse of a traveller,
and gray hair has made the reproving women's reproaches needless.
And old age made me careless of blames from the censurers.
وَتَأبىand refuse صُروفُthe reversals of الدَهرِtime سوداًblack شُخوصُهاtheir forms
وَتَأبى صُروفُ الدَهرِ سوداً شُخوصُها
عَلىto البيضِfair women أَنthat يَحظَينَthey (women) gain مِنّيfrom me بِطائِلِany benefit
عَلى البيضِ أَن يَحظَينَ مِنّي بِطائِلِ
And fate's reversals, black in their looming forms, forbid
The turns of fate refused favours to the white
fair women to gain any favor from me.
From me over the black although due to my merit.
يُحاوِلنَthey (women) seek مِنّيfrom me صَبوَةًyouthful longing وَأَخالُنيand I think myself
يُحاوِلنَ مِنّي صَبوَةً وَأَخالُني
أَخاa man possessed of شُغُلٍa preoccupation عَمّاfrom what يُحاوِلنَthey (women) seek شاغِلِdistracting
أَخا شُغُلٍ عَمّا يُحاوِلنَ شاغِلِ
They seek youthful longing from me, and I think myself
They seek my affection while I think them
held by a concern that keeps me from what they seek.
Too trifling for the anxieties they inflict.
رَمِيُّa target of رَزاياcalamities صائِباتٍstriking true كَأَنَّنيas though I were
رَمِيُّ رَزايا صائِباتٍ كَأَنَّني
لِماbecause of what أَشتَكيI suffer مِنهاfrom them رَميُّa target of جَنادِلِboulders
لِما أَشتَكي مِنها رَميُّ جَنادِلِ
A target of calamities that strike true, I seem,
My arrows of calamities hit them as though,
from the pain they cause me, a target of boulders.
When I complain of them, I shoot skinny arrows.
أَعُدُّI count أَجَلَّthe greatest of النائِباتِcalamities فَجيعَةًin grievousness
أَعُدُّ أَجَلَّ النائِباتِ فَجيعَةً
وَفورَthe abundance of الرَزاياcalamities وَاِنثِلامَand the loss of الأَماثِلِthe noblest men
وَفورَ الرَزايا وَاِنثِلامَ الأَماثِلِ
I count as the most grievous of calamities
I count the death of my beloved ones the greatest loss,
the mounting of misfortunes and the loss of the noblest men.
And overflow of disasters and breaking of similar things.
أَعَنis it because of دُوَلٍturns of fortune فيbetween العُصبَتَينِthe two bands تَعاقَبَتalternated
أَعَن دُوَلٍ في العُصبَتَينِ تَعاقَبَت
فَماfor ... is not نَقَّلُthe shifting of الحالاتِcircumstances نَقلَa transfer of التَداوُلِtaking turns
فَما نَقَّلُ الحالاتِ نَقلَ التَداوُلِ
Is this from turns of fortune that alternated between the two bands?
About nations who alternately dominated;
For shifting circumstances is not an exchange of turns.
Transfer of conditions does not mean change of times.
وَلَولاand were it not for اِهتِماميmy concern بِالعُلاfor eminence وَاِنعِكاسِهاand its reversal
وَلَولا اِهتِمامي بِالعُلا وَاِنعِكاسِها
لَماwould not اِرتَعتُI was alarmed ذُعراًin terror مِنat تَعَلّيthe rise of الأَسافِلِthe base
لَما اِرتَعتُ ذُعراً مِن تَعَلّي الأَسافِلِ
Were it not for my concern for eminence and its overturning,
Had I not been concerned with the sublime and its effects,
I would not recoil in terror at the rise of the base.
I would have dreaded the rising of the lowly.
أَماis there not قائِلٌsomeone to say لِلشاهِto the Shah وَالشاهُand the Shah غُرَّةٌa radiant brow
أَما قائِلٌ لِلشاهِ وَالشاهُ غُرَّةٌ
مُخَبِّرَةٌproclaiming عَنabout مُلكِthe dominion of غَرشٍGharsh وَكابُلِand Kabul
مُخَبِّرَةٌ عَن مُلكِ غَرشٍ وَكابُلِ
Is there no one to tell the Shah—the Shah, a radiant brow,
Who can say to the Shah while the Shah is self-conceited
proclaiming the dominion of Gharsh and Kabul—
Informing him about the kingdom of Gharsh and Kabul?
أَطِلprolong جَفوَةَestrangement from الدُنياthe world وَتَهوينَand belittling شَأنِهاits importance
أَطِل جَفوَةَ الدُنيا وَتَهوينَ شَأنِها
فَماfor ... is not العاقِلُthe wise man المَغرورُbeguiled مِنهاby it بِعاقِلِwise at all
فَما العاقِلُ المَغرورُ مِنها بِعاقِلِ
to remain long estranged from the world and belittle its worth?
Disdain the baseness of the world and think it low,
For the wise man beguiled by it is no wise man.
For the deluded wise man is not wise.
يُرَجّيhopes for الخُلودَimmortality مَعشَرٌa company ضَلَّhas gone astray سَعيُهُمtheir striving
يُرَجّي الخُلودَ مَعشَرٌ ضَلَّ سَعيُهُم
وَدونَand before الَّذيwhat يَرجونَthey hope for غَولُthe devastation of الغَواءِdelusion
وَدونَ الَّذي يَرجونَ غَولُ الغَواءِ
A company whose striving has gone astray hopes for immortality,
Some whose efforts went wrong seek eternity
yet the devastation of delusion lies before what they hope for.
While beyond what they seek is maze of delusion.
وَلَيسَand ... are not الأَمانيhopes فيof البَقاءِliving on وَإِنeven though مَضَتhave persisted
وَلَيسَ الأَماني في البَقاءِ وَإِن مَضَت
بِهاwith them عادَةٌa custom إِلّاexcept أَحاديثُtales of باطِلِfalsehood
بِها عادَةٌ إِلّا أَحاديثُ باطِلِ
And hopes of living on, though sustained
Habits of survival are mere absurd talk
by custom, are nothing but tales of falsehood.
Not hopes for real stability.
إِذاwhen ماan emphatic particle حَريزُthe well-protected man of القَومِthe people باتَspends the night وَماand not لَهُfor him
إِذا ما حَريزُ القَومِ باتَ وَما لَهُ
مِنَfrom اللَهِGod واقٍa protector فَهوَthen he is باديexposed in المَقاتِلِthe vital parts
مِنَ اللَهِ واقٍ فَهوَ بادي المَقاتِلِ
When a people's well-guarded man spends the night with no
When a people's caution disappears and they have nothing
protector from God, his vital parts lie bare.
To protect them, then ruin overtakes fighters.
وَماand ... are not المُفلِتونَthose who escape أَجمَلَhas dealt kindly الدَهرُtime فيحِمِtoward them (likely فيهم)
وَما المُفلِتونَ أَجمَلَ الدَهرُ فيحِمِ
بِأَكثَرَmore numerous مِنthan أَعدادِthe numbers of مَنthose who فيin الحَبائِلِthe snares
بِأَكثَرَ مِن أَعدادِ مَن في الحَبائِلِ
And those who escape, whom time has treated kindly,
Fortune did not favour more than the number
are no more numerous than those caught in the snares.
Of those already in its coils.
يُسارُare led بِناwith us قَصدَtoward المَنونِdeath وَإِنَّناand indeed we
يُسارُ بِنا قَصدَ المَنونِ وَإِنَّنا
لَنَشعَفُsurely delight أَحياناًsometimes بِطَيِّin folding up المَراحِلِthe journey's stages
لَنَشعَفُ أَحياناً بِطَيِّ المَراحِلِ
We are led toward death, and indeed we
Fate takes us towards death though we may,
sometimes delight in folding up the journey's stages;
Sometimes go slowly on that path.
عِجالاًhurrying مِنَfrom الدُنياthe world بِأَسرَعِwith the swiftest of سَعيِناour striving
عِجالاً مِنَ الدُنيا بِأَسرَعِ سَعيِنا
إِلىtoward آجِلٍa future مِنهاof it شَبيهٍresembling بِعاجِلِthe present
إِلى آجِلٍ مِنها شَبيهٍ بِعاجِلِ
hurrying from the world with our swiftest striving,
Quickly from the world, our aim is
toward its future, which resembles its present.
A fixed term soon to arrive.
أَواخِرُlater portions مِنof عَيشٍlife إِذاif ماan emphatic particle اِمتَحَنتَهاyou examine them
أَواخِرُ مِن عَيشٍ إِذا ما اِمتَحَنتَها
تَأَمَّلتَyou discern أَمثالاًcounterparts لَهاto them فيin الأَوائِلِthe beginnings
تَأَمَّلتَ أَمثالاً لَها في الأَوائِلِ
The later days of life, if you examine them,
The last part of life, if examined,
you will discern their likenesses in its beginnings.
Resembles the first in examples.
وَماand ... is not عامُكَyour year الماضيpast وَإِنeven though أَفرَطَتwent to excess بِهِin it
وَما عامُكَ الماضي وَإِن أَفرَطَت بِهِ
عَجائِبُهُits wonders إِلّاexcept أَخوa brother of عامِa year قابِلِcoming
عَجائِبُهُ إِلّا أَخو عامِ قابِلِ
And your past year, however extravagant
Last year, however extraordinary its marvels,
its wonders, is only the brother of the year to come.
Was but a brother to the next year.
غَفَلناwe grew heedless عَنِof الأَيّامِthe days أَطوَعَmost willing غَفلَةِheedlessness
غَفَلنا عَنِ الأَيّامِ أَطوَعَ غَفلَةِ
وَماyet ... is not خَونُهاtheir treachery المَخشِيُّdreaded عَنّاof us بِغافِلِheedless at all
وَما خَونُها المَخشِيُّ عَنّا بِغافِلِ
We have most willingly been heedless of the days,
We neglected days, easy to neglect,
yet their dreaded treachery is not heedless of us.
But the fearful betrayed no trust.
تَغَلغَلَhave penetrated deep رُوّادُthe scouts of الفَناءِdestruction وَنَقَّبَتand searched
تَغَلغَلَ رُوّادُ الفَناءِ وَنَقَّبَت
دَواعيthe summons of المَنونِdeath عَنfor جَوادٍa generous man وَباخِلِand a miser
دَواعي المَنونِ عَن جَوادٍ وَباخِلِ
The scouts of destruction have penetrated deep, and
Seekers of death penetrated and
death's summons have sought out the generous and the miserly.
Motive for death searched the mean and niggardly.
وَماand not فَدَحَتناhas crushed us نَكبَةٌa calamity كَاِفتِقادِناlike our loss of
وَما فَدَحَتنا نَكبَةٌ كَاِفتِقادِنا
أَباAbu (father of) الفَضلِal-Fadl نَجلَscion of الأَكرَمينَthe noblest الأَفاضِلِthe most virtuous
أَبا الفَضلِ نَجلَ الأَكرَمينَ الأَفاضِلِ
And no calamity has crushed us like the loss of
No disaster hurt us like the loss
Abu al-Fadl, scion of the noblest, most virtuous men.
Of Abul Fadl, son of the two honoured nobles.
شَبَبناwe kindled لَهُfor him نارَthe fire of الجَوىburning grief وَجَرَتand flowed لَناfor us
شَبَبنا لَهُ نارَ الجَوى وَجَرَت لَنا
عَليهِover him أَساكِبُtorrents الدُموعِof tears الهَوامِلِfreely flowing
عَليهِ أَساكِبُ الدُموعِ الهَوامِلِ
We kindled grief's fire for him, and shed
For him we kindled the fire of love,
over him torrents of freely falling tears.
And the downpour of tears flowed from us,
وَلَمand did not نُعطِهِwe give him حَقَّthe due of الغَرامِardent love وَلَمand not نَكُنwe were
وَلَم نُعطِهِ حَقَّ الغَرامِ وَلَم نَكُن
لِنَبلُغَto fulfill مَفؤوضَthe obligation (likely مفروض) الأَسىof grief بِالنَوافِلِwith voluntary offerings
لِنَبلُغَ مَفؤوضَ الأَسى بِالنَوافِلِ
Yet we did not pay him love's due, nor could we
We did not give him the right of passion,
fulfill grief's obligation with voluntary offerings.
Nor attained the fullness of sorrow.
وَلِيُّpatron of هُدىthe guidance of سَفرٍa caravan إِلىtoward المَجدِglory سائِرٍjourneying
وَلِيُّ هُدى سَفرٍ إِلى المَجدِ سائِرٍ
وَقائِدُand commander of زَحفٍan army لِلخُطوبِagainst calamities مُقاتِلِfighting
وَقائِدُ زَحفٍ لِلخُطوبِ مُقاتِلِ
Patron and guide of a caravan journeying toward glory,
Guide on a journey to glory, leader
and commander of a host fighting against calamities.
In an attack against calamities, fighter,
يُؤَمَّلُis looked to لِلخَيرِfor good الكَثيرِabundant إِذاwhen نَبَتfall short
يُؤَمَّلُ لِلخَيرِ الكَثيرِ إِذا نَبَت
خَلائِقُthe dispositions of أَصحابِthose possessing الخُيورِgood deeds القَلائِلِfew
خَلائِقُ أَصحابِ الخُيورِ القَلائِلِ
He is looked to for abundant good whenever
When good manners grow in the few
the dispositions of men of scant kindness fall short.
Who have little, much good is expected.
مَتىwhenever اِشتَبَهواthey look alike مَرأىًin appearance عَلىto العَينِthe eye أَعرَبَتmake clear
مَتى اِشتَبَهوا مَرأىً عَلى العَينِ أَعرَبَت
شَمائِلُtraits مِنof خِرقٍa generous nobleman غَريبِuncommon in الشَمائِلِtraits
شَمائِلُ مِن خِرقٍ غَريبِ الشَمائِلِ
Whenever they look alike to the eye, the distinction is declared
When they appear to the eyes mixed up,
by the traits of a noble man whose traits are rare.
Their virtues appear wonderfully mixed up.
إِذاwhen طَلَعَتappears مِنهُfrom him شَذاةٌa war-galley عَلىagainst العِداthe enemies
إِذا طَلَعَت مِنهُ شَذاةٌ عَلى العِدا
أَرَتit shows أَنَّthat بَغثَthe weak ones among الطَيرِbirds صَيدُprey of الأَجادِلِfalcons
أَرَت أَنَّ بَغثَ الطَيرِ صَيدُ الأَجادِلِ
When a war-galley of his appears against the enemies,
When some of them manage the enemy,
it shows that weak birds are falcons' prey.
It seems the prey of eagles is for fledglings.
وَيَكفيand suffices مِنَof الرُمحِthe spear المُبِرِّsurpassing others بِطولِهِin its length
وَيَكفي مِنَ الرُمحِ المُبِرِّ بِطولِهِ
بَلاغُthe delivery الحِمامِof death مِنfrom سِنانٍa spearhead وَعامِلِand the upper shaft
بَلاغُ الحِمامِ مِن سِنانٍ وَعامِلِ
And of the spear that surpasses others in length, enough
The piercing spear is enough in its length
is the death dealt by its point and upper shaft.
To reach the pigeon from feathers and nails.
زَعيمُchief of بَنيthe sons of ميكالَMikal حَيثُwhen تَكامَلواthey attained completeness
زَعيمُ بَني ميكالَ حَيثُ تَكامَلوا
وَكانَand was اِبتِداءَthe beginning of النَقصِdecline فَرطُthe excess of التَكامُلِcompleteness
وَكانَ اِبتِداءَ النَقصِ فَرطُ التَكامُلِ
Chief of the sons of Mikal when they attained perfection,
Chief of Bani Mikyal when they were united
and perfection's excess was the beginning of decline.
Though the beginning of loss was lack of union,
أَخوa brother of إِخوَةٍbrothers ماnot كانَwas مَحمُدُpraiseworthy سَعيِهِمtheir striving
أَخو إِخوَةٍ ما كانَ مَحمُدُ سَعيِهِم
بِوانٍslack عَنِin pursuing الحُسنىgoodness وَلاnor بِمُواكِلِreliant on others
بِوانٍ عَنِ الحُسنى وَلا بِمُواكِلِ
Brother to brothers whose praiseworthy striving was never
Brother of brothers, Mohammed's efforts were not
slack in doing good, nor reliant on others.
Negligent of goodness nor slow to aid.
بَنيsons of أَحوَذِيٍّa masterful man يَغمُرُdwarfs السَيفَthe sword وافِياًat full length
بَني أَحوَذِيٍّ يَغمُرُ السَيفَ وافِياً
بِبَسطَتِهِby his great stature وَالسَيفُand the sword وافيample in الحَمائِلِbaldrics
بِبَسطَتِهِ وَالسَيفُ وافي الحَمائِلِ
Sons of a masterful man who dwarfs a full-length sword
The sword immersed in the blood of Bani Ahwaadh,
by his great stature, though the sword's baldrics are ample.
And the sword fulfils its promises.
تَضيقُare too tight الدُروعُthe coats of mail التُبَّعِيّاتُTubbaʿite مِنهُمُamong them
تَضيقُ الدُروعُ التُبَّعِيّاتُ مِنهُمُ
عَلىupon كُلِّevery رَحبِbroad in الباعِreach سَبطِsupple in الأَنامِلِthe fingers
عَلى كُلِّ رَحبِ الباعِ سَبطِ الأَنامِلِ
Among them, the Tubbaʿite coats of mail are too tight
Their coats of mail straiten every wide
for every man of broad reach and supple fingers.
Expanse for the lion with outstretched paws.
عَراعِرُgreat chiefs of قَومٍa people يَسكُنُgrows calm الثَغرُthe frontier إِنif مَشَواthey march
عَراعِرُ قَومٍ يَسكُنُ الثَغرُ إِن مَشَوا
عَلىupon أَرضِهِits land وَالثَغرُand the frontier جَمُّfull of اَلزَلازِلِtremors
عَلى أَرضِهِ وَالثَغرُ جَمُّ اَلزَلازِلِ
Great chiefs of a people: the frontier quiets if they march
They were men who shook the land, if they walked on it,
upon its soil, though the frontier is rife with tremors.
And the land is full of tremors.
فَكَمand how many فيهِمِamong them مِنof مُنعِمٍa benefactor مُتَطَوِّلٍlavish
فَكَم فيهِمِ مِن مُنعِمٍ مُتَطَوِّلٍ
بِآلائِهِwith his favors أَوor مُشرِفٍan eminent man مُتَطاوِلِtowering high
بِآلائِهِ أَو مُشرِفٍ مُتَطاوِلِ
And how many among them are benefactors, lavish
So many of them enjoy blessings and show pride,
with their favors, or lofty men towering high!
Or are eminent and show arrogance,
إِذاwhen سُئِلواthey are asked جاءَتcome سَيولُthe torrents of أَكُفِّهِمtheir palms
إِذا سُئِلوا جاءَت سَيولُ أَكُفِّهِم
نَظائِرَcounterparts of جَمّاتِbrimming pools التِلاعِthe ravines السَوائِلِflowing
نَظائِرَ جَمّاتِ التِلاعِ السَوائِلِ
When they are asked, torrents pour from their palms,
When asked they give freely like floods
matching the brimming pools of flowing ravines.
Resembling abundant rains from clouds.
يَقولونَthey say ماwhat أَرضىI approve of وَلاand do not تَرضَbe pleased with قائِلاًa speaker
يَقولونَ ما أَرضى وَلا تَرضَ قائِلاً
إِذاif لَمnot يَكُنhe is فيin القَولِspeech أَوَّلَthe first فاعِلِto act
إِذا لَم يَكُن في القَولِ أَوَّلَ فاعِلِ
They say what pleases me; be not pleased with a speaker
They say what pleases regardless of critics
unless he is the first to act upon his words.
If none preceded them in the saying.
خَليقونَwell suited سَرواًin nobility أَنto تُلينَsoften أَكُفُّهُمtheir palms
خَليقونَ سَرواً أَن تُلينَ أَكُفُّهُم
عَرائِكَthe tempers of أَحداثِthe calamities of الزَمانِtime الجَلائِلِgreat
عَرائِكَ أَحداثِ الزَمانِ الجَلائِلِ
They are noble enough for their palms to soften
Worthy that their palms soften
the tempers of time's great calamities.
The necks of huge events of time.
وَمازالَand has always been لَحظُthe gaze of الراغِبينَhopeful seekers مُعَلَّقاًfixed
وَمازالَ لَحظُ الراغِبينَ مُعَلَّقاً
إِلىupon قَمَرٍa moon مِنهُمamong them رَفيعِlofty in المَنازِلِstations
إِلى قَمَرٍ مِنهُم رَفيعِ المَنازِلِ
And the gaze of hopeful seekers has ever been fixed
And the eyes of seekers still expect
upon a moon among them, of lofty stations.
Favours from one, lofty in position,
أَباO Abu (father of) غانِمٍGhanim لاdo not تَبرَحَنever cease to be غُنمَthe gain of آمِلٍa hopeful seeker
أَبا غانِمٍ لا تَبرَحَن غُنمَ آمِلٍ
تَأَمَّلَwho hopes for نُجحاًsuccess أَوor مُعَوَّلَthe mainstay of عائِلِa needy man
تَأَمَّلَ نُجحاً أَو مُعَوَّلَ عائِلِ
O Abu Ghanim, never cease to be the gain of a hopeful man
Abu Ghanim, may the sheep of a hopeful ever
who looks for success, or the mainstay of one in need.
Expect success or depend on a helper.
دَعَوتُI invoked بِكَwith you الحاجاتِthe needs أَمسِyesterday فَطَبَّقَتso hit the joints
دَعَوتُ بِكَ الحاجاتِ أَمسِ فَطَبَّقَت
مَضارِبُthe striking edges of مَأثورِpatterned الغَرارينِboth cutting edges قاصِلِsevering
مَضارِبُ مَأثورِ الغَرارينِ قاصِلِ
Yesterday I invoked you for my needs, and blows struck true
I prayed to you yesterday, so the tents
from the striking edges of a patterned, double-edged, severing sword.
Of abundant rain poured without restraint,
وَلَوand if تُنصِفُdealt fairly الأَقدارُthe fates كانَتwould be مَطالِبيmy requests
وَلَو تُنصِفُ الأَقدارُ كانَت مَطالِبي
إِلَيكَto you وَكانَand would be الآخَرونَthe others وَسائِليmy intermediaries
إِلَيكَ وَكانَ الآخَرونَ وَسائِلي
And if the fates were just, my requests would be
If fates were just, my requests would be
addressed to you, and others would be my intermediaries.
To you and others would request for me.
Sol 6.1