أَبُكاءًis it weeping? فيin الدارِthe dwelling بَعدَafter الدارِthe dwelling
أَبُكاءً في الدارِ بَعدَ الدارِ
وَسُلواًand finding solace بِزَينَبَthrough Zaynab عَنaway from نَوارِNawar
وَسُلواً بِزَينَبَ عَن نَوارِ
Weeping at dwelling after dwelling,
Weeping in the house after the house
and finding solace in Zaynab, forgetting Nawar?
And asking about Zainab in Nawar
لاmay ... not هَناكَbring you joy الشُغلُthe distraction الجَديدُnew بِحُزوىat Huzwa
لا هَناكَ الشُغلُ الجَديدُ بِحُزوى
عَنaway from رُسومٍtraces بِرامَتَينِat Ramatayn قِفارِdesolate
عَن رُسومٍ بِرامَتَينِ قِفارِ
May the new distraction at Huzwa bring you no joy,
There, no new preoccupations in Huzwa
away from the desolate traces at Ramatayn.
Of drawings on two barren plains
ماnot ظَنَنتُI thought الأَهواءَloves قَبلَكَbefore you تُمحىare erased
ما ظَنَنتُ الأَهواءَ قَبلَكَ تُمحى
مِنfrom صُدورِthe breasts of العُشّاقِthe lovers مَحوَerasure الدِيارِthe dwellings
مِن صُدورِ العُشّاقِ مَحوَ الدِيارِ
Before you, I never thought loves could be erased
I never thought passions would be erased
from lovers' breasts as dwellings are erased.
From the hearts of lovers, ruin of homes
نَظرَةًa glance رَدَّتِturned الهَوىlove الشَرقَthe east غَرباًwestward
نَظرَةً رَدَّتِ الهَوى الشَرقَ غَرباً
وَأَمالَتand diverted نَهجَthe course of الدُموعِthe tears الجَواريflowing
وَأَمالَت نَهجَ الدُموعِ الجَواري
A glance turned love's east to west,
A glance that sent passion from east to west
and diverted the course of flowing tears.
And tilted the path of slave girls' tears
رُبَّmany a عَيشٍlife لَناfor us بِرامَةٍat Rama رَطبٍlush
رُبَّ عَيشٍ لَنا بِرامَةٍ رَطبٍ
وَلَيالٍand nights فيهاin it طِوالٍlong قِصارِshort
وَلَيالٍ فيها طِوالٍ قِصارِ
Many a lush life was ours at Rama,
How good is our living in fertile Ramat
and nights there, long yet short.
And nights wherein are longings, shortness
قَبلَbefore أَنthat يُقبِلَcomes on المَشيبُgray hair وَتَبدوand appear
قَبلَ أَن يُقبِلَ المَشيبُ وَتَبدو
هَفَواتُthe follies of الشَبابِyouth فيin إِدبارِretreat
هَفَواتُ الشَبابِ في إِدبارِ
Before gray hair came on, and there appeared
Before old age comes and the neglect of youth appears
the follies of youth, in retreat.
In departure
كُلُّevery عُذرٍexcuse مِنfor كُلِّevery ذَنبٍsin وَلَكِنand yet
كُلُّ عُذرٍ مِن كُلِّ ذَنبٍ وَلَكِن
أَعوَزَproved lacking العُذوُan excuse (apparent typo) مِنfor بَياضِthe whiteness of العَذارِthe cheek-hair
أَعوَزَ العُذوُ مِن بَياضِ العَذارِ
Every sin has its excuse, but
Every excuse for every sin but
no excuse is found for the whitening of the cheek-hair.
The enemy lacked whiteness of justification
كانَwas حُلواًsweet هَذاthis الهَوىlove فَأَراهُso I see it
كانَ حُلواً هَذا الهَوى فَأَراهُ
عادَhas turned مُرّاًbitter وَالسُكرُand drunkenness قَبلَbefore الخُمارِthe hangover
عادَ مُرّاً وَالسُكرُ قَبلَ الخُمارِ
This love was sweet; now I see it
Sweet was this passion so I saw it
turned bitter—drunkenness precedes the hangover.
Turn bitter and the intoxicant before wine
وَإِذاand when ماemphatic particle تَنَكَّرَتgrows strange ليto me بِلادٌa land
وَإِذا ما تَنَكَّرَت لي بِلادٌ
وَخَليلٌand a close friend فَإِنَّنيthen indeed I بِالخِيارِam free to choose
وَخَليلٌ فَإِنَّني بِالخِيارِ
And when a land grows strange to me,
If a country and friend are disguised to me
and a close friend, I still have a choice:
Then I am with the good
وَخَدانُswift trotting القِلاصِthe young she-camels حولاًsquint-eyed إِذاwhen قاstart of 'they faced'
وَخَدانُ القِلاصِ حولاً إِذا قا
بَلنَend of 'they faced' حولاًsquint-eyed ones مِنamong أَنجُمِthe stars of الأَسحارِthe predawn hours
بَلنَ حولاً مِن أَنجُمِ الأَسحارِ
the swift trot of young she-camels, squint-eyed as they face
And the cheeks of the advisor are tattooed so
squint-eyed stars of the predawn hours.
They come around from the stars of dusk
يَتَرَقرَقنَthey shimmer كَالسَرابِlike a mirage وَقَدand already خُضstart of 'they plunged'
يَتَرَقرَقنَ كَالسَرابِ وَقَد خُض
نَend of 'they plunged' غِماراًdepths مِنَof السَرابِthe mirage الجاريflowing
نَ غِماراً مِنَ السَرابِ الجاري
They shimmer like a mirage, having plunged
Glittering like a mirage that waded
into the depths of the flowing mirage.
In a flood from the flowing mirage
كَالقِسىlike bows المُعَطَّفاتِbent بَلِrather الأَسstart of 'the arrows'
كَالقِسى المُعَطَّفاتِ بَلِ الأَس
هُمِend of 'the arrows' مَبرِيَّةًwhittled بَلِrather الأَوتارِthe bowstrings
هُمِ مَبرِيَّةً بَلِ الأَوتارِ
Like bent bows—no, like arrows,
Like the tough, protected by nothing
whittled down—no, like bowstrings.
Except the strings, playing tunefully
قَدalready مَلِلناكَwe have tired of you ياO غُلامُboy فَغادٍso off at dawn
قَد مَلِلناكَ يا غُلامُ فَغادٍ
بِسَلامٍin peace أَوor رائِحٌdeparting in the evening أَوor سارِtraveling by night
بِسَلامٍ أَو رائِحٌ أَو سارِ
We have tired of you, boy: depart in the morning,
We are tired of you, O boy of Fad
in peace—or in the evening, or by night.
With greetings or a scent or a caravan
سَرِقاتٌthefts مِنّيfrom me خُصوصاًexclusively فَألاًthen why not? (uncertain reading)
سَرِقاتٌ مِنّي خُصوصاً فَألاً
مِنfrom عَدُوٍّan enemy أَوor صاحِبٍa friend أَوor جارِa neighbor
مِن عَدُوٍّ أَو صاحِبٍ أَو جارِ
Thefts from me alone—then why not
Thefts from me, especially, so no
from an enemy, a friend, or a neighbor?
Enemy or friend or neighbor
أَناI مِنfor ياسِرٍYasir وَيُسرٍand Yusr وَسَعدٍand Sa'd
أَنا مِن ياسِرٍ وَيُسرٍ وَسَعدٍ
لَستُI am not مِنfor عامِرٍAmir وَلاnor عَمّارِAmmar
لَستُ مِن عامِرٍ وَلا عَمّارِ
I am for Yasir, Yusr, and Sa'd,
I am from Yasir, Yusr and Saad
not for Amir, nor Ammar.
I am not from Amir or Ammar
لاnot أُريدُI want النَظيرَan equal يُخرِجُهُdrives him الشَتstart of 'abuse'
لا أُريدُ النَظيرَ يُخرِجُهُ الشَت
مُend of 'abuse' إِلىto الاِحتِجاجُargument وَالاِفتِخارِand boasting
مُ إِلى الاِحتِجاجُ وَالاِفتِخارِ
I do not want an equal whom abuse drives
I do not want a peer brought out by winter
to argument and boasting.
To argument and boast
وَإِذاand if رُعتُهُI frighten him بِناحِيَةِwith the tip of السَوstart of 'the whip'
وَإِذا رُعتُهُ بِناحِيَةِ السَو
طِend of 'the whip' عَلىfor الذَنبِthe fault راعَنيhe frightens me بِالفَرارِby fleeing
طِ عَلى الذَنبِ راعَني بِالفَرارِ
And if I frighten him with the tip of the whip
And if I shepherd him on the coast of Saw
for a fault, he frightens me by fleeing.
For sin, he shepherds me to escape
ماno بِأَرضِin the land of العِراقِIraq ياO قَومِmy people حُرٌّa free, noble man
ما بِأَرضِ العِراقِ يا قَومِ حُرٌّ
يَفتَدينيransoms me مِنfrom خِدمَةِserving الأَحرارِfree men
يَفتَديني مِن خِدمَةِ الأَحرارِ
There is no noble man in Iraq, my people,
In Iraq's land, O people, is no Freeman
to ransom me from serving free men.
To ransom me from serving the Freeman
هَلis there? جَوادٌa generous giver بِأَبيَضٍwith a fair-skinned boy مِنof بَنيthe sons of الأَصstart of 'al-Asfar'
هَل جَوادٌ بِأَبيَضٍ مِن بَني الأَص
فَرِend of 'al-Asfar' ضَخمِgreat الجُدودِthe forebears مَحضِpure النِجارِthe lineage
فَرِ ضَخمِ الجُدودِ مَحضِ النِجارِ
Is there a generous giver of a fair-skinned boy of the Banu al-Asfar,
Is there a steed in white from Bani Asfar
of great forebears and pure lineage?
Thick necked, purebred
لَمnot تَرُعfrighten قَومَهُhis people السَراياthe raiding parties وَلَمand not يَغstart of 'invade them'
لَم تَرُع قَومَهُ السَرايا وَلَم يَغ
زُهُمend of 'invade them' غَيرُother than جَحفَلٍa mighty host جَرّارِvast and sweeping
زُهُم غَيرُ جَحفَلٍ جَرّارِ
No raiding parties frightened his people; none invaded
He did not herd his people to invasion and none invaded them
them but a mighty, sweeping host,
Except for a roaring, pulling Jahfal
أَوor خَميسٍan army كَأَنَّماas though طُرِقواthey were raided at night مِنfrom
أَو خَميسٍ كَأَنَّما طُرِقوا مِن
هُit (suffix of 'from it') بِلَيلٍat night أَوor صُبِّحواthey were attacked at dawn بِنَهارِby day
هُ بِلَيلٍ أَو صُبِّحوا بِنَهارِ
or an army, as though they were raided by it
Or Khamis as if they were taken from it
at night, or attacked at dawn in daylight.
By night or morning
فيin زُهاهُits throng أَبوAbu سَعيدٍSa'id عَلىupon آstart of 'tracks'
في زُهاهُ أَبو سَعيدٍ عَلى آ
ثارِend of 'tracks' خَيلٍcavalry قَدalready صَبَّحَتهُassailed him at dawn بِثارِin vengeance
ثارِ خَيلٍ قَد صَبَّحَتهُ بِثارِ
In its throng is Abu Sa'id, on the tracks
Abu Said in its prime on the tracks
of cavalry that had assailed him at dawn in vengeance.
Of horses that greeted him with cuts
فَحَطهُso brought him low الرِماحُthe spears أَغيَدَsupple and graceful مَجدوstart of 'well-knit'
فَحَطهُ الرِماحُ أَغيَدَ مَجدو
لاًend of 'well-knit' قَصيرَshort الزُنّارِthe girdle وافيample الإِزارِthe loincloth
لاً قَصيرَ الزُنّارِ وافي الإِزارِ
So spears brought him low, supple and well-knit,
So spears cut him down, he fell
with a short girdle and an ample loincloth.
Short belted with a perfect loincloth
يَتَلظّىhe blazes كَأَنَّهُas though he were لِصُنوفِfor the kinds of السَبstart of 'the captives'
يَتَلظّى كَأَنَّهُ لِصُنوفِ السَب
يِend of 'the captives' فيin عَسكَرٍan army شِهابُa meteor النارِof fire
يِ في عَسكَرٍ شِهابُ النارِ
He blazes, as though among the various captives
Burning like the varieties of prey in an army
in an army he were a meteor of fire.
The flame of fire above the weakness of the small
فَوقَabove ضَعفِthe weakness of الصِغارِchildren إِنif وُكِلَis entrusted الأَمstart of 'the task'
فَوقَ ضَعفِ الصِغارِ إِن وُكِلَ الأَم
رُend of 'the task' إِلَيهِto him وَدونَand below كَيدِthe cunning of الكِبارِgrown men
رُ إِلَيهِ وَدونَ كَيدِ الكِبارِ
Above children's weakness, if a task is entrusted
If the command is left to him and below the cunning of the great
to him, yet below the cunning of grown men.
A spark that tells the flints about an ember glowing under the flints
رَشَأٌa gazelle fawn تُخبِرُreveal القَراطِقُthe tunics مِنهُof him
رَشَأٌ تُخبِرُ القَراطِقُ مِنهُ
عَنof كَنارٍlike a fire يُضيءُshines تَحتَbeneath الكَنارِthe garment's edging
عَن كَنارٍ يُضيءُ تَحتَ الكَنارِ
A gazelle fawn: the tunics upon him tell
For you from his cheek whatever you wanted
of a firelike glow shining beneath the edging.
Of moles and beauty marks
لَكَfor you مِنfrom ثَغرَةِhis mouth (apparent typo) وَخَدَّيهِand his two cheeks ماwhatever شِئstart of 'you wish'
لَكَ مِن ثَغرَةِ وَخَدَّيهِ ما شِئ
تَend of 'you wish' مِنَof الأُقحُوانِchrysanthemums وَالجُلَّنارِand pomegranate blossoms
تَ مِنَ الأُقحُوانِ وَالجُلَّنارِ
From his mouth and cheeks you have whatever you wish
A foreigner except for the speed of
of chrysanthemums and pomegranate blossoms.
An Arabic expression blooming with light
أَعجَمِيٌّforeign-tongued إِلّاexcept عَجالَةَa fleeting snatch of لَفظٍspeech
أَعجَمِيٌّ إِلّا عَجالَةَ لَفظٍ
عَرَبِيٍّArabic تَفَتَّحُunfolding النُوّارِthe blossoms
عَرَبِيٍّ تَفَتَّحُ النُوّارِ
Foreign-tongued, save for a fleeting utterance
As if intelligence sends from him
in Arabic, like the unfolding of blossoms.
In the darkness of matters, a flame of fire
وَكَأَنَّand as though الذَكاءَintelligence يَبعَثُsends forth مِنهُfrom him
وَكَأَنَّ الذَكاءَ يَبعَثُ مِنهُ
فيamid سَوادِthe darkness of الأُمورِaffairs شُعلَةَa flame of نارِfire
في سَوادِ الأُمورِ شُعلَةَ نارِ
And it is as though intelligence sends forth from him
O Abu Ja'far, you are not called
a flame of fire amid the darkness of affairs.
Except for every great matter
ياO أَباAbu جَعفَرٍJa'far وَماand not أَنتَyou بِالمَدstart of 'called upon'
يا أَبا جَعفَرٍ وَما أَنتَ بِالمَد
عوِّend of 'called upon' إِلّاexcept لِكُلِّfor every أَمرٍaffair كُبارِmomentous
عوِّ إِلّا لِكُلِّ أَمرٍ كُبارِ
O Abu Ja'far, you are not called upon
A sun of a sun, and full moon of the Humeid
except for every weighty affair.
On the day of counting suns and moons
شَمسُa sun شَمسٍShams (also 'sun') وَبَدرُand a full moon آلِthe house of حُمَيدٍHumayd
شَمسُ شَمسٍ وَبَدرُ آلِ حُمَيدٍ
يَومَon the day of عَدِّcounting الشُموسِthe suns وَالأَقمارِand the moons
يَومَ عَدِّ الشُموسِ وَالأَقمارِ
The sun of Shams, and the full moon of the house of Humayd,
And a knight of Tai and an old man of Bani Samit
when suns and moons are counted.
The people of accounts and dangers
وَفَتىand the young champion of طَيِّئٍTayyi' وَشَيخُand the chief of بَنيthe sons of الصاstart of 'al-Samit'
وَفَتى طَيِّئٍ وَشَيخُ بَني الصا
مِتِend of 'al-Samit' أَهلِpeople of الأَحسابِnoble pedigrees وَالأَخطارِand high standing
مِتِ أَهلِ الأَحسابِ وَالأَخطارِ
And the young champion of Tayyi', and chief of Banu al-Samit,
For you from Hatem, Aws and Zaid
men of noble pedigree and high standing.
Is the inheritance of nobility and the inheritance of pride
لَكَyou have مِنfrom حاتِمٍHatim وَأَوسٍand Aws وَزَيدٍand Zayd
لَكَ مِن حاتِمٍ وَأَوسٍ وَزَيدٍ
إِرثُa heritage of أُكرومَةٍnobility وَإِرثُand a heritage of فَخارِglory
إِرثُ أُكرومَةٍ وَإِرثُ فَخارِ
From Hatim, Aws, and Zayd you have
Generosity between tent pegs
a heritage of nobility and a heritage of glory.
Biting together and palm fronds of breaking
سُمُحٌgenerous men بَينَbetween بُرمَةِa cooking pot of أَعشارٍapportioned meat shares
سُمُحٌ بَينَ بُرمَةِ أَعشارٍ
تَتَكَفّاtipping over وَجَفنَةُand a large bowl of أَكسارِbroken bread pieces
تَتَكَفّا وَجَفنَةُ أَكسارِ
Generous men, between a pot of apportioned meat
And swords stamped for death
tilting over, and a bowl of broken bread,
Falling in the places of fate
وَسُيوفٌand swords مَطبوعَةٍforged لِلمَناياfor death
وَسُيوفٌ مَطبوعَةٍ لِلمَنايا
واقِعاتٍfalling مَواقِعَat the falling-places of الأَقدارِthe decrees of fate
واقِعاتٍ مَواقِعَ الأَقدارِ
and swords forged for death,
Those are their deeds from old
falling where fate falls.
So they were streams from seas
تِلكَthose أَفعالُهُمtheir deeds عَلىthrough قِدَمِthe antiquity of الدَهstart of 'time'
تِلكَ أَفعالُهُم عَلى قِدَمِ الدَه
رِend of 'time' فَكانواso they were جَداوِلاًstreams مِنfrom بِحارِseas
رِ فَكانوا جَداوِلاً مِن بِحارِ
Such were their deeds from time immemorial;
My hope is in you, and my right upon you
thus they were streams issuing from seas.
And my spirits to you, and my innovation
أَمَليmy hope فيكُمُin you وَحَقّيand my rightful claim عَلَيكُمupon you
أَمَلي فيكُمُ وَحَقّي عَلَيكُم
وَرَواحيand my evening journeys إِلَيكُمُto you وَاِبتِكاريand my early-morning journeys
وَرَواحي إِلَيكُمُ وَاِبتِكاري
My hope is in you, and my claim is upon you;
And my disturbance among people until I returned
and to you are my evening and morning journeys,
To need, so you are my goal
وَاِضطِرابيand my restless roaming فيamong الناسِpeople حَتّىuntil عُدstart of 'I returned'
وَاِضطِرابي في الناسِ حَتّى عُد
تُend of 'I returned' إِلىto حاجَةٍa need فَأَنتُمso you are قَصاريmy final resort
تُ إِلى حاجَةٍ فَأَنتُم قَصاري
and my restless roaming among men, until I returned
And by my life, generosity to people is through people
in need—so you are my final resort.
Otherwise, with clothes and dinars
وَلَعَمريand by my life لَلجودُsurely generosity لِلناسِto people بِالناstart of 'through people'
وَلَعَمري لَلجودُ لِلناسِ بِالنا
سِend of 'through people' سِواهُdifferent from it بِالثَوبِthrough a garment وَالدينارِand a dinar
سِ سِواهُ بِالثَوبِ وَالدينارِ
By my life, generosity to people in gifts of people
And beloved except through you
differs from generosity in garments and dinars.
Is this ingenuity, the taking of youths with poetry
وَعَزيزٌand difficult إِلّاexcept لَدَيكَwith you بِهَذاwith this الthe (article of 'snare')
وَعَزيزٌ إِلّا لَدَيكَ بِهَذا ال
فَخِّsnare أَخذُcatching الغِلمانِthe boys بِالأَشعارِwith poems
فَخِّ أَخذُ الغِلمانِ بِالأَشعارِ
And hard, except with you, is using this
snare to catch boys with poems.
Partial English translation: 78 of 80 Arabic lines translated.
Sol 6.1