سَهَرٌsleeplessness أَصابَكَstruck you بَعدَafter طولِlength of نُعاسِdrowsiness
سَهَرٌ أَصابَكَ بَعدَ طولِ نُعاسِ
لِصُدودِbecause of the aversion of أَغيَدَa lithe one فاتِنٍalluring مَيّاسِswaying
لِصُدودِ أَغيَدَ فاتِنٍ مَيّاسِ
Sleeplessness has struck you after long drowsiness,
Sleeplessness afflicted you after long drowsiness
Because of the aversion of a lithe, alluring, swaying beloved.
For the chastity of an alluring slender beauty
مِثلُlike القَضيبِthe branch عَلىupon الكَثيبِthe sand dune مُهَفهَفٌslender-waisted
مِثلُ القَضيبِ عَلى الكَثيبِ مُهَفهَفٌ
مِنfrom بانَةٍa ban tree أَوor مِنfrom فُروعِshoots of الآسِthe myrtle
مِن بانَةٍ أَو مِن فُروعِ الآسِ
Slender-waisted, like a branch upon a sand dune,
Like an aroused penis over a mound
From a ban tree or from shoots of myrtle.
Be it from coyness or branches of myrtle
كَالبَدرِlike the full moon يَأتَلِقُgleams الضِياءُthe light بِوَجهِهِupon his face
كَالبَدرِ يَأتَلِقُ الضِياءُ بِوَجهِهِ
ماnot شانَblemished وَجنَتَهُhis cheek سَوادُblackness of نُحاسِsmoke
ما شانَ وَجنَتَهُ سَوادُ نُحاسِ
Like the full moon, light gleams upon his face;
Like the full moon gleaming with the light of his face
No smoky blackness has blemished his cheek.
What is the matter with his cheek being black brass
يَرميhe shoots فَماand does not يَشويmerely graze وَيَقتُلُand kills مَنwhomever رَمىhe shot
يَرمي فَما يَشوي وَيَقتُلُ مَن رَمى
بِسِهامِwith arrows لاnot هَدَفٍa target وَلاnor بُرجاسِa practice mark
بِسِهامِ لا هَدَفٍ وَلا بُرجاسِ
He shoots, never merely grazing, and kills whomever he shoots,
He shoots but doesn't roast or kill whom he shoots
With arrows—not at a target or a practice mark.
With arrows without a target or skill
كَمhow many لَيلَةٍa night أَحيَيتُهاI spent it awake بِحَديثِهِwith his conversation
كَم لَيلَةٍ أَحيَيتُها بِحَديثِهِ
وَلَذيذِand delicious رَشفٍsipping عِندَupon ذَوقِtasting الكاسِthe cup
وَلَذيذِ رَشفٍ عِندَ ذَوقِ الكاسِ
How many a night I have spent awake with his conversation,
How many nights I spent talking with him
And delicious sipping when tasting the cup.
And the delicious sipping at the taste of wine
ماnot غَمَّضَتclosed عَينٌan eye لِفَقدِbecause of the absence of خَيالِهِhis phantom
ما غَمَّضَت عَينٌ لِفَقدِ خَيالِهِ
وَالقَلبُand the heart فيهِwithin it بَلابِلُturmoils of الوَسواسِobsessive thoughts
وَالقَلبُ فيهِ بَلابِلُ الوَسواسِ
No eye closed for want of his phantom,
No eye has closed from missing his imagination
While the heart held the turmoil of obsessive thoughts.
While the heart in it fluctuates with doubts
كُلُّall الدَلالِthe coquetry مِنَfrom الحَبيبِthe beloved مُعَشَّقٌadored
كُلُّ الدَلالِ مِنَ الحَبيبِ مُعَشَّقٌ
إِلّاexcept دَلالُthe coquetry of صُدودِهِhis aversion وَالياسِand despair
إِلّا دَلالُ صُدودِهِ وَالياسِ
All the beloved's coquetry is adored,
All the coquetry of the beloved is passionate
Except the coquetry of his aversion and despair.
Except the coynety and despair of his cheek
إِنif كانَit was جِدّاًearnest مِنهُfrom him سالَتflowed مُهجَتيmy lifeblood
إِن كانَ جِدّاً مِنهُ سالَت مُهجَتي
أَوor كانَit was هَزلاًjest ماnot بِهِin it مِنany باسِharm
أَو كانَ هَزلاً ما بِهِ مِن باسِ
If it was earnest on his part, my lifeblood flowed;
If he was serious my brain melted
Or if it was jest, there was no harm in it.
Or if it was joking there was no harm in it
وَلَسَوفَand surely will يَذكُرُhe remember خالِياًalone أُنسيmy companionship بِهِwith him
وَلَسَوفَ يَذكُرُ خالِياً أُنسي بِهِ
وَخَلاءَهُand his emptiness مِنّيwithout me وَمِنand without إيناسيmy comforting company
وَخَلاءَهُ مِنّي وَمِن إيناسي
He will surely remember, when alone, my companionship with him,
He will recall me keeping him company and our
And his emptiness without me and my comforting company.
Loneliness from me and from intimacy
وَتَرُدُّهُand bring him back سَهلاًgently إِلَيَّto me عَطائِفٌaffections
وَتَرُدُّهُ سَهلاً إِلَيَّ عَطائِفٌ
كَمhow often قَدindeed عَلِقنَthey clung لَناfor us بِقَلبٍto a heart قاسِhard
كَم قَد عَلِقنَ لَنا بِقَلبٍ قاسِ
Affections will bring him gently back to me—
His qualities will return him to me gently
How often they have clung, for our sake, to a hard heart!
So much has clung in a heart of stone
وَلَقَدand indeed شَرِبتُI drank بِطارِفيwith my acquired wealth وَبِتالِديand with my inherited wealth
وَلَقَد شَرِبتُ بِطارِفي وَبِتالِدي
وَسَبَأتُهاand I bought the wine بِكراًuntouched بِغَيرِwithout مِكاسِbargaining
وَسَبَأتُها بِكراً بِغَيرِ مِكاسِ
I have indeed drunk away my acquired and inherited wealth,
I drank with my friends and compatriots
And bought the wine untouched, without bargaining.
And chatted with them, virgins without wine
وَلَقَدand indeed أُنادِمُI carouse with خَيرَthe best شَربٍdrinking companions كُلُّهُمall of them
وَلَقَد أُنادِمُ خَيرَ شَربٍ كُلُّهُم
دَجَنواthey grew familiar بِحُسنِthrough the goodness of خَلائِقِthe manners of الجُلّاسِthe fellow guests
دَجَنوا بِحُسنِ خَلائِقِ الجُلّاسِ
I have indeed caroused with the best drinking companions, all of them
I have regretted the best drinking companions
At ease through the fine manners of their fellow guests.
Languishing in the good morals of squires
أَموالُهُمtheir wealth مَبذولَةٌfreely offered لِضُيوفِهِمto their guests
أَموالُهُم مَبذولَةٌ لِضُيوفِهِم
إِنَّindeed الكَريمَthe generous man مُسامِحٌindulgent وَمُواسِand sharing
إِنَّ الكَريمَ مُسامِحٌ وَمُواسِ
Their wealth is freely offered to their guests;
Their money offered to their guests
The generous man is indulgent and shares what he has.
The generous is forgiving and kind
وَلَقَدand indeed أَلِفتُI knew intimately خَلائِفاًcaliphs وَبَطارِقاًand patricians
وَلَقَد أَلِفتُ خَلائِفاً وَبَطارِقاً
أَنِسواthey felt at ease بِكِتمانيwith my discretion لِلِاستِئناسِin intimate companionship
أَنِسوا بِكِتماني لِلِاستِئناسِ
I have indeed known caliphs and patricians,
I have known successors and outstanding men
Who felt at ease with my discretion in intimate company.
Who were intimate in keeping my secrets to gain intimacy
وَلَقَدand indeed صَبَرتُI endured عَلىwith صَديقٍa friend فاسِدٍcorrupt
وَلَقَد صَبَرتُ عَلى صَديقٍ فاسِدٍ
ناهيكَenough for you مِنof a نَكسٍcoward وَمِنand of إِتعاسِcausing misery
ناهيكَ مِن نَكسٍ وَمِن إِتعاسِ
I have indeed endured a corrupt friend—
I have been patient with a corrupt friend
What a coward, what a bringer of misery!
Not to mention disappointment and misery
إِنif قُدتَهُyou lead him يَأبىdefies عَلَيكَyou حِرانُهُhis balkiness
إِن قُدتَهُ يَأبى عَلَيكَ حِرانُهُ
أَوor لِنتَyou are gentle عَضَّhe bit عَلىupon شَكيمِthe bit of الفاسِthe bridle-iron
أَو لِنتَ عَضَّ عَلى شَكيمِ الفاسِ
If you lead him, his balkiness defies you;
If his leader refuses to be restrained
Or if you are gentle, he bites down on the iron bit.
Or if you coax the bridle of a horse
لاnot يَحمَدُpraises الرَجَلُthe man المُحِبُّloving صَديقَهُhis friend
لا يَحمَدُ الرَجَلُ المُحِبُّ صَديقَهُ
مِثلَlike الزُلالِclear sweet water لِذائِقٍto a taster أَوor حاسِa sipper
مِثلَ الزُلالِ لِذائِقٍ أَو حاسِ
A loving man does not praise his friend
A loving man does not praise his friend
As a taster or sipper praises clear, sweet water,
Like the exquisite to a taster or a guard
حَتّىuntil يَراهُhe sees him لِغَيظِهِhis anger مُتَجَرِّعاًswallowing
حَتّى يَراهُ لِغَيظِهِ مُتَجَرِّعاً
يَحبوهُhe gives to him فيin يُسرٍprosperity وَفيand in إِفلاسِbankruptcy
يَحبوهُ في يُسرٍ وَفي إِفلاسِ
Until he sees him swallowing his anger,
Until he sees him suffering his fury
And giving to him in prosperity and bankruptcy.
Loves him in ease and in poverty
وَلَقَدand indeed أَقولُI say لِمَنto whoever يُسَدِّدُlevels رُمحَهُhis spear
وَلَقَد أَقولُ لِمَن يُسَدِّدُ رُمحَهُ
خُذهاtake it كِفاحاًface-to-face مِنfrom يَدَيthe hands of جَسّاسِJassas
خُذها كِفاحاً مِن يَدَي جَسّاسِ
I indeed say to whoever levels his spear:
I say to the one who aims his spear
Take it face-to-face from the hands of Jassas.
Take it as a struggle from the hands of a butcher
وَلَقَدand indeed شَدَدتُI fastened إِذاwhen الهُمومُthe sorrows تَضَيَّفَتcame as guests
وَلَقَد شَدَدتُ إِذا الهُمومُ تَضَيَّفَت
رَحليmy saddle بِكورِto the saddle-tree of عُذافِرٍa mighty camel جِرفاسِmassive
رَحلي بِكورِ عُذافِرٍ جِرفاسِ
When sorrows came as guests, I indeed fastened
I have tightened my mount if worries visited me
My saddle to the saddle-tree of a mighty, massive camel.
In the early morning with a roving camel
قَرمٍa noble sire إِذاif نَكِرَتهُshe disowned him أُمٌّa mother مَرَّةًonce
قَرمٍ إِذا نَكِرَتهُ أُمٌّ مَرَّةً
عَرَفَتهُshe recognized him أُخرىanother فيin دِيارِdwellings of أُناسِpeople
عَرَفَتهُ أُخرى في دِيارِ أُناسِ
A noble sire: if one mother disowned him once,
An old man, if a mother has denied him once
Another recognized him in people's dwellings.
Another has recognized him in the land of people
دَرَّتpoured milk عَلَيهِupon him غَزيرَةًabundantly ضَرّاتُهاher teats
دَرَّت عَلَيهِ غَزيرَةً ضَرّاتُها
تُرويquenching الهُيامَthe thirst-crazed بِمِحلَبٍwith a milking-pail وَعِساسِand milk-bowls
تُروي الهُيامَ بِمِحلَبٍ وَعِساسِ
Her teats poured abundant milk upon him,
Its heavy sorrows poured on him copiously
Quenching the thirst-crazed with milking-pail and bowls.
Watering the love with a water-skin and bucket
وَلَقَدand indeed رَكِبتُI rode البَحرَthe sea فيamid أَمواجِهِits waves
وَلَقَد رَكِبتُ البَحرَ في أَمواجِهِ
وَرَكِبتُand I rode هَولَthe terror of اللَيلِthe night فيin بَيّاسِBayyas
وَرَكِبتُ هَولَ اللَيلِ في بَيّاسِ
I have indeed ridden the sea amid its waves,
I have ridden the sea in its waves
And ridden the terror of night in Bayyas.
And rode the horror of night in the dark
وَقَطَعتُand I crossed أَطوالَthe lengths of البِلادِthe lands وَعَرضَهاand their breadth
وَقَطَعتُ أَطوالَ البِلادِ وَعَرضَها
ماthat which lies بَينَbetween سِندانٍSindan وَبَينَand between سِجاسِSijas
ما بَينَ سِندانٍ وَبَينَ سِجاسِ
I have crossed the lengths of the lands and their breadth,
And crossed the lengths and widths of countries
Between Sindan and Sijas.
From Sind to the land of mica
وَلَقَدand indeed رَأَيتُI saw وَقَدand indeed سَمِعتُI heard بِمَنof those who مَضىpassed before
وَلَقَد رَأَيتُ وَقَد سَمِعتُ بِمَن مَضى
فَإِذاand behold زُرَيقٌZurayq سَيِّدُthe master of السُوّاسِthe rulers
فَإِذا زُرَيقٌ سَيِّدُ السُوّاسِ
I have indeed seen, and heard of those who passed before,
I have seen and heard those who have passed
And behold, Zurayq is the master of rulers.
So here is Zureiq, master of masters
فَاِفخَرso boast بِهِof him وَبِمِصعَبٍand of Musab وَحَليفِهِand his ally
فَاِفخَر بِهِ وَبِمِصعَبٍ وَحَليفِهِ
إِنَّindeed الحُسَينَHusayn أَجَلُّgreater مِنthan نَشناشِNashnash
إِنَّ الحُسَينَ أَجَلُّ مِن نَشناشِ
So boast of him, and of Musab and his ally;
So boast in him and in his ally Mu'ab
Husayn is indeed greater than Nashnash.
Indeed al-Husayn is greater than Nushnas
لَولاwere it not for الحُسَينُHusayn وَمُصعَبٌand Musab وَقَبيلُهُand his clan
لَولا الحُسَينُ وَمُصعَبٌ وَقَبيلُهُ
ماnot قامَarose مُلكٌsovereignty فيamong بَنيthe sons of العَبّاسِal-Abbas
ما قامَ مُلكٌ في بَني العَبّاسِ
Were it not for Husayn, Musab, and his clan,
If not for al-Husayn and Mu'ab and his tribe
No sovereignty would have arisen among the sons of al-Abbas.
No kingdom would have stood for the Abbasids
وَبِذيand of the possessor of اليَمينَينِthe two right hands الَّذيwho ماnot مِثلُهُhis equal
وَبِذي اليَمينَينِ الَّذي ما مِثلُهُ
لِمُشيرِfor one hinting at أَخماسٍfifths إِلىtoward أَسداسِsixths
لِمُشيرِ أَخماسٍ إِلى أَسداسِ
And of Dhu al-Yaminayn, who has no peer
And by him of the two right hands whom no one equals
In subtle plotting, hinting from fifths toward sixths.
An advisor to the five-sixths of the one-sixths
يَبغيhe seeks عَلِيّاًAli إِذwhen أَتىhe came فيamid جَحفَلٍa mighty army
يَبغي عَلِيّاً إِذ أَتى في جَحفَلٍ
حِنقينَenraged أَهلِmen of شَراسَةٍfierceness وَمِراسِand experience
حِنقينَ أَهلِ شَراسَةٍ وَمِراسِ
He sought Ali when he came amid a mighty army,
Seeking Ali when he came in great numbers
Enraged men of fierceness and experience.
The people of violence and throwing
فَبَداthen he began بِجَدِّهِمُwith their grandfather فَدَقَّand crushed شَباتَهُhis spear-point
فَبَدا بِجَدِّهِمُ فَدَقَّ شَباتَهُ
داسواthey trampled أَباAbu يَحيىYahya أَشَدَّthe fiercest دِياسِtrampling
داسوا أَبا يَحيى أَشَدَّ دِياسِ
He began with their grandfather and crushed his spear-point;
So he confronted them with his grandfather and crushed their youth
They trampled Abu Yahya with the fiercest trampling.
They trod Abu Yahya with the worst treading
وَاِنحَطَّand descended يَطلُبُseeking بابِلاًBabylon وَمَليكَهاand its king
وَاِنحَطَّ يَطلُبُ بابِلاً وَمَليكَها
فَأَحاطَand surrounded بِالمَلِكِthe king الخَليعِdeposed الناسيheedless
فَأَحاطَ بِالمَلِكِ الخَليعِ الناسي
He descended, seeking Babylon and its king,
And al-Amin descended seeking Babylon and its king
And surrounded the deposed, heedless king.
So he surrounded the wicked betraying king
داجاهُhe humored him حيناًa while عَلَّهُhoping he might أَنthat يَرعَويdesist
داجاهُ حيناً عَلَّهُ أَن يَرعَوي
فَأَبىbut he refused وَمالَand turned إِلىto الهِجَفِّthe hulking man الجاسيhardhearted
فَأَبى وَمالَ إِلى الهِجَفِّ الجاسي
He humored him a while, hoping he might desist;
Sometimes alluring him that he may become a shepherd
But he refused and turned to the hulking, hardhearted man.
But he refused and inclined to the roaring rebel
قَدindeed كانَwas حِلمُthe forbearance of أَخيهِhis brother حِلماًa forbearance واسِعاًvast
قَد كانَ حِلمُ أَخيهِ حِلماً واسِعاً
غَمَرَencompassed المُلوكَthe kings وَسائِرَand all الأَجناسِthe peoples
غَمَرَ المُلوكَ وَسائِرَ الأَجناسِ
His brother's forbearance had indeed been vast,
His brother's patience was vast
Encompassing kings and all peoples.
It covered kings and all races
لكِنَّهُbut he أَصغىlistened لِهَرثَمَةَto Harthama الَّذيwho
لكِنَّهُ أَصغى لِهَرثَمَةَ الَّذي
خَلّاهُleft him بَينَamong صِرارِيٍsailors أَطفاسِfilthy
خَلّاهُ بَينَ صِرارِيٍ أَطفاسِ
But he listened to Harthama, who
But he listened to Harthama who
Left him among filthy sailors.
Left him between the ropes of servant boys
فَأَتَتthen came قَوارِبُthe boats of طاهِرٍTahir فَتَشَبَّثَتand seized
فَأَتَت قَوارِبُ طاهِرٍ فَتَشَبَّثَت
بِخَليفَةِthe caliph of الخِصيانِthe eunuchs وَالنَسناسِand manlike creatures
بِخَليفَةِ الخِصيانِ وَالنَسناسِ
Then Tahir's boats came and seized
So Tahir's ships came and held on
The caliph of eunuchs and manlike creatures.
To the caliph of the castrated and the half-men
لاnot كَوثَرٌKawthar أَغنىavailed وَلاnor أَشياعُهُhis followers
لا كَوثَرٌ أَغنى وَلا أَشياعُهُ
مِنfrom رَهطِthe clan of بَيدونٍBaydun وَلاnor فِرناسِFirnas
مِن رَهطِ بَيدونٍ وَلا فِرناسِ
Neither Kawthar availed him, nor his followers
Neither Kuthayr made him rich nor his supporters
From Baydun's clan, nor Firnas.
Of the people of Baydoun or Firnas
فَرَمىthen threw الأَمينُal-Amin بِنَفسِهِhimself فيinto دِجلَةٍthe Tigris
فَرَمى الأَمينُ بِنَفسِهِ في دِجلَةٍ
يَرجوhoping for النَجاءَescape فَصارَbut ended فيin الديماسِthe dungeon
يَرجو النَجاءَ فَصارَ في الديماسِ
Then al-Amin threw himself into the Tigris,
So al-Amin threw himself in the Tigris
Hoping for escape, but ended in the dungeon.
Hoping to survive but he became in blood
مَنwho كانَcould يَدريknow أَنَّthat آخِرَthe end of أَمرِهِhis affair
مَن كانَ يَدري أَنَّ آخِرَ أَمرِهِ
يَبقىhe remains أَسيراًa captive فيin يَدِthe hand of الحُرّاسِthe guards
يَبقى أَسيراً في يَدِ الحُرّاسِ
Who could have known that his final fate
Who would know that his final affair
Would be to remain a captive in the guards' hands?
Would remain captive in the hands of guards
بَلindeed كَيفَhow يَنجوcould he escape وَالمُطالِبُwhen the pursuer طاهِرٌis Tahir
بَل كَيفَ يَنجو وَالمُطالِبُ طاهِرٌ
بِمَواقِفِat the posts of الأَرصادِthe watchers وَالأَحراسِand the guards
بِمَواقِفِ الأَرصادِ وَالأَحراسِ
Indeed, how could he escape when his pursuer was Tahir,
But how can he survive while Tahir
At the posts of watchers and guards?
Demands with ambushes and guards
فَسَعىthen hurried إِلَيهِto him مُبَشِّراًbringing good news بِمُحَمَّدٍof Muhammad
فَسَعى إِلَيهِ مُبَشِّراً بِمُحَمَّدٍ
عَجِلاًin haste فَقالَthen he said لَهُto him اشفِنيheal me بِالراسِwith the head
عَجِلاً فَقالَ لَهُ اشفِني بِالراسِ
Someone hurried to him, bringing good news of Muhammad,
So he brought him the good news of Muhammad
In haste; he told him, 'Heal me with the head.'
Quickly so he said to him cure me with beheading
ماnot فَوقَabove ذاthis مَجدٌglory يَصولُhe wields بِهِit امرُؤٌa man
ما فَوقَ ذا مَجدٌ يَصولُ بِهِ امرُؤٌ
فَرَّfled المُماجِدُthe rival in glory مِنfrom مُدىthe knives of الأَحراسِthe guards
فَرَّ المُماجِدُ مِن مُدى الأَحراسِ
There is no glory above this for a man to wield;
What glory rises with which the affairs of a man proceed
The rival in glory fled from the guards' knives.
The glories fled from the expanse of guards
ماnot حَلَّhe loosened مُذsince عَقَدَtied الزُرَيقُZurayq إِزارَهُhis girdle
ما حَلَّ مُذ عَقَدَ الزُرَيقُ إِزارَهُ
حَتّىuntil اِستَقَرَّتcame to rest كَرَّةُthe charge of الأَفراسِthe horses
حَتّى اِستَقَرَّت كَرَّةُ الأَفراسِ
Zurayq never loosened his girdle after tying it,
Since Zureiq girded his loins
Until the horses' charge had come to rest.
Until the running of the horses settled
هَذيthese المَكارِمُthe noble deeds لاnot عَروسٌa bridegroom هَمُّهُhis concern
هَذي المَكارِمُ لا عَروسٌ هَمُّهُ
عَزفٌmusic وَقَصفٌand revelry طاعِمٌeating أَوor كاسِclothed
عَزفٌ وَقَصفٌ طاعِمٌ أَو كاسِ
These are noble deeds—not a bridegroom whose concern is
He possessed the east and west by force
Music and revelry, being fed or clothed.
Praised on pulpits and thrones
وَأَبوكَand your father هَدَّcrushed جُموعَthe hosts of نَصرٍNasr كُلَّهاall of them
وَأَبوكَ هَدَّ جُموعَ نَصرٍ كُلَّها
وَاِبنِand the son of السَرِيِّal-Sari وَعَسكَرىand the two armies of قِرياسِQiryas
وَاِبنِ السَرِيِّ وَعَسكَرى قِرياسِ
Your father crushed all Nasr's hosts,
Until its west submitted to him
And Ibn al-Sari's, and Qiryas's two armies.
And the ranks were empty of the corrupt and riffraff
فَتَحَhe conquered البِلادَthe lands صَغيرَهاtheir small وَكَبيرَهاand their great
فَتَحَ البِلادَ صَغيرَها وَكَبيرَها
مِنهاamong them الطُوانُal-Tuwan إِلىto مَحَلِّthe abode of الماسِal-Mas
مِنها الطُوانُ إِلى مَحَلِّ الماسِ
He conquered the lands, their small and their great,
He visited Iraq and did not make it a dwelling
From al-Tuwan to the abode of al-Mas.
And came to the outskirts so it grabbed spears
مَلَكَhe took possession of المَشارِقَthe eastern lands وَالمَغارِبَand the western lands عَنوَةًby force
مَلَكَ المَشارِقَ وَالمَغارِبَ عَنوَةً
يُدعىprayers are offered لَهُfor him بِمَنابِرٍfrom pulpits وَكَراسيand seats
يُدعى لَهُ بِمَنابِرٍ وَكَراسي
He took the eastern and western lands by force;
He established a pit for the evildoer and a meadow
Prayers are offered for him from pulpits and seats.
For the good-doers like the meadow of spaciousness
حَتّىuntil إِذاwhen سَلِمَتsubmitted safely مَغارِبُهاtheir western regions لَهُto him
حَتّى إِذا سَلِمَت مَغارِبُها لَهُ
وَصَفَتand were cleared مِنَof الفُجّارِthe wicked وَالأُنّاسِand the people
وَصَفَت مِنَ الفُجّارِ وَالأُنّاسِ
When their western regions had submitted safely to him,
If only one man stood among the people
And were cleared of the wicked and the people,
None like your father would have stood holding the scales
زارَhe visited العِراقَIraq وَلَمand did not يَطِنهاmake it his home مَنزِلاًas a dwelling
زارَ العِراقَ وَلَم يَطِنها مَنزِلاً
وَأَتىand came to الشَراةَthe Shurat فَأَمسَكَتand held fast بِحِداسِto Hidas (unclear)
وَأَتى الشَراةَ فَأَمسَكَت بِحِداسِ
He visited Iraq, but did not make it his dwelling,
If the openings of Al-Maziar were counted and the like
And came to the Shurat, who held fast to Hidas.
The numbers would expire like creeping ants
فَأَقامَand stood حَتفاًas doom لِلمُسيءِfor the wrongdoer وَرَوضَةًand as a garden
فَأَقامَ حَتفاً لِلمُسيءِ وَرَوضَةً
لِلمُحسِنينَfor the righteous كَرَوضَةِlike a garden of البَسباسِfennel
لِلمُحسِنينَ كَرَوضَةِ البَسباسِ
He stood as doom for the wrongdoer and a garden
And your brother passed away while by him gathered
For the righteous, like a garden of fennel.
The noble of nobles and the valiant of valiants
لَوif لَمnot يَقُمstood فيamong الناسِthe people إِلّاexcept واحِدٌone
لَو لَم يَقُم في الناسِ إِلّا واحِدٌ
ماnot قامَstood مِثلُthe like of أَبيكَyour father بِالقِسطاسِwith justice
ما قامَ مِثلُ أَبيكَ بِالقِسطاسِ
Had only one man stood among the people,
Neither Tahir except his father and grandfather
None would have upheld justice like your father.
The three of them excelled over the people
لَوif عُدَّwere counted فَتحُthe conquest of المازِيارِal-Mazyar وَمِثلِهِand its like
لَو عُدَّ فَتحُ المازِيارِ وَمِثلِهِ
أَفنىwould exhaust العِدادُthe tally كَراسِفَthe cotton pads of الأَنقاسِthe inks
أَفنى العِدادُ كَراسِفَ الأَنقاسِ
Were the conquest of al-Mazyar and its like counted,
You have joined and not fallen short of them
The tally would exhaust the ink-soaked cotton pads.
Rather, you have clung to the gap of molars
وَثَوىand rested أَخوكَyour brother وَقَدwhile indeed تَوافىgathered عِندَهُwithin him
وَثَوى أَخوكَ وَقَد تَوافى عِندَهُ
كَرَمُthe generosity of الكِرامِthe generous وَبَأسُand the might of أَهلِthe men of الباسِmight
كَرَمُ الكِرامِ وَبَأسُ أَهلِ الباسِ
Your brother rested, with gathered within him
You have dressed armies in armies
The generosity of the generous and the might of the mighty.
In it the masters of whispering
ماnot طاهِرٌTahir إِلّاexcept أَبوهُhis father وَجَدُّهُand his grandfather
ما طاهِرٌ إِلّا أَبوهُ وَجَدُّهُ
بَرَعواthey excelled ثَلاثَتُهُمall three of them عَلىover ذاthese الناسِpeople
بَرَعوا ثَلاثَتُهُم عَلى ذا الناسِ
Tahir is but his father and his grandfather;
So they threw and charged with spears and clashed
All three surpassed these people.
With their swords after long useless contention
وَلَقَدand indeed لَحِقتَyou caught up وَلَمand did not تُقَصِّرfall short دونَهُمof them
وَلَقَد لَحِقتَ وَلَم تُقَصِّر دونَهُم
بَلindeed قَدalready عَلِقتَyou grasped بِثُغرَةِthe gap between الأَضراسِthe molars
بَل قَد عَلِقتَ بِثُغرَةِ الأَضراسِ
You have indeed caught up, and have not fallen short of them;
They competed when the weapon of whom fell
Indeed, you have grasped the gap between the molars.
And the soul expires at every breath
وَلَقَدand indeed لَبِستَyou entangled عَساكِراًarmies بِعَساكِرٍwith armies
وَلَقَد لَبِستَ عَساكِراً بِعَساكِرٍ
بِالغورِat al-Ghawr فيهاamong them سادَةُmasters of الوَسواسِevil whispering
بِالغورِ فيها سادَةُ الوَسواسِ
You have indeed entangled armies with armies
The horses are inflamed with the horsemen and the spears
At al-Ghawr, with masters of evil whispering among them.
Throb the throb of the well with poles
فَرَمَواthen they hurled وَجالواand wheeled بِالقَناwith spears وَتَثاقَفواand fenced
فَرَمَوا وَجالوا بِالقَنا وَتَثاقَفوا
بِسُيوفِهِمwith their swords مِنafter بَعدِthe passing of طولِlong دِعاسِthrusting
بِسُيوفِهِم مِن بَعدِ طولِ دِعاسِ
They hurled, wheeled with spears, and fenced
Death gestures with the swords as if they are
With their swords after long thrusting.
Lightning flashing on the backs of shields
وَتَعافَسواand they grappled مَنthose whose كانَhad طاحَfallen سِلاحُهُtheir weapon
وَتَعافَسوا مَن كانَ طاحَ سِلاحُهُ
وَالنَفسُand life تَتلَفُperishes عِندَat كُلِّevery عِفاسِstruggle
وَالنَفسُ تَتلَفُ عِندَ كُلِّ عِفاسِ
Those whose weapons had fallen grappled,
You see death giving birth, its fangs
And life perished at every struggle.
Bare, delivering a bothersome infant with breath
وَالخَيلُand the horses تُجمِرُmass together بِالفَوارِسِwith the riders وَالقَناand the spears
وَالخَيلُ تُجمِرُ بِالفَوارِسِ وَالقَنا
يَخلُجنَthey jerk خَلجَlike the hauling of البِئرِthe well بِالأَمراسِwith ropes
يَخلُجنَ خَلجَ البِئرِ بِالأَمراسِ
The horses massed with their riders, while the spears
You have killed their army and came with their captives
Jerked like the hauling of a well-bucket with ropes.
And left them in the pit like piles
وَالمَوتُand death يَأشِرُsaws بِالسُيوفِwith swords كَأَنَّهاas though they
وَالمَوتُ يَأشِرُ بِالسُيوفِ كَأَنَّها
بَرقٌlightning يَلوحُflashing عَلىupon ظُهورِthe backs of تِراسِshields
بَرقٌ يَلوحُ عَلى ظُهورِ تِراسِ
Death saws with swords, as though they were
Whenever a group is roused whom their shepherd has fed
Lightning flashing upon the backs of shields.
On the discord and whispers of the sneaky
وَتَرىand you see المَنِيَّةَdeath كالِحاًbared أَنيابُهاits fangs
وَتَرى المَنِيَّةَ كالِحاً أَنيابُها
ثَكلىa bereaved mother تَمَخَّضُlaboring مُطفِلاًwith young بِنِفاسِin childbirth
ثَكلى تَمَخَّضُ مُطفِلاً بِنِفاسِ
You see Death with its fangs bared,
You have scorned their leaders openly
A bereaved mother, yet with young, laboring in childbirth.
So as not to appease the evils of the vile
فَقَتَلتَso you slew جَيشَهُمُtheir army وَجِئتَand returned بِسَيبِهِمwith their spoil
فَقَتَلتَ جَيشَهُمُ وَجِئتَ بِسَيبِهِم
وَتَرَكتَهُمand left them بِالغورِat al-Ghawr كَالأَكداسِlike heaps
وَتَرَكتَهُم بِالغورِ كَالأَكداسِ
You slew their army and returned with their spoil,
The messenger of the man of arguments says to his envoy
And left them at al-Ghawr like heaps.
Prod the riding beast in the early dawn
وَمَتىand whenever يَهيجُstir مَعاشِرٌpeoples تَرعاهُمُyou care for them
وَمَتى يَهيجُ مَعاشِرٌ تَرعاهُمُ
عَلِقواthey became entangled بِشَغبِin the turmoil of وَساوِسِthe whispers of الخَنّاسِthe retreating devil
عَلِقوا بِشَغبِ وَساوِسِ الخَنّاسِ
Whenever peoples under your care stir,
So when you meet Muhammad, prostrate to him
Entangled in the turmoil of the retreating devil's whispers,
No wonder whoever prays to the father of al-ʿAbbās
نَكَّلتَyou made an example بِالرُؤَساءِof the chiefs مِنهُمamong them جَهرَةًopenly
نَكَّلتَ بِالرُؤَساءِ مِنهُم جَهرَةً
كَيin order ماthat تُسَكِّنَyou still شِرَّةَthe fury of الرَجّاسِthe agitator
كَي ما تُسَكِّنَ شِرَّةَ الرَجّاسِ
You openly make an example of their chiefs,
A king whom you see the kings around his stirrups
To still the agitator's fury.
Walking as if they have withheld breath
وَلَقَدand indeed يَقولُsay ذَوُpossessors of الحِجىreason لِسَفيرِهِمto their envoy
وَلَقَد يَقولُ ذَوُ الحِجى لِسَفيرِهِم
حُثَّspur المَطِيِّthe mounts بِواضِحٍwith a bright one مَرّاسِwell-tested
حُثَّ المَطِيِّ بِواضِحٍ مَرّاسِ
The wise indeed say to their envoy:
He ordains matters and no whimper is heard
Spur the mounts with a bright, well-tested goad.
In the shadows of spears in the impregnable place
فَإِذاthen when لَقيتَyou meet مُحَمَّداًMuhammad فَاسجُدthen prostrate yourself لَهُbefore him
فَإِذا لَقيتَ مُحَمَّداً فَاسجُد لَهُ
لاno غَروَwonder مَنone who صَلّىprays to أَباAbu العَبّاسِal-Abbas
لا غَروَ مَن صَلّى أَبا العَبّاسِ
When you meet Muhammad, prostrate yourself before him;
The dispensing of his reward and punishment is like fate
There is no wonder in praying to Abu al-Abbas.
In the two worlds for a sinner or miserable
مَلِكٌa king تَرىyou see الأَملاكَthe kings حَولَaround رِكابِهِhis stirrups
مَلِكٌ تَرى الأَملاكَ حَولَ رِكابِهِ
يَمشونَthey walk قَدalready حَبَسواthey held back مِنَsome of الأَنفاسِthe breaths
يَمشونَ قَد حَبَسوا مِنَ الأَنفاسِ
A king around whose stirrups you see other kings
His house has risen above the dead
Walking with their breaths held back.
And the foundations of the pillars
يَقضيhe settles الأُمورَthe affairs وَلَيسَand not يُسمَعُis heard نَبسَةٌa murmur
يَقضي الأُمورَ وَلَيسَ يُسمَعُ نَبسَةٌ
بِخِلالِwith the qualities of أَشوَسِa grim man فيin المَحَلِّthe station الشاسيlofty
بِخِلالِ أَشوَسِ في المَحَلِّ الشاسي
He settles affairs, and not a murmur is heard,
He has ascended and attained glory until it inclined to me
With a grim man's bearing in his lofty station.
Alive unlike the fading of statelets
كَالدَهرِlike Time صِرفُthe turns of ثَوابِهِhis reward وَعِقابِهِand his punishment
كَالدَهرِ صِرفُ ثَوابِهِ وَعِقابِهِ
فيamong العالَمينَall mankind لِجارِحٍfor a wounder أَوor آسِa healer
في العالَمينَ لِجارِحٍ أَو آسِ
Like Time are the turns of his reward and punishment
He has flowed and achieved every sublime goal
Among all mankind, for a wounder or a healer.
And thrown so achieved the first of parchments
وَلَقَدand indeed عَلاrose فَوقَabove الفَراقِدِthe Farqad stars بَيتُهُhis house
وَلَقَد عَلا فَوقَ الفَراقِدِ بَيتُهُ
وَعَلىand upon الحَضيضِthe low ground قَواعِدُthe bases of الآساسِthe foundations
وَعَلى الحَضيضِ قَواعِدُ الآساسِ
His house has indeed risen above the Farqad stars,
If he attained the celestial sphere they would remove his house
Though its foundations rest upon low ground.
In honor, the gift of towering minarets
وَسَماand rose فَنالَand attained المَجدَglory حَتّىuntil مالَturned ليtoward me
وَسَما فَنالَ المَجدَ حَتّى مالَ لي
حَيٌّa clan سِواهُother than his طَلائِحَworn-out الأَحلاسِsaddlecloths
حَيٌّ سِواهُ طَلائِحَ الأَحلاسِ
He rose and attained glory, until there turned toward me
The Abdaliyoun, sick of life
A clan other than his, their saddlecloths worn out.
Like lions growling in thickets
وَجَرىand raced فَأَحرَزَand secured كُلَّevery رَهنٍstake فاخِرٍsplendid
وَجَرى فَأَحرَزَ كُلَّ رَهنٍ فاخِرٍ
وَرَمىand shot فَأَحرَزَand struck غُرَّةَthe bull's-eye of القِرطاسِthe paper target
وَرَمى فَأَحرَزَ غُرَّةَ القِرطاسِ
He raced and secured every splendid stake,
The dreams of Aad in dew when they sleep
And shot and struck the target's bull's-eye.
And jinn neighing the sleep of zeal
لَوif نالَhe reached قَرنَthe horn of الشَمسِthe sun حَلّواthey adorned بَيتَهُhis house
لَو نالَ قَرنَ الشَمسِ حَلّوا بَيتَهُ
شَرَفاًwith honor عَطاءَa gift of شَوامِخٍlofty heights وَرَواسِand firmly rooted ones
شَرَفاً عَطاءَ شَوامِخٍ وَرَواسِ
Had he reached the sun's horn, they would have adorned his house
In war their attire is doubled iron
With honor, a gift of lofty, firmly rooted heights.
And in peace their attire is a fine garment
وَالعَبدَلِيّونَand the Abdaliyyun المِراضُweak مِنَfrom الحَياmodesty
وَالعَبدَلِيّونَ المِراضُ مِنَ الحَيا
مِثلَlike اللُيوثِthe lions تَميدُswaying فيin الأَخياسِthe lairs
مِثلَ اللُيوثِ تَميدُ في الأَخياسِ
The Abdaliyyun, weak with modesty,
The best of the stars, their faces
Are like lions swaying in their lairs.
Dazzled with the finest ancestry and brass
أَحلامُthe wisdom of عادٍAd فيin النَدىthe assembly إِذاwhen اِحتَبَواthey sit knee-bound
أَحلامُ عادٍ في النَدى إِذا اِحتَبَوا
وَالجِنُّand jinn يَصطَرِمونَblaze fiercely نَومَthe sleep of حِماسِbattle-fury
وَالجِنُّ يَصطَرِمونَ نَومَ حِماسِ
With the wisdom of Ad in the assembly when they sit knee-bound,
I have served you in Rusafah for a while
And jinn ablaze in the sleep of battle-fury.
And served your elder in the villages of Bityas
فيin الحَربِwar لُبسُهُمُtheir clothing الحَديدُiron مُضاعَفاًdoubled
في الحَربِ لُبسُهُمُ الحَديدُ مُضاعَفاً
وَالسِلمُand in peace لُبسُهُمُtheir clothing جَميلُbeautiful لِباسِattire
وَالسِلمُ لُبسُهُمُ جَميلُ لِباسِ
In war their clothing is iron doubled,
I have a sanctity since forty years I count them
And in peace their clothing is beautiful attire.
Pilgrimages, and I am not distanced from the ancient
الأَحسَنونَmore beautiful مِنَthan النُجومِthe stars وُجوهُهُمtheir faces
الأَحسَنونَ مِنَ النُجومِ وُجوهُهُم
بَهَرواthey dazzled بِأَكرَمِthrough the noblest عُنصُرٍorigin وَنُحاسِand stock
بَهَروا بِأَكرَمِ عُنصُرٍ وَنُحاسِ
Their faces are more beautiful than the stars;
I have returned to you after adversity
They dazzled through the noblest origin and stock.
So I have accepted the return of a resigned blameworthy
وَلَقَدand indeed خَدَمتُكَI served you بِالرُصافَةِat al-Rusafa بُرهَةًfor a time
وَلَقَد خَدَمتُكَ بِالرُصافَةِ بُرهَةً
وَخَدَمتُand I served شَيخَكَyour elder فيin قُرىthe villages of بِطياسِBityas
وَخَدَمتُ شَيخَكَ في قُرى بِطياسِ
I served you indeed at al-Rusafa for a time,
So lower your wing for me and protect me, I am
And served your elder in the villages of Bityas.
Like the Samaritan, forbidden to touch
ليfor me حُرمَةٌa claim to respect مُذsince أَربَعونَforty أَعَدُّهاI count them
لي حُرمَةٌ مُذ أَربَعونَ أَعَدُّها
حِجَجاًyears وَلَستُand I am not عَنِof القَديمِthe old bond بِناسِforgetful
حِجَجاً وَلَستُ عَنِ القَديمِ بِناسِ
I have a claim to respect dating back forty—counted
Or I would be left prey to every vile one
As years—and I have not forgotten the old bond.
Like Qabeesah al-Tai or Iyas
وَلَقَدand indeed رَجَعتُI returned إِلَيكَto you بَعدَafter مِلاوَةٍa long interval
وَلَقَد رَجَعتُ إِلَيكَ بَعدَ مِلاوَةٍ
فَقَبَلتُand I accepted رَجعَةَthe return of وامِقٍa lover مُستاسِseeking bounty
فَقَبَلتُ رَجعَةَ وامِقٍ مُستاسِ
I have indeed returned to you after a long interval,
It pleases you, its enormity, so take it on your shoulder
And accepted the return of a lover seeking bounty.
Above the platform, the sunshade of weddings
فَاخفِضso lower جَناحَكَyour wing ليto me وَصُنّيand protect me إِنَّنيindeed I
فَاخفِض جَناحَكَ لي وَصُنّي إِنَّني
كَالسامِرِيِّlike al-Samiri مَحَرَّمٌforbidden بِمِساسِto touch
كَالسامِرِيِّ مَحَرَّمٌ بِمِساسِ
Lower your wing to me and protect me, for I am
I have said when I composed its adornments
Like al-Samiri, forbidden to be touched.
And poetry evokes the wit of the wise
أَوor لَاتُّرِكتُmay I not be left لَقاًa castoff لِكُلِّfor every خَساسَةٍindignity
أَو لَاتُّرِكتُ لَقاً لِكُلِّ خَساسَةٍ
كَقَبيصَةَlike Qabisa الطائِيِّal-Ta'i أَوor كَإِياسِlike Iyas
كَقَبيصَةَ الطائِيِّ أَو كَإِياسِ
Or may I not be left a castoff for every indignity,
If it concerned the stalwarts they would boast with it
Like Qabisa al-Ta'i or like Iyas.
And for brats they would love the sons of Shammas
يَهنيكَmay delight you جَلوَتُهاher unveiling فَخُذهاso take her عاتِقاًas a maiden
يَهنيكَ جَلوَتُها فَخُذها عاتِقاً
فَوقَabove المِنَصَّةِthe bridal dais شَمسَةَthe little sun of الأَعراسِweddings
فَوقَ المِنَصَّةِ شَمسَةَ الأَعراسِ
May her unveiling delight you: take her as a maiden,
Above the bridal dais, the little sun of weddings.
قَدindeed قُلتُI said لَمّاwhen أَنthat نَظَمتُI strung حُلِيَّهاher ornaments
قَد قُلتُ لَمّا أَن نَظَمتُ حُلِيَّها
وَالشِعرُand poetry يَبعَثُawakens فِطنَةَthe discernment of الأَكياسِthe clever
وَالشِعرُ يَبعَثُ فِطنَةَ الأَكياسِ
I said, when I strung her ornaments—
Poetry awakens the discernment of the clever—
لَوif لِلفُحولِto the master poets تَعِنُّshe appeared لَافتَخَرواthey would have boasted بِهاof her
لَو لِلفُحولِ تَعِنُّ لَافتَخَروا بِها
وَلِجَروَلٍand to Jarwal لَحَباhe would have gifted بَنيthe sons of شَمّاسِShammas
وَلِجَروَلٍ لَحَبا بَني شَمّاسِ
Had she appeared to the master poets, they would have boasted of her;
And to Jarwal, he would have gifted her to Banu Shammas.
Partial English translation: 162 of 168 Arabic lines translated.
Sol 6.1