نَفِستَbegrudged قُربَهاher nearness عَلَيناto us كَنودُKanud
نَفِستَ قُربَها عَلَينا كَنودُ
وَالقَريبُand the near one المَمنوعُthe withheld one مِنكَfrom you بَعيدُfar away
وَالقَريبُ المَمنوعُ مِنكَ بَعيدُ
Kanud begrudged us her nearness;
Your soul's nearness to us is like a yearning
and one who is near but denied you is far away.
While the near one denied to you is distant
وَأَبيهاby her father وَإِنand though تَفاحَشَgrew grievous وَهيٌa breach
وَأَبيها وَإِن تَفاحَشَ وَهيٌ
فيin هَواهاlove for her وَاِختَلَّand unraveled مِنهاfrom her جَديدُwhat was new
في هَواها وَاِختَلَّ مِنها جَديدُ
By her father, though the breach has grown grievous
And her father, though severe and changed
in love for her, and her fresh bond has unraveled,
In his love for her, is made new again
ماnot وَفىequaled البُعدُdistance بِالدُنُوِّin worth to nearness وَلاnor كاwas (first part)
ما وَفى البُعدُ بِالدُنُوِّ وَلا كا
نَwas (completion) قَضاءًa recompense مِنَfor الوِصالِunion الصُدودُrejection
نَ قَضاءً مِنَ الوِصالِ الصُدودُ
distance has not matched nearness, nor has
Neither has distance fulfilled nearness
rejection been recompense for union.
Nor was a meeting's decree bars unbreached
شَأنُهاher way أَنto تُجِدَّrenew نُقصانَthe dwindling of عَهدٍa pledge
شَأنُها أَن تُجِدَّ نُقصانَ عَهدٍ
وَفَناءٌand extinction نُقصانُthe dwindling of ماwhat لاdoes not يَزيدُincrease
وَفَناءٌ نُقصانُ ما لا يَزيدُ
Her way is to renew the dwindling of a pledge;
Her way is ever to find a pact diminished
and the dwindling of what does not grow is extinction.
And a loss - the loss of what will not increase
وَإِذاand when خُبِّرَتshe is told بِظاهِرِof the outward signs of شَكويmy complaint
وَإِذا خُبِّرَت بِظاهِرِ شَكوي
هانَmattered little عِندَto الصَحيحِthe healthy one أَنّيthat I am عَميدُlove-stricken
هانَ عِندَ الصَحيحِ أَنّي عَميدُ
And when she is told of my evident distress,
When told openly of my plaint,
it matters little to the healthy that I am lovesick.
It seems slight to the sane that I persist
أَيَعودُwill it return? الشَبابُyouth أَمor يَتَوَلّىpasses away
أَيَعودُ الشَبابُ أَم يَتَوَلّى
مِنهُof it فيin الدَهرِtime دَولَةٌa reign ماdoes not تَعودُreturn
مِنهُ في الدَهرِ دَولَةٌ ما تَعودُ
Will youth return, or does there pass away
Does youth return or in life's cycle
its reign in time, never to return?
Revolve with no recurrence, as 'tis missed?
لاnot أَرىI see العَيشَlife وَالمَفارِقَwhile the hair-partings بيضٌare white
لا أَرى العَيشَ وَالمَفارِقَ بيضٌ
إِسوَةَthe equal of العَيشِlife وَالمَفارِقُwhile the hair-partings سودُare black
إِسوَةَ العَيشِ وَالمَفارِقُ سودُ
I do not see life with white hair at the partings
I see not life and parting as equals
as equal to life with black hair at the partings.
Living and parting are darkness and light
وَأَعُدّand I deem الشَقِيَّthe unfortunate man جَدّاًin fortune أُعwas given (first part)
وَأَعُدّ الشَقِيَّ جَدّاً أُع
طِيَwas given (completion) غُنماًa gain حَتّىuntil يُقالَhe is called سَعيدُfortunate
طِيَ غُنماً حَتّى يُقالَ سَعيدُ
And I deem him unlucky in fortune, though granted
And I count the wretch exceedingly blessed
a gain that earns him the name 'fortunate':
Given spoils until he's called prospered
مَنone whom عَدَتهُpassed him by العُيونُthe eyes وَاِنصَرَفَتand turned away عَنfrom
مَن عَدَتهُ العُيونُ وَاِنصَرَفَت عَن
هُhim اِلتِفاتاًin a glance إِلىtoward سِواهُsomeone other than him الخُدودُthe cheeks
هُ اِلتِفاتاً إِلى سِواهُ الخُدودُ
one whom eyes pass over, and away from whom turn
Whom eyes have turned from and glanced away
cheeks, glancing toward someone else.
To others, while cheeks blush rosy red
وَمَعَand with الغانِياتِthe fair women تَأويدُcrookedness وُدٍّaffection
وَمَعَ الغانِياتِ تَأويدُ وُدٍّ
لِلَّذيfor the one who فيin قَناتِهِhis spear-shaft تَأويدُa bend
لِلَّذي في قَناتِهِ تَأويدُ
And fair women show a crooked affection
With singing girls, love endures
for the man whose spear-shaft is bent.
For he who in his song endures
طَلَبَتsought أَحمَدَAhmad بنِson of عَبدِAbd العَزيزِal-Aziz العيthe pale camels (first part)
طَلَبَت أَحمَدَ بنِ عَبدِ العَزيزِ العي
سُthe pale camels (completion) مَرحولَةٌsaddled عَلَيهاupon them الوُفودُthe delegations
سُ مَرحولَةٌ عَلَيها الوُفودُ
The pale camels sought Ahmad ibn Abd al-Aziz,
Ahmad ibn Abd al-Aziz was sought
saddled, with delegations riding upon them.
By a caravan - to him pilgrims trod
إِنif تَرامَتstretched far بِهاwith them المَسافَةُthe distance أَدناbrought nearer
إِن تَرامَت بِها المَسافَةُ أَدنا
هاthem وَجيفٌa swift trot إِلَيهِtoward him أَوor تَوخيدُa brisk stride
ها وَجيفٌ إِلَيهِ أَو تَوخيدُ
If distance takes them far, they are brought nearer
If distance comes between, it draws her near
to him by a swift trot or a brisk stride.
Or a messenger unto him plods
واسِطٌa central noble مِنof رَبيعَةَRabi'a بنِson of نِزارٍNizar
واسِطٌ مِن رَبيعَةَ بنِ نِزارٍ
حَيثُwhere تَعلوrise high البُنىthe houses وَيَزكوand increases العَديدُthe multitude
حَيثُ تَعلو البُنى وَيَزكو العَديدُ
A noble at the heart of Rabi'a ibn Nizar,
A lynchpin of Rabia ibn Nizar
where houses rise high and numbers flourish.
Where dwellings rise high and numbers bloom
حازَencompassed قُطرَthe expanse of البِلادِthe lands وَاِسَغرَقَand wholly encompassed الشَرthe East (first part)
حازَ قُطرَ البِلادِ وَاِسَغرَقَ الشَر
قَthe East (completion) اِنتِظاماًin ordered ranks لُواؤُهُhis banner المَعقودُknotted
قَ اِنتِظاماً لُواؤُهُ المَعقودُ
The land's breadth was embraced, and the whole East encompassed
Who grasped the lands' breadth, the East
in ordered ranks by his knotted banner.
Subsumed, his banners knit and loomed
هِمَّةٌan ambition أَغرَبَتworked wonders بِبُشتِat Busht زَرَندٍZarand
هِمَّةٌ أَغرَبَت بِبُشتِ زَرَندٍ
يُحسِرُexhausts الخَيلَthe horses نَهجُهاits path المَمدودُfar-stretched
يُحسِرُ الخَيلَ نَهجُها المَمدودُ
An ambition that worked wonders at Busht Zarand,
A resolve amazed in Bushanj's spear points
whose far-stretched path exhausts the horses.
Its path straightens, drawn taut
يَتَصَلّىendures scorching الهَجيرَthe midday blaze مِنof قَيظِthe summer heat of كَرماKirman (first part)
يَتَصَلّى الهَجيرَ مِن قَيظِ كَرما
نَKirman (completion) كَريمٌa noble man تُثنىare bent عَلَيهِover him البُنودُthe banners
نَ كَريمٌ تُثنى عَلَيهِ البُنودُ
He braves the midday blaze of Kirman's summer—
The foreigner prays for Karman's shade
a noble man above whom the banners bend.
When a generous man is praised and lauded
أَقعَصَstruck dead الفِتنَةَthe rebellion المُضِلَّةَmisguiding حَتّىso that
أَقعَصَ الفِتنَةَ المُضِلَّةَ حَتّى
رَحِمَpitied القائِمينَthose who rose فيهاin it القُعودُthose who sat out
رَحِمَ القائِمينَ فيها القُعودُ
He struck the deluding rebellion dead, so that
He calmed the deviant strife, till
those who sat out pitied those who rose in it.
Those who sat in it the standing excused
حاشِدٌmustering troops دونَbefore حَوزَةِthe domain of المُلكِthe kingdom يَحميprotects
حاشِدٌ دونَ حَوزَةِ المُلكِ يَحمي
سَيفُهُhis sword مِنfrom وَرائِهاbehind it وَيَذودُand repels
سَيفُهُ مِن وَرائِها وَيَذودُ
He musters before the royal domain, guarded
A defender, his sword guards the realm
from behind by his sword, which drives foes off.
Behind it, driving threats away
آلَbecame آلُthe clan of الدَجّالِthe Dajjal كَالأَمسِlike yesterday لَمdid not يَأslacken (first part)
آلَ آلُ الدَجّالِ كَالأَمسِ لَم يَأ
لُslacken (completion) اِنتِضاءًin drawing the blade لِكُلِّfor every نارٍfire خُمودُextinction
لُ اِنتِضاءً لِكُلِّ نارٍ خُمودُ
The Dajjal's clan passed like yesterday; he never slackened
The House of the False Messiah, like yesterday, does not
in drawing his blade: every fire has its extinction.
Rise, though each extinguished fire concludes
غابَwas absent عَنfrom تِلكُمُthose الجَوائِحِthe calamities مَنwhoever عوwas spared (first part)
غابَ عَن تِلكُمُ الجَوائِحِ مَن عو
فِيَwas spared (completion) مِنهاfrom them وَالأَخسَرونَand the greatest losers شُهودُpresent as witnesses
فِيَ مِنها وَالأَخسَرونَ شُهودُ
Absent from those calamities was whoever was spared
Kept from those calamities are they
them, while the greatest losers were present.
Whose weakness saw them, and losers bore witness
فَضَّscattered جُمّاعَهُمtheir gathered host بِروذانَat Rudhan يَومٌa day
فَضَّ جُمّاعَهُم بِروذانَ يَومٌ
بادَperished فيهِon it مَنone whom خِلتُهُI thought him لاwould not يَبيدُperish
بادَ فيهِ مَن خِلتُهُ لا يَبيدُ
A day at Rudhan broke their gathered host,
Their throng was ruptured on a day when one perished
when one I thought would never perish perished.
Among them, he who lasts does not perish
لَمdid not يَقُمstand firm صُفرُهُمtheir brass عَشِيَّةَon the evening زارَتvisited
لَم يَقُم صُفرُهُم عَشِيَّةَ زارَت
هُit جِبالٌmountains يُضيءُgleams فيهاwithin them الحَديدُthe iron
هُ جِبالٌ يُضيءُ فيها الحَديدُ
Their brass did not hold firm that evening, when it was visited
Their columns did not rise one eve when
by mountains in which iron gleamed.
Mountains approached them, in which iron shone
نَسَفَتswept away حاضِرَthe encampment of الرُمومِal-Rumum فَماso no قاstood (first part)
نَسَفَت حاضِرَ الرُمومِ فَما قا
مَstood (completion) بِتِلكَin those الخِيامِtents بَعدُafterward عَمودُa tent-pole
مَ بِتِلكَ الخِيامِ بَعدُ عَمودُ
They swept away the camp of al-Rumum, and no
It blew apart the sands' encampment, thereafter no
pole stood in those tents afterward.
Pillar in those tents stood up
وَرَذاياand the spent stragglers أَخلافِthe successors of موسىMusa بنِson of مَهراMahran (first part)
وَرَذايا أَخلافِ موسى بنِ مَهرا
نَMahran (completion) عَلىbefore مَنظَرِthe spectacle of المَناياdeaths هُمودُmotionless
نَ عَلى مَنظَرِ المَنايا هُمودُ
And the spent stragglers of Musa ibn Mahran's successors
And the rogues, offspring of Musa ibn Mahran
lie motionless before the spectacle of death.
Look upon death's scene dispirited
شَرِقواthey choked بِالحَديدِon iron إِمّاeither سُيوفٌswords
شَرِقوا بِالحَديدِ إِمّا سُيوفٌ
أَثخَنَتwounded grievously فيهِمُamong them وَإِمّاor else قُيودُfetters
أَثخَنَت فيهِمُ وَإِمّا قُيودُ
They choked on iron—either swords
They rose with iron - either swords
that wounded them grievously, or fetters.
Pierced them, or they wore shackles
يَرقُبُawaits القائِمُthe survivor المُؤَجَّلُwhose end is delayed مِنهُمamong them
يَرقُبُ القائِمُ المُؤَجَّلُ مِنهُم
ماwhat اِبتَداهُbegan it المُعَجَّلُthe hastened one المَحصودُthe reaped one
ما اِبتَداهُ المُعَجَّلُ المَحصودُ
The survivor among them, whose end is delayed, awaits
The deferred oversees the remnants among them
what the one swiftly reaped has already begun.
As the over-hasty harvested are reaped
وَقَديماًand long ago سَماraised high بِرَأيِwith the counsel of أَبيAbu العَبّal-Abbas (first part)
وَقَديماً سَما بِرَأيِ أَبي العَبّ
اسِal-Abbas (completion) عَزمٌa resolve ماضٍdecisive وَرَأيٌand judgment سَديدُsound
اسِ عَزمٌ ماضٍ وَرَأيٌ سَديدُ
And long since, Abu al-Abbas's counsel was raised high
In olden times he determined by al-Abbas's counsel
by a resolute will and sound judgment.
A decisive purpose and sound view
واقِفٌstanding عِندَat نُهيَةٍan utmost limit مِنof نَداهُhis bounty
واقِفٌ عِندَ نُهيَةٍ مِن نَداهُ
يَبتَغيhe seeks أَنthat يُزادَbe added فيهاto it مَزيدُa further increase
يَبتَغي أَن يُزادَ فيها مَزيدُ
He stands at the utmost limit of his bounty,
Standing at the apex of glory,
seeking that yet more be added to it.
He seeks to add to it increase
شِيَمٌvirtues كُلُّهُنَّall of them عِبءٌa burden يُعَنّىwearies
شِيَمٌ كُلُّهُنَّ عِبءٌ يُعَنّى
حامِليهِits bearers مِنwith سَأمَةٍweariness وَيَؤودُand weighs down
حامِليهِ مِن سَأمَةٍ وَيَؤودُ
Virtues, all of them a burden that wearies
Traits, all of them a burden occupying
its bearers with fatigue and weighs them down.
Their bearers with fatigue and sorrow
لَوif يُكَلَّفنَthey were charged بِالخُلودِwith immortality لَقَدsurely كاwas (first part)
لَو يُكَلَّفنَ بِالخُلودِ لَقَد كا
نَwas (completion) قَميناًfitting بِبَعضِهِنَّfor some of them الخُلودُimmortality
نَ قَميناً بِبَعضِهِنَّ الخُلودُ
If they were charged with immortality, surely
If tasked with immortality, surely
immortality would be fitting for even some of them.
For some, eternity would prove a burden
شَدَّhow greatly ماan emphatic particle فُرِّقَتwere divided طَرائِقُthe ways of هَذاthese الthe
شَدَّ ما فُرِّقَت طَرائِقُ هَذا ال
ناسِpeople المَذمومُthe blameworthy وَالمَحمودُand the praiseworthy
ناسِ المَذمومُ وَالمَحمودُ
How far apart are the ways of these
Most divided are the paths of these
people—the blameworthy and the praiseworthy!
Blamed and praised people
كُلُّevery ذَوبٍmelting flow مِنfrom فارِسٍFars مِنof عَطاءٍbounty
كُلُّ ذَوبٍ مِن فارِسٍ مِن عَطاءٍ
فَهُوَso it is فيin تُستَرٍTustar وَجُبّىand Jubba جُمودُfreezing
فَهُوَ في تُستَرٍ وَجُبّى جُمودُ
All the bounty that melts forth from Fars
All horsemen of Persian or Arab stock
is frozen in Tustar and Jubba.
Are in veils and thick robes wrapped
أَصبَحَتhas become أَرَّجانُArrajan مِنon دونِهاthis side of it البُخmiserliness (first part)
أَصبَحَت أَرَّجانُ مِن دونِها البُخ
لُmiserliness (completion) وَمِنand on دونِthis side of لابَتَيهاits two lava-fields الجودُgenerosity
لُ وَمِن دونِ لابَتَيها الجودُ
Arrajan now has miserliness standing before it,
Without it, stream beds were but fields
and generosity stopped short of its two lava-fields.
And without its outpouring hands, generosity
ياO أَباAbu يوسُفٍYusuf وَمِثلُكَand one like you عَنfrom نَيattainment (first part)
يا أَبا يوسُفٍ وَمِثلُكَ عَن نَي
لِattainment (completion) المَعاليhigh honors مُؤَخَّرٌheld back مَبلودُslow-witted
لِ المَعالي مُؤَخَّرٌ مَبلودُ
O Abu Yusuf, one like you, from attaining
Oh Abu Yusuf, the likes of you
high honors, is held back and slow-witted.
From attaining lofty aims are hindered
لَوif رَأَيناwe saw اليَهودَthe Jews أَدَّتproduced نَفيساًsomething precious
لَو رَأَينا اليَهودَ أَدَّت نَفيساً
لَعَجِبناwe would surely marvel أَنthat خَسَّتكَmade you base اليَهودُthe Jews
لَعَجِبنا أَن خَسَّتكَ اليَهودُ
If we had seen the Jews produce something precious,
If we saw the Jews yield a precious thing
we would marvel that the Jews had made you base.
We would wonder that they vilified you
وَإِذاand when ماan emphatic particle اِحتَظَيتَyou favored غُلمانَكَyour boys الأَعthe tawny ones (first part)
وَإِذا ما اِحتَظَيتَ غُلمانَكَ الأَع
فارَthe tawny ones (completion) بَيَّنتَyou made plain فيهِمُin them ماwhat تُريدُyou want
فارَ بَيَّنتَ فيهِمُ ما تُريدُ
And when you favor your tawny boys,
When you adorned your young slaves
you make plain what you want of them.
You displayed in them what you desired
مَذهَبٌa practice فيin البَلاءِaffliction بَرَّزتَyou excelled فيهِin it
مَذهَبٌ في البَلاءِ بَرَّزتَ فيهِ
قَدmay يُسادُbe mastered الشَريفُthe nobleman ثُمَّthen يَسودُbecome master
قَد يُسادُ الشَريفُ ثُمَّ يَسودُ
A practice of affliction in which you have excelled:
An approach amid calamity you exhibited
a nobleman may be mastered, then become master.
Where the noble may lead, then follow
نِقمَةٌa scourge أَحرَضَتكَhas wasted you نَعتَدُّwe count مِنهاfrom it
نِقمَةٌ أَحرَضَتكَ نَعتَدُّ مِنها
نِعمَةًa blessing لاnot يَموتُdies مِنهاfrom it الحَسودُthe envious one
نِعمَةً لا يَموتُ مِنها الحَسودُ
A scourge has wasted you; from it we count
A setback that emboldened you - we consider it
a blessing that the envious will not die of.
A blessing that the envious outlasts
قُلtell لَناus وَالنُجومُwhile the stars مِنكَfor you بِبالٍin mind
قُل لَنا وَالنُجومُ مِنكَ بِبالٍ
لِمwhy أَخَلَّتforsook بِطالِعَيكَat your two ascendants السُعودُthe auspicious stars
لِم أَخَلَّت بِطالِعَيكَ السُعودُ
Tell us, since the stars are on your mind,
Tell us, while the stars are confounded
why did the lucky stars forsake your two ascendants?
Why has fortune abandoned your happiness?
وَقَفَتstood still لِلرُجوعِfor retrogression فيin الثامِنِthe eighth house الزُهVenus (first part)
وَقَفَت لِلرُجوعِ في الثامِنِ الزُه
رَةُVenus (completion) فَاِبتَزَّso was stripped of سِترَهُhis veil المَولودُthe newborn
رَةُ فَاِبتَزَّ سِترَهُ المَولودُ
Venus halted for retrograde motion in the eighth house,
The brightest stars halted to turn back
and the newborn was stripped of his veil.
So the hidden one drew aside his veil
وَمَتىand whenever ماan emphatic particle أَنشَدتَyou recited شِعرَكَyour poetry لَمdid not يُعدِمdeprive
وَمَتى ما أَنشَدتَ شِعرَكَ لَم يُعدِم
كَyou قَذفاًsexual slander لِوالِدَيكَagainst both your parents النَشيدُthe recitation
كَ قَذفاً لِوالِدَيكَ النَشيدُ
And whenever you recite your poetry, the recital never fails
Whenever you recited your verse, it did not lack
to earn you slurs against both your parents.
Casting your parents as the lauded
وَإِذاand when قيلَتِare recited القَوافيthe rhymes تَهاوىtumble down
وَإِذا قيلَتِ القَوافي تَهاوى
رَجَزٌrajaz verse مِنfrom بُيوتِهاtheir houses وَقَصيدُand ode verse
رَجَزٌ مِن بُيوتِها وَقَصيدُ
And when the rhymes are spoken, down tumble
When rhymes are arranged, prose tumbles out
rajaz verse and odes from their houses.
From its abodes along with poetry
طَلَبَhe sought الذِكرَfame فائِتاًalready beyond reach وَتَسَمّىand named himself
طَلَبَ الذِكرَ فائِتاً وَتَسَمّى
بِالبَريدِيِّby the name al-Baridi حينَwhen ماتَdied البَريدُthe post
بِالبَريدِيِّ حينَ ماتَ البَريدُ
He sought fame after it had passed him by, and styled himself
He sought forgotten mention and named himself
al-Baridi when the post was dead.
Al-Baridi when al-Barid passed
أَوقَدَmay kindle اللَهُGod فيin ضَريحِthe tomb of أَبيAbu الفَتal-Fath (first part)
أَوقَدَ اللَهُ في ضَريحِ أَبي الفَت
حِal-Fath (completion) ضِراماًa blaze إِذاwhenever تَقَضّىdies out يَعودُreturns
حِ ضِراماً إِذا تَقَضّى يَعودُ
May God kindle in Abu al-Fath's tomb
God ignited in Abu al-Fat'h's tomb a pyre, if fulfilled, to
a blaze that returns whenever it dies out.
Return, once concluded
لَمnot أَكُنI was أَمدَحُpraise البَخيلَthe miser وَلاnor أَقaccept (first part)
لَم أَكُن أَمدَحُ البَخيلَ وَلا أَق
بَلُaccept (completion) نَيلَthe gift of المَمدوحِthe praised man وَهُوَwhile it is زَهيدُpaltry
بَلُ نَيلَ المَمدوحِ وَهُوَ زَهيدُ
I have never praised a miser, nor do I accept
I did not praise the miser, nor accept
the praised man's gift when it is paltry.
The attainment of a praised one who is ascetic
Sol 6.1