شَهِيٌّpleasing إِلىto الأَيامِthe days تَقليلُهاtheir diminishing وَفريmy wealth
شَهِيٌّ إِلى الأَيامِ تَقليلُها وَفري
وَخِذلانُهاand their forsaking إِيّايَme إِنif سُمتُهاI ask them for نَصريaid for me
وَخِذلانُها إِيّايَ إِن سُمتُها نَصري
It pleases the days to diminish my wealth,
I long for the days to be few, though their abandonment of me, if I name it as my ally, is treacherous.
and to forsake me if I ask them for aid.
I see my life's toil would diminish, yet I see no beauty in my life like enriching myself.
أَرىI see وَكدَthe purpose of دَهريmy age أَنthat أُقِلَّI become poor وَلاand not أَرىI see
أَرى وَكدَ دَهري أَن أُقِلَّ وَلا أَرى
لِدَهريfor my age جَمالاًbeauty ظاهِراًmanifest مِثلَlike أَنthat أُثريI become wealthy
لِدَهري جَمالاً ظاهِراً مِثلَ أَن أُثري
I see my age intent on making me poor, yet I see no
I would have strived until the Tigris dried up and I said the mirage was flowing in its basin.
manifest beauty for my age to match my becoming rich.
If the delay of the miserly deceived me, I was fooled by the imagination that flows lightly.
لَأَكدَيتُindeed, I obtained nothing حَتّىuntil خِلتُI imagined دِجلَةَthe Tigris شُبِّهَتwas made illusory
لَأَكدَيتُ حَتّى خِلتُ دِجلَةَ شُبِّهَت
وَقُلتُand I said السَرابُthe mirage فيin مَناقِعِهاits pools يَجريflows
وَقُلتُ السَرابُ في مَناقِعِها يَجري
Indeed, I found no bounty, till I thought the Tigris an illusion,
Is there in Abū Bakr the delivering of a message to the swift lord of Dakhma?
and said, 'A mirage flows in its pools.'
There is no seeking of distress from Abū l-Ṣaqr in words none but Abū l-Ṣaqr can remedy.
لَئِنif indeed غَرَّنيdeceived me مَطلُthe delay of البَخيلِthe miser لَقَبلَهُindeed, before it
لَئِن غَرَّني مَطلُ البَخيلِ لَقَبلَهُ
غُرِرتُI was deceived بِإِسعافِby the aid of الخَيالِthe phantom الَّذيthat يَسريtravels by night
غُرِرتُ بِإِسعافِ الخَيالِ الَّذي يَسري
If the miser's delay deceived me, even before it
The seeker of attainment examined it: when they tasked the full moon, it was too much for the full moon.
I was deceived by the aid of the phantom that travels by night.
In the palace and the new month we hope for something new from him to follow the newness of the palace and month.
فَهَلso can فيin أَبيAbu (father of) بَكرٍBakr أَداءُthe delivery of رِسالَةٍa message
فَهَل في أَبي بَكرٍ أَداءُ رِسالَةٍ
إِلىto السَيِّدِthe lord الدَخمِgreat in الدَسيعَةِbounty مِنof بَكرُBakr
إِلى السَيِّدِ الدَخمِ الدَسيعَةِ مِن بَكرُ
So can Abu Bakr deliver a message
They came to him in crowds like the sea, yet they thought nothing of the sea—it was added to the sea!
to the lord of lavish bounty, of Bakr?
He ascended the paths of the barefoot, though he intended the dawn visitor to be guided to him.
وَماand not عَنbeyond أَبيAbu (father of) الصَقرِal-Saqr (the falcon) اِرتِيادٌa search لِموجَعٍfor one in pain
وَما عَن أَبي الصَقرِ اِرتِيادٌ لِموجَعٍ
مِنَfrom الكَلمِthe wound لاnot يَأسوهُheals him غَيرُother than أَبيAbu (father of) الصَقرِal-Saqr (the falcon)
مِنَ الكَلمِ لا يَأسوهُ غَيرُ أَبي الصَقرِ
And there is no looking beyond Abu al-Saqr for one in pain
ʿAmr ibn Shaybān, while you are my Shaybān, even if my mother is attributed [to another lineage] and your ʿAmr is my ʿAmr!
from a wound, whom none but Abu al-Saqr can heal.
My palms complained of their swelling, though in truth it was to replace that complaint with gratitude.
تَأَمَّلَcontemplated فيهِin him مُبتَغُthe seeker of النَيلِbounty طَلعَةًa countenance
تَأَمَّلَ فيهِ مُبتَغُ النَيلِ طَلعَةً
إِذاif كَلَّفوهاthey tasked it with البَدرَthe full moon شَقَّتit proved hard عَلىon البَدرِthe full moon
إِذا كَلَّفوها البَدرَ شَقَّت عَلى البَدرِ
The seeker of bounty contemplated his countenance,
When will you not block my solitude? My estrangement does not afflict you, nor does my poetry follow any course but its own.
which, if challenged to match the full moon, would be too much for the moon.
Is an excuse for one infatuated hoped for from me, when my excuse falls short for you in anger?
وَفيand in القَصرِthe palace وَالشَهرِand the month الجَديدَينِboth new نَرتَجيwe hope
وَفي القَصرِ وَالشَهرِ الجَديدَينِ نَرتَجي
جَداًgood fortune مِنهُfrom him يَتلوfollows جِدَّةَthe newness of القَصرِthe palace وَالشَهرِand the month
جَداً مِنهُ يَتلو جِدَّةَ القَصرِ وَالشَهرِ
And in the new palace and the new month, we hope
You watched for the removal of my difficulty, yet my desire turned only toward your ease, my difficulty.
for good fortune from him to follow the newness of palace and month.
If our feet were on equal footing in wealth, I would deny my shame, or return to my proper place.
وَقَدand already وَرَدوهُthey came to him وارِدَapproaching البَحرِthe sea بَيتَهُhis house
وَقَد وَرَدوهُ وارِدَ البَحرِ بَيتَهُ
فَماso what ظَنُّهُمtheir thought بِالبَحرِof the sea زيدَwas added إِلىto البَحرِthe sea
فَما ظَنُّهُم بِالبَحرِ زيدَ إِلى البَحرِ
And they have come to him at his house, as one comes to the sea;
so what do they think of a sea added to a sea?
عَلاrose high مُرتَقىthe ascent of طُرقِthe paths of العُفاةِseekers of bounty وَإِنَّماand only
عَلا مُرتَقى طُرقِ العُفاةِ وَإِنَّما
تَعَمَّدَintended أَنthat يُهدىbe guided لَهُto him طارِقُthe night visitor الصَفرِdestitution
تَعَمَّدَ أَن يُهدى لَهُ طارِقُ الصَفرِ
He rose to the summit of the petitioners' paths, only
intending that the empty-handed night visitor be guided to him.
أَعَمروُO Amr بنَson of شَيبانَShayban وَشَيبانُكُمand your Shayban أَبيmy father
أَعَمروُ بنَ شَيبانَ وَشَيبانُكُم أَبي
إِذاwhen نُسِبَتis traced in lineage أُمّيmy mother وَعَمروُكُمُand your Amr عَمريmy Amr
إِذا نُسِبَت أُمّي وَعَمروُكُمُ عَمري
O Amr son of Shayban, your Shayban is my father
when my mother's lineage is traced, and your Amr is my Amr.
شَكَتcomplained مَدَّهاits stretching out كَفّيmy palm وَكانَتand it was حَقيقَةًdeserving
شَكَت مَدَّها كَفّي وَكانَت حَقيقَةً
بِإِبدالِهاof its exchanging تِلكَthat الشَكِيَّةِcomplaint بِالشُكرِfor gratitude
بِإِبدالِها تِلكَ الشَكِيَّةِ بِالشُكرِ
My palm complained of being held out, though it deserved
to exchange that complaint for gratitude.
مَتىwhenever لاnot تَسُدّواyou relieve خَلَّتيmy need لاnot تُصِبكُمُstrikes you
مَتى لا تَسُدّوا خَلَّتي لا تُصِبكُمُ
شَذاتيmy sting وَلاand not يَسلُكfollows سِوىother than نَهجِهِits course شِعريmy verse
شَذاتي وَلا يَسلُك سِوى نَهجِهِ شِعري
Whenever you do not relieve my need, you will not be struck by
my sting, nor will my verse follow any course but its own.
وَهَلand can يُرتَجىbe hoped for عِنديfrom me اِتِّساعٌleeway لِمَغرَمٍfor a debt
وَهَل يُرتَجى عِندي اِتِّساعٌ لِمَغرَمٍ
إِذاif ضاقَgrew narrow عَنكُمon your behalf عِندَin مَسخَطَةٍdispleasure عُذريmy excuse
إِذا ضاقَ عَنكُم عِندَ مَسخَطَةٍ عُذري
And can any leeway over a debt be expected of me,
if, in displeasure, I have little room to excuse you?
أَراقَبتُمُare you awaiting إِجلاءَthe dispelling of عُسريmy hardship وَإِنَّماand only
أَراقَبتُمُ إِجلاءَ عُسري وَإِنَّما
ثَنىturned رَغبَتيmy longing تِلقاءَtoward يُسرِكُمُyour prosperity عُسريmy hardship
ثَنى رَغبَتي تِلقاءَ يُسرِكُمُ عُسري
Are you waiting for my hardship to end, when it was only
my hardship that turned my hopes toward your prosperity?
إِذاwhen ماemphatic particle اِستَوَتbecame equal أَقدامُناour feet عِندَin ثَروَةٍwealth
إِذا ما اِستَوَت أَقدامُنا عِندَ ثَروَةٍ
قَنيتُI preserved حَيائيmy modesty أَوor رَجَعتُI returned إِلىto قَدريmy standing
قَنيتُ حَيائي أَو رَجَعتُ إِلى قَدري
When we stand on equal footing in wealth,
I shall preserve my modesty, or return to my proper standing.
Partial English translation: 16 of 32 Arabic lines translated.
Sol 6.1