أَجدِرhow fitting وَأَخلِقand how proper أَنthat تُرِنَّshould wail عَوائِديmy female sickbed visitors
أَجدِر وَأَخلِق أَن تُرِنَّ عَوائِدي
وَيُساءَand be grieved خُلصانيmy close friends وَيَشمَتَand gloat حاسِديmy envier
وَيُساءَ خُلصاني وَيَشمَتَ حاسِدي
How fitting, how proper that my women visitors should wail,
It is more fitting and proper that my habits return
and my close friends be grieved, and my envier gloat.
And my sincerity be maligned and my envier rejoice
وَرَدَcame الفِراقُseparation عَلَيَّupon me يُتلِفُdestroying مُهجَتيmy lifeblood
وَرَدَ الفِراقُ عَلَيَّ يُتلِفُ مُهجَتي
ياO بَرحَanguish قَلبيmy heart بِالفِراقِat separation الوارِدِthat has come
يا بَرحَ قَلبي بِالفِراقِ الوارِدِ
Separation came upon me, destroying my lifeblood.
And separation has come upon me, destroying my spirit
Oh, the anguish of my heart at the separation that has come!
O the one who departed my heart with separation
ضاقَتgrew narrow عَلَيَّaround me لَهُbecause of it البِلادُthe lands بِأَسرِهاin their entirety
ضاقَت عَلَيَّ لَهُ البِلادُ بِأَسرِها
حَتّىuntil لَخِلتُindeed I imagined الأَرضَthe earth كِفَّةَa net صائِدِa hunter
حَتّى لَخِلتُ الأَرضَ كِفَّةَ صائِدِ
All the lands have closed in on me because of it,
The countries became too constricted for me altogether
until I thought the earth a hunter's net.
To the point I felt the earth was a palm for a hunter
أَيَشُطُّdoes he depart? مَنthe one whom أَهوىI love سَليماًsafe وادِعاًat ease
أَيَشُطُّ مَن أَهوى سَليماً وادِعاً
وَأَروحُand I go about فيin ثَوبِthe garb of السَليبِthe despoiled الفاقِدِthe bereft
وَأَروحُ في ثَوبِ السَليبِ الفاقِدِ
Does the one I love depart, safe and at ease,
Does someone I love frolic sound and calm
while I go about in the garb of one despoiled and bereft?
While I wander in the dress of dispossessed misery?
تَاللَهِby God أَبقىI live on وَالأَسىwhile sorrow بِجَوانِحيwithin my ribs
تَاللَهِ أَبقى وَالأَسى بِجَوانِحي
لِلبَينِfrom parting يَسقينيmakes me drink بِسِمِّwith the venom of أَساوِدِblack serpents
لِلبَينِ يَسقيني بِسِمِّ أَساوِدِ
By God, I live on, while sorrow within my breast
By Allah, I remain while anguish is in my entrails
from parting makes me drink the venom of black serpents.
Due to separation watering me with lethal poison
ياO ظِبيَةَgazelle الخَيماتِof the tents مِنfrom ذاتِDhat الغَضاal-Ghada
يا ظِبيَةَ الخَيماتِ مِن ذاتِ الغَضا
صَدَقَproved true الوَعيدُthe threat فَأَينَthen where صِدقُfulfillment of مَواعِدِpromises
صَدَقَ الوَعيدُ فَأَينَ صِدقُ مَواعِدِ
O gazelle of the tents, from Dhat al-Ghada,
O doe of the tents, you of languid eyes
The threat proved true; where, then, is the fulfillment of promises?
The threat came true, so where is the truth of promises?
ماذاwhat يَضُرُّكِwould harm you لَوif بَرَدتِyou cooled حَرارَةًa burning heat
ماذا يَضُرُّكِ لَو بَرَدتِ حَرارَةً
بَينَwithin الحَشاthe breast بِرُضابِwith the saliva of ثَغرٍa mouth بارِدِcool
بَينَ الحَشا بِرُضابِ ثَغرٍ بارِدِ
What harm would it do you if you cooled the burning heat
What would harm you if passion cooled
within my breast with the moisture of a cool mouth?
Between cheeks with the touch of a frigid mouth?
لَوif بِتِّyou spent the night تَخلِجُكِtugging at you الهُمومُworries أَوَيتِyou would take pity ليon me
لَو بِتِّ تَخلِجُكِ الهُمومُ أَوَيتِ لي
وَلَكانَand would be لَيليmy night مِنكِthrough you لَيلَthe night of الراقِدِone asleep
وَلَكانَ لَيلي مِنكِ لَيلَ الراقِدِ
If you spent the night with worries tugging at you, you would pity me,
If worries keep you awake at night or come to me
and through you my night would be a sleeper's night.
And my night would be, for you, the night of one asleep
ياO حادِيَيهاher two camel-drivers لَبِّثاlinger, you two لاdo not تَعجَلاhurry, you two
يا حادِيَيها لَبِّثا لا تَعجَلا
عَنّيaway from me بِظَبيِكُماwith your gazelle, you two النَوارِthe shy one الشارِدِthe fleeing one
عَنّي بِظَبيِكُما النَوارِ الشارِدِ
O her two camel-drivers, linger; do not hurry
O her two guides, tarry and do not hasten
away from me with your shy, fleeing gazelle.
To drive your delicate doe away from me
قولاtell, you two لَهُto him يَردُدlet him return فُؤادَthe heart of مُتَيَّمٍone enslaved by love
قولا لَهُ يَردُد فُؤادَ مُتَيَّمٍ
إِنif كانَhe is لَيسَnot إِلىto الوِصالِunion بِعائِدِreturning
إِن كانَ لَيسَ إِلى الوِصالِ بِعائِدِ
Tell him to return a lovesick man's heart,
Say to him, repeating the heart of a bereaved one
if he is not to return to union.
If there is no return to union, despondent
واهاah! لِعَينَيهِfor his two eyes اللَتَينِwhich two تَصَدَّتاshowed themselves
واها لِعَينَيهِ اللَتَينِ تَصَدَّتا
فَاِنصاعَthen he fled إِذwhen رُعناهُwe startled him غَيرَnot مُعانِدِresisting
فَاِنصاعَ إِذ رُعناهُ غَيرَ مُعانِدِ
Ah, for his two eyes, which showed themselves;
Alas for his eyes that were unreceptive
then he fled when we startled him, offering no resistance.
When we bent his neck without resistance
ياO دَهرُTime هَلwill تُدنيyou bring near إِلَيَّto me دِيارَهاher dwellings
يا دَهرُ هَل تُدني إِلَيَّ دِيارَها
مِنfrom بَعدِafter تَعذيبيtormenting me بِطولِwith the length of تَباعُدِestrangement
مِن بَعدِ تَعذيبي بِطولِ تَباعُدِ
O Time, will you bring her dwellings near to me,
O fate, will you bring me near to her abode
after tormenting me with long estrangement?
After torturing me with prolonged absence?
ياO دَهرُTime كَمhow often قَدindeed سُؤتَنيyou hurt me فَوَجَدتَنيyet you found me
يا دَهرُ كَم قَد سُؤتَني فَوَجَدتَني
لاnot أَشتَكيI complain of السوأىill treatment وَلَستُand I am not بِجاحِدِone who denies
لا أَشتَكي السوأى وَلَستُ بِجاحِدِ
O Time, how often you have hurt me, yet found me
O fate, how much you have wronged me, yet found me
not complaining of the wrong, nor denying it.
Neither complaining of misfortune nor ungrateful
حَتّامَfor how long لاnot أَنفَكُّI break free مِنكَfrom you تَسومُنيyou inflict on me
حَتّامَ لا أَنفَكُّ مِنكَ تَسومُني
خَسفاًhumiliation وَتَعسِفُنيand oppress me بِسَطوَةِwith the might of حاقِدِa grudge-bearer
خَسفاً وَتَعسِفُني بِسَطوَةِ حاقِدِ
How long must I endure you, as you inflict on me
You continue to oppress me, submerging me
humiliation, and oppress me with a grudge-bearer's might?
And mistreating me with the tyranny of a hater
وَإِذاand whenever اِضطَرَبتُI strove فَعَنَّthen appeared ليto me وَجهُthe prospect of الغِنىwealth
وَإِذا اِضطَرَبتُ فَعَنَّ لي وَجهُ الغِنى
أَسرَعتَyou hastened فيto مَنعيdenying me اِنسِراعَthe haste of مُحارِدِa grudging withholder
أَسرَعتَ في مَنعي اِنسِراعَ مُحارِدِ
And whenever I strove and a prospect of wealth appeared to me,
And if I become troubled, the face of fortune scowls at me
you hastened to deny me, with a grudging man's haste.
You hasten to deprive me, speeding like a contender
كَمhow often قَدindeed سَمَوتَyou raised بِجاهِلٍan ignorant man وَبِخامِلٍand an obscure man
كَم قَد سَمَوتَ بِجاهِلٍ وَبِخامِلٍ
لَمّاwhile حَطَطتَyou brought low أَخاone possessed of حِجاًintellect وَمَحاتِدِand ancestral roots
لَمّا حَطَطتَ أَخا حِجاً وَمَحاتِدِ
How often you have raised an ignorant man and an obscure one,
How you have elevated an ignorant and indolent man
while bringing low a man of intellect and noble lineage!
When you debased a brother making the pilgrimage with effort
أَسعَدتَyou favored فيin كُلِّall الأُمورِaffairs جُدودَهُمtheir fortunes
أَسعَدتَ في كُلِّ الأُمورِ جُدودَهُم
إِذwhile كُنتَyou were لِلأَحرارِto the noble غَيرَnot مُساعِدِa helper
إِذ كُنتَ لِلأَحرارِ غَيرَ مُساعِدِ
You favored their fortunes in every affair,
You made their ancestors successful in all matters
while you were no helper to the noble.
When you were unhelpful to the free with every witness
عَجَباًwonder لِأَقوامٍat people وَصَلتُI maintained حِبالَهُمtheir bonds
عَجَباً لِأَقوامٍ وَصَلتُ حِبالَهُم
وَرَعيتُand I safeguarded غَيبَتَهُمtheir absence بِكُلِّat all مَشاهِدِgatherings
وَرَعيتُ غَيبَتَهُم بِكُلِّ مَشاهِدِ
How strange those people whose bonds I maintained,
Wondrous are people whose ropes I tied
and whom I defended in their absence at every gathering.
And I protected their absence with every onlooker
وَسَتَرتُand I concealed عَيبَهُمُtheir faults وَكُنتُand I was مُجاهِداًfighting
وَسَتَرتُ عَيبَهُمُ وَكُنتُ مُجاهِداً
مَنwhoever رامَsought نَقصَهُمُtheir disparagement بِكُلِّwith every تَجاهُدِeffort
مَن رامَ نَقصَهُمُ بِكُلِّ تَجاهُدِ
And I concealed their faults, and fought
And I concealed their shame and was a warrior
whoever sought to disparage them, with every effort.
Against whoever sought to diminish them with every effort
فَرَأَيتُthen I saw غِشَّthe deceit of صُدورِهِمtheir breasts بِعُيونِهِمthrough their eyes
فَرَأَيتُ غِشَّ صُدورِهِم بِعُيونِهِم
وَالعَينُand the eye فيin الحالاتِcircumstances أَعدَلُthe fairest شاهِدِwitness
وَالعَينُ في الحالاتِ أَعدَلُ شاهِدِ
Then I saw the deceit in their breasts through their eyes,
Then I saw the hypocrisy of their hearts with my eyes
and the eye, in every circumstance, is the fairest witness.
For the eye in such states is the most just witness
فَعَرَفتُso I knew ذاكَthat وَلَمyet did not أَدَعI abandon إِدناءَهُمbringing them near
فَعَرَفتُ ذاكَ وَلَم أَدَع إِدناءَهُم
وَالحِلمُand forbearance بَينَamong أَقارِبٍkin وَأَباعِدِand strangers
وَالحِلمُ بَينَ أَقارِبٍ وَأَباعِدِ
I knew this, yet did not cease to draw them near—
So I recognized that and did not stop drawing them near
for forbearance is for kin and strangers alike—
And clemency between relatives and strangers is best
حَتّىuntil سَمِعتُI heard عَنِout of الضَغائِنِgrudges قَولَهُمtheir words
حَتّى سَمِعتُ عَنِ الضَغائِنِ قَولَهُم
وَفِعالَهُمand their deeds فِعلَthe action of الظَلومِthe habitual wrongdoer الحاسِدِthe envious one
وَفِعالَهُم فِعلَ الظَلومِ الحاسِدِ
until I heard what they said out of rancor,
Until I heard their malicious words and actions
and their deeds were those of an oppressive, envious man.
The actions of the unjust and envious
فَلَزِمتُso I kept to نَفسيmyself لاnot أُكَشِّفُI expose غَيبَهُمtheir secrets
فَلَزِمتُ نَفسي لا أُكَشِّفُ غَيبَهُم
وَكَفَفتُand I held back عَنهُمfrom them ناصِحيmy adviser وَمُعاضِديand my supporter
وَكَفَفتُ عَنهُم ناصِحي وَمُعاضِدي
So I kept to myself, not laying bare their secrets,
So I busied myself and did not expose their secrets
and held my adviser and my supporter back from them.
And restrained my adviser and supporter from them
فَرَأَواso they deemed جَميلَthe beauty of العَفوِpardon ضَعفاًweakness بَعدَafter ماthat
فَرَأَوا جَميلَ العَفوِ ضَعفاً بَعدَ ما
كَفَرواthey were ungrateful for جَميلَthe graciousness of الطَولِbounty كُفرَthe ingratitude of الجاحِدِthe ingrate
كَفَروا جَميلَ الطَولِ كُفرَ الجاحِدِ
So they deemed gracious pardon weakness, after
And they saw the beauty of forgiveness as weakness
they had shown an ingrate's ingratitude for generous bounty.
After they disbelieved the beauty of patience like the unbeliever
فَهُناكَthen, at that point أَمضَيتُI inflicted الهَوانَhumiliation مُشَمِّراًwith sleeves rolled up
فَهُناكَ أَمضَيتُ الهَوانَ مُشَمِّراً
فيهِمupon them وَلَمand did not أَكذِبI lie بِقَولٍin speech زائِدِexaggerated
فيهِم وَلَم أَكذِب بِقَولٍ زائِدِ
Then, sleeves rolled up, I inflicted humiliation
There I endured humiliation exerting myself with them
upon them, without lying in exaggerated words.
And did not lie with any extra words
فَوَسَمتُso I branded أَوجُهَهُمtheir faces سِماتٍmarks ذَلَّلَتthat humbled
فَوَسَمتُ أَوجُهَهُم سِماتٍ ذَلَّلَت
أَعناقَهُمtheir necks لِلخَلقِbefore mankind بَعدَafter قَلائِدِnecklaces
أَعناقَهُم لِلخَلقِ بَعدَ قَلائِدِ
So I branded their faces with marks that humbled
So I marked their faces with traits that humiliated
their necks before mankind, after necklaces had adorned them.
Their necks before people after necklaces
وَأَبَنتُand I exposed نوكَهُمُtheir folly بِقَولٍin speech صادِقٍtruthful
وَأَبَنتُ نوكَهُمُ بِقَولٍ صادِقٍ
فيin نَثرِthe setting forth of مَنثورٍprose وَنَظمِand the composing of قَصائِدِodes
في نَثرِ مَنثورٍ وَنَظمِ قَصائِدِ
And I exposed their folly in truthful speech,
And I loosened their venom with truthful words
in the setting forth of prose and the composing of odes.
In prose and in composed poetry
وَجَعَلتُهُمand I made them ضُحَكَlaughingstocks of المَجالِسِgatherings دَهرَهُمthroughout their lives
وَجَعَلتُهُم ضُحَكَ المَجالِسِ دَهرَهُم
وَتَنَزُّهاًand an amusement لِمُفَجَّعٍfor one grief-stricken وَلِسامِدِand for one carefree
وَتَنَزُّهاً لِمُفَجَّعٍ وَلِسامِدِ
And I made them the laughingstocks of gatherings for all their days,
And I made them the joke of gatherings for their lifetime
and a diversion for the grief-stricken and the carefree.
And aloof from a mourner and a praiser
فَإِذاso whenever رَأَونيthey saw me مُقبِلاًapproaching أَبصَرتُهُمI saw them
فَإِذا رَأَوني مُقبِلاً أَبصَرتُهُم
سُفعَdarkened الوُجوهِfaces بَليغُهُمtheir eloquent speaker كَالجامِدِlike one frozen
سُفعَ الوُجوهِ بَليغُهُم كَالجامِدِ
Whenever they saw me approaching, I saw them
So when they see me approaching, I find them
with darkened faces, their eloquent speaker like one frozen.
Lowering faces, tongue-tied like the mute
وَإِذاand whenever تَقَلَّبتُI turned away اِدَّرَواthey shielded themselves بِشَناعَةٍwith vile abuse
وَإِذا تَقَلَّبتُ اِدَّرَوا بِشَناعَةٍ
مَرذولَةٍscorned عِندَby اللَبيبِthe discerning الناقِدِcritic
مَرذولَةٍ عِندَ اللَبيبِ الناقِدِ
And whenever I turned away, they shielded themselves with vile abuse,
And when I turn about, they slink away
despised by the discerning critic.
Wretchedly in the eyes of the discerning critic
كُلٌّeach one يَوَدُّwishes لِيَfor me الرَدىdeath لَوif نالَهُhe attained it
كُلٌّ يَوَدُّ لِيَ الرَدى لَو نالَهُ
بِالأُمِّat the cost of the mother يَفقِدُhe loses شَخصَهاher very person وَالوالِدِand the father
بِالأُمِّ يَفقِدُ شَخصَها وَالوالِدِ
Each longs for my death, if he could secure it
Each desires my downfall if he could attain it
at the cost of losing his mother herself, and his father.
Losing his mother and father
وَاللَهُand God أَنصَرُmore helpful لِلمُسالِمِto the peaceable man ذيpossessed of الحِجىreason
وَاللَهُ أَنصَرُ لِلمُسالِمِ ذي الحِجى
وَاللَهُand God أَخذَلُmore ready to forsake لِلمُسيءِthe wrongdoer العانِدِthe obstinate
وَاللَهُ أَخذَلُ لِلمُسيءِ العانِدِ
And God is readier to aid the peaceable man of reason,
But God is the greatest supporter of the peaceful petitioner
and God is readier to forsake the stubborn wrongdoer.
And God is the greatest subduer of the unjust obstinate one
قَدindeed قُلتَyou said لَوif قُبِلَwere heeded المَقالُthe words أَلاtake heed اِحذَرواbeware, all of you
قَد قُلتَ لَو قُبِلَ المَقالُ أَلا اِحذَروا
لَيثاًa lion يُقَضقِضُكُمwho crushes you all بِأَعبَلِwith a massive ساعِدِforearm
لَيثاً يُقَضقِضُكُم بِأَعبَلِ ساعِدِ
You have said—if words were heeded—'Take heed! Beware
You said, if my speech is accepted, beware
a lion that crushes you with a massive forearm!'
A lion who will crush you with a powerful arm
فَمَضَواso they persisted عَلىin غِلِّthe rancor of الصُدورِbreasts فَغودِرواand were left
فَمَضَوا عَلى غِلِّ الصُدورِ فَغودِروا
مِثلَlike الهَشيمِdry brushwood لِخابِطٍfor a beater وَلِصائِدِand for a hunter
مِثلَ الهَشيمِ لِخابِطٍ وَلِصائِدِ
But they persisted in the rancor of their breasts, and were left
But they went on in the hatred of their hearts and were destroyed
like dry brushwood for a beater and a hunter.
Like debris for a digger or a hunter
إِنif كُنتَyou are تُنكِرُdenying ماwhat أَقولُI say فَجارِهِمthen be their neighbor
إِن كُنتَ تُنكِرُ ما أَقولُ فَجارِهِم
تَعرِفyou will know خَزايَتَهُمtheir shamefulness بِيَومِin a day واحِدِsingle
تَعرِف خَزايَتَهُم بِيَومِ واحِدِ
If you deny what I say, be their neighbor;
If you deny what I say of their villainy
you will know their shamefulness in a single day.
You will know their treasures in a single day
إِنَّindeed الكَريمَa noble man إِذاwhen رَأىhe sees ذاone possessed of خِسَّةٍbaseness
إِنَّ الكَريمَ إِذا رَأى ذا خِسَّةٍ
صَدَفَhe turns away المَوَدَّةَaffection عَنهُfrom him صَدفَthe turning of الطارِدِone who drives away
صَدَفَ المَوَدَّةَ عَنهُ صَدفَ الطارِدِ
Indeed, when a noble man sees one who is base,
When the generous one sees one of lowness
he turns affection away from him, like one driving him out.
He turns away affection from him, turning away the repulsive one
لاdo not تَعدُوَنever pass beyond أَهلَpeople of المَوَدَّةِaffection وَالتُقىand piety
لا تَعدُوَن أَهلَ المَوَدَّةِ وَالتُقى
تَظفَرyou will gain بِخَيرِthe best مُؤازِرٍsupporter وَمُعاقِدِand a pledged ally
تَظفَر بِخَيرِ مُؤازِرٍ وَمُعاقِدِ
Never pass over people of affection and piety;
Do not disregard people of affection and piety
you will gain the best supporter and pledged ally.
And you will win the best ally and confidante
Sol 6.1