Partial English translation: 41 of 42 Arabic lines translated.

  1. ظَلَمَ الدَهرُ فيكُمُ وَأَساءَ

    فَعَزاءً بَني حُمَيدٍ عَزاءَ

    Time has wronged you and done evil,

    So my condolences, O clan of Humayd, condolences!

  2. أَنفُسٌ ما تَكادُ تَفقِدُ فَقداً

    وَصُدورٌ ما تَبرَحُ البُرَحاءَ

    Souls that can barely sense their loss,

    And breasts that never cease to grieve.

  3. أَصبَحَ السَيفُ داءَكُم وَهُوَ الدا

    ءُ الَّذي لايَزالُ يُعيي الدَواءَ

    The sword has become your affliction, and it

    Is an affliction that does not cease exhausting remedies.

  4. وَاِنتَحى القَتلُ فيكُمُ فَبَكَينا

    بِدِماءِ الدُموعِ تِلكَ الدِماءَ

    And death has withdrawn among you, so we cried

    With the blood of tears over that bloodshed.

  5. يا أَبا القاسِمِ المُقَسَّمَ في النَجـ

    ـدَةِ وَالجودِ وَالنَدى أَجزاءَ

    O Abu al-Qasim, he who has had generosity, munificence and bounty apportioned to him!

    And al-Hizbar who, when war revolved around him,

  6. وَالهِزَبرَ الَّذي إِذا دارَتِ الحَر

    بُ بِهِ صَرَّفَ الرَدى كَيفَ شاءَ

    Turned the foe this way and that however he wished!

    Grief is a duty for the noble - whether

  7. الأُسى واجِبٌ عَلى الحُرِّ إِمّا

    نِيَّةً حُرَّةً وَإِمّا رِياءَ

    Out of a noble intention or ostentation.

    And it is foolish for a man to panic because of

  8. وَسَفاهٌ أَن يَجزَعَ المَرءُ مِمّا

    كانَ حَتماً عَلى العِبادِ قَضاءَ

    What was destined for mankind by Fate's decree.

    And why should the soul pursue something

  9. وَلِماذا تَتَبَّعُ النَفسُ شَيئاً

    جَعَلَ اللَهُ الفِردَوسَ مِنهُ بَواءَ

    Which God has made the gates of Paradise its abode?

    Will you weep for one who did not yield himself

  10. أَتُبَكّي مَن لا يُنازِلُ بِالسَيـ

    ـفِ مُشيحاً وَلا يَهُزُّ اللِواءَ

    To the sword, wan and weak, nor shake the standard?

    And the real man is one who saw the graves - because of

  11. وَالفَتى مَن رَأى القُبورَ لِما طا

    فَ بِهِ مِن بَناتِهِ أَكفاءَ

    What they contained of his peerless daughters - to be adornments.

    The counting of cattle is no adornment of life

  12. لَسنَ مِن زينَةِ الحَياةِ كَعَدِّ الـ

    ـلاهِ مِنها الأَموالَ وَالأَبناءَ

    Like counting from it wealth and sons.

    They have given birth to lifelong enemies and bequeathed

  13. قَد وَلَدنَ الأَعداءَ قِدماً وَوَرَّث

    نَ التِلادَ الأَقاصِيَ البُعَداءَ

    Remote regions to the descendants.

    The abundance of their number did not embarrass

  14. لَم يَئِد كُثرَهُنَّ قَيسُ تَميمٍ

    عَيلَةً بَل حَمِيَّةً وَإِباءَ

    Qays or Tameem, but prided and toughened them.

    And ignominy overcame Muhalhil's clan,

  15. وَتَغَشّى مُهَلهِلَ الذُلُّ فيهِنـ

    ـنَ وَقَد أُعطِيَ الأَديمَ حِباءَ

    Although the enemy was given gifts.

    And Shaqq ibn Fatik took precautions against

  16. وَشَقيقُ بنُ فاتِكٍ حَذَرَ العا

    رِ عَلَيهِنَّ فارَقَ الدَهناءَ

    Dishonor upon them and parted from the land.

    And over others Jacob grieved

  17. وَعَلى غَيرِهِنَّ أُحزِنَ يَعقو

    بُ وَقَد جاءَهُ بَنوهُ عِشاءَ

    When his sons came upon him at night.

    And Shu'ayb - because of them - saw

  18. وَشُعَيبٌ مِن أَجلِهِنَّ رَأى الوَحـ

    ـدَةَ ضَعفاً فَاِستَأجَرَ الأَنبِياءَ

    Weakness in oneness, so he hired prophets.

    And Satan tempted Adam in the Garden

  19. وَاِستَزَلَّ الشَيطانُ آدَمَ في الجَنـ

    ـنَةِ لَمّا أَغرى بِهِ حَوّاءَ

    When he lured Eve.

    And look to the tribes - are they attributed

  20. وَتَلَفَّت إِلى القَبائِلِ فَانظُر

    أُمَّهاتٍ يُنسَبنَ أَم آباءَ

    To mothers or fathers when it comes to lineage?

    By my life! My incapacity is only

  21. وَلَعَمري ما العَجزُ عِندِيَ إِلّا

    أَن تَبيتَ الرِجالُ تَبكي النِساءَ

    That men should spend the night weeping for women!