لَهُto him الوَيلُwoe مِنfrom لَيلٍa night تَطاوَلَgrew long آخِرُهits end
لَهُ الوَيلُ مِن لَيلٍ تَطاوَلَ آخِرُه
وَوَشكِand the imminence of نَوىdeparture حَيٍّa clan تُزَمُّare being bridled أَباعِرُهits camels
وَوَشكِ نَوى حَيٍّ تُزَمُّ أَباعِرُه
Woe to him for a night whose ending drags on,
and for the imminent departure of a clan whose camels are being bridled.
إِذاwhen كانَis وِردُthe welling of الدَمعِtears بِالنَأيِthrough separation أَعوَزَتbecame impossible
إِذا كانَ وِردُ الدَمعِ بِالنَأيِ أَعوَزَت
بِغَيرِwithout تَدانيthe drawing near of الحِلَّتَينِthe two encampments مَصادِرُهits ebbing
بِغَيرِ تَداني الحِلَّتَينِ مَصادِرُه
When separation brings tears welling up,
they cannot ebb unless the two encampments draw near.
أَدارَهُمُO their dwelling الأولىthe former بِدارَةِat Darat جُلجُلٍJuljul
أَدارَهُمُ الأولى بِدارَةِ جُلجُلٍ
سَقاكِmay it water you الحَياrain رَوحاتُهُits evening showers وَبَواكِرُهand its morning showers
سَقاكِ الحَيا رَوحاتُهُ وَبَواكِرُه
O their former dwelling at Darat Juljul,
may rain water you with its evening and morning showers,
وَجاءَكَand may it come to you يَحكيresembling يوسُفَYusuf بنَson of مُحَمَّدٍMuhammad
وَجاءَكَ يَحكي يوسُفَ بنَ مُحَمَّدٍ
فَرَوَّتكِand so quenched you رَيّاهُits rain-laden cloud وَجادَكِand drenched you ماطِرُهits raincloud
فَرَوَّتكِ رَيّاهُ وَجادَكِ ماطِرُه
and come to you in the likeness of Yusuf ibn Muhammad,
its laden cloud quenching you, its raincloud drenching you.
عَلىyet أَنَّهُthat it لَوif شاءَwished رَبعُكِyour dwelling بَيَّنَتwould reveal
عَلى أَنَّهُ لَو شاءَ رَبعُكِ بَيَّنَت
مَعالِمُهُits landmarks لِلصَبِّto the lovesick lover أَينَwhere تُماضِرُهhis Tumadir
مَعالِمُهُ لِلصَبِّ أَينَ تُماضِرُه
Yet, if your dwelling wished, it would be made clear
by its landmarks to the lovesick man where his Tumadir is.
وَإِنّيand I indeed لَثانٍwill surely turn مِنof عِنانيmy reins فَسائِلٌthen ask
وَإِنّي لَثانٍ مِن عِناني فَسائِلٌ
جَآذِرُهُits oryx calves أَينَwhere اِستَقَرَّتsettled جَآذِرُهits oryx calves
جَآذِرُهُ أَينَ اِستَقَرَّت جَآذِرُه
And I shall indeed turn my reins aside and question
its oryx calves: where have its oryx calves settled?
تَقَضّىhas passed الصِباyouth إِلّاexcept خَيالاًa phantom يَعودُنيvisiting me
تَقَضّى الصِبا إِلّا خَيالاً يَعودُني
بِهِthrough it ذوone possessing دَلالٍcoquetry أَحوَرُdark-pupilled الطَرفِthe gaze فاتِرُهlanguid in it
بِهِ ذو دَلالٍ أَحوَرُ الطَرفِ فاتِرُه
Youth has passed, save for a phantom that visits me,
embodying a coy beloved, dark-pupilled and languid of gaze.
يَجوبُcrosses سَوادَthe blackness of اللَيلِthe night مِنfrom عِندِthe presence of مُرهَفٍa slender one
يَجوبُ سَوادَ اللَيلِ مِن عِندِ مُرهَفٍ
ضَعيفِdelicate قَوامِin the form of الخَصرِthe waist سودٍblack غَدائِرُهhis tresses
ضَعيفِ قَوامِ الخَصرِ سودٍ غَدائِرُه
It crosses the blackness of night from a slender one,
delicate-waisted, whose tresses are black.
فَيُذكِرُنيso it reminds me of العَهدَthe days القَديمَof old وَلَيلَةًand a night
فَيُذكِرُني العَهدَ القَديمَ وَلَيلَةً
لَدىbeside سَمُراتِthe acacias of الجِزعِthe valley bend إِذwhen نامَslept سامِرُهits night companions
لَدى سَمُراتِ الجِزعِ إِذ نامَ سامِرُه
It reminds me of the old days, and of a night
beside the acacias of the valley bend, when its night companions slept;
وَعَهداًand a pledge أَبَيناwe refused فيهِconcerning it إِلّاanything but تَبايُناًdivergence
وَعَهداً أَبَينا فيهِ إِلّا تَبايُناً
فَلاso not أَناI ناسيهِforgetting it وَلاnor هُوَhe ذاكِرُهremembering it
فَلا أَنا ناسيهِ وَلا هُوَ ذاكِرُه
and of a pledge over which we chose only to differ:
I do not forget it, nor does he remember it.
رَأَيتُI saw أَباAbu يَعقوبَYa'qub وَالناسُwhile people ذوone possessing حِجاًreason
رَأَيتُ أَبا يَعقوبَ وَالناسُ ذو حِجاً
يُؤَمِّلُهُplaces hope in him أَوor ذُوone possessing ضَلالِerror يُحاذِرُهfears him
يُؤَمِّلُهُ أَو ذُو ضَلالِ يُحاذِرُه
I saw Abu Ya'qub: men are either possessed of reason,
placing hope in him, or astray, dreading him.
هُوَhe المَلِكُthe king المَرجُوُّhoped for لِلدينِfor religion وَالعُلاand high honor
هُوَ المَلِكُ المَرجُوُّ لِلدينِ وَالعُلا
فَلِلَّهِso to God belongs تَقواهُhis piety وَلِلمَجدِand to glory سائِرُهthe rest of him
فَلِلَّهِ تَقواهُ وَلِلمَجدِ سائِرُه
He is the king looked to for religion and high honor;
his piety belongs to God, and the rest of him to glory.
لَهُhe has البَأسُmight يُخشىfeared وَالسَماحَةُand generosity تُرتَجىhoped for
لَهُ البَأسُ يُخشى وَالسَماحَةُ تُرتَجى
فَلاso not الغَيثُrain ثانيهِsecond to him وَلاnor اللَيثُthe lion عاشِرُهtenth to him
فَلا الغَيثُ ثانيهِ وَلا اللَيثُ عاشِرُه
His might is feared, and his generosity hoped for;
not even rain ranks second to him, nor the lion tenth.
وَقورُdignified النَواحيin every aspect وَالنَدىyet generosity يَستَخِفُّهُstirs him
وَقورُ النَواحي وَالنَدى يَستَخِفُّهُ
لَناfor us وَأَميرُand commander of الشَرقِthe East وَالجودُyet generosity آمِرُهhis commander
لَنا وَأَميرُ الشَرقِ وَالجودُ آمِرُه
Dignified in bearing, yet bounty stirs him eagerly
for us; commander of the East, yet generosity commands him.
إِذاwhen وَقَعَتbefalls بِالقُربِnear مِنهُhim مُلِمَّةٌa calamity
إِذا وَقَعَت بِالقُربِ مِنهُ مُلِمَّةٌ
ثَنىhe turns طَرفَهُhis gaze نَحوَtoward الحُسامِthe keen sword يُشاوِرُهconsulting it
ثَنى طَرفَهُ نَحوَ الحُسامِ يُشاوِرُه
When a calamity befalls anywhere near him,
he turns his gaze toward his keen sword, consulting it.
إِذاwhen خَرِسَfall silent الأَبطالُthe champions فيin حَمَسِthe heat of الوَغىbattle
إِذا خَرِسَ الأَبطالُ في حَمَسِ الوَغى
عَلَتrise فَوقَabove أَصواتِthe sounds of الحَديدِsteel زَماجِرُهhis roars
عَلَت فَوقَ أَصواتِ الحَديدِ زَماجِرُه
When champions fall silent in the heat of battle,
his roars rise above the sounds of steel.
إِذاwhen التَهَبَتblazes فيin لَحظِthe glance of عَينَيهِhis two eyes غَضبَةٌa fit of anger
إِذا التَهَبَت في لَحظِ عَينَيهِ غَضبَةٌ
رَأَيتَyou see المَناياdeath's decrees فيover النُفوسِlives تُؤامِرُهconsulting him
رَأَيتَ المَنايا في النُفوسِ تُؤامِرُه
When anger blazes in the glance of his eyes,
you see death consulting him over lives.
وَلاand no عِزَّmight لِلإِشراكِfor polytheism مِنfrom بَعدِafter ماwhen التَقَتconverged
وَلا عِزَّ لِلإِشراكِ مِن بَعدِ ما التَقَت
عَلىon السَفحِthe slope مِنof عُلياthe heights of طَرونَTarun عَساكِرُهhis armies
عَلى السَفحِ مِن عُليا طَرونَ عَساكِرُه
No might remains to polytheism since the gathering
of his armies on the slope of upper Tarun.
وَلَيسَand it was not بِهِdue to this أَلّاthat not يَكونَwould be مَرامُهاtheir objective
وَلَيسَ بِهِ أَلّا يَكونَ مَرامُها
عَسيراًdifficult وَلَكِنbut أَسلَمَabandoned الغابَthe forest خادِرُهits lurking lion
عَسيراً وَلَكِن أَسلَمَ الغابَ خادِرُه
It was not because their objective was not
difficult; rather, its lurking lion surrendered the forest.
وَماnor كانَwas بُقراطُBuqrat بنُson of آشوطَAshut عِندَهُin his eyes
وَما كانَ بُقراطُ بنُ آشوطَ عِندَهُ
بِأَوَّلِthe first عَبدٍslave أَوبَقَتهُruined him جَرائِرُهhis crimes
بِأَوَّلِ عَبدٍ أَوبَقَتهُ جَرائِرُه
Nor was Buqrat ibn Ashut, in his eyes,
the first slave whom his crimes had ruined.
وَقَدand indeed شاغَبَharassed الإِسلامَIslam خَمسينَfifty حِجَّةًyears
وَقَد شاغَبَ الإِسلامَ خَمسينَ حِجَّةً
فَلاso not الخَوفُfear ناهيهِrestraining him وَلاnor الحِلمُforbearance زاجِرُهchecking him
فَلا الخَوفُ ناهيهِ وَلا الحِلمُ زاجِرُه
He had harassed Islam for fifty years;
neither fear restrained him nor forbearance checked him.
وَلَمّاand when اِلتَقىmet الجَمعانِthe two hosts لَمnot تَجتَمِعcame together لَهُfor him
وَلَمّا اِلتَقى الجَمعانِ لَم تَجتَمِع لَهُ
يَداهُhis two hands وَلَمand not يَثبُتheld steady عَلىupon البيضِthe bright swords ناظِرُهhis gaze
يَداهُ وَلَم يَثبُت عَلى البيضِ ناظِرُه
When the two hosts met, he could not bring together
his hands, nor could his gaze hold steady on the bright swords.
وَلَمand not يَرضَaccepted مِنfrom جُرزانَJurzan حِرزاًa refuge يُجيرُهُto protect him
وَلَم يَرضَ مِن جُرزانَ حِرزاً يُجيرُهُ
وَلاnor فيin جِبالِthe mountains of الرومِRum رَيداًa crag يُجاوِرُهto dwell beside it
وَلا في جِبالِ الرومِ رَيداً يُجاوِرُه
He would accept no refuge in Jurzan to protect him,
nor a crag in the mountains of Rum to dwell beside.
فَجاءَso he came مَجِيءَin the manner of العَيرِa wild ass قادَتهُled him حَيرَةٌbewilderment
فَجاءَ مَجِيءَ العَيرِ قادَتهُ حَيرَةٌ
إِلىtoward أَهرَتِwide-gaping الشِدقَينِin both jaws تَدمىare bloodied أَظافِرُهhis claws
إِلى أَهرَتِ الشِدقَينِ تَدمى أَظافِرُه
So he came like a wild ass led by bewilderment
toward a wide-jawed lion whose claws were bloodied.
وَمَنand whoever كانَwas فيfor اِستِسلامِهِhis surrender لائِماًblaming لَهُhim
وَمَن كانَ في اِستِسلامِهِ لائِماً لَهُ
فَإِنّيthen I عَلىfor ماكانَwhat happened مِنof ذاكَthat عاذِرُهexcusing him
فَإِنّي عَلى ماكانَ مِن ذاكَ عاذِرُه
Whoever might blame him for his surrender,
I, for my part, excuse him for what happened.
وَكَيفَand how يَفوتُcan elude اللَيثَthe lion فيwithin قيدِthe reach of لَحظَةٍa glance
وَكَيفَ يَفوتُ اللَيثَ في قيدِ لَحظَةٍ
وَكانَwhen he was عَلىat a distance of شَهرَينِtwo months' journey وَهوَwhile he مُحاصِرُهhis besieger
وَكانَ عَلى شَهرَينِ وَهوَ مُحاصِرُه
How could he elude the lion within a glance's reach,
when it had besieged him from two months' journey away?
تَضَمَّنَهُenclosed him ثِقلُthe weight of الحَديدِiron فَأُحكِمَتso were firmly fastened
تَضَمَّنَهُ ثِقلُ الحَديدِ فَأُحكِمَت
خَلاخِلُهُhis anklets مِنfrom صَوغِهِits forging وَأَساوِرُهand his bracelets
خَلاخِلُهُ مِن صَوغِهِ وَأَساوِرُه
The weight of iron enclosed him; firmly fastened were
his anklets and bracelets, forged from it.
فَإِنand if أَدرَكَتهُovertakes him بِالعِراقِin Iraq مَنِيَّةٌdeath
فَإِن أَدرَكَتهُ بِالعِراقِ مَنِيَّةٌ
فَقاتِلُهُthen his slayer عِندَin the eyes of الخَليفَةِthe caliph آسِرُهhis captor
فَقاتِلُهُ عِندَ الخَليفَةِ آسِرُه
Should death overtake him in Iraq,
then, in the caliph's eyes, his captor is his slayer.
بِتَدبيرِكَthrough your planning المَيمونِauspicious أُغلِقَwas closed كَيدُهُhis plotting
بِتَدبيرِكَ المَيمونِ أُغلِقَ كَيدُهُ
عَلَيهِupon him وَكَلَّتand grew blunt سُمرُهُhis dusky spears وَبَواتِرُهand his cutting swords
عَلَيهِ وَكَلَّت سُمرُهُ وَبَواتِرُه
Through your auspicious planning, his plot was sealed
upon him, and his dusky spears and keen swords grew blunt;
وَطَيِّكَand your concealing سِرّاًa secret لَوif تَكَلَّفَundertook طَيَّهُits concealment
وَطَيِّكَ سِرّاً لَو تَكَلَّفَ طَيَّهُ
دُجىthe darkness of اللَيلِthe night عَنّاfrom us لَمcould not تَسَعهُcontain it ضَمائِرُهits inner recesses
دُجى اللَيلِ عَنّا لَم تَسَعهُ ضَمائِرُه
and by your hiding a secret: were its concealment attempted
by night's darkness to keep it from us, its depths could not contain it.
وَلَمand not يَبقَremained بِطريقٌa patrician لَهُwho had مِثلُthe like of جُرمِهِhis guilt
وَلَم يَبقَ بِطريقٌ لَهُ مِثلُ جُرمِهِ
بِأَرّانَin Arran إِلّاexcept عازِبُbereft of اللُبِّreason طائِرُهwith it flown away
بِأَرّانَ إِلّا عازِبُ اللُبِّ طائِرُه
No patrician with guilt like his was left
in Arran save with his wits astray and taking flight.
كَسَرتَهُمُyou shattered them كَسرَlike the shattering of الزُجاجَةِa glass vessel بَعدَهُafter him
كَسَرتَهُمُ كَسرَ الزُجاجَةِ بَعدَهُ
وَمَنand who يَجبُرُcan mend الوَهىthe fracture الَّذيthat أَنتَyou كاسِرُهits breaker
وَمَن يَجبُرُ الوَهى الَّذي أَنتَ كاسِرُه
You shattered them after him as a glass vessel shatters;
and who can mend the fracture you have made?
فَإِنso if يَكُis هَذاthis أَوَّلُthe first النَقصِloss فيهِمُamong them
فَإِن يَكُ هَذا أَوَّلُ النَقصِ فيهِمُ
وَكُنتَand you are لَهُمto them جاراًa neighbor فَماthen not هُوَit آخِرُهits last
وَكُنتَ لَهُم جاراً فَما هُوَ آخِرُه
If this is their first loss,
with you as their neighbor, it will not be the last.
وَماnor مُسلِمُthe Muslim of الثَغرِthe frontier المُعانِدُdefying رَبَّهُhis lord
وَما مُسلِمُ الثَغرِ المُعانِدُ رَبَّهُ
بِناءٍfar away عَنِfrom الكَأسِthe cup الَّتيwhich اِشتَفَّdrained to the dregs كافِرُهits unbeliever
بِناءٍ عَنِ الكَأسِ الَّتي اِشتَفَّ كافِرُه
Nor is the frontier's Muslim who defies his lord
far from the cup its unbeliever drained to the dregs.
وَقَدand indeed عَلِمَknows العاصيthe rebel وَإِنeven if أَمعَنَتwent far بِهِwith him
وَقَد عَلِمَ العاصي وَإِن أَمعَنَت بِهِ
مَحَلَّتُهُhis camp فيacross الأَرضِthe earth أَنَّكَthat you زائِرُهwill visit him
مَحَلَّتُهُ في الأَرضِ أَنَّكَ زائِرُه
The rebel knows, however far he is borne
by his camp across the earth, that you will visit him.
حُسامُa keen sword وَعَزمٌand resolve كَالحُسامِlike a keen sword وَجَحفَلٌand a mighty host
حُسامُ وَعَزمٌ كَالحُسامِ وَجَحفَلٌ
شِدادٌstrong قُواهُits forces مُحصَداتٌtightly twisted مَرائِرُهits cords
شِدادٌ قُواهُ مُحصَداتٌ مَرائِرُه
A keen sword, resolve like a keen sword, and a mighty host,
strong in its forces, its cords tightly twisted;
قَليلُlittle in فُضولِsurplus الزادِprovisions إِلّاexcept صَواهِلاًneighing horses
قَليلُ فُضولِ الزادِ إِلّا صَواهِلاً
ظَهارِيَّmounts for طَعنٍspear-thrusting أَوor حَديداًiron armor يُظاهِرُهit wears it in layers
ظَهارِيَّ طَعنٍ أَو حَديداً يُظاهِرُه
with little surplus provision, save neighing horses,
mounts for spear-thrusting, or iron it wears in layers.
إِذاwhen اِنبَثَّdeploys فيacross عَرضِthe breadth of الفَضاءِopen ground فَمَذحِجٌthen Madhhij
إِذا اِنبَثَّ في عَرضِ الفَضاءِ فَمَذحِجٌ
مَيامِنُهُits right wings وَالحَيُّand the tribe قَيسٌQays مَياسِرُهits left wings
مَيامِنُهُ وَالحَيُّ قَيسٌ مَياسِرُه
When it deploys across the breadth of open ground, Madhhij
forms its right wing, and the tribe of Qays its left.
تَهولُterrifies الصُدورَhearts الهائِلاتِthe fearsome سُلَيمُهُits Sulaym tribesmen
تَهولُ الصُدورَ الهائِلاتِ سُلَيمُهُ
وَأَعصُرُهُand its A'sur tribesmen فيin السابِغاتِfull-length coats of mail وَعامِرُهand its Amir tribesmen
وَأَعصُرُهُ في السابِغاتِ وَعامِرُه
Its Sulaym daunts even daunting hearts,
as do its A'sur and Amir, clad in full-length mail.
أَمَعشَرَO company of قَيسٍQays قَيسِQays عَيلانَAylan إِنَّكُمindeed you are
أَمَعشَرَ قَيسٍ قَيسِ عَيلانَ إِنَّكُم
حُماةُdefenders of الوَغىbattle يَومَon the day of الوَغىbattle وَمَساعِرُهand its kindlers
حُماةُ الوَغى يَومَ الوَغى وَمَساعِرُه
O company of Qays—Qays Aylan—you are
battle's defenders on the day of battle, and its kindlers.
عَجِلتُمyou hastened إِلىto نَصرِthe aid of الأَميرِthe prince وَلَمand has not يَزَلceased
عَجِلتُم إِلى نَصرِ الأَميرِ وَلَم يَزَل
يُواليshows loyalty to مَواليهِhis loyal followers وَيُنصَرُand is aided ناصِرُهhis helper
يُوالي مَواليهِ وَيُنصَرُ ناصِرُه
You hastened to aid the prince, and he has never ceased
to favor his loyal followers; whoever aids him is aided.
وَإِنand though يَكثُرِis abundant الإِحسانُgood service مِنكُمfrom you فَإِنَّهُhe indeed
وَإِن يَكثُرِ الإِحسانُ مِنكُم فَإِنَّهُ
بِأَنعُمِهِwith his favors جازٍrepaying عَلَيهِfor it وَشاكِرُهand grateful for it
بِأَنعُمِهِ جازٍ عَلَيهِ وَشاكِرُه
Though your good service be abundant, he
repays it with his favors and is grateful for it.
غَداhe has become قِسمَةًan apportionment عَدلاًfair فَفيكُمso among you نَوالُهُhis bounty
غَدا قِسمَةً عَدلاً فَفيكُم نَوالُهُ
وَفيand among سَروِthe nobles of نَبهانَNabhan بنِson of عَمرٍوAmr مَآثِرُهhis glorious deeds
وَفي سَروِ نَبهانَ بنِ عَمرٍو مَآثِرُه
He is justly apportioned: his bounty is among you,
and his glorious deeds among the nobles of Nabhan ibn Amr.
وَلاand no عَجَبٌwonder أَنthat تَشهَدواyou witness الطَعنَspear-thrusting دونَهُin his defense
وَلا عَجَبٌ أَن تَشهَدوا الطَعنَ دونَهُ
وَماwhile not عَشَرَتكُمequaled a tenth of you فيin نَداهُhis bounty عَشائِرُهhis clans
وَما عَشَرَتكُم في نَداهُ عَشائِرُه
No wonder you face the spear-thrusts in his defense—
his own clans have not received a tenth of your share of his bounty—
وَلَوand even if لَمnot تَكُنthere were إِلّاexcept مَساعيكُمُyour exploits الَّتيwhich
وَلَو لَم تَكُن إِلّا مَساعيكُمُ الَّتي
يَقومُstands بِهاwith them بَينَbetween السِماطَينِthe two ranks شاعِرُهhis poet
يَقومُ بِها بَينَ السِماطَينِ شاعِرُه
even if there were only those exploits of yours
that his poet stands to proclaim between the two ranks.
Sol 6.1