أَماnot? (interrogative) كانَthere was فيin تِلكَthose الدُموعِthe tears السَوائِلِflowing
أَما كانَ في تِلكَ الدُموعِ السَوائِلِ
بَيانٌan explanation لِناهٍfor one who forbids أَوor جَوابٌan answer لِسائِلِfor a questioner
بَيانٌ لِناهٍ أَو جَوابٌ لِسائِلِ
Was there not in those flowing tears
an explanation for one who reproves, or an answer for one who asks?
سَوابِقُracing streams of دَمعٍtears مِنfrom جُفونٍeyelids سَوائِلٍstreaming
سَوابِقُ دَمعٍ مِن جُفونٍ سَوائِلٍ
إِذاwhen سُكِبَتthey were poured سَحّاًin torrents ذَرَتscattered بِالأَنامِلِby the fingertips
إِذا سُكِبَت سَحّاً ذَرَت بِالأَنامِلِ
Racing tears from streaming eyelids,
shed in torrents, scattered by the fingertips—
دَلائِلُsigns of مَكنونٍsomething concealed مِنَof الوَجدِpassion لاعِجِsearing
دَلائِلُ مَكنونٍ مِنَ الوَجدِ لاعِجِ
وَسُحُّand the pouring of دُموعِtears of العَينِthe eye أَقوىthe strongest of الدَلائِلِsigns
وَسُحُّ دُموعِ العَينِ أَقوى الدَلائِلِ
signs of concealed, searing passion;
and the pouring of the eye's tears is the strongest of signs.
نَعَمyes قَدindeed أَفاقَcame to their senses اللائِمونَthe reproachers وَأَسلَمواand surrendered
نَعَم قَد أَفاقَ اللائِمونَ وَأَسلَموا
نُهاهُhis reason لِآجالِto herds of الظِباءِgazelles الخَواذِلِkeeping apart from the herd
نُهاهُ لِآجالِ الظِباءِ الخَواذِلِ
Yes, the reproachers have come to their senses and surrendered
his reason to herds of secluded gazelles.
سَماءٌa raincloud عَلىover أَهلِthe people of السَماواتِal-Samawat تَغتَديgoes forth at dawn
سَماءٌ عَلى أَهلِ السَماواتِ تَغتَدي
بِسُقياto water الخَليطِthe company المُستَقِلِّsetting out المُزايِلِdeparting
بِسُقيا الخَليطِ المُستَقِلِّ المُزايِلِ
May a raincloud go at dawn over the people of al-Samawat,
watering the company as it moves away and parts,
فَتَنهَلُّand it pours down فيinto جَوٍa valley تَرُبُّhold sway over ظِباؤُهُits gazelles
فَتَنهَلُّ في جَوٍ تَرُبُّ ظِباؤُهُ
كِنانَةَKinana of كَلبٍKalb لاnot كِنانَةَKinana of وائِلِWa'il
كِنانَةَ كَلبٍ لا كِنانَةَ وائِلِ
and pour into a valley whose gazelles hold sway over
Kinana of Kalb, not Kinana of Wa'il.
أَنائِلُO Na'il جاوَرتَyou dwelt beside الأَحَصَّal-Ahass وَأَهلَهُand its people
أَنائِلُ جاوَرتَ الأَحَصَّ وَأَهلَهُ
وَماyet not جُدتَyou gave generously لِلصَبِّto the lovesick one المَشوقِyearning بِنائِلِwith any gift
وَما جُدتَ لِلصَبِّ المَشوقِ بِنائِلِ
O Na'il, you have dwelt beside al-Ahass and its people,
yet given no gift to the lovesick, yearning lover.
لَئِنeven if طالَgrew long لَيلىmy night فيin هَواكَlove for you وَلَوعَتيand my anguish
لَئِن طالَ لَيلى في هَواكَ وَلَوعَتي
لَماindeed not كانَwas حَظّيmy share فيin هَواكَlove for you بِطائِلِof much worth
لَما كانَ حَظّي في هَواكَ بِطائِلِ
Though my night and anguish in loving you have grown long,
my share in your love has been of little worth.
عَدِمتُmay I be bereft of النِساءَwomen بَعدَafter شَمسَةَShamsa إِنَّهاindeed she
عَدِمتُ النِساءَ بَعدَ شَمسَةَ إِنَّها
أَرَتناshe showed us كُسوفاًan eclipse فيamong شُموسِsuns of الأَصائِلِlate afternoons
أَرَتنا كُسوفاً في شُموسِ الأَصائِلِ
May I be bereft of women after Shamsa: she
has shown us an eclipse among the suns of late afternoon.
لَبِسناwe donned بِماbecause of what قَدalready أُلبِسَتshe was clothed in مِنof حُليهاher jewelry
لَبِسنا بِما قَد أُلبِسَت مِن حُليها
حُلِيّاًjewels مِنَof المَخزاةِdisgrace صُحلَhoarse الجَلاجِلِthe bells
حُلِيّاً مِنَ المَخزاةِ صُحلَ الجَلاجِلِ
For the jewels she was clothed in, we have donned
jewels of disgrace, their bells rasping.
تَضاءَلَshrinks مِنbefore لُؤمِthe baseness of الضَجيعِthe bedmate إِذاwhen التَوىhe coils
تَضاءَلَ مِن لُؤمِ الضَجيعِ إِذا التَوى
عَلىaround كَشحِهاher flank عيرٌan ass عَظيمُhuge in الأَباجِلِthe leg-veins
عَلى كَشحِها عيرٌ عَظيمُ الأَباجِلِ
Before her bedmate's baseness, when he coils
around her flank, even an ass with huge leg-veins shrinks.
إِذاwhen حاشَهاhe herds her الفَحلُthe stallion اللَئيمُignoble تَلَكَّأَتshe balks
إِذا حاشَها الفَحلُ اللَئيمُ تَلَكَّأَت
عَلَيهِat him وَنادَتand she cries يالَشَمسِO Shams, help! بنِson of زامِلِZamil
عَلَيهِ وَنادَت يالَشَمسِ بنِ زامِلِ
When the ignoble stallion herds her, she balks
at him and cries, 'Help, Shams ibn Zamil!'
وَمِنand from خَلفِbehind بابِthe gate of الجِسرِthe bridge خَمسُfive حَفائِرٍgrave-pits
وَمِن خَلفِ بابِ الجِسرِ خَمسُ حَفائِرٍ
ظِماءِthirsty التُرابِin their earth عابِساتِscowling الجَنادِلِin their stones
ظِماءِ التُرابِ عابِساتِ الجَنادِلِ
And behind the bridge gate lie five graves,
their earth thirsty, their stones scowling.
لَوِif اِستَحدَثَتthey gained عِلماًknowledge بِذاكَof that تَبَجَّسَتwould gush forth
لَوِ اِستَحدَثَت عِلماً بِذاكَ تَبَجَّسَت
يَنابيعُsprings مِنfrom فَيضِthe flood of الدُموعِtears الهَوامِلِstreaming
يَنابيعُ مِن فَيضِ الدُموعِ الهَوامِلِ
Had they learned of that, there would have gushed forth
springs from a flood of streaming tears.
فَياoh, then ذِلَّةَthe abasement of الخَصرِthe waist اللَطيفِslender وَقَدnow that خَلاhe is alone
فَيا ذِلَّةَ الخَصرِ اللَطيفِ وَقَد خَلا
بِهِwith it وَهَلُheavy الأَقرابِin the flanks نَهدُmassive المَراكِلِat the heel-struck sides
بِهِ وَهَلُ الأَقرابِ نَهدُ المَراكِلِ
Oh, the abasement of that slender waist, now alone
with one heavy-flanked and massive about the sides!
وَياand oh ضَيعَةَthe waste of الثَغرِthe mouth الرَقيقِdelicate إِذاwhen سَرىhe comes by night
وَيا ضَيعَةَ الثَغرِ الرَقيقِ إِذا سَرى
لِتَقبيلِهِto kiss it رَشفاًwith sipping kisses بِتِلكَwith those الجَحافِلِhorse-lips
لِتَقبيلِهِ رَشفاً بِتِلكَ الجَحافِلِ
And what a waste of that delicate mouth, when he comes by night
to sip kisses from it with those horse-lips!
وَياand oh سَوأَتاwhat shame مِنat وَجهِthe face of بَغلٍa mule مُذَرَّعٍstriped on the forelegs
وَيا سَوأَتا مِن وَجهِ بَغلٍ مُذَرَّعٍ
يُجِدُّrenews سَواداًblackness فيon وُجوهِthe faces of القَبائِلِthe tribes
يُجِدُّ سَواداً في وُجوهِ القَبائِلِ
And oh, the shame of the face of a striped-legged mule,
casting fresh blackness on the faces of the tribes!
يَغيضُhe recedes غَداًtomorrow فيinto خالِهِhis maternal uncle دونَrather than عَمِّهِhis paternal uncle
يَغيضُ غَداً في خالِهِ دونَ عَمِّهِ
عَشِيَّةَon an evening of فَخرٍboasting أَوor غَداةَon a morning of تَفاضُلِvying for distinction
عَشِيَّةَ فَخرٍ أَو غَداةَ تَفاضُلِ
Tomorrow he will retreat into his maternal uncle's line, not his paternal uncle's,
at an evening of boasting or a morning of vying for honor.
عَلىaccording to وَدِّهِhis desire لَوif only أُمُّهُhis mother حينَwhen يَنتَميhe claims descent
عَلى وَدِّهِ لَو أُمُّهُ حينَ يَنتَمي
أَبوهُhis father وَحُزَّتand were severed مِنهُfrom him عَشرُten الأَنامِلِfingers
أَبوهُ وَحُزَّت مِنهُ عَشرُ الأَنامِلِ
He wishes that, when he claims descent, his mother
were his father—even if all ten fingers were severed from him.
يَظَلُّhe remains هَجيناًa mongrel مِنthrough أَبيهِhis father إِذاwhen دَعاhe claims kinship
يَظَلُّ هَجيناً مِن أَبيهِ إِذا دَعا
لِأَنباطِwith the Nabataeans of تَرعودٍTar'ud وَأَعرابِand the Bedouins of حايِلِHa'il
لِأَنباطِ تَرعودٍ وَأَعرابِ حايِلِ
He remains a mongrel through his father when he claims kinship
with the Nabataeans of Tar'ud and the Bedouins of Ha'il.
لَهُhe has سَلَفٌforebears مِنfrom آلِthe house of شوخىShukha إِذاwhen انتَمواthey claim descent
لَهُ سَلَفٌ مِن آلِ شوخى إِذا انتَموا
فَلاthen not لِلذُرىto the summits يَوماًever وَلاnor لِلكَواهِلِto the shoulders
فَلا لِلذُرى يَوماً وَلا لِلكَواهِلِ
He has forebears of the house of Shukha; when they trace their line,
it is never to the summits, nor to the shoulders.
إِذاwhen رَجَّعَchants القِسّيسُthe priest طارَتtake flight قُلوبُهُمtheir hearts
إِذا رَجَّعَ القِسّيسُ طارَت قُلوبُهُم
حَنيناًin longing إِلىfor دَيرٍa monastery بِحَرّانَin Harran آهِلِinhabited
حَنيناً إِلى دَيرٍ بِحَرّانَ آهِلِ
When the priest chants, their hearts take flight,
longing for an inhabited monastery in Harran.
مَعاشِرُclans لَمnever تُضرَبwere pitched بِسَلمىat Salma قِبابُهُمtheir tents
مَعاشِرُ لَم تُضرَب بِسَلمى قِبابُهُم
وَلاnor اِرتَبَعواthey spent the spring فيat يَذبُلٍYadhbul وَمُواسِلِand Muwasil
وَلا اِرتَبَعوا في يَذبُلٍ وَمُواسِلِ
They are clans whose tents were never pitched at Salma,
nor did they spend the spring at Yadhbul and Muwasil.
رَأَواthey saw رِفعَةَthe eminence of الآباءِforefathers أَعياproved unattainable مَرامُهاits attainment
رَأَوا رِفعَةَ الآباءِ أَعيا مَرامُها
فَكَرّواso they turned back مُريغيseeking رِفعَةٍeminence بِالحَلائِلِthrough wives
فَكَرّوا مُريغي رِفعَةٍ بِالحَلائِلِ
They saw that ancestral eminence lay beyond their reach,
so turned back, seeking eminence through wives.
إِذاif ماan emphatic particle أَعاليthe upper parts of الأَمرِthe affair لَمnot تُعطِكَgive you المُنىwishes
إِذا ما أَعالي الأَمرِ لَم تُعطِكَ المُنى
فَلاthen no بَأسُharm فيin اِستِنجاحِهاsecuring them بِالأَسافِلِthrough the lower parts
فَلا بَأسُ في اِستِنجاحِها بِالأَسافِلِ
If the upper parts of an affair do not grant you your wishes,
there is no harm in securing them through the lower parts.
مَناكِحُmarriages فيin حَيٍّone clan فَحَيٍّthen another clan تَراهُمyou see them
مَناكِحُ في حَيٍّ فَحَيٍّ تَراهُم
يَسيرونَهاthey traverse them بِاللُؤمِwith baseness سَيرَas one journeys through المَراحِلِstages
يَسيرونَها بِاللُؤمِ سَيرَ المَراحِلِ
Marriages in clan after clan—you see them
journeying through them in baseness, like stages on a road.
بُيوتاتُgreat houses of مَجدٍglory أَخرَبوهاthey ruined them بِلُؤمِهِمwith their baseness
بُيوتاتُ مَجدٍ أَخرَبوها بِلُؤمِهِم
فَعادَتso they became قَواءًdesolate كَالرُسومِlike camp remains المَوائِلِcrumbling
فَعادَت قَواءً كَالرُسومِ المَوائِلِ
Houses of glory they have ruined through their baseness,
leaving them desolate, like crumbling ruins.
وَقَدand indeed تَدرُسُfade الأَحسابُancestral honors إِنif هِيَthey ضُيِّعَتwere neglected
وَقَد تَدرُسُ الأَحسابُ إِن هِيَ ضُيِّعَت
مَناكِحُthe marriages of أَهليهاtheir families دُروسَas fade المَنازِلِdwellings
مَناكِحُ أَهليها دُروسَ المَنازِلِ
And ancestral honors can fade through neglect
of their families' marriages, just as dwellings fade.
بَنيO sons of أُدَدٍUdad ذُلّاًbe abased فَهاتاfor this عَظيمَةٌis an enormity
بَني أُدَدٍ ذُلّاً فَهاتا عَظيمَةٌ
أَذَلَّتكُمُhas abased you بِالعارِwith shame دونَapart from القَبائِلِthe tribes
أَذَلَّتكُمُ بِالعارِ دونَ القَبائِلِ
Sons of Udad, be abased! This is an enormity
that has singled you out among the tribes for shameful abasement.
وَفيكُمyet among you أُباةُthose who reject الضَيمِoppression مِنfrom كُلِّevery أَغلَبٍstout-necked warrior
وَفيكُم أُباةُ الضَيمِ مِن كُلِّ أَغلَبٍ
أَشَمَّproud-nosed طَويلِlong of اللَيلِnight دونَagainst الطَوائِلِblood-feuds
أَشَمَّ طَويلِ اللَيلِ دونَ الطَوائِلِ
Yet among you are men who spurn oppression—each a stout-necked warrior,
proud-nosed, keeping long night-vigils against blood-feuds.
فَلَمyet not تَدَّعواyou invoked قِرياضَQiryad فيهاover it إِذاwhen دَعَتinvoked
فَلَم تَدَّعوا قِرياضَ فيها إِذا دَعَت
عَلىin غَضَبٍanger مِنهاat it تَنوخٌTanukh بَواصِلِBawasil
عَلى غَضَبٍ مِنها تَنوخٌ بَواصِلِ
Yet you did not invoke Qiryad over it, when
Tanukh, enraged by it, invoked Bawasil.
أَيَسخَطُهاdo they resent it? الأَذواءُthe Dhu-lords مِنamong سَروِthe nobles of حِميَرٍHimyar
أَيَسخَطُها الأَذواءُ مِن سَروِ حِميَرٍ
وَيَرضىwhile they accept بِهاit أَولادُthe sons of سَعدٍSa'd وَنابِلِand Nabil
وَيَرضى بِها أَولادُ سَعدٍ وَنابِلِ
Do the Dhu-lords among Himyar's nobles resent it,
while the sons of Sa'd and Nabil accept it?
فَلاthen may not كُسِيَتbe clothed تِلكَthose السُيوفُswords لِزينَةٍfor ornament
فَلا كُسِيَت تِلكَ السُيوفُ لِزينَةٍ
بَياضَthe whiteness of اللُجَينِsilver وَاحمِرارَand the redness of الحَمائِلِbaldrics
بَياضَ اللُجَينِ وَاحمِرارَ الحَمائِلِ
Then may those swords not be clad merely for show
in silver's whiteness and the redness of baldrics!
وَماand not كُنتُI was أَخشىfearing أَنthat أَرىI should see لِرِماحِكُمon your spears
وَما كُنتُ أَخشى أَن أَرى لِرِماحِكُم
عَوامِلَspearheads فيin الهَيجاءِbattle غَيرَnot عَوامِلِworking
عَوامِلَ في الهَيجاءِ غَيرَ عَوامِلِ
I never feared I should see your spears bearing
spearheads in battle that do no work.
Sol 6.1