1. طَيفٌ أَلَمَّ فَحَيّا عِندَ مَشهَدِهِ

    قَد كانَ يَشفي المُعَنّى مِن تَلَدُّدِهِ

    A dream-vision visited and greeted me when it appeared;

    it had relieved the tormented lover of his bewilderment.

  2. تَجاوَزَ الرَملَ يَسري في أَعِقَّتِهِ

    ما بَينَ أَغوارِهِ السُفلى وَأَنجُدِهِ

    It crossed the sands, journeying by night through their ravines,

    between their lower valleys and their uplands.

  3. باتَ يَجوبُ الفَلا مِن جانِبَي إِضَمٍ

    حَتّى اِهتَدى لِرَمِيِّ القَلبِ مُقضَدِهِ

    It spent the night roaming the wastes from either side of Iḍam,

    until it found the one pierced through the heart, its slain victim.

  4. عَصى عَلى نَهيِ ناهيهِ وَلَجَّ بِهِ

    دَمعٌ أَبَرَّ عَلى إِسعادِ مُسعِدِهِ

    They defied his admonisher's prohibition and clung to him—

    tears that outdid his comforter in consolation.

  5. صَبُّ بِمُبريهِ مِن سُقمٍ وَمُدنِفِهِ

    مِنهُ وَمُدنيهِ مِن وَصلٍ وَمُبعِدِهِ

    Enamored of the one who cures him of sickness and makes him gravely ill

    with it, who draws him near through union and keeps him far away.

  6. وَقَد نَهَيتُ فُؤادي لَو يُطاوِعُني

    عَن ذي دَلالٍ غَريبِ الحُسنِ مُفرَدِهِ

    And I have forbidden my heart—if only it would obey me—

    from one of coy charm, rare and unrivaled in beauty,

  7. عَن حُبِّ أَحوى أَسيلِ الخَدِّ أَبيَضِهِ

    ساجي الجُفونِ كَحيلِ الطَرفِ أَسوَدِهِ

    from loving a dark-lipped beauty, smooth and white of cheek,

    languid of eyelids, kohl-dark and black of eye;

  8. مِثلِ الكَثيبِ تَعالى في تَراكُمِهِ

    مِثلِ القَضيبِ تَثَنّى في تَأَوَّدِهِ

    like a sand dune rising high in its piled fullness,

    like a slender bough, bending as it sways.

  9. لَتَسرِيَنَّ قَوافي الشِعرِ مُعجِلَةً

    ما بَينَ سُيَّرِهِ المُثلى وَشُرَّدِهِ

    Poetry's rhymes shall surely journey by night in haste,

    among its finest circulating verses and its far-roaming ones,

  10. جَوازِياً حَسَناً عَن حُسنِ أَنعُمِهِ

    وَعَن بَواديهِ في الجَدوى وَعُوَّدِهِ

    giving fair recompense for the beauty of his favors,

    and for his first acts of bounty and his repeated gifts.

  11. المُفتَدي وَمُلوكُ العُجمِ خاضِعَةٌ

    لِفَرعِهِ المُعتَلي فيهِم وَمَحتِدِهِ

    The giver of ransom, while the kings of the non-Arabs bow

    to his branch, exalted among them, and his ancestral stock;

  12. وَالمُرتَقي شَرَفَ العَلياءِ مُمتَثِلاً

    مَكانَ جَرّاحِهِ مِنها وَمَخلِدِهِ

    and he who ascends the height of glory, emulating

    the station there of his Jarrāḥ and his Makhlid.

  13. غايَةُ آمالِنا القُصوى وَعُدَّتُنا ال

    عُظمى لِأَقرَبِ ما نَرجو وَأَبعَدِهِ

    The utmost goal of our hopes, and our resource—the

    greatest—for the nearest and farthest things we hope for.

  14. نَستَأنِفُ النِعمَةَ الطولى العَريضَةَ مِن

    إِنعامِهِ وَاليَدَ البَيضاءَ مِن يَدِهِ

    We receive anew far-reaching, wide-spreading favor from

    his generosity, and the white hand of kindness from his hand.

  15. إِن لَؤُمَ الناسُ عِشنا في تَكَرُّمِهِ

    أَو أَخلَقَ الناسُ عُدنا في تَجَدُّدِهِ

    If people prove base, we live within his generosity;

    or if people grow threadbare, we return to his renewal.

  16. إِذا الرِجالَ اِستَذَمّوا عِندَ نائِبَةٍ

    فاضَت يَداهُ فَأَربى في تَحَمُّدِهِ

    When men incur reproach in a calamity,

    his hands overflow, and he excels in earning praise.

  17. لا يَومَ نَشكُرُ إِلّا يَومَ نائِلِهِ

    فينا وَلا غَدَ نَرجوهُ سِوى غَدِهِ

    We thank no day but the day of his bounty

    among us, and hope for no tomorrow but his tomorrow.

  18. يُضيءُ في أَثَرِ المَعروفِ مُبتَهِجاً

    كَالبَدرِ وافى تَماماً وَقتَ أَسعُدِهِ

    He shines joyfully in the wake of a good deed,

    like the full moon reaching fullness in the hour of its auspicious stars.

  19. إِذا وَصَلتُ بِهِ في مَطلَبٍ أَمَلاً

    رَأَيتُ مَصدَرَ أَمري قَبلَ مَورِدِهِ

    When, in a quest, I attach a hope to him,

    I see my undertaking's outcome before its outset.

  20. يا أَيُّها السَيِّدُ المُجري خَلائِقَهُ

    عَلى سَوابِقِ عَلياهُ وَسُؤدُدِهِ

    O lord, who directs his character

    in keeping with the precedents of his eminence and nobility,

  21. أَنتَ الكَريمُ وَقَد قَدَّمتَ مُبتَدِئاً

    وَعداً وَكُلُّ كَريمٍ عِندَ مَوعِدِهِ

    you are the generous one, and have already offered, unprompted,

    a promise—and every generous man fulfills it when it is due.

  22. وَلاِبنِ داوُدَ مَطلٌ أَنتَ تَعرِفُهُ

    إِن لَم تَرُضهُ وَتَحلُل مِن تَعَقُّدِهِ

    And Ibn Dāwūd's stalling is something you know,

    if you do not tame him and loosen his tangled knots.