أَمَواهِبٌgifts? هاتيكَthose أَمor أَنواءُrainstorms
أَمَواهِبٌ هاتيكَ أَم أَنواءُ
هُطُلٌpouring down وَأَخذٌand taking ذاكَthat أَمor إِعطاءُgiving
هُطُلٌ وَأَخذٌ ذاكَ أَم إِعطاءُ
Are those gifts, or rainstorms
Are these gifts of yours or merely loans,
Pouring down? And is that taking, or giving?
A downpour and taking, or giving and donations?
إِنif دامَendures ذاthis أَوor بَعضُsome ذاof this مِنfrom فِعلِthe doing of ذاthis man
إِن دامَ ذا أَو بَعضُ ذا مِن فِعلِ ذا
فَنِيَis exhausted السَخاءُgenerosity فَلاso no يُحَسُّis felt سَخاءُgenerosity
فَنِيَ السَخاءُ فَلا يُحَسُّ سَخاءُ
If this, or some of this, endures as this man's doing,
If this or some of this is of your doing,
Generosity will be exhausted, so no generosity will be felt.
Then generosity has perished, its spirit of giving unsung.
لَيسَis not الَّتيthe one that ضَلَّتwent astray تَميمٌTamim وَسطَهاin its midst الthe
لَيسَ الَّتي ضَلَّت تَميمٌ وَسطَها ال
دَهناءَDahna لاno بَلrather صَدرُكَyour breast الدَهناءُal-Dahna
دَهناءَ لا بَل صَدرُكَ الدَهناءُ
The land in whose midst Tamim went astray is not
The one who went astray was not Tameem amidst them,
al-Dahna—no, rather your breast is al-Dahna.
Rather, your chest so plentiful and bounteous.
مَلِكٌa king أَغَرُّradiant لِآلِto the house of طَلحَةَTalha فَخرُهُhis glory
مَلِكٌ أَغَرُّ لِآلِ طَلحَةَ فَخرُهُ
كَفّاهُhis two palms أَرضٌearth سَمحَةٌbountiful وَسَماءُand a sky
كَفّاهُ أَرضٌ سَمحَةٌ وَسَماءُ
A radiant king, whose glory belongs to the house of Talha;
A king noblest of the clan of Talha, his pride
His two palms are a bountiful earth and a sky.
Suffices him a generous earth and heaven.
وَشَريفُand a nobleman أَشرافٍnoblemen إِذاwhen اِحتَكَّتrubbed against بِهِمagainst them
وَشَريفُ أَشرافٍ إِذا اِحتَكَّت بِهِم
جُربُthe mangy ones القَبائِلِof the tribes أَحسَنواthey did good وَأَساؤواand they did ill
جُربُ القَبائِلِ أَحسَنوا وَأَساؤوا
And a noble among nobles: when they are rubbed against
And the noblest of nobles, when tested by them
By the tribes' mangy ones, they do good and ill.
The lineages’ mettle, were best in fortune and misfortune.
لَهُمُtheirs الفِناءُthe courtyard الرَحبُspacious وَالبَيتُand the house الَّذيwhich
لَهُمُ الفِناءُ الرَحبُ وَالبَيتُ الَّذي
أُدَدٌUdad أَواخٍtethers حَولَهُaround it وَفِناءُand a courtyard
أُدَدٌ أَواخٍ حَولَهُ وَفِناءُ
Theirs are the spacious courtyard and the house whose
Theirs are the spacious courtyard and abode which
Surrounding tethers and courtyard are Udad.
Mourning women surround with their lamentation.
وَخُؤولَةٌand maternal kinship فيin هاشِمٍHashim وَدَّwished العِدىthe foes
وَخُؤولَةٌ في هاشِمٍ وَدَّ العِدى
أَنthat لَمdid not تَكُنexist وَلَهُمand theirs بِهاthrough it ماwhatever شاؤواthey wished
أَن لَم تَكُن وَلَهُم بِها ما شاؤوا
And maternal kinship in Hashim, which the foes wish
And protection in Hashim even for the enemies’ sake
Did not exist; through it, all they wish is theirs.
That they have not with them except what they desired.
بَينَbetween العَواتِكِthe Atikas وَالفَواطِمِand the Fatimas مُنتَمىًa lineage
بَينَ العَواتِكِ وَالفَواطِمِ مُنتَمىً
يَزكوflourishes بِهِthrough it الأَخوالُthe maternal uncles وَالآباءُand the fathers
يَزكو بِهِ الأَخوالُ وَالآباءُ
A lineage among the Atikas and the Fatimas,
Related through lineage to the virtuous ladies
Through which maternal uncles and fathers flourish.
Who make fathers and uncles proud through him.
أَمُحَمَّدَO Muhammad بنَson of عَلِيٍّAli اِسمَعhear عِذرَةًan apology
أَمُحَمَّدَ بنَ عَلِيٍّ اِسمَع عِذرَةً
فيهاin it دَواءٌa cure لِلمُسيءِfor the wrongdoer وَداءُand an ailment
فيها دَواءٌ لِلمُسيءِ وَداءُ
O Muhammad son of Ali, hear an apology:
O Muhammad son of Ali, hear a plea
In it are a cure for the wrongdoer and an ailment.
In it a cure for the sinner and the diseased.
ماwhat? ليfor me إِذاwhen ذُكِرَis mentioned الوَفاءُfaithfulness رَأَيتُنيI see myself
ما لي إِذا ذُكِرَ الوَفاءُ رَأَيتُني
ماno ليfor me مَعَwith النَفَرِthe company of men الكِرامِnoble وَفاءُfaithfulness
ما لي مَعَ النَفَرِ الكِرامِ وَفاءُ
Why, when faithfulness is mentioned, do I find myself
When loyalty is mentioned, I see myself
Without faithfulness toward the noble company?
Loyal amongst the noble company.
يَضفوhangs amply عَلَيَّover me العَذلُreproach وَهوَand it is مُقارِبٌclose-fitting
يَضفو عَلَيَّ العَذلُ وَهوَ مُقارِبٌ
وَيَضيقُand is too narrow عَنّيfor me العُذرُthe excuse وَهوَand it is فَضاءُa vast expanse
وَيَضيقُ عَنّي العُذرُ وَهوَ فَضاءُ
Reproach covers me amply, though it is close-fitting;
Slanders impose on me though being close,
And excuse is too tight for me, though it is a vast expanse.
While excuses are too narrow though being ample.
إِنّيindeed I هَجَرتُكَI shunned you إِذwhen هَجَرتُكَI shunned you وَحشَةًunease
إِنّي هَجَرتُكَ إِذ هَجَرتُكَ وَحشَةً
لاnot العَودُrepetition يُذهِبُهاdispels it وَلاnor الإِبداءُa beginning
لا العَودُ يُذهِبُها وَلا الإِبداءُ
Indeed, I shunned you, when I shunned you, out of unease,
I shunned you when I shunned you in desolation,
Which neither repetition nor a fresh start can dispel.
Neither returning nor expressing could erase it.
أَحشَمتَنيyou abashed me بِنَدىwith the bounty of يَدَيكَyour two hands فَسَوَّدَتand so it blackened
أَحشَمتَني بِنَدى يَدَيكَ فَسَوَّدَت
ماwhat بَينَناbetween us تِلكَthat اليَدُthe hand البَيضاءُwhite
ما بَينَنا تِلكَ اليَدُ البَيضاءُ
You abashed me with your hands' bounty, and it blackened
You have shamed me with the glow of your hands which have blackened
What lay between us—that white hand.
What is between us, those fair hands.
وَقَطَعتَنيand you cut me off بِالجودِwith generosity حَتّىto the point that إِنَّنيindeed I
وَقَطَعتَني بِالجودِ حَتّى إِنَّني
مُتَخَوِّفٌafraid أَلّاthat not يَكونَthere be لِقاءُa meeting
مُتَخَوِّفٌ أَلّا يَكونَ لِقاءُ
And you cut me off with generosity, so that I
And you cut me off with your generosity that I
Am afraid there will be no meeting.
Now fear lest we shall never meet.
صِلَةٌa gift غَدَتhas become فيamong الناسِpeople وَهيَand it is قَطيعَةٌa severance
صِلَةٌ غَدَت في الناسِ وَهيَ قَطيعَةٌ
عَجَباًhow strange! وَبِرٌّand kindness راحَhas become وَهوَand it is جَفاءُestrangement
عَجَباً وَبِرٌّ راحَ وَهوَ جَفاءُ
A gift has become, among people, a severing of ties—
A connection amongst people which has become estrangement,
How strange! And kindness has turned into estrangement.
Strange indeed, and righteousness gone while it was grace!
لَيُواصِلَنَّكَwill surely maintain ties with you رَكبُa caravan شِعرٍof verse سائِرٍtraveling
لَيُواصِلَنَّكَ رَكبُ شِعرٍ سائِرٍ
يَرويهِrecite it فيكَabout you لِحُسنِهِfor its beauty الأَعداءُthe enemies
يَرويهِ فيكَ لِحُسنِهِ الأَعداءُ
A traveling caravan of verse will surely keep ties with you,
The caravan of successive poetry shall join you,
Which enemies recite about you for its beauty,
Watered by its beauty even the enemies.
حَتّىuntil يَتِمَّis completed لَكَfor you الثَناءُthe praise مُخَلَّداًimmortalized
حَتّى يَتِمَّ لَكَ الثَناءُ مُخَلَّداً
أَبَداًforever كَماjust as تَمَّتwas completed لِيَfor me النَعماءُthe bounty
أَبَداً كَما تَمَّت لِيَ النَعماءُ
Until your praise is made complete, immortalized
Until eternal praise is perfected for you,
Forever, as the bounty bestowed on me was made complete.
Forever, just as bounty was perfected for me.
فَتَظَلُّand so you remain تَحسُدُكَenvy you المُلوكُthe kings الصيدُproud بيbecause of me
فَتَظَلُّ تَحسُدُكَ المُلوكُ الصيدُ بي
وَأَظَلُّand I remain يَحسُدُنيenvy me بِكَbecause of you الشُعَراءُthe poets
وَأَظَلُّ يَحسُدُني بِكَ الشُعَراءُ
So the proud kings will keep envying you because of me,
So kings will envy you - the hunt is yours,
And poets will keep envying me because of you.
While poets envy me through you.
Sol 6.1