سَتَرْنَthey veiled المحاسنَthe beauties إلاّexcept العُيوناthe eyes
سَتَرْنَ المحاسنَ إلاّ العُيونا
كماas يَشْهَدُattend المَعْرَكَthe battlefield الدّارِعوناthe armored warriors
كما يَشْهَدُ المَعْرَكَ الدّارِعونا
They veiled their beauties, except their eyes,
as armored warriors enter the battlefield.
سَللْنَthey drew سيوفاًswords ولاقَيْنَناand they met us
سَللْنَ سيوفاً ولاقَيْنَنا
فلاso do not تَسألِask اليومَtoday ماذاwhat لَقيناwe suffered
فلا تَسألِ اليومَ ماذا لَقينا
They drew swords and met us;
do not ask today what we suffered.
كَسرْنَthey half-closed الجُفونَthe eyelids ولولاand but for الرِّضاacceptance
كَسرْنَ الجُفونَ ولولا الرِّضا
بحُكْمِof the decree الغرامِof love كَسرْناwe would have broken الجُفوناthe scabbards
بحُكْمِ الغرامِ كَسرْنا الجُفونا
They half-closed their eyelids; but for acceptance
of love's decree, we would have broken the scabbards.
وحَسْبُand sufficient for الشَّهيدِthe martyr سُروراًas joy بأَنْis that
وحَسْبُ الشَّهيدِ سُروراً بأَنْ
يُعايِنَhe beholds حُوراًhouris معwith القَتْلbeing slain عِيناwide-eyed
يُعايِنَ حُوراً مع القَتْل عِينا
It is joy enough for the martyr
to behold wide-eyed houris even as he is slain.
أفيis there in كُلِّevery يَومٍday هوىًa love مُعْرِضٌturning away
أفي كُلِّ يَومٍ هوىً مُعْرِضٌ
يَشُبُّkindles لناfor us الحسْنُbeauty حرباًa war زَبوناfiercely repelling
يَشُبُّ لنا الحسْنُ حرباً زَبونا
Must there be, each day, a love that turns away?
Beauty kindles for us a fiercely repelling war.
أعَيْنيَّO my two eyes بَعْدَafter زِيالِthe departure of الخليطِthe companions
أعَيْنيَّ بَعْدَ زِيالِ الخليطِ
أعِيناhelp me علىwith ماwhat أُلاقىI encounter أَعِيناhelp me
أعِينا على ما أُلاقى أَعِينا
O my two eyes, after the companions' departure,
help me bear what I encounter—help me!
وكنّاand we had تركْناleft غداةَon the morning of الوَداfarewell (continued)
وكنّا تركْنا غداةَ الوَدا
عcompletion of 'farewell' كُلَّevery فؤادٍheart بدَيْنٍfor a debt رَهيناpledged
ع كُلَّ فؤادٍ بدَيْنٍ رَهينا
And on the morning of farewell we had left
every heart held as a pledge for a debt.
فلمّاthen when أُتيحَwas granted لناto us مَوعِدٌa rendezvous
فلمّا أُتيحَ لنا مَوعِدٌ
يُعلِّلنَاconsoles us ذِكْرُهits memory ماas long as بَقِيناwe remain
يُعلِّلنَا ذِكْرُه ما بَقِينا
Then, when a rendezvous was granted us,
whose memory consoles us as long as we live,
قَضيناwe repaid دُيونَthe debts of الهوَىlove كُلَّهاall of them
قَضينا دُيونَ الهوَى كُلَّها
سوىexcept أنّناthat we ماdid not فَككْناredeem الرُّهوناthe pledges
سوى أنّنا ما فَككْنا الرُّهونا
we repaid all the debts of love,
except that we did not redeem the pledges.
فَرُحْناso we departed وقدwhile already كَمِدَgrieved الحاسدونthe envious
فَرُحْنا وقد كَمِدَ الحاسدون
لماover what يَعْلَمونَthey know وماand what يَجْهلوناthey do not know
لما يَعْلَمونَ وما يَجْهلونا
So we departed, while the envious grieved
over what they knew and what they did not know.
ولاand no عَيْبَfault فيناin us سوىexcept أنّناthat we
ولا عَيْبَ فينا سوى أنّنا
عَففْناwe remained chaste وظَنَّand suspected الغَيورُthe jealous man الظُّنوناsuspicions
عَففْنا وظَنَّ الغَيورُ الظُّنونا
There is no fault in us except that
we were chaste, while the jealous man harbored suspicions.
عُهودٌtimes تَقضَّتْpassed وماand did not خلّفَتْleave behind
عُهودٌ تَقضَّتْ وما خلّفَتْ
سوىexcept أنْthat نَذُمَّwe blame الزَّمانَtime الخَؤوناtreacherous
سوى أنْ نَذُمَّ الزَّمانَ الخَؤونا
Times passed and left nothing
but for us to blame treacherous time.
وكمand how often قدindeed جَرَرتُI dragged ذيولَthe trailing skirts of الصِّباyouthful dalliance
وكم قد جَرَرتُ ذيولَ الصِّبا
وجُنَّand went mad العواذلُthe reprovers منّيbecause of me جُنوناutterly
وجُنَّ العواذلُ منّي جُنونا
How often I dragged the trailing skirts of youthful dalliance,
and my reprovers went utterly mad because of me!
وحُبْلَىand a pregnant woman منof الزَّنْجthe Zanj قدhad أضمَرَتْconcealed
وحُبْلَى من الزَّنْج قد أضمَرَتْ
منof الرُّومِthe Rūm فيin البَطْنِthe belly منهاof hers جَنيناa fetus
من الرُّومِ في البَطْنِ منها جَنينا
And a pregnant woman of the Zanj had hidden
a fetus of the Rūm within her belly.
قَطعتُI traversed دُجاهاher darkness ببَدرٍwith a full moon يَعُدُّwho counts
قَطعتُ دُجاها ببَدرٍ يَعُدُّ
منof البَدْرِthe full moon قَدْرَthe measure of اللّياليthe nights سِنيناas years
من البَدْرِ قَدْرَ اللّيالي سِنينا
I crossed her darkness with a full moon who counts
the full moon's measure of nights as years.
ولاand no عَيْبَfault فيهin him سوىexcept أنّهthat he
ولا عَيْبَ فيه سوى أنّه
إذاwhen النّاسُpeople مَدُّواdirect إليهtoward him العُيوناthe eyes
إذا النّاسُ مَدُّوا إليه العُيونا
There is no fault in him except that,
when people turn their eyes toward him,
يَظُنُّthink خيالاتِthe shadows of أهدابِهاtheir eyelashes
يَظُنُّ خيالاتِ أهدابِها
عِذاراًsideburns علىon خَدّهhis cheek النّاظروناthe onlookers
عِذاراً على خَدّه النّاظرونا
they take the shadows of their eyelashes
for sideburns upon his cheek—those who gaze.
تُميتُkill وتُحْييand revive الفتَىthe young man نَظْرتَاهُhis two glances
تُميتُ وتُحْيي الفتَى نَظْرتَاهُ
كنفْختَيِlike the two blasts of الصُّورِthe trumpet للعاشِقيناfor lovers
كنفْختَيِ الصُّورِ للعاشِقينا
His two glances kill and revive a young man,
like the trumpet's two blasts for lovers.
يَكُمُّhe sheathes أقاحِيَهُhis daisies فيwithin الشَّقيقِthe anemone
يَكُمُّ أقاحِيَهُ في الشَّقيقِ
فَيفتُقُهthen parts it الدَّلُّcoquetry حتّىuntil يَبيناit appears
فَيفتُقُه الدَّلُّ حتّى يَبينا
He sheathes his daisies within an anemone,
and coyness parts it until it shows.
وقبلَand before ثناياهُhis front teeth والثّغْرِand the mouth مِنْof
وقبلَ ثناياهُ والثّغْرِ مِنْ
هُhim لمnot نَرَwe had seen مَنْanyone who خَطَّinscribed فيinside الميمِthe letter mīm سِيناa letter sīn
هُ لم نَرَ مَنْ خَطَّ في الميمِ سِينا
And before his teeth and his mouth,
we had never seen anyone write a sīn inside a mīm.
لقَلْبيmy heart has بَلابلُsorrows تأْويthat shelter in القُدودَslender forms
لقَلْبي بَلابلُ تأْوي القُدودَ
حَكتْهاhave mirrored them بلابلُnightingales تأْويthat nest in الغُصوناthe branches
حَكتْها بلابلُ تأْوي الغُصونا
My heart has sorrows that dwell among slender forms,
mirrored by nightingales that dwell among branches.
غُصونٌbranches قَدِindeed اتَّخذَتْhave taken فَوْقَهُنْabove them (continued)
غُصونٌ قَدِ اتَّخذَتْ فَوْقَهُنْ
نَcompletion of 'them' منّاof ours طُيورُthe birds of القلوبِhearts الوُكوناnests
نَ منّا طُيورُ القلوبِ الوُكونا
Branches, above which have settled
the birds of our hearts in their nests.
وحاجَةُand a longing of نَفْسٍthe soul رَحلْناwe saddled لهاfor it
وحاجَةُ نَفْسٍ رَحلْنا لها
مَطاياmounts نُدارِسُهُنَّwe rehearse with them الحَنيناyearning
مَطايا نُدارِسُهُنَّ الحَنينا
And for a longing of the soul, we saddled
mounts with whom we rehearse yearning.
ألِفْناwe grew accustomed to لهاfor its sake قَلِقاتِrestless bearers of البُرَىnose-rings
ألِفْنا لها قَلِقاتِ البُرَى
وعِفْناand we shunned لهاfor its sake شَرِقاتِconstricted wearers of البُريناbracelets
وعِفْنا لها شَرِقاتِ البُرينا
For its sake, we grew accustomed to restless nose-ringed camels,
and shunned, for its sake, women with tight-fitting bracelets,
وكلُّand every أناةٍlanguid woman تُجيلُsets swinging الوِشاحَthe sash
وكلُّ أناةٍ تُجيلُ الوِشاحَ
لكلّfor every وآةٍsturdy she-camel تُجيلُsets swinging الوَضيناthe saddle-girth
لكلّ وآةٍ تُجيلُ الوَضينا
and every languid woman whose sash swings,
for every sturdy she-camel whose saddle-girth swings.
هَجْرتُI abandoned الملاحَthe beauties وجُزْتُand I passed beyond المِراحَthe resting camp
هَجْرتُ الملاحَ وجُزْتُ المِراحَ
وماذاand what أُرجّيcan I hope for منَfrom الغادريناthe faithless
وماذا أُرجّي منَ الغادرينا
I abandoned the beauties and passed beyond the camp;
what can I hope for from the faithless?
وماand not ملكpossessed الدّهرُtime قَطُّever الوفاءَloyalty
وما ملك الدّهرُ قَطُّ الوفاءَ
فمِنso from أينwhere يُورِثُهcan it bequeath it للبنيناto its sons
فمِن أين يُورِثُه للبنينا
Time has never possessed loyalty;
where, then, could it get it to bequeath to its sons?
وقدand indeed كُنتُI was قِدْماًlong ago مُعنَّىtormented in الفؤادِheart
وقد كُنتُ قِدْماً مُعنَّى الفؤادِ
أُواليI befriend جَواداًa generous man وأهْوَىand I love ضَنيناa miser
أُوالي جَواداً وأهْوَى ضَنينا
Long ago I was tormented at heart,
befriending a generous man and loving a miser.
فلمّاthen when خلَصتُI became نجِيَّa confidant of العُلاglory
فلمّا خلَصتُ نجِيَّ العُلا
وأقصرَand ceased عنfrom عذْليَreproaching me العاذِلوناthe reprovers
وأقصرَ عن عذْليَ العاذِلونا
Then, when I became glory's confidant,
and the reprovers ceased reproaching me,
حلَفتُI swore علىto perform مَسْحةٍa touch للسّحابupon the clouds
حلَفتُ على مَسْحةٍ للسّحاب
فعزَّتْbut it proved difficult فقالso said ليَto me القائلوناthose who spoke
فعزَّتْ فقال ليَ القائلونا
I swore that I would touch the clouds;
but it proved hard, and those who spoke told me:
إذاif ماindeed لثَمْتَyou kiss يَمينَthe right hand of الوزيرِthe vizier
إذا ما لثَمْتَ يَمينَ الوزيرِ
سمَوْتَyou rise high فأبرَرْتَand thus fulfill تلكَthat اليَميناoath
سمَوْتَ فأبرَرْتَ تلكَ اليَمينا
If you kiss the vizier's right hand,
you will rise high and fulfill that oath.
إلىto شَرَفِSharaf (honor) الدّينِal-Din (of the faith) تِرْبِthe peer of العُلاglory
إلى شَرَفِ الدّينِ تِرْبِ العُلا
أثَرْتُI roused منَamong العيسِthe pale camels حَرْفاًa lean she-camel أموناtrustworthy
أثَرْتُ منَ العيسِ حَرْفاً أمونا
To Sharaf al-Din, the peer of glory,
I roused a lean, trusty she-camel among the pale mounts.
ولوand if بِعتُI sold ساعةَan hour of لُقيانهmeeting him
ولو بِعتُ ساعةَ لُقيانه
بدهْرٍfor a lifetime سواهُwithout him لكُنْتُI would be الغَبيناthe loser
بدهْرٍ سواهُ لكُنْتُ الغَبينا
If I sold an hour of meeting him
for a lifetime without him, I would be the loser.
كريمٌa generous man مدائحُناour praises الغُرُّthe radiant فيهare about him
كريمٌ مدائحُنا الغُرُّ فيه
ولكنْbut صنائعُهhis favors الغُرُّthe radiant فيناare bestowed on us
ولكنْ صنائعُه الغُرُّ فينا
A generous man: our radiant praises concern him,
but his radiant favors are bestowed upon us.
تَرَىyou see للعُفاةِfor the petitioners بأبوابهat his gates
تَرَى للعُفاةِ بأبوابه
مَطيّاًmounts مُناخاًkneeling وخَيلاًand horses صُفوناstanding poised
مَطيّاً مُناخاً وخَيلاً صُفونا
At his gates you see, for the petitioners,
kneeling mounts and horses standing poised.
مَعينُa flowing spring of النَّدىbounty ماnot تَرىyou see منany فتىًyoung man
مَعينُ النَّدى ما تَرى من فتىً
يُعِدُّpreparing رِشاءًa well-rope عليهfor it مُعيناas a helper
يُعِدُّ رِشاءً عليه مُعينا
A flowing spring of bounty: you see no man
preparing a well-rope as an aid to draw from it.
وشمسٌand a sun غداhas become بُرْجَهُits zodiacal house نَفْسُهhis own self
وشمسٌ غدا بُرْجَهُ نَفْسُه
تَرَىyou see بُردَهhis cloak أُفْقَهُas its horizon والعريناand the lion's den
تَرَى بُردَه أُفْقَهُ والعرينا
And a sun whose zodiacal house is his own person;
you see his cloak as its horizon and lion's den.
تَغيمُcloud over إذاwhen شاءhe wills أقلامُهhis pens
تَغيمُ إذا شاء أقلامُه
بجَوْنٍwith blackness فَتُمْطُرُthen rain للآمِليناfor the hopeful
بجَوْنٍ فَتُمْطُرُ للآمِلينا
His pens cloud over whenever he wishes,
with blackness, then rain for the hopeful.
فَيعتقدُso believes البحرُthe sea أنْthat قدindeed حكاهُit has imitated him
فَيعتقدُ البحرُ أنْ قد حكاهُ
إذاwhen بَعثَit sends السُّحْبَthe clouds للخَلْقِto mankind جُوناdark
إذا بَعثَ السُّحْبَ للخَلْقِ جُونا
The sea believes it has imitated him
when it sends dark clouds forth to mankind.
غدَتْhave become مُذْsince غداhe became وهْوwhile he is صَدرthe foremost of العُلاglory
غدَتْ مُذْ غدا وهْو صَدر العُلا
صُدورٌbreasts بهِbecause of him لقلوبٍfor hearts سُجوناprisons
صُدورٌ بهِ لقلوبٍ سُجونا
Since he became the foremost in glory,
breasts have become prisons for hearts because of him.
وآلَىand swore بهby him النَّصرُvictory لاnever خانَهto betray him
وآلَى به النَّصرُ لا خانَه
فلمso did not يَخْشَhe fear فيin موقفٍan encounter أنْthat يَخوناit would betray
فلم يَخْشَ في موقفٍ أنْ يَخونا
Victory swore by him never to betray him;
so he feared no betrayal in any encounter.
ولمand did not يَعتمدْchoose بأبيهِby his father اليَميthe oath (continued)
ولم يَعتمدْ بأبيهِ اليَمي
نَcompletion of 'oath' إلاّexcept ليُومِنَناto assure us أنْlest يَميناhe lie
نَ إلاّ ليُومِنَنا أنْ يَمينا
Nor did he choose an oath by his father
except to assure us that he would not lie.
إذاwhen سَدَّدhe levels الرُّمحَthe spear يومَon the day of الوغَىbattle
إذا سَدَّد الرُّمحَ يومَ الوغَى
وقدwhile already صقَلَhas polished البِشْرُcheerfulness منهof his الجَبيناthe brow
وقد صقَلَ البِشْرُ منه الجَبينا
When he levels his spear on the day of battle,
while cheerfulness has polished his brow,
فكُلٌّthen everyone علىupon خَدِّهhis cheek فيin الثّرىthe dust
فكُلٌّ على خَدِّه في الثّرى
يَخِرُّfalls down لهbefore him طائعاًobediently أوor طَعيناpierced
يَخِرُّ له طائعاً أو طَعينا
everyone, upon his cheek in the dust,
falls before him, willingly or pierced.
أأعداءهO his enemies حاذِرواbeware of حِلْمَهhis forbearance
أأعداءه حاذِروا حِلْمَه
فقدfor indeed تَخِذَhe has taken المَوتَdeath فيهwithin it كَميناas an ambush
فقد تَخِذَ المَوتَ فيه كَمينا
O his enemies, beware his forbearance:
he has placed death within it in ambush.
ولاand do not تأْمنواtrust لِينَthe gentleness of أخلاقِهhis character
ولا تأْمنوا لِينَ أخلاقِه
فشدّةُfor the strength of بأْسِthe force of القناspears أنْis that تَليناthey bend
فشدّةُ بأْسِ القنا أنْ تَلينا
Do not trust the gentleness of his character:
the strength of spears lies in their bending.
هوhe الطَّودُthe mountain حِلْماًin forbearance ولكنْbut تَرىyou see
هو الطَّودُ حِلْماً ولكنْ تَرى
لنارِfor the fire of الحفيظةِindignation فيهwithin him كُموناa hidden presence
لنارِ الحفيظةِ فيه كُمونا
He is a mountain in forbearance, yet you see
the fire of indignation lying hidden within him.
كذاlikewise الفَلكُthe celestial sphere المُعْتليthe lofty كُلُّهall of it
كذا الفَلكُ المُعْتلي كُلُّه
حَراكٌmotion وتَحسَبُyet you imagine فيهwithin it سُكوناstillness
حَراكٌ وتَحسَبُ فيه سُكونا
Thus the lofty celestial sphere is all
motion, yet you imagine stillness within it.
ألاlo ياO كلوءَwatchful guardian through اللّياليthe nights لِماof what
ألا يا كلوءَ اللّيالي لِما
أُذيلَhas been abased منof المُلْكِkingship حتّىso that تَصوناyou may preserve
أُذيلَ من المُلْكِ حتّى تَصونا
O guardian through the nights of what
has been abased of kingship, that you may defend it!
بكَyou as a model الأنجمُthe stars الزُّهْرُradiant فيin أنَّهُنَّthat they
بكَ الأنجمُ الزُّهْرُ في أنَّهُنَّ
يَبعْنَsell الكَرىsleep بالعُلاfor glory يَقْتَديناthey emulate
يَبعْنَ الكَرى بالعُلا يَقْتَدينا
The radiant stars take you as their model,
selling sleep for glory in imitation of you.
ومنand among شَرَفِthe distinctions of اسْمكyour name أنّis that الهلالَthe crescent
ومن شَرَفِ اسْمك أنّ الهلالَ
تَقوَّسَcurved حتّىuntil حكَىit copied منهfrom it نوناa nūn
تَقوَّسَ حتّى حكَى منه نونا
Among the distinctions of your name is that the crescent
curved until it copied a nūn from it.
إذاwhen طالبَseeks الرَأْيَcounsel منكَfrom you الزَّماtime (continued)
إذا طالبَ الرَأْيَ منكَ الزَّما
نَcompletion of 'time' بالشّيءabout a matter كانbecomes القَضاءُfate الضّميناthe guarantor
نَ بالشّيء كان القَضاءُ الضّمينا
Whenever time seeks your counsel
on a matter, fate becomes the guarantor.
إذاwhen ماindeed الملوكُkings اتّقَواprotect themselves بالدُّروعِwith armor
إذا ما الملوكُ اتّقَوا بالدُّروعِ
منagainst الخوفِfear أوor بالحصونِwith fortresses المَنوناdeath
من الخوفِ أو بالحصونِ المَنونا
When kings shield themselves with armor
against fear, or with fortresses against death,
فلمthen do not تَرْضَyou accept غيرَother than السُّيوفِswords الدُّروعَas armor
فلم تَرْضَ غيرَ السُّيوفِ الدُّروعَ
ولمand do not تَرْضَyou accept غيرَother than الجيادِnoble steeds الحُصوناas fortresses
ولم تَرْضَ غيرَ الجيادِ الحُصونا
you accept no armor but swords,
and no fortresses but noble steeds.
ليَهْنِكَmay it gladden you أنّthat مُغيثَMughith (succorer) الأنامِof mankind
ليَهْنِكَ أنّ مُغيثَ الأنامِ
غداhas become لكfor you بالوُدِّthrough affection غَيْثاًa rain هَتوناpouring
غدا لك بالوُدِّ غَيْثاً هَتونا
May it gladden you that Mughith al-Anam
has become, through affection, a pouring rain for you.
وقبلَand before المُغيثِMughith أبوهhis father الغِياثُGhiyath (succor)
وقبلَ المُغيثِ أبوه الغِياثُ
تَبوّأْتَyou occupied منهfrom him المكانَthe station المَكيناsecure
تَبوّأْتَ منه المكانَ المَكينا
And before Mughith, his father Ghiyath—
from him you gained a firmly established place.
فَورِّثهُso bequeath to him منكfrom yourself أُخْرىto the end of الزّماtime (continued)
فَورِّثهُ منك أُخْرى الزّما
نِcompletion of 'time' نُصحاًsincere counsel مُبيناًclear ورأْيَاًand judgment مَتيناfirm
نِ نُصحاً مُبيناً ورأْيَاً مَتينا
So bequeath to him, until the end of time,
your clear counsel and sound judgment.
وأوّلُand the first of آثارِكَyour deeds الباهراthe brilliant (continued)
وأوّلُ آثارِكَ الباهرا
تِcompletion of 'brilliant' واحدةٌis one تُرغِمُthat humbles الكاشِحيناthe hostile
تِ واحدةٌ تُرغِمُ الكاشِحينا
The first of your brilliant deeds
is one that humbles the hostile:
مَنالُwhat is gained by الخلافةِthe caliphate والمُلْكِand kingship منكfrom you
مَنالُ الخلافةِ والمُلْكِ منك
إعادةُrestoring ظَنٍّsuspicion صفاءًto amity بقيناwe remained
إعادةُ ظَنٍّ صفاءً بقينا
what the caliphate and kingship gain from you—
restoring suspicion to amity in which we remained.
وبالأمسِand yesterday أقْرَحْتَyou wounded شأنَthe condition of الحسودِthe envious man
وبالأمسِ أقْرَحْتَ شأنَ الحسودِ
بأنّكby your having أصلحْتَmended تلكthose الشُّؤوناaffairs
بأنّك أصلحْتَ تلك الشُّؤونا
And yesterday you wounded the envious man's cause
by mending those affairs.
علىat حينَa time when أعضلَproved intractable داءُthe ailment of العراقIraq
على حينَ أعضلَ داءُ العراق
وكانand came to pass الَّذيthat which لمnot تَخَفْyou feared أنْwould يكوناhappen
وكان الَّذي لم تَخَفْ أنْ يكونا
At a time when Iraq's ailment proved intractable,
what you had not feared would happen came to pass.
أتَوْهاthey came to it فسالَتْand flowed مياهُthe waters of الحديدِiron
أتَوْها فسالَتْ مياهُ الحديدِ
إلىuntil أنْsuch time as أشَرْتَyou signaled فعادتْso they became أُجوناstagnant
إلى أنْ أشَرْتَ فعادتْ أُجونا
They came to it, and the waters of iron flowed,
until you signaled, and they became stagnant.
وقدand indeed كانit was خطْباًa calamity أشابَthat whitened القُرونَlocks of hair
وقد كان خطْباً أشابَ القُرونَ
ولولاكand but for you كانit would have أبادَexterminated القُروناgenerations
ولولاك كان أبادَ القُرونا
It was a calamity that whitened locks of hair;
without you, it would have wiped out generations.
وبينand between الإمامthe Imam ومَوْلَىand the lord of الأنامِmankind
وبين الإمام ومَوْلَى الأنامِ
أَنْthat فَتَنembroiled in strife المُلْكَthe realm قومٌsome people فُتوناsorely
أَنْ فَتَن المُلْكَ قومٌ فُتونا
Between the Imam and the lord of mankind,
some men had grievously embroiled the realm in strife.
فمِنْfor from قبلُearlier times بينَbetween نَبِيِّيْtwo prophets of هُدىًguidance
فمِنْ قبلُ بينَ نَبِيِّيْ هُدىً
جنَىbrought about السّامرِيُّal-Samiri خصاماًa quarrel مُبِيناplain
جنَى السّامرِيُّ خصاماً مُبِينا
For earlier, between two prophets of guidance,
al-Samiri had brought forth open strife.
وكلٌّand each لهhas العُذْرُan excuse فيماfor what أتَىhe did
وكلٌّ له العُذْرُ فيما أتَى
كذلكَso يَعتقدُbelieve المُؤْمنوناthe believers
كذلكَ يَعتقدُ المُؤْمنونا
Each has an excuse for what he did;
so the believers hold.
حروبٌwars جَلتْpolished away صَدأَthe rust of الدَّولتَيْنِthe two states
حروبٌ جَلتْ صَدأَ الدَّولتَيْنِ
كأنّas though الصّوارمَthe sharp swords كانتْwere قُيوناsmiths
كأنّ الصّوارمَ كانتْ قُيونا
Wars polished away the rust of the two states,
as though the sharp swords were smiths.
وماand not كانthere was ثَمَّthere شجارُquarreling among القلوبِhearts
وما كان ثَمَّ شجارُ القلوبِ
وإنthough كانthere was فيهin it شِجارُclashing among القُنيناspear-shafts
وإن كان فيه شِجارُ القُنينا
There was no quarrel between hearts,
though spear-shafts clashed therein.
ولكنْbut تمَخّضُundergo labor تلكthose الهَناتُtroubles
ولكنْ تمَخّضُ تلك الهَناتُ
ليَنْتِجْنَto give birth يَوماًone day علىagainst المارِقيناthe renegades
ليَنْتِجْنَ يَوماً على المارِقينا
But those troubles undergo labor,
to bear their offspring one day against the renegades.
فمَنْso who مُبِلغٌwill convey ليfor me مليكَto the king of الوَرىmankind
فمَنْ مُبِلغٌ لي مليكَ الوَرى
مَقالاًa saying يُقرَّطُهthey adorn ears with it السّامِعوناthe listeners
مَقالاً يُقرَّطُه السّامِعونا
Who will convey for me to the king of mankind
a saying the listeners will wear as earrings?
أسلطانَناO our sultan أيَّwhat a ذيpossessor of رأفةٍmercy
أسلطانَنا أيَّ ذي رأفةٍ
تَخيَّركَhas chosen you اللهُGod للمسلِميناfor the Muslims
تَخيَّركَ اللهُ للمسلِمينا
O our sultan, how merciful a man
God has chosen in you for the Muslims!
خُلِقْتَyou were created عقيداًa pledged ally لتاجِto the crown of العَلاglory (continued)
خُلِقْتَ عقيداً لتاجِ العَلا
ءِcompletion of 'glory' ظَهْرِin the loins of آدمَAdam إذwhen كانhe was طيناclay
ءِ ظَهْرِ آدمَ إذ كان طينا
You were created a pledged ally to the crown of glory,
in Adam's loins, when he was clay.
كأنّas though ملائكةَthe angels of اللهِGod فيهwithin him
كأنّ ملائكةَ اللهِ فيه
رأوكَsaw you فخَرُّواand fell لهbefore him ساجِديناprostrating
رأوكَ فخَرُّوا له ساجِدينا
It is as if God's angels, within him,
saw you and fell before him in prostration.
وقالواand they said يَميناًswearing an oath لهذاfor this one الَّذيwhom
وقالوا يَميناً لهذا الَّذي
تُعِدُّprepares الخلافةُthe caliphate منهfrom him يَميناa right hand
تُعِدُّ الخلافةُ منه يَمينا
And they swore: 'It was for this one,
whom the caliphate prepares as its right hand,
نظَرْناwe looked علىdespite أنّهthe fact that طالماfor so long
نظَرْنا على أنّه طالما
عَهِدْناwe have known السّلاطينَsultans مُستَوْزِريناappointing viziers
عَهِدْنا السّلاطينَ مُستَوْزِرينا
that we looked.' Yet we have long
known sultans appointing viziers.
ومثْلُbut the like of اخْتيارِكَyour choice للصّلبِof the firm man الthe
ومثْلُ اخْتيارِكَ للصّلبِ ال
مُؤيّدِsupported one ماnever عَهِدَhave known العاهِدوناthose with experience
مُؤيّدِ ما عَهِدَ العاهِدونا
But a choice like yours of the firm,
supported man, no one of experience has known.
مَلِيَّcapable بإعْمالِهby his applying فِكْرتَيْtwo thoughts (continued)
مَلِيَّ بإعْمالِه فِكْرتَيْ
نcompletion of 'two thoughts' يُرضيكَhe pleases you ماin whatever شئْتَyou desire دُنياin worldly affairs ودِيناand in religion
ن يُرضيكَ ما شئْتَ دُنيا ودِينا
Able, by applying two thoughts,
to please you in all you desire, in world and faith.
جَمعْتَyou gathered المَعانيَthe meanings فيin لَفْظةٍone expression
جَمعْتَ المَعانيَ في لَفْظةٍ
وقدand indeed رُمْتَyou wished عنabout قَدْرِهhis worth أنto تَبيناmake clear
وقد رُمْتَ عن قَدْرِه أن تَبينا
You gathered all meanings in one expression,
when you wished to make his worth clear.
فأقْرأْتَهُso you recited to him آيةَthe verse of الإصْطِفاءselection
فأقْرأْتَهُ آيةَ الإصْطِفاء
وقُلتَand you said غدوْتَyou have become مكيناًsecurely established أميناtrustworthy
وقُلتَ غدوْتَ مكيناً أمينا
So you recited to him the verse of selection,
and said: 'You have become firmly established and trusted.'
فشَّبْهتَهthus you likened him بالنّبْيِّto the prophet الّذيwho
فشَّبْهتَه بالنّبْيِّ الّذي
تَوزَّرَserved as vizier فيin مصْرَEgypt للمَلْكِfor the king حِيناfor a time
تَوزَّرَ في مصْرَ للمَلْكِ حِينا
Thus you likened him to the prophet who
served for a time as the king's vizier in Egypt.
ومَعْناهُand its meaning فارْعَso tend لناfor us ماwhat رَعاهُhe tended
ومَعْناهُ فارْعَ لنا ما رَعاهُ
وكنْand be مثْلَهlike him بامْتثالٍin obedience قَميناworthy
وكنْ مثْلَه بامْتثالٍ قَمينا
Its meaning is: 'Tend for us what he tended,
and be, like him, worthy in obedience.'
وكانَand was هُوَhe الطّالبَthe one seeking الشُّغْلَthe office منهfrom him
وكانَ هُوَ الطّالبَ الشُّغْلَ منه
فحسْبُكso sufficient for you أنّاthat we لكَof you الطّالِبوناare the seekers
فحسْبُك أنّا لكَ الطّالِبونا
He was the one who sought the office from him;
it is enough for you that we are the ones seeking you.
وهلand are أنتَyou أيضاًalso سوىother than صاحبa companion
وهل أنتَ أيضاً سوى صاحب
نَعُدُّكَwe count you للمُلْكِfor kingship حصْناًa fortress حَصيناstrong
نَعُدُّكَ للمُلْكِ حصْناً حَصينا
Are you, too, anything but a companion
whom we count as a strong fortress for kingship?
أخوa man of مَنْظَرٍfine appearance وأخوand a man of مَخْبَرٍinner worth
أخو مَنْظَرٍ وأخو مَخْبَرٍ
يُسهْلُsmooths يُمْنُكَyour good fortune عنّاfor us الحُزوناrugged ground
يُسهْلُ يُمْنُكَ عنّا الحُزونا
A man of fine appearance and inner worth,
whose good fortune smooths rugged ground for us.
فوَجْهُكَfor your face يُعطيgives البِلادِthe lands السّناءَradiance
فوَجْهُكَ يُعطي البِلادِ السّناءَ
ورأيُكand your judgment يَكفيspares العِبادَthe people السِّنيناyears of famine
ورأيُك يَكفي العِبادَ السِّنينا
Your face gives radiance to the lands,
and your judgment spares the people years of famine.
ألاlo فابْقَياmay you both endure ماas long as حدَتْurge on in song بالمطيّthe mounts
ألا فابْقَيا ما حدَتْ بالمطيّ
حُداةٌcamel-drivers وحَجّواand they make pilgrimage صَفاًSafa أوor حَجوناHajun
حُداةٌ وحَجّوا صَفاً أو حَجونا
May you both endure as long as mounts are urged on in song
by camel-drivers, and they make pilgrimage to Safa or Hajun.
فنِعْمَhow excellent الوزيرُa vizier اتّخذْتَyou have chosen الوزيرَas vizier
فنِعْمَ الوزيرُ اتّخذْتَ الوزيرَ
ونِعْمَand how excellent القرينُa companion ارتضَيْتَyou have approved القَريناas companion
ونِعْمَ القرينُ ارتضَيْتَ القَرينا
How excellent the vizier you have taken as vizier!
How excellent the companion you have approved as companion!
عليمٌwell versed بأخبارِin the accounts of كُلِّall القُرونِgenerations
عليمٌ بأخبارِ كُلِّ القُرونِ
وأخْبارُهand his accounts نُزَهُare delights for الدّارِسيناstudents
وأخْبارُه نُزَهُ الدّارِسينا
Well versed in the accounts of all generations,
his accounts are delights for students.
كأنّas if الفَتىthe man عاشlived عُمْرَthe lifetime of الزَّمانِtime
كأنّ الفَتى عاش عُمْرَ الزَّمانِ
وعاشرَand kept company with أهليهِits people مُسْتَجْمعيناall together
وعاشرَ أهليهِ مُسْتَجْمعينا
It is as if the man lived the lifetime of time,
and kept company with all its people together.
إذاsince ماindeed دَرىhe knows قَصَصَthe stories of الذّاهبِينَthose who passed
إذا ما دَرى قَصَصَ الذّاهبِينَ
وجادَand gives generously لِيُذْكَرَto be remembered فيamong الغابِريناthose to come
وجادَ لِيُذْكَرَ في الغابِرينا
Since he knows the tales of those who passed,
and gives generously to be remembered among those to come,
فصوَّرَso portrayed هذاthis لهfor him الأَوّلِينَearlier generations
فصوَّرَ هذا له الأَوّلِينَ
وَصَوَّرَهُand portrayed him ذاكthat للآخِريناfor later generations
وَصَوَّرَهُ ذاك للآخِرينا
this has pictured earlier generations for him,
and that has pictured him for later generations.
فمَنْso whoever يكُthere is عِلْمٌknowledge وجودٌand generosity لهfor him
فمَنْ يكُ عِلْمٌ وجودٌ له
فقدthen indeed عاشَhe has lived عُمْرَthe lifetime of الوَرىmankind أجْمَعِيناall of them
فقد عاشَ عُمْرَ الوَرى أجْمَعِينا
Whoever possesses knowledge and generosity
has lived the lifetime of all mankind.
Sol 6.1