1. نِثارُ مِثْلي إذا ما جاءَ يُهْديهِ

    فألْفُ راوٍ له في القومِ يَرْويهِ

    The scattered offering of one like me, when he comes to present it—

    a thousand reciters among the people recite it.

  2. إن لم يكُنْ هو نَثْر الدُّر من يدِه

    فإنّما هو نَثْرُ الدُّرِّ مِن فيه

    If it is not pearls scattered from his hand,

    it is only pearls scattered from his mouth.

  3. دُرٌّ له الدَّهْرَ أَسماعُ الوَرى صَدَفٌ

    والفكْرُ منّي له بَحْرٌ يُرَبيّه

    Pearls whose shells forever are the ears of humankind,

    and my thought is a sea that nurtures them.

  4. مكنونُ يَمٍّ إذا ما مجَّه طَفِقتْ

    تجلو الدُّجى بتلاليها لآليه

    A sea's hidden treasure: whenever it casts it forth, they begin

    to dispel the darkness with their glitter—its pearls.

  5. واللَّيلُ يَشْهَدُ أَنّ الغُرَّ من دُرَري

    أَغْلَى وأَسْرَى وأَهْدَى مِن دَراريه

    Night bears witness that the radiant ones among my pearls

    are more precious, travel farther by night, and guide better than its stars.

  6. لمّا همَمْتُ بنَظْمٍ ما دَرى قَلَمي

    في الكَفِّ ماذا على القِرطاسِ أُمْليه

    When I resolved to compose verse, my pen did not know,

    there in my hand, what I would dictate upon the paper.

  7. وقال دُرّي لِمَنْ أَصبَحْتَ تَقْصِدُ بي

    غداً وماذا الذي أمسَيْتَ تَنْويه

    My pearls said, 'Whom do you now intend to seek with me

    tomorrow, and what have you planned this evening?'

  8. فقلتُ مْجِلِسَ عزِّ الدّينِ فاستَبَقَتْ

    شَوقاً إلى مَدْحِ عُلْياهُ قَوافيه

    So I said, 'The court of Izz al-Din,' and there raced

    eagerly to praise his loftiness the poem's rhymes.

  9. فما رأَيتُ ولا قَبْلي رأَى أَحَدٌ

    كحُسْنها وهْيَ تَبْهَى وَسْطَ نَاديه

    Never have I seen, nor anyone before me,

    beauty like theirs as they shine amid his gathering.

  10. وما على خاطري من مَدْحِه كَلَفٌ

    ما دام ناظمُ أَلفاظي مَعانيه

    Praising him lays no burden on my mind,

    so long as his qualities string my words together.

  11. لمّا تَنظَّم عِقْدٌ منه نِيطَ عُلاً

    يجِيدِ مَجْدٍ تُحَلِّيهِ مَساعيه

    When a necklace was strung from it, it was hung in exaltation

    upon a neck of glory adorned by his deeds.

  12. العِقْدُ حَلاّهُ فَضْلاً جِيدُ لابسِه

    لا الجِيدُ حلاّهُ حُسْناً عِقْدُ مُهْديه

    The necklace gained its worth from its wearer's neck,

    not the neck its beauty from its giver's necklace.

  13. مَجْدٌ لدولةِ مَولَى النّاسِ قاطبة

    أَدناهُ منه لصِدْقِ النُّصحِ مُدْنيه

    A glory to the realm of the lord of all mankind,

    whom his patron drew close to himself for his sincere counsel.

  14. كُلٌّ من النّاس قد أَضحَى مُهنِّئَهُ

    بما مِنَ المُلْكِ وَلاّه مُوليّه

    Everyone has now become his congratulator

    for the rule his patron has entrusted to him.

  15. ولستُ أدري من الدُّنيا تَقِلُّ له

    بأَيِّ شَيءٍ منَ الدُّنْيا أُهَنّيه

    For one to whom the world is too little, I do not know

    with what thing in this world I should congratulate him.

  16. بُشرَى لإقْليمنا أَن قد غدا وإلى

    أقلامِنا مُسْنداً عِزّاً تُواليه

    Good tidings for our province: he now lends to

    our pens a glory sustained by

  17. أَقلامُه السُّودُ آثاراً إذا سطَرَتْ

    في الطِّرْسِ والبيضُ آثاراً تُجاريه

    his pens, black in their traces when they write

    upon parchment, while his white blades rival those effects.

  18. وَقَلَّ أعمالُ خُوزِسْتانَ مَنزلةً

    عن أَنْ يكونَ بها تُهدي تَهانيه

    Khuzistan's districts are too low in rank

    for congratulations to be offered him on their account.

  19. لكنّنا إنّنا نَعْني بتَهْنئةٍ

    نُفوسَنا حيثُ أَقْبَلْنا نُهنِّيه

    But we, indeed, mean by our congratulations

    ourselves, when we come to congratulate him.

  20. فمُؤْذِنٌ بصلاحِ النّاسِ قد عَلِموا

    إذا همُ أَصبحوا ممّن يُراعيه

    For they know it heralds the people's well-being

    when they become among those he tends.

  21. ما الخُوزُ إلاّ كغاب غابَ ضَيْغَمُه

    فثارَ شِبْلٌ له غَضْبانُ يَحْميه

    Khuz is only like a woodland whose lion has departed;

    then a cub of his rises, wrathful, to defend it.

  22. عَرينُ مُلْكٍ مَنيعاً كان آوِنةً

    عِزّاً بكَوْنِ أَبي أَشبالِه فيه

    A royal lair, long impregnable

    in strength through the presence of its cubs' father:

  23. فقام شِبْلٌ له مُستأسِدٌ حَمِسٌ

    أَضحَى مكانَ أَبيه اليومَ يَأْويه

    then a cub of his arose, lion-like and fierce,

    now inhabiting it today in his father's place.

  24. غَضَنْفَرٌ ظَفِرٌ أَضحَى له ظُفُرٌ

    بَراهُ من نابتِ الآجامِ باريه

    A victorious lion, now possessed of a claw

    that its shaper cut from the growth of the thickets.

  25. ما غابَ عن غابِه يوماً لصَيْدِ عُلاً

    وناب عن نابِه سَيفٌ يُعَرّيه

    Never did he leave his woodland for a day to hunt high honor,

    a sword he bares taking the place of his fang,

  26. إلاّ وصادَ به حَمْداً وشاد به

    مَجداً وزاد به عَدّاً مَساعيه

    without winning praise with it and building with it

    glory, and adding with it to the number of his deeds.

  27. يا مَن زِمامُ الزّمانِ الصّعْبِ في يَدِه

    فكيف ما شاء أَنْ يَمْشي يُمشِّيه

    O you in whose hand lies the rein of unruly time,

    you make it walk however you wish it to walk.

  28. ما النّاسُ إلاّ رميمٌ أنت باعِثُه

    والمُلْكُ إلاّ ذَماءٌ أنت مُبْقيه

    People are only decayed remains, and you their reviver;

    kingship only life's last flicker, and you its preserver.

  29. كَنَّوْا أباك أبا عيسى فأنت إذَن

    عيسى إذا حقّقَ المَعْنَى مُكَنّيه

    They gave your father the byname Abu Isa, so you, then,

    are Isa, if the giver of that byname meant it truly.

  30. وعادةُ العَرَبِ العَربْاء وضْعُهمُ

    كُنَى الرّجال بصِدْقٍ لا بِتَمْويه

    The custom of the Arabs of pure Arab stock is to bestow

    men's bynames truthfully, not deceptively.

  31. واليومَ سُكّانُ خُوزِسْتانَ كلُّهمُ

    مَوْتَى يَقيناً وكُلٌّ أنت مُحييه

    Today all Khuzistan's inhabitants

    are surely dead, and you revive each one.

  32. كَعازَرٍ ألْفُ ألْفٍ مَيّتون بها

    كُلٌّ يُؤَمِّلُ عَدْلاً منك يُحْييه

    A thousand thousand, dead like Lazarus, are there;

    each hopes for justice from you to revive him.

  33. فصَدِّقِ الجِدَّ في مَعْنىً رآك له

    أهْلاً وحَقِّقْ له ما كان يَعْنيه

    Make good the earnest meaning for which he deemed you

    worthy, and fulfill for him what he intended.

  34. تُعَدُّ إعجازَ دينٍ قد دُعيتَ له

    عزّاً فأوسَعْتَ إعزازاً لأَهْليه

    You are deemed a miracle of the faith whose

    glory you were named, and you have lavished honor upon its people.

  35. يا مَنْ نَداهُ إلى الإفْضالِ أسْبَقُ من

    سُؤالِ عافيهِ أو تَأميلِ راجيه

    O you whose bounty is quicker to confer favors than

    the petitioner's plea or the hopeful one's expectation.

  36. قَرينُه الجُودُ حتّى ما يُفارِقُه

    كأنّما جُودُه ظِلٌّ يُماشيه

    Generosity is his companion, never leaving him,

    as though his generosity were a shadow walking beside him.

  37. لمّا أظلَّتْ ديارَ الخُوزِ رأيتَه

    قُرباً ونَبأهم عنه مُنَبِّيه

    When his banner shaded the dwellings of Khuz,

    drawing near, and his herald announced him to them,

  38. تَوقّفَ العارِضُ الهَطّالُ مُنتظراً

    وُرُودَ موكبه العالي مَراقيه

    the pouring raincloud paused, awaiting

    the arrival of his procession, lofty in its ascents.

  39. حتّى إذا عَمّتِ البُشْرى وقيل لقد

    حَلّتْ مَواكبُه حَلَّتْ عَزاليه

    Until, when glad tidings spread and it was said, 'Indeed,

    his processions have arrived,' its rain-spouts were unsealed.

  40. قال السّحابُ وما حَقٌّ لذي كرَمٍ

    إلاّ وذو كَرَمٍ في الخَلْقِ يَقْضيه

    The cloud said—and no generous man's due

    goes unfulfilled by a generous one among creatures—

  41. هو الّذي عَلَّمتْني الجودَ أنملُه

    فكيف مَعْ قُرْبِه أرضَى بسَبْقيه

    'He is the one whose fingertips taught me generosity;

    how, when he is near, could I agree to precede him?

  42. ما إنْ أرى أدَباً منّي تَقَدَّمَه

    وقد بدا لي وَميضٌ مِن تَدانيه

    I cannot deem it courteous of me to precede him,

    when a flash of his approach has already appeared to me.

  43. بلْ لم أُرِدْ وَصلَكمْ من بَعْدِ هَجْرِكمُ

    لمّا حدا شَطْرَ خُوزِستانَ حاديه

    Rather, I did not wish to rejoin you after forsaking you,

    when his camel-driver sang him toward Khuzistan,

  44. إلاّ لأَقصِدَ إكراماً لمَوْرِده

    لَثْمي ثرىً طَرْفُه بالنَّعلِ واطيه

    except with the intent, in honor of his arrival,

    to kiss the soil his steed treads with its horseshoe.'

  45. سَمْحٌ إذا انتابَه العافونَ قال له

    رَأيٌ بتَخْليدِ حُسْنِ الذِكّرِ يُوصيه

    Openhanded: when petitioners visit him, there speaks to him

    a thought advising him to make his good name everlasting:

  46. والِ الجميلَ إذا أَوْلَيْتَ تَحْظَ به

    فليس تُوليهِ إلاّ مَن تُواليه

    'Persist in kindness once you bestow it, and you will gain by it;

    for you bestow it only upon one whom you befriend.'

  47. كم ظَهْرِ أَرْضٍ منَ التقّبيل أُحْرَمُه

    بظَهْرِ كَفٍّ منَ الوُفّادِ يُدْنيه

    How many patches of earth I am denied the chance to kiss

    by the back of a hand he offers to his visitors!

  48. تُبدي التَّواضُعَ للزّوّارِ من كرَمٍ

    طَبْعاً فتَزْدَادُ عُظْماً حينَ تُبديه

    You show humility to visitors out of generosity,

    by nature, and grow in greatness when you show it.

  49. ولو رأَى في الكَرى ما نِلّتُه أَحَدٌ

    لَهَزَّ ما عاشَ عِطْفُيْهِ منَ التِّيه

    Had anyone seen in a dream what I attained,

    he would sway his flanks in pride for as long as he lived.

  50. يا ماجداً نال غاياتِ العُلا وقَضَى

    باريه أَلاّ يُرَى خَلْقٌ يُباريه

    O noble one who attained the utmost heights, whose

    Creator decreed that no creature should be seen to rival him!

  51. لمّا أَبَى اللهُ إلاّ أَن يُمَلِّكَه

    ما قَصَّر النّاسُ طُرّاً عن تَمَنّيه

    When God would do no less than grant him

    what all mankind fell short of even wishing for,

  52. قال العِدا حَسَداً هذا نهايتُه

    فقلتُ لا تَغْلَطوا هذا مَباديه

    his enemies said enviously, 'This is his limit.'

    I said, 'Do not be mistaken: this is his beginning.'

  53. مَلِكٌ أَغَرُّ من الأملاكِ ذو هِمَمٍ

    إلى المَحامدِ يَدعو الدَّهْرَ داعيه

    A radiant king among kings, with lofty ambitions,

    whose herald ever calls toward praiseworthy deeds.

  54. قد أصبحَ اليومَ خُوزِسْتانُ جِيدَ عُلاً

    بِعِقْدِ أَيّامهِ أَضحَى يُحَلّيه

    Today Khuzistan has become a neck of exaltation,

    which he now adorns with the necklace of his days.

  55. من أَجلِ نومِ الرَّعايا آمنينَ به

    لا يَكْحَلُ العَيْنَ غُمْضاً في لياليه

    So that his subjects may sleep secure through him,

    he never anoints his eyes with slumber in his nights.

  56. راعٍ لنا العَدْلُ والإحسانُ سيرتُه

    لذلكَ اللهُ طولَ الدَّهرِ راعيه

    Our shepherd, whose way is justice and beneficence;

    therefore God is his shepherd for all time.

  57. ومُشْتري الشُّكْرِ بالإنعامِ نائلُه

    والشُّكرُ أَشْرفُ ما الإنسانُ يَشْريه

    His bounty purchases gratitude with favors,

    and gratitude is the noblest thing a human may buy.

  58. فأعطِ يا صَدْرُ إدراري وخُذْ دُرَري

    يا خَيْرَ آخذِ مَرْضيٍّ ومُعْطيه

    So give me my stipend, O chief, and take my pearls,

    O best taker and giver of what pleases!

  59. واسْمَعْ جَميلَ ثناءٍ عن خُلوصِ هَوىً

    على لسانِ جَناني فيكَ يُلْقيه

    And hear fair praise born of pure affection,

    uttered about you upon the tongue of my heart.

  60. لكَ الأيادي الّتي ضاهَى تَتابُعُها

    تَتابُعَ القَطْرِ ساريه لِغاديه

    Yours are favors whose succession has matched

    the succession of rain, its night showers following its morning showers.

  61. ألا فَقلِّدْ حُساماً مَن تُصادِقُه

    منها وطَوِّقْ حُساماً مَنْ تُعاديه

    Then adorn Husam, whom you befriend,

    with those favors, and collar whomever you oppose with a sword.

  62. لازلْتَ تَلْبَسُ أَعياداً وتَخْلَعُها

    وتَنْشُرُ الدَّهْرَ في النُّعْمَى وتَطْويه

    May you ever put on feast days and take them off,

    unfolding and folding time amid prosperity,

  63. حتّى يَصِحَّ اعْتقادُ النّاسِ كُلِّهمُ

    أَنّ الزّمانَ جَديدٌ أَنت مُبْلِيه

    until everyone comes rightly to believe

    that time is new, and you are the one who wears it out.

  64. مُصاحِباً إخوةً أَصبحتَ مجدَهمُ

    كُلٌّ بكلٍّ يَهُزُّ العِطْفَ من تِيه

    In company with brothers whose glory you have become,

    each swaying his side in pride in the others.

  65. ودام ظلُّ أَثيرِ الدّينِ يَجْمَعُكمْ

    فما رأَتْ مَلِكاً عيَنْي تُساميه

    May the shelter of Athir al-Din ever gather you together;

    my eye has never seen a king it could rank beside him.

  66. بدْرٌ وأَنجمُ لَيْلٍ حوله زُهُرٌ

    يَجْرونُ في فَلَكٍ جَمٍ معاليه

    A full moon, with bright stars of night around him,

    all moving in an orbit rich in lofty distinction,

  67. في نعمةٍ ونعيمٍ وادِعينَ معاً

    ما دام لَيْلٌ له صُبْحٌ يُجَلِّيه

    together at peace amid blessing and delight,

    as long as night has a dawn to dispel it,

  68. وما بدا فَرقَدٌ في الأُفْقِ مُشْتَهرٌ

    لفَرقدٍ آخَرٍ كُفْؤاً يُواخيه

    and as long as a bright Farqad appears on the horizon

    as the equal of another Farqad, fraternizing with it.

  69. قُلْ لزَيْنِ الورَى أَبى الفضلِ عنّا

    قَوْلَ صدْقٍ وللجميلِ وُجوهُ

    Tell Abu al-Fadl, adornment of humankind, on our behalf

    a truthful word, for kindness has many faces:

  70. إن يكنْ قد تَعذَّرَ اليوم فينا

    سَبَبٌ يُدرِكُ الأماني بَنوه

    If today there is lacking among us

    a bond whose sons attain their hopes,

  71. فارْعَ فينا قَرابةَ الفَضْلِ إنّا

    نحنُ أَبناؤه وأَنت أَبوه

    then honor in us the kinship of excellence, for

    we are its sons, and you its father.