أطاعَكَobeyed you منّيَof mine القلبُthe heart العصِيُّrebellious
أطاعَكَ منّيَ القلبُ العصِيُّ
وكمand how long يَقْوَىcan prevail علىagainst النَّبْلِthe arrows الرّمِيُّthe one shot at
وكم يَقْوَى على النَّبْلِ الرّمِيُّ
My rebellious heart has obeyed you.
My rebellious heart has obeyed you
And how long can one shot at withstand arrows?
And how does an archer withstand arrows?
وكمand how many للغِيدِfor the graceful women منof نظرٍa glance كَليلٍlanguid
وكم للغِيدِ من نظرٍ كَليلٍ
يُصابُis struck بسَهمهby its arrow بَطلٌa champion كَمِيّarmor-clad
يُصابُ بسَهمه بَطلٌ كَمِيّ
How many languid glances graceful women possess,
And how many glances does the lover take
whose arrows strike an armor-clad champion!
Whereby a brave knight is struck down?
وكنتُand I was منfrom الهوَىlove حُرّاًfree إلىuntil أنthat
وكنتُ من الهوَى حُرّاً إلى أن
سَبانيcaptured me منكَof yours طَرْفٌa gaze جاهليّpagan; untamed
سَباني منكَ طَرْفٌ جاهليّ
I was free of love until
I was free from love until
a pagan gaze of yours took me captive.
A glance of yours enslaved me, O Naïve one!
سَقيمٌailing قدindeed رمَيْتَyou shot بهwith it فؤاديmy heart
سَقيمٌ قد رمَيْتَ به فؤادي
وقدand sometimes يُبْلَىis afflicted بذيby one with السَّقْمِillness البَريّthe healthy one
وقد يُبْلَى بذي السَّقْمِ البَريّ
An ailing gaze—you shot it at my heart;
You have inflicted my heart with an illness
the healthy may be afflicted by the sick.
Which may destroy one afflicted with such illness
فإنso if يكُis حُبُّlove of ذاتِthe woman with الخالِthe beauty mark غَيّاًerror
فإن يكُ حُبُّ ذاتِ الخالِ غَيّاً
كماas زعَمواthey claimed فلاthen may not رَشَدَfind guidance الغَويّthe errant one
كما زعَموا فلا رَشَدَ الغَويّ
If loving the woman with the beauty mark is error,
If the love of the moles is madness
as they claim, may the errant never find guidance!
As they claim, there is no sanity in madness
ذكرْتُI remembered العامريّةَthe 'Amiri woman والمَطاياand the riding camels
ذكرْتُ العامريّةَ والمَطايا
يُطَرِّبُهاrouses them with song الغُلامُthe young man العامِريّthe 'Amiri
يُطَرِّبُها الغُلامُ العامِريّ
I remembered the 'Amiri woman while the riding camels
I recalled Al-Aamiriyya and its camels
were being roused with song by the 'Amiri lad.
Animated by the youth of Al-Aamir
فحَنَّso moaned الأرحبِيُّthe Arhabi camel وهَمَّand nearly شَوقاًfrom longing
فحَنَّ الأرحبِيُّ وهَمَّ شَوقاً
بكَفّيin my hand أَنthat يَحِنَّwould moan الأصبَحيّthe Asbahi whip
بكَفّي أَن يَحِنَّ الأصبَحيّ
The Arhabi camel moaned, and longing almost made
So Al-Arhabi yearned and was consumed with longing
the Asbahi whip in my hand moan too.
It suffices me that the morning has yearned
وبِتُّand I spent the night وللصّبابةِand for yearning فيin فُؤاديmy heart
وبِتُّ وللصّبابةِ في فُؤادي
مَكانٌa place ليسnot يَعْرِفُهknows it الخَليّthe loveless one
مَكانٌ ليس يَعْرِفُه الخَليّ
I spent the night with yearning in my heart,
I spent the night in the bloom of my youth
occupying a place unknown to the loveless.
In a place not known to the emaciated one
أَقولُI say ولَيْلتيwhile my night تَزدادُincreases طُولاًin length
أَقولُ ولَيْلتي تَزدادُ طُولاً
وماليand I have no غَيرَother than كوكبِهاits star نَجِيّconfidant
ومالي غَيرَ كوكبِها نَجِيّ
I say, as my night grows longer,
I say and my night grows longer
with none but its star as my confidant:
I have no star to guide me except hers
ألاis there no صُبْحٌmorning يُتاحُgranted لناto us مُضيءradiant
ألا صُبْحٌ يُتاحُ لنا مُضيء
أَلاis there no لَيلٌnight يُتاحُgranted لهto it مُضيّpassing
أَلا لَيلٌ يُتاحُ له مُضيّ
Will no radiant morning be granted us?
Oh morning that grants us light
Will this night never be granted its passing?
Oh night that grants it darkness
فحُلَّso undo عِقالَهاher hobble ياO صاحِmy friend إنّاfor we
فحُلَّ عِقالَها يا صاحِ إنّا
بأرضٍin a land عِداًforeign يمَلُّgrows weary بهاin it الثَّويّthe sojourner
بأرضٍ عِداً يمَلُّ بها الثَّويّ
Then undo her hobble, my friend, for we
So unleash, O companion, her camel
are in a foreign land where the sojourner grows weary.
We are in a land populated with deer
ولمّاand when رابَنيtroubled me إظْلالُthe looming of أَمرٍan affair
ولمّا رابَني إظْلالُ أَمرٍ
ولاحظَand foresaw مُنْتَهاهُits outcome الألمعيّthe keen-witted one
ولاحظَ مُنْتَهاهُ الألمعيّ
When the looming of an affair troubled me,
And when the darkness of a matter disturbs me
and the keen-witted foresaw its outcome,
And its painful end stares at me
زجَرْتُI urged onward بأرضِin the land of خُوزِسْتانَKhuzistan عَنْسيmy sturdy she-camel
زجَرْتُ بأرضِ خُوزِسْتانَ عَنْسي
مُروقَthe darting of السّهمِthe arrow أَسْلَمَهreleased it الحَنيّthe bow
مُروقَ السّهمِ أَسْلَمَه الحَنيّ
I urged my sturdy she-camel through Khuzistan,
I deterred myself from the land of Khawzistan
like an arrow darting when the bow releases it.
Having shot my arrow, I surrendered to destiny
ووافَيْتُand I reached الجِبالَal-Jibal; the mountains كماas تَسامَىsoared
ووافَيْتُ الجِبالَ كما تَسامَى
إلىto قُلَلِthe summits of الشّوامخِthe towering peaks مَضْرَحيّa great eagle
إلى قُلَلِ الشّوامخِ مَضْرَحيّ
I reached al-Jibal as a great eagle soars
And I reached the mountains rising high
toward the summits of towering peaks.
To the peaks overlooking my death place
وأعرَضَand appeared بعدَهُنَّbeyond them فلاdesert expanses عُراضٌbroad
وأعرَضَ بعدَهُنَّ فلا عُراضٌ
لأنفاسِfor the breaths of الرّياحthe winds بهاin them دَويّa resounding roar
لأنفاسِ الرّياح بها دَويّ
Beyond them appeared broad desert expanses,
And I turned away from them, so I don’t turn back
where the winds' breaths resounded.
For there are no echoes of winds blowing
وغُبْرٌand dusty tracts منwith بنيthe sons of الغَبْراءِthe dust مَلأىfilled
وغُبْرٌ من بني الغَبْراءِ مَلأى
فلاso not يَجْريtravels بهاthrough them إلاّexcept جَريّa daring man
فلا يَجْري بها إلاّ جَريّ
And dusty wastes filled with sons of the dust,
And dust from Bani Ghubra has filled it
where none but the daring would travel.
So that only a strong wind blows through it
يُسَلُّis drawn out لهمْfor them منfrom الجَفنَينِthe two sheaths: eyelid and scabbard خوفاًout of fear
يُسَلُّ لهمْ من الجَفنَينِ خوفاً
معَwith اللّيلِnight الكرَىsleep والمَشرَفيّand the Mashrafi sword
معَ اللّيلِ الكرَى والمَشرَفيّ
For fear of them, from eyelid and scabbard are drawn,
Dropping tears out of fear, in the darkness of night
at night, sleep and the Mashrafi sword.
Accompanied by worries and insomnia
فلَمso not نَنزِلْwe halted بشابُرat Shabur خُواةَKhuwa إلاّuntil
فلَم نَنزِلْ بشابُر خُواةَ إلاّ
وكلُّand every رِكابناour riding camels نِضْوٌرَذيّa worn-out, spent beast
وكلُّ رِكابنا نِضْوٌرَذيّ
We did not halt at Shabur Khuwa until
We did not descend in Shabur Khawah
every riding camel of ours was worn-out and spent.
Except with all our riders wary
فألمَمْناso we stopped briefly بهاthere واللّيلُwhile the night يَحكيresembled
فألمَمْنا بها واللّيلُ يَحكي
زِناداًa fire-striker ضَوْؤُهits light فيهwithin it خَبيّhidden
زِناداً ضَوْؤُه فيه خَبيّ
We stopped there briefly while the night resembled
We hurried there as night told its tale
a fire-striker whose light lay hidden within.
Its faint light within it hidden
وصَبّحْناand we reached at morning بَروجِرْداًBorujerd فمِلْناthen we turned
وصَبّحْنا بَروجِرْداً فمِلْنا
إليهاtoward it والنهارُwhile the day بهاthere فَتِيّyoung
إليها والنهارُ بها فَتِيّ
At morning we reached Borujerd and turned
We left at daybreak for Baraujird
toward it while the day there was still young.
We were fed up with it as the day in it waned
فماso not بلَغتْthey reached بناwith us همَذانَHamadan إلاّuntil
فما بلَغتْ بنا همَذانَ إلاّ
وقدand already أَلوىhad bent بهاthem الأمدُthe distance القَصيّfar-off
وقد أَلوى بها الأمدُ القَصيّ
They brought us to Hamadan only
We did not reach Hamadan
after the far-flung journey had bent them,
Except after the long journey came to an end
بأثباجٍwith backs كماas انتطحَتْbutted heads وُعولٌibexes
بأثباجٍ كما انتطحَتْ وُعولٌ
بِشابةَat Shaba أَوor كماas انأطَرَتْwere bent قِسيّbows
بِشابةَ أَو كما انأطَرَتْ قِسيّ
their backs like ibexes butting heads
On she-camels bellowing
at Shaba, or like bows bent over.
As if they were Oryx antelopes circling Qais
فأعجَلْناso we hurried to provide بهاthere للرَّكْبِfor the riders زاداًprovisions
فأعجَلْنا بها للرَّكْبِ زاداً
ورُحْناand we departed للرَّكابِfor the riding camels بناwith us هَويّa swift rush
ورُحْنا للرَّكابِ بنا هَويّ
There we hastened to provide the riders with provisions,
So we hurried to provide provisions for the riders
then departed, our mounts speeding us onward.
And we sped towards the riders enthused
وشارَفْناand we approached المُعسكرَthe camp بعْدَafter لأْيٍgreat difficulty
وشارَفْنا المُعسكرَ بعْدَ لأْيٍ
وقدand already نقرَhad beaten الطُّبولَthe drums بهاthere العَشيّevening
وقد نقرَ الطُّبولَ بها العَشيّ
After much difficulty we neared the camp,
And we reached the camp at nightfall
where evening had already beaten the drums.
As the drums resonated within it at sunset
ولاحand appeared لناto us الخيامُthe tents البيضُwhite منهfrom it
ولاح لنا الخيامُ البيضُ منه
علىfrom بُعْدٍa distance كماas برَقflashed lightning الحَبيّthe piled-up cloud
على بُعْدٍ كما برَق الحَبيّ
Its white tents appeared to us
The white tents appeared to us from afar
far off, like lightning from a piled-up cloud.
As lightning flashes from the clouds
وطاولَتِand rivaled in height السّماءَthe sky سُرادِقاتٌpavilions
وطاولَتِ السّماءَ سُرادِقاتٌ
علىat أَبوابهاtheir entrances رُكزَwere planted القُنيthe spears
على أَبوابها رُكزَ القُني
Pavilions vied in height with the sky,
Its lofty tents reached unto the sky
with spears planted at their entrances.
With its poles planted at its doors
فجاذبَناso tugged against us أَعنَّتَهاtheir reins المَذاكيthe full-grown horses
فجاذبَنا أَعنَّتَها المَذاكي
وسالبَناand contended with us for أَزِمّتَهاtheir halters المَطيّthe riding camels
وسالبَنا أَزِمّتَها المَطيّ
The full-grown horses tugged against us at their reins,
We were called to unbridle by its hospitality
and the camels contended with us for their halters.
And take off saddles by its generosity
وقُلناand we said اليومtoday حانhas come لناfor us مُناخٌa resting-place
وقُلنا اليوم حان لنا مُناخٌ
بهin it تُلقىare cast aside معwith اليُمْنِgood fortune العِصيّthe staves
به تُلقى مع اليُمْنِ العِصيّ
We said: Today our time has come for a resting-place,
And we said today is the day for us to alight
where travel-staves are cast aside amid good fortune.
Alongside good fortune the time has come
فلمّاthen when أَنthat دنَتْdrew near منهاto them رِكابيmy riding camels
فلمّا أَن دنَتْ منها رِكابي
تَلقّانيmet me بإدراريwith news of my stipend نَعيّa death-herald
تَلقّاني بإدراري نَعيّ
But when my riding camels drew near those tents,
But when my riders came close
a herald met me with news of my stipend's demise.
My streaming tears came to me
فقلتُso I said وإصبَعيwhile my finger فيin فيَّmy mouth تَدْمَىwas bleeding
فقلتُ وإصبَعي في فيَّ تَدْمَى
لقدindeed عاشَhas lived on السّخاءُgenerosity الحاتِميّHatim-like
لقد عاشَ السّخاءُ الحاتِميّ
I said, my finger bleeding in my mouth:
So I said as my finger bled in my mouth
Truly, Hatim-like generosity lives on!
Generosity in the Hatemi manner has lived
كذاthus فَلْيُكرَمِlet be honored الزَّورُthe guests المُوافيarriving
كذا فَلْيُكرَمِ الزَّورُ المُوافي
كذاthus فَلْيُكرِمِlet bestow honor المَولَىthe patron الوَفيّfaithful
كذا فَلْيُكرِمِ المَولَى الوَفيّ
Thus should arriving guests be honored!
May the guest be honored thus
Thus should a faithful patron bestow honor!
May the Lord honor the loyal one thus
حياءًhave shame معشرَO company of الكُتّابِthe scribes منّاbefore us
حياءً معشرَ الكُتّابِ منّا
فماfor none حازَattained النُّهَىunderstanding إلاّexcept حَبِيّa favored man
فما حازَ النُّهَى إلاّ حَبِيّ
Have some shame before us, company of scribes,
I deterred the writers from us out of shyness
for only a favored man has attained understanding.
As only the refined has gained prohibition
وماand what بَينَbetween الكتابةِscribal work منof ذِمامa bond of obligation
وما بَينَ الكتابةِ من ذِمام
وبينَand between الشِّعرِpoetry مُتَّضِحٌevident جَليّplain
وبينَ الشِّعرِ مُتَّضِحٌ جَليّ
The bond of obligation between scribal work
And the distance between writing
and poetry is evident and plain.
And poetry is clear and evident
وليسand not يُلابِسُbefits الآدابَthe literary arts أَدنَىanything less
وليس يُلابِسُ الآدابَ أَدنَى
منthan الإطنابِexpansive expression إنif أَنِفَtakes offense الأبيّthe high-minded one
من الإطنابِ إن أَنِفَ الأبيّ
Nothing less befits the literary arts
He who wears literature well
than expansive expression, if the high-minded take offense.
Does not prolong speech if he is dignified
أَيُزْعَمُis it claimed أَنَّthat إدراريmy stipend لغَيْريis for someone else
أَيُزْعَمُ أَنَّ إدراري لغَيْري
لعَمْرُكَby your life إنّهindeed it is كَذِبٌa lie فَريّfabricated
لعَمْرُكَ إنّه كَذِبٌ فَريّ
Is it claimed that my stipend belongs to someone else?
Is it claimed that my streaming tears are for another?
By your life, it is a fabricated lie!
By your life, it is utter falsehood
فياso O قلمَpen of الكتابةِscribal work أَنتَyou عنديin my view
فيا قلمَ الكتابةِ أَنتَ عندي
كَذوبٌa habitual liar بعدَafter فَعْلِتهاits deed دَعيّan impostor
كَذوبٌ بعدَ فَعْلِتها دَعيّ
O scribal pen, in my eyes you are
So O pen of writing, you have lied to me
a lying impostor after what it has done.
After doing it, giving up is weakness
وليسand not لسانُكyour tongue المَشْقوقُsplit إلاّexcept
وليس لسانُك المَشْقوقُ إلاّ
لِكذْبكَfor your lying إنif تَأمّلَهُexamines it ذَكيّa clever man
لِكذْبكَ إن تَأمّلَهُ ذَكيّ
Your split tongue exists for nothing
Your split tongue is not but
but your lying, as any clever observer can see.
For your lies, if contemplated by a reasonable one
فقالso it said وهَزَّand stirred منfrom عِطْفيmy side مُجيباًin reply
فقال وهَزَّ من عِطْفي مُجيباً
وماand not بِيراعةِin the reed pen of الكُتّابِthe scribes عِيّtongue-tie
وما بِيراعةِ الكُتّابِ عِيّ
It replied, stirring my side as it answered,
So he said to me, swaying off my shoulder
and scribes' reed pens suffer no tongue-tie:
The writers have no dignity
لعلّperhaps خِتامَthe ending of ماwhat كتبواthey wrote جَميلٌfair
لعلّ خِتامَ ما كتبوا جَميلٌ
يُسَرُّone rejoices بهِin it وإنْeven if كُرِهَwas disliked البَديّthe beginning
يُسَرُّ بهِ وإنْ كُرِهَ البَديّ
Perhaps the ending of what they wrote is fair,
Perhaps the seal of what they wrote is beautiful
bringing joy, although the beginning was unwelcome.
It pleases though the uncouth dislike it
فخَطُّfor the engraving of الفَصِّthe signet stone مَعكوسٌreversed عَجيبٌstrange
فخَطُّ الفَصِّ مَعكوسٌ عَجيبٌ
ويَصدُرُand issues عنهfrom it مَقْرؤٌa readable impression سَويّcorrectly oriented
ويَصدُرُ عنه مَقْرؤٌ سَويّ
The signet stone's engraving is strangely reversed,
The inverted line of composition is wondrous
yet a straight, readable impression comes from it.
As it produces a straightforward reading
تَعجّبَwas amazed صاحبيmy companion منat طُولِthe length of هَمّيmy worry
تَعجّبَ صاحبي من طُولِ هَمّي
فقلتُso I said لِيَهْنِكَmay it please you البالُthe mind الرَّخِيّcarefree
فقلتُ لِيَهْنِكَ البالُ الرَّخِيّ
My companion marveled at my prolonged worry.
My friend was astonished at the length of my worry
I said: May your carefree mind bring you joy!
So I said, may concerns relax for you
وخَوَّفنيand he warned me of تَصاريفَthe changes of اللّياليthe nights
وخَوَّفني تَصاريفَ اللّيالي
فقلتُso I said اللهُGod حَسْبيis sufficient for me والصَّفيّand al-Safi
فقلتُ اللهُ حَسْبي والصَّفيّ
He warned me of the nights' changing fortunes;
And the turns of nights frightened me
I said: God is enough for me, and al-Safi.
So I said God and the Pure One suffice me
وكيفand how يَخافُfears رَيبَthe vicissitudes of الدَّهرِtime حُرٌّa freeborn man
وكيف يَخافُ رَيبَ الدَّهرِ حُرٌّ
وَليُّthe Patron of الدَّولتَينِthe Two States لهfor him وَليّa protector
وَليُّ الدَّولتَينِ له وَليّ
How can a freeborn man fear time's vicissitudes,
How can a free man fear the turns of fate
when the Patron of the Two States is his protector?
When the Master of both worlds is his guardian?
وهلand can يُخشَىbe feared كَسادُthe decline of الفَضلِexcellence يوماًever
وهل يُخشَى كَسادُ الفَضلِ يوماً
وناصِرُهand its champion أَبوهits father الأريَحيّgenerous
وناصِرُه أَبوه الأريَحيّ
Can excellence ever be feared to languish,
Can the decline of excellence be feared one day
when its champion is its generous father?
While its supporter is his father, the most fragrant scent?
لقدindeed أَهدَىbestowed الغداةَthis morning شِفاءَthe healing of صَدريmy breast
لقد أَهدَى الغداةَ شِفاءَ صَدري
فتىًa young man وجْهُthe face of الزّمانِtime بهthrough him وَضىّradiant
فتىً وجْهُ الزّمانِ به وَضىّ
This morning, healing for my breast was bestowed
The one who came to me at dawn cured my breast
by a young man who brightens the face of time.
A youth the times shine through
أَخوa man of هِمَمٍlofty aspirations لَوِif استَعْلَتْthey rose high لظَلّتْthen they would remain
أَخو هِمَمٍ لَوِ استَعْلَتْ لظَلّتْ
سَواميَtowering فيin السّماءheaven لهاfor them رُقىّfurther ascent
سَواميَ في السّماء لها رُقىّ
A man of aspirations that, if they rose aloft, would remain
A brother of determination, if it rose high
towering in heaven, with further heights to climb.
Its summits would orbit in the sky
غداhe became لعُفاتِهfor his petitioners فرعاًa branch كريماًnoble
غدا لعُفاتِه فرعاً كريماً
نَماهُraised him منَof العُلاlofty honor أَصْلٌa root زكيّpure
نَماهُ منَ العُلا أَصْلٌ زكيّ
For his petitioners he has become a noble branch,
Tomorrow it will be for his chastity a generous branch
raised by a pure root of lofty honor.
Grown from a pure root
فهَزَّهُso his swaying عِطفهhis side فَنَنٌa bough رَطيبٌsupple
فهَزَّهُ عِطفه فَنَنٌ رَطيبٌ
وجودُand the bounty of بنانِهhis fingers ثَمَرٌfruit جَنيّripe for picking
وجودُ بنانِه ثَمَرٌ جَنيّ
His swaying side is a supple bough,
So he shook its bend, and it is a gentle bend
and his fingers' bounty is ripe fruit.
And the generosity of its branches is ripe fruit
كأنّas though الوافدِينَthe visitors نُجومُstars of لَيلٍnight
كأنّ الوافدِينَ نُجومُ لَيلٍ
ورَحْبَand the spacious expanse of جَنابِهhis court الفَلَكُthe firmament العليّlofty
ورَحْبَ جَنابِه الفَلَكُ العليّ
The visitors seem like stars at night,
As if the visitors are stars in the night
and his spacious court like the lofty firmament.
And the horizon of his hospitality is the highest heaven
إذاwhen ماever حانَis due منamong فِرَقٍgroups ذَهابٌa departure
إذا ما حانَ من فِرَقٍ ذَهابٌ
أُتيحَis granted إليهto him منamong فِرَقٍgroups مَجِيّan arrival
أُتيحَ إليه من فِرَقٍ مَجِيّ
Whenever one group is due to depart,
When separation comes, access is granted to him
another group is granted an arrival before him.
As groups arrive in succession
ومُستوفيand an auditor of مَمالكَkingdoms قاصياتٍfar-flung
ومُستوفي مَمالكَ قاصياتٍ
كِفايتُهhis competence لِعاطلِهاfor their unadorned state حُليّan adornment
كِفايتُه لِعاطلِها حُليّ
An auditor of far-flung kingdoms,
Abundant in fulfilling the needs of distant realms
his competence adorns their unadorned state.
His sufficiency for those in need is adornment
أَظلَّovershadowed بهthrough him علىover الآفاقِthe horizons عِلْمٌknowledge
أَظلَّ به على الآفاقِ عِلْمٌ
فماand nothing مِنْof أَمرهاtheir affairs عنهfrom him خَفيّhidden
فما مِنْ أَمرها عنه خَفيّ
Through him, knowledge overshadows the horizons,
Knowledge has shaded the horizons through him
so none of their affairs is hidden from him.
No aspect of them is hidden from him
كعَينِlike the eye of الشّمسِthe sun يَلْحَظُsurveys كُلَّevery قُطْرٍregion
كعَينِ الشّمسِ يَلْحَظُ كُلَّ قُطْرٍ
منamong الأقطارthe regions ناطرُهاtheir watcher المُضيّradiant
من الأقطار ناطرُها المُضيّ
Like the sun's eye, it surveys every region
Like the eye of the sun glancing at every drop
among the lands—their radiant watcher.
Its observant rising light
لهhe has قلمٌa pen بماwith what يَحميit protects شَحيحٌmiserly
له قلمٌ بما يَحمي شَحيحٌ
وصاحبُهand its master بماwith what يَحويhe possesses سَخيّgenerous
وصاحبُه بما يَحوي سَخيّ
His pen is miserly with what it guards,
His pen is stingy in protection
while its master is generous with what he possesses.
While its owner is generous in provision
كلَمْعِlike the flash of البَرقِlightning أَنملُهhis fingertips حِساباًin reckoning
كلَمْعِ البَرقِ أَنملُه حِساباً
وفيهand in him الغَيثُrain مَشرَبُهits draught رَويّthirst-quenching
وفيه الغَيثُ مَشرَبُه رَويّ
His fingers flash like lightning in reckoning,
Like the flashing of lightning his fingers count
and in him is rain with a thirst-quenching draught.
And within it, rain is abundant drink
أَياO مَنone whose طبعُهhis nature عَدْلٌjustice وفَضْلٌand bounty
أَيا مَن طبعُه عَدْلٌ وفَضْلٌ
فمِنهso from him الحُرُّthe freeborn man بالنُّعْمَىof blessings حَريّdeserving
فمِنه الحُرُّ بالنُّعْمَى حَريّ
O you whose nature is justice and bounty,
O you whose nature is justice and excellence
from whom the freeborn deserves blessings,
Through bounty, the free man is free
ومَنand one whose أَدْنىthe least of مَناقِبهhis virtues سَناءٌsplendor
ومَن أَدْنى مَناقِبه سَناءٌ
ومَنand one whose أَدنَىthe smallest of مَواهبِهhis gifts سَنيّmagnificent
ومَن أَدنَى مَواهبِه سَنيّ
whose least virtue is splendor,
The least of his merits is loftiness
and whose smallest gift is magnificent:
The least of his gifts is affluence
أَيُقصَدُis it intended نَقْلُthe transfer of إدراريmy stipend بظُلْمٍunjustly
أَيُقصَدُ نَقْلُ إدراري بظُلْمٍ
وظُلمُand wronging النّاسِpeople مَرتَعُهits pasture وَبيّpestilential
وظُلمُ النّاسِ مَرتَعُه وَبيّ
Is my stipend to be transferred unjustly,
Is my transfer targeted wrongfully
when wronging others is a pestilential pasture?
While wronging people are his pasture and home?
ولمand not يُحْسَنْkindness was shown إليّto me بحِفْظِby safeguarding غَيبٍinterests in absence
ولم يُحْسَنْ إليّ بحِفْظِ غَيبٍ
ومثْلُكand one like you حينَwhen لمdoes not يُحسِنْdo good مَسيّone who does wrong
ومثْلُك حينَ لم يُحسِنْ مَسيّ
No kindness was shown me by guarding my interests in absence,
He has not been good to me in keeping secrets
and one like you does wrong when he fails to do good.
And the like of you when you have not been good
حلَفْتُI swore بربِّby the Lord of مكّةَMecca والمسَاعيand the pilgrimage paths
حلَفْتُ بربِّ مكّةَ والمسَاعي
ومَنand whoever واراهconcealed him طَيْبةُTayba والغَرّيand al-Ghari
ومَن واراه طَيْبةُ والغَرّي
I swore by the Lord of Mecca and the pilgrimage paths,
I swear by the Lord of Mecca and Mash'ar
and those whom Tayba and al-Ghari conceal,
And the one who frequented Taibah and Gharr
لقدindeed كادَتْnearly تُعاتِبُهمْwould reproach them قوافٍrhymes
لقد كادَتْ تُعاتِبُهمْ قوافٍ
لهاbefore them الأقلامُthe pens تُطرِقُbow their heads والدُّويّand the inkwells
لها الأقلامُ تُطرِقُ والدُّويّ
that rhymes had almost reproached them,
The camel litters almost blamed them
before which pens and inkwells bow their heads.
As pens hang their heads and ink flows
وقدand already مُلِئتْwere filled قوارصَwith biting barbs مؤلماتٍpainful
وقد مُلِئتْ قوارصَ مؤلماتٍ
ولكنْbut مُلجَمٌbridled قيلَthe speech of التّقيّthe pious man
ولكنْ مُلجَمٌ قيلَ التّقيّ
They were filled with biting, painful barbs,
The camel litters are filled with sorrowful thoughts
but a pious man's speech is bridled.
But my utterance is restrained by piety
وقَيدُand the fetter of أوابديmy wild verses كَرَمٌgenerosity وَدينٌand faith
وقَيدُ أوابدي كَرَمٌ وَدينٌ
عنِfrom الأقوامpeople لاnot حَصَرٌinarticulacy وعِيّand tongue-tie
عنِ الأقوام لا حَصَرٌ وعِيّ
Generosity and faith keep my wild verses chained
The fetters of my expression are generosity and faith
away from men—not inarticulacy or tongue-tie.
Not to enumerate the flaws of people, and that suffices
وحاشاand far be it أَنthat أذُمَّI blame سَراةَthe chiefs of قومٍa people
وحاشا أَن أذُمَّ سَراةَ قومٍ
وزَنْديwhile my firestick فيin العُلاlofty honor بِهمُthrough them وَريّsparking
وزَنْدي في العُلا بِهمُ وَريّ
Far be it from me to blame a people's chiefs,
It is far from me to censure the nobles of a people
when through them my firestick sparks in lofty glory.
While through them I have risen high
لقدindeed أَزِفَhas drawn near المَسيرُdeparture بلاwithout عِتادٍequipment
لقد أَزِفَ المَسيرُ بلا عِتادٍ
وشَحَّand was stingy بدَرّهِwith its milk الخِلْفُthe teat البَكيّscant-giving
وشَحَّ بدَرّهِ الخِلْفُ البَكيّ
Departure is near, and I have no equipment,
The journey has drawn near without provision
while the scant-giving teat withholds its milk.
As its full moon has waned
وتَحتيand beneath me أعوَجِيٌّan A'waji steed لاnot يُجارَىcan be matched
وتَحتي أعوَجِيٌّ لا يُجارَى
ولكنْbut تحتbeneath رَحْليmy saddle أَخْدَريّan Akhdari ass
ولكنْ تحت رَحْلي أَخْدَريّ
Beneath me is an unmatched A'waji steed,
While under me is a lame she-camel
yet beneath my saddle is an Akhdari ass.
But under my saddle is an Abyssinian one
فهلso would لكyou be willing أنto تَجودَgive generously وأنتَwhile you are بحْرٌa sea
فهل لك أن تَجودَ وأنتَ بحْرٌ
بهthrough it لاnot عنهapart from it كُلٌevery فتىًyoung man غَنِيّrich
به لا عنه كُلٌ فتىً غَنِيّ
Will you give freely—you who are a sea,
Do you have it in you to be generous when you are a sea
through which, not apart from it, every young man is enriched—
From which every young man attains wealth?
بعاليwith a tall القَدِّstature سافِلُهits lower frame وَثيقٌsturdy
بعالي القَدِّ سافِلُه وَثيقٌ
لراكبِهfor its rider وعاليهِand its upper frame وَطيّcomfortable
لراكبِه وعاليهِ وَطيّ
a tall mount, its lower frame sturdy
With its high stature, its bottom is firm
for its rider, and its upper frame comfortable?
For its rider, and its top is shelter
غداit became فيamong الخيلِhorses منfrom طَرْفٍa noble steed نسيباًwellborn
غدا في الخيلِ من طَرْفٍ نسيباً
عريقاًdeep-rooted وهْوand it is منon طَرَفٍone side نَفيّan outcast
عريقاً وهْو من طَرَفٍ نَفيّ
Through a noble steed it is wellborn among horses,
Tomorrow it counts a relative among horses
of deep ancestry, though an outcast on one side.
Of noble lineage, and it counts as strange on the other side
قَصيرَshort of العُرْفِmane أربَعُهits four legs طِوالٌlong
قَصيرَ العُرْفِ أربَعُه طِوالٌ
يُباهيrivals in beauty الخيلَhorses مَنظرُهُits appearance البَهيّsplendid
يُباهي الخيلَ مَنظرُهُ البَهيّ
Short-maned, with all four legs long,
Short in withers, its back is long
its splendid appearance rivals the horses.
Its handsome appearance rivals horses
تَطيرُfly حصَىpebbles of الأماعزِthe stony tracts منfrom يدَيْهِits two forefeet
تَطيرُ حصَى الأماعزِ من يدَيْهِ
كماas نقَدtested الدَّراهِمَthe dirhams صَيّرفيّa money-changer
كما نقَد الدَّراهِمَ صَيّرفيّ
Pebbles from the stony ground fly from its forefeet,
Pebbles fly from its hands
as a money-changer tests dirhams.
As a money changer counts dirhams
ويَسْتَدنيand draws close البعيدَthe distant reaches منَof الفيافيthe deserts
ويَسْتَدني البعيدَ منَ الفيافي
كماas يُطوَىis folded النّسيجُthe woven fabric الأتحَميّAthami
كما يُطوَى النّسيجُ الأتحَميّ
It draws the distant reaches of the wastes close,
It makes far seem near, across the horizons
as Athami woven cloth is folded.
As a well-knitted fabric folds
ولوand even if أجريتَهyou raced it حَولاًa year صَبورٌenduring
ولو أجريتَه حَولاً صَبورٌ
ولوand even if أوقَرتَهyou loaded it with طَوداًa mountain قَويّstrong
ولو أوقَرتَه طَوداً قَويّ
Though you raced it for a year, it would endure;
If you walked it slowly, it is patient
though you loaded it with a mountain, it would be strong.
If you kept it waiting, it is strong
وظَنّيand my expectation أنthat يَمُنَّhe bestows بهit سَماحاًfreely
وظَنّي أن يَمُنَّ به سَماحاً
فتىًa young man للوَفْدfor the delegation نائلُهhis gift هَنيّpleasant
فتىً للوَفْد نائلُه هَنيّ
I trust that it will be freely bestowed
And I assumed it would generously be granted
by a young man whose gifts delight visiting delegations.
To a noble youth, attaining wishes
مَليءٌfully able أنto يَجودَgive generously بهit وفكْريand my mind
مَليءٌ أن يَجودَ به وفكْري
بمَدْحيwith my praise أنto يَجودَgive generously لهto him مَليّfully able
بمَدْحي أن يَجودَ له مَليّ
He is fully able to give it, and my mind
I have set about praising you in verse
is fully able to give him my praise.
And my mind to praise in song, is inclined
أياO بحراًsea ومَشرَعُهand its watering-place نَداهُits bounty
أيا بحراً ومَشرَعُه نَداهُ
وياand O بدراًfull moon ومَطلَعُهand its rising-place نَديّan assembly
ويا بدراً ومَطلَعُه نَديّ
O sea whose bounty is its watering-place,
So I have composed for you verses embellished with meaning
O full moon whose rising-place is an assembly!
As if peeled for the idol, the gift
ويَتْبَعُهand follow him كرامُthe noble among النّاسِpeople طُرّاًall together
ويَتْبَعُه كرامُ النّاسِ طُرّاً
كماas تَبعَfollowed السِّنانَthe spearhead السَّمْهَريّthe lance-shaft
كما تَبعَ السِّنانَ السَّمْهَريّ
All the noble people follow him,
And if their appearance has become beautiful
as the lance-shaft follows its spearhead.
Their addressor’s ability is sufficient
كريمٌa noble man يُفصِحُspeak eloquently المُدّاحُthe praisers فيهabout him
كريمٌ يُفصِحُ المُدّاحُ فيه
وصَوغُand the fashioning of المَدْحِpraise فيfor اللُّؤَماءthe base عِيّtongue-tie
وصَوغُ المَدْحِ في اللُّؤَماء عِيّ
A noble man whose praisers speak eloquently of him,
So may you remain obedient in command, honor
while fashioning praise for the base is tongue-tie.
And may eternal survival remain for you
أهبْتُI summoned إلىto مَديحِكyour praise بالقوافيthe rhymes
أهبْتُ إلى مَديحِك بالقوافي
فكادso almost يُسابِقُraced ahead of الصَّدَرَthe opening hemistich الرَّويّthe rhyme-letter
فكاد يُسابِقُ الصَّدَرَ الرَّويّ
I summoned rhymes to your praise,
And may time never deprive you of your sublimity
and the rhyme-letter almost outran the opening hemistich.
For you are the adornment of the whole world
فدونَكَهاso take it مُوشَّحةَembroidered with المَعانيmeanings
فدونَكَها مُوشَّحةَ المَعاني
كماas جُلِيَتْwas unveiled علىbefore البَعْلِthe husband الهَديّthe bride
كما جُلِيَتْ على البَعْلِ الهَديّ
Take it, embroidered with meanings,
as a bride is unveiled before her husband.
وإنand though أضحَتْshe has become ومَنظرُهاwhile her appearance جَميلٌbeautiful
وإن أضحَتْ ومَنظرُها جَميلٌ
فقدfor indeed أمسَتْshe has become وخاطِبُهاwhile her suitor كَفيّa worthy match
فقد أمسَتْ وخاطِبُها كَفيّ
Though she has become lovely to behold,
her suitor has proved a worthy match.
فدُمتَso may you remain لناfor us مُطاعَobeyed in الأمرِcommand عِزّاًas a glory
فدُمتَ لنا مُطاعَ الأمرِ عِزّاً
ودامand may endure لكfor you البَقاءُlife السَّرمَديّeverlasting
ودام لك البَقاءُ السَّرمَديّ
May you remain for us a glory, your commands obeyed,
and may everlasting life remain yours.
ولاand may not سَلَبtake away الزّمانُtime عُلاكyour lofty standing يوماًever
ولا سَلَب الزّمانُ عُلاك يوماً
فأنتfor you لعاطلِfor the unadorned state of الدُّنياthe world حُليّan adornment
فأنت لعاطلِ الدُّنيا حُليّ
May time never rob you of your lofty standing,
for you adorn the world's unadorned state.
Partial English translation: 158 of 166 Arabic lines translated.
Sol 6.1