قسَماًI swear لقدindeed رجَعَreturned النَّسيمُthe breeze عليلاًailing
قسَماً لقد رجَعَ النَّسيمُ عليلاً
لمّاwhen سرَىtraveled by night منّيfrom me إليكِto you رَسولاas a messenger
لمّا سرَى منّي إليكِ رَسولا
I swear, the breeze returned ailing
I swear the breeze has come back to me ill,
when it traveled by night from me to you as a messenger.
When it traveled from me as a messenger to you,
فأتَىso it came لبَرْحِbecause of the anguish of هَواكِlove for you وهْوwhile it مرَدِّدٌwas repeating
فأتَى لبَرْحِ هَواكِ وهْو مرَدِّدٌ
نفَساًa breath يُسارِقُهstealing it furtively past الأنامَhumankind طويلاlong
نفَساً يُسارِقُه الأنامَ طويلا
It came back, from the anguish of loving you, repeating
It came desiring your love, repeating,
a long sigh it stole furtively past humankind.
A soul stealing its breath for so long,
ورأىand it realized لحُبّكِthrough loving you أنّهthat it قدindeed خانَنيbetrayed me
ورأى لحُبّكِ أنّه قد خانَني
فمضَىso it departed يَجُرُّdragging منَfrom الحياءshame ذُيولاskirts
فمضَى يَجُرُّ منَ الحياء ذُيولا
It realized that, through loving you, it had betrayed me,
And it saw that your love had betrayed me,
and went away dragging the skirts of shame.
So it went away dragging its train out of shame.
مسَحwiped الدُّموعَthe tears عنِfrom الجفونِthe eyelids مُغالطاًtrying to deceive
مسَح الدُّموعَ عنِ الجفونِ مُغالطاً
لكنْbut رأَيْناwe saw جَيْبَهُits neckline مَبْلولاwet
لكنْ رأَيْنا جَيْبَهُ مَبْلولا
It wiped tears from its eyelids, trying to deceive,
It wiped the tears from its eyelids deceiving,
but we saw that its bosom was wet.
But we saw its chest soaked.
أفبَعْدَis it after ماwhat نَمّتbetrayed the secret بهabout it أنفاسُهits breaths
أفبَعْدَ ما نَمّت به أنفاسُه
أبْغيI seek علىfor الغَدَراتِthe treacheries منهfrom it دَليلاevidence
أبْغي على الغَدَراتِ منه دَليلا
After its breaths have betrayed its secret,
After it grew with my breaths,
must I seek further evidence of its treacheries?
Would I seek against its betrayal a proof?
لوif لمnot يَنَلْit obtained منfrom فَضْلِthe trailing part of صُدغكyour temple-lock جَذْبةًa tug
لو لم يَنَلْ من فَضْلِ صُدغك جَذْبةً
لمnot يُهْدِit gifted نَشْرَكِyour fragrance للرّياضِto the gardens أصيلاat evening
لم يُهْدِ نَشْرَكِ للرّياضِ أصيلا
Had it not caught a tug from your trailing temple-lock,
If it had not attained attraction from your cheek,
it would not have gifted the gardens your fragrance at evening.
It would not have given your garden an original branch.
أوَand is it كُلّماwhenever بعثsends المُحبُّthe lover رِسالةًa message
أوَ كُلّما بعث المُحبُّ رِسالةً
رجَعreturns الرّسولُthe messenger بنَفْسِهwith himself مَشْغولاpreoccupied
رجَع الرّسولُ بنَفْسِه مَشْغولا
Is it whenever a lover sends a message
Or whenever a lover sends a message,
that the messenger returns preoccupied with himself?
The messenger returns preoccupied with himself.
سأعيشُI shall live فرداًalone ماnot أُريدُI want مُساعِداًa helper
سأعيشُ فرداً ما أُريدُ مُساعِداً
مِمّاbecause of what أَرىI see أهْلَthe people of الوفاءfidelity قليلاfew
مِمّا أَرى أهْلَ الوفاء قليلا
I shall live alone; I want no helper,
I will live alone not wanting a helper,
seeing how few are the people of fidelity.
From what I see the people of loyalty are few.
فلَوِso if استطعتُI could وماand what استطاعةُpower has مُغرَمٍa lovesick man
فلَوِ استطعتُ وما استطاعةُ مُغرَمٍ
لجعَلْتُI would make جَفْنَكِyour eyelid بالسُّهادِwith sleeplessness كَحيلاkohl-lined
لجعَلْتُ جَفْنَكِ بالسُّهادِ كَحيلا
If only I could—and what power has a lovesick man?—
If I could - and the enamored cannot,
I would line your eyelid with sleeplessness as with kohl.
I would make your eyelids with wakefulness kohl.
ومنَعْتُand I would forbid طَيْفيmy phantom أنto يَزورَكِvisit you خِيفةًfor fear
ومنَعْتُ طَيْفي أن يَزورَكِ خِيفةً
منof أنthat يَخونَit betray كَغيْرِهlike others ويَحولاand change
من أن يَخونَ كَغيْرِه ويَحولا
I would forbid my phantom to visit you, fearing
And prevent my specter from visiting you fearful,
that it would betray me like the others and change.
That it would betray like others and change.
بلrather لوif أذِنْتِyou permitted وقدwhile indeed بقيتُI have remained منَfrom الضَّنىwasting illness
بل لو أذِنْتِ وقد بقيتُ منَ الضَّنى
شبَحاًa specter لكنتُI would be منin place of الخيالِthe dream-image بديلاa substitute
شبَحاً لكنتُ من الخيالِ بديلا
No, if you permitted—and wasting illness has left me
Rather if you permitted and I remained from agony
a specter—I would take the dream-image's place.
A mirage, I would be to the imagination a substitute.
ولَجُزْتُand I would cross ساحةَthe open ground of حيِّكمْyour quarter فطرقتُكمْand visit you by night
ولَجُزْتُ ساحةَ حيِّكمْ فطرقتُكمْ
مزُوراًa visitor (uncertain reading) ولمand not تَرَنيsee me العيونُthe eyes نُحولاthrough thinness
مزُوراً ولم تَرَني العيونُ نُحولا
I would cross your quarter's open ground and visit you by night
And I would frequent your courtyard, and visit you
as a visitor, unseen by eyes through my thinness.
A guest, and the eyes would not see me despondent.
عجباًhow astonishing عجِبْتُI marveled منat النّسيمthe breeze إذاwhen سرَىit traveled by night
عجباً عجِبْتُ من النّسيم إذا سرَى
واللّيلُwhile the night قدhad أرخَىlowered عليهover it سُدولاcurtains
واللّيلُ قد أرخَى عليه سُدولا
How I marveled at the breeze as it traveled by night,
Strange, I was astonished by the breeze when it traveled,
with night having lowered its curtains over it!
And the night had let down its curtains on it.
مَغْبوقُgiven an evening drink from كأسِa cup of هوىًlove أتانيcame to me عاثراًstumbling
مَغْبوقُ كأسِ هوىً أتاني عاثراً
فيin ذَيْلهِits hem سُكراًthrough drunkenness يَميلُswaying مَميلاa great swaying
في ذَيْلهِ سُكراً يَميلُ مَميلا
Given an evening draught from love's cup, it came stumbling
Intoxicated with a cup of passion it came to me stumbling,
over its hem, drunkenly swaying to and fro.
Dragging its train in drunkenness leaning.
يَشكوcomplaining إليَّto me منof الهوَىlove ماwhat نالَهbefell it
يَشكو إليَّ من الهوَى ما نالَه
وأبَىand refused غَريقٌa drowning man أنto يُغيثَrescue بلييلاa drenched man
وأبَى غَريقٌ أن يُغيثَ بلييلا
It complained to me of what love had inflicted upon it,
It complains to me of the passion of what befell it,
but a drowning man refused to rescue one merely drenched.
And a drowning man refused to be saved with little.
أصَباًan east breeze? تُسمَّىyou are called الآنَnow أمor صَبّاًa lovesick lover فقدfor indeed
أصَباً تُسمَّى الآنَ أم صَبّاً فقد
شَملَencompassed السّقامُillness لناour الجسومَbodies شُمولاcompletely
شَملَ السّقامُ لنا الجسومَ شُمولا
Are you now called Ṣabā, the east breeze, or ṣabb, a lovesick lover? For
Are our times called morning or evening, for sickness
illness has encompassed our bodies completely.
Has encompassed our bodies completely?
لئنthough indeed سَقُمْتُI became ill لمَاsurely not صَبوْتُI yearned إليهمُtoward them
لئن سَقُمْتُ لمَا صَبوْتُ إليهمُ
إلاّexcept وجَدْتُI found علىdespite البعادِthe distance سَبيلاa way
إلاّ وجَدْتُ على البعادِ سَبيلا
Though I am ill, I have never yearned toward them
If I am sick from what I poured to them,
without finding a way, despite the distance.
I only find over distance a way.
فارحَمْso have mercy فتىًon a youth أحبابهُhis beloveds فيin قلبهhis heart
فارحَمْ فتىً أحبابهُ في قلبه
وإلىand to وصالٍreunion لاnot يُطيقُhe can manage وُصولاan arrival
وإلى وصالٍ لا يُطيقُ وُصولا
Have mercy, then, on a youth whose beloveds dwell in his heart,
So have mercy on a young man whose loved ones
yet who cannot attain reunion.
Are in his heart, and to meeting cannot arrive.
أأحِبَّتيO my beloveds والعَيشُand life مُذْsince فارقْتُكمْI parted from you
أأحِبَّتي والعَيشُ مُذْ فارقْتُكمْ
قدhas حالchanged عنfrom عَهْدِthe former state of الصّفاءserenity حُؤولاutterly
قد حال عن عَهْدِ الصّفاء حُؤولا
O my beloveds, since I parted from you, life
My loved ones, since I left you life
has utterly changed from its former serenity.
Has changed from the era of purity capricious.
كانتwas غَمامةُthe cloud of شَمْلِناour union مَجْنوبةًsouthwind-driven
كانت غَمامةُ شَمْلِنا مَجْنوبةً
زمَناًfor a time فعادَthen became سَحابُهits clouds مَشْمولاnorthwind-driven
زمَناً فعادَ سَحابُه مَشْمولا
The cloud of our union was borne by the south wind
The cloud of our unity was swept away,
for a time; then its clouds became northwind-driven.
For a time so its clouds came back comprehensive.
وأضافَناand hosted us الدَّهْرُtime البخيلُthe stingy بقُربِكمْin your proximity
وأضافَنا الدَّهْرُ البخيلُ بقُربِكمْ
فرأىthen it deemed قليلَthe briefness of ثَوائناour stay مَمْلولاwearisome
فرأى قليلَ ثَوائنا مَمْلولا
Stingy time made us guests in your proximity,
And the mean fate added us in your nearness,
then found even our brief stay wearisome.
So it saw our intimate moments plentiful.
لاnot أَدَّعيI allege جَوْرَthe injustice of الزّمانِtime ولاnor أَرىI think
لا أَدَّعي جَوْرَ الزّمانِ ولا أَرى
لَيْليmy night يَزيدُexceeds علىover اللّياليthe nights طُولاin length
لَيْلي يَزيدُ على اللّيالي طُولا
I do not allege time's injustice, nor do I think
I do not claim the injustice of time, nor do I see
my night exceeds other nights in length.
My night exceeding nights in length.
لكنّbut مِرآةَthe mirror of الصّباحmorning تَنفُّسيmy sighing
لكنّ مِرآةَ الصّباح تَنفُّسي
لِلهمِّfrom sorrow أصدأَrusted وَجْهَهاits face المَصْقولاthe polished
لِلهمِّ أصدأَ وَجْهَها المَصْقولا
But my sighing at the mirror of morning
But the mirror of dawn my breath,
has rusted its polished face with sorrow,
For worries rusted its polished face.
حتّىuntil اكتحَلْتُI lined my eyes بنُورِwith the light of غرّةِthe radiant brow of قادمِone arriving
حتّى اكتحَلْتُ بنُورِ غرّةِ قادمِ
عَزَمتْresolved بهthrough him عنّيfrom me الهمومُthe sorrows رحيلاto depart
عَزَمتْ به عنّي الهمومُ رحيلا
until I lined my eyes with the light of an arriving one's radiant brow,
Until I lined my eyes with the light of a new
through whom my sorrows resolved to depart from me.
Resolve, with it worries left me.
رُكْنٌa pillar لدينِof the religion of اللهِGod يأبَىrefuses عِزُّهhis might
رُكْنٌ لدينِ اللهِ يأبَى عِزُّه
أنthat يستطيعَcould manage لهagainst him العِداthe enemies تَزْييلاdislodgment
أن يستطيعَ له العِدا تَزْييلا
A pillar of God's religion, whose might refuses
A pillar of God's religion, its honor refuses
to let his enemies dislodge him.
To be diminished by enemies a whit.
سائلْask مَعاهِدَthe dwellings of أصفهانَIsfahan أماdid not اسْتفَتْunclear verb in the supplied text
سائلْ مَعاهِدَ أصفهانَ أما اسْتفَتْ
ولقدand indeed رأتْthey witnessed باليُمْنِauspiciously منهfrom him قُفولاa return
ولقد رأتْ باليُمْنِ منه قُفولا
Ask the dwellings of Isfahan—did they not [unclear verb in the supplied text]?
Ask the covenant of Isfahan, has it consulted?
They have indeed witnessed his auspicious return.
And it has seen goodness from it turning back.
كاللّيثِlike the lion فارقَleft لاقْتناصٍto hunt غِيلَهُits thicket
كاللّيثِ فارقَ لاقْتناصٍ غِيلَهُ
ثمّthen انثنَىturned back جَذِلاًjoyful يَحُلُّinhabiting الغِيلاthe thicket
ثمّ انثنَى جَذِلاً يَحُلُّ الغِيلا
Like a lion that left its thicket to hunt,
Like a lion leaving its prey to pounce,
then turned back joyfully to inhabit the thicket.
Then it turned declining dragging the prey.
ظُفْرٌa claw لهfor him ظَفَرٌvictory ونابٌand a fang ماnot نَباrecoiled
ظُفْرٌ له ظَفَرٌ ونابٌ ما نَبا
حتّىuntil أعادَmade عَدُوَّهhis enemy مَأكولاdevoured
حتّى أعادَ عَدُوَّه مَأكولا
His claw brought victory, and his fang never recoiled
Victory for it, a victory whereby it growled
until he made his enemy devoured prey.
Until it returned its enemy as food.
تاللهِby God لوif قَدرتْthey were able غداةَon the morning of قُدومِهhis arrival
تاللهِ لو قَدرتْ غداةَ قُدومِه
طَرباًin delight تلَقّتْهthey would greet him المَنابِرُthe pulpits مِيلاinclining
طَرباً تلَقّتْه المَنابِرُ مِيلا
By God, had they been able, on the morning of his arrival,
By God, if it could the morning of its arrival
the pulpits would have leaned toward him in joyous welcome.
The pulpits would have come out excited swaying.
وغداًand tomorrow ستُورِقُwill put forth leaves تَحتهbeneath him أعوادُهاtheir timbers
وغداً ستُورِقُ تَحته أعوادُها
حتّىuntil تُظَلِّلَthey shade صَحْبَهhis companions تَظْليلاthoroughly
حتّى تُظَلِّلَ صَحْبَه تَظْليلا
Tomorrow their timbers will put forth leaves beneath him,
And tomorrow under it their poles will verdant
until they thoroughly shade his companions.
Until they shade its companions with shade.
فرَشواthey carpeted بديباجِwith the brocade of الخُدودِthe cheeks طَريقَهhis path
فرَشوا بديباجِ الخُدودِ طَريقَه
حُبّاًout of love غداbecame لِمَصونِهنَّof their guarded beauty مُذِيلاa renderer freely offered
حُبّاً غدا لِمَصونِهنَّ مُذِيلا
They carpeted his path with the brocade of their cheeks,
So pave with the brocade of your cheeks its path,
out of love that made their guarded beauty freely offered.
For love, it will trail their protectedness tomorrow.
ولوِand if استُطيعَit were possible لكانwould be سَرْجُthe saddle of حِصانِهhis stallion
ولوِ استُطيعَ لكان سَرْجُ حِصانِه
عِزّاًin honor علىupon حَدَقِthe pupils of الورَىhumankind مَحْمولاborne
عِزّاً على حَدَقِ الورَى مَحْمولا
Had it been possible, his stallion's saddle would have been
And if it could, the saddle of its steed would be
borne upon people's very eyes in honor.
Glory carried on the World’s cheeks.
يَومٌa day كأنّas though اللهَGod بَثَّdispatched جُنودَهHis hosts
يَومٌ كأنّ اللهَ بَثَّ جُنودَه
للحَقِّfor truth فيهon it منَover الضَّلالِerror مُديلاgranting victory
للحَقِّ فيه منَ الضَّلالِ مُديلا
A day on which God seemed to have dispatched His hosts
A day as if God disseminated its soldiers
to grant truth victory over error.
For the truth, diverting from misguidance that day.
وتَملَّكand possessed الإعظامُreverence أَلسنةَthe tongues of الورىhumankind
وتَملَّك الإعظامُ أَلسنةَ الورى
فسَماعُكso what you hear is التّكبيرَthe proclamation 'God is greatest' والتَّهْليلاand the declaration 'There is no god but God'
فسَماعُك التّكبيرَ والتَّهْليلا
Reverence took possession of people's tongues,
And reverence took control of the tongues of the world,
so you heard 'God is greatest' and 'There is no god but God.'
So you hear takbeer and tahleel.
والشّمسُand the sun منthrough خَلَلِthe gaps of الغمامِthe clouds تُريshows الورىhumankind
والشّمسُ من خَلَلِ الغمامِ تُري الورى
طَرْفاًan eye وقدwhile already جَنحdeclined الأصيلُlate afternoon كليلاweary
طَرْفاً وقد جَنح الأصيلُ كليلا
The sun, through gaps in the clouds, showed the people
And the sun through the clouds shows the world
a weary eye, with late afternoon already declining,
An eye, and the noble one tilted somewhat.
كمَطارِlike the flight of دينارٍa dinar نفَتْهtossed it أكُفُّهِمْtheir palms
كمَطارِ دينارٍ نفَتْه أكُفُّهِمْ
صُعُداًupward فحَلّقthen it soared ثُمّthen جَدَّhastened نُزولاdownward
صُعُداً فحَلّق ثُمّ جَدَّ نُزولا
like the flight of a dinar their palms had tossed
Like scattered gold coins their palms tossed,
upward: it soared, then swiftly descended,
Rising so it hovered then descended light.
منfrom بَعضِsome of ماwhat نثَرتْscattered لهfor him أيديthe hands of الورىhumankind
من بَعضِ ما نثَرتْ له أيدي الورى
حتّىuntil حَكَىit resembled غَيْثاًrain عليهِupon him هَمولاpouring
حتّى حَكَى غَيْثاً عليهِ هَمولا
one of the things people's hands scattered for him,
From some of what the hands of the world scattered for it,
until they resembled rain pouring down upon him.
Until it related a pouring rain on it.
حتّىuntil لكادَتْit almost أنto تُجِدَّrenew خِلالَهاamid them
حتّى لكادَتْ أن تُجِدَّ خِلالَها
شمسُthe sun of المغاربِthe west فيin الأكُفُthe palms أُفولاa setting
شمسُ المغاربِ في الأكُفُ أُفولا
Until, amid them, there almost occurred anew
Until the sun of the west almost found
the western sun's setting in their palms.
Among their palms its setting.
وبداand appeared الإمامُthe imam ابنُson of الإمامِthe imam مُبوِّئاًmaking a lodging
وبدا الإمامُ ابنُ الإمامِ مُبوِّئاً
ظِلاًّa shade بنَتْهraised it المُقرْبَاتُthe noble steeds ظليلاdeeply shaded
ظِلاًّ بنَتْه المُقرْبَاتُ ظليلا
The imam, son of the imam, appeared, making his abode in
And the Imam son of the Imam took charge,
a deep shade raised by the noble steeds.
The noble deeds built for him a shaded shelter.
عَقَدَbound الجلالُmajesty عليهupon him تاجَa crown of كرامةٍhonor
عَقَدَ الجلالُ عليه تاجَ كرامةٍ
للمُلْكِfor kingship كَلّلَهcrowned him بهwith it تَكْليلاfully
للمُلْكِ كَلّلَه به تَكْليلا
Majesty bound upon him a crown of honor
Majesty crowned him with a crown of honor,
for kingship, fully crowning him with it.
Crowning him for kingship with it.
تُركيُّTurkish تاجٍa crown قدhad تَغرَّبَtraveled abroad للعُلاfor glory
تُركيُّ تاجٍ قد تَغرَّبَ للعُلا
فغداso became علىupon العَربِيِّthe Arab منهfrom it نَزيلاa guest
فغدا على العَربِيِّ منه نَزيلا
A Turkish crown traveled abroad in pursuit of glory,
A Turkish crown that immigrated to the sublime,
becoming a guest upon an Arab head.
So it became over the Arab a guest.
لثَمkissed العِمامةَthe turban مُقتنِعاًcontent بهin him
لثَم العِمامةَ مُقتنِعاً به
فَخْراًas pride وبَجّلand honored رأسَهhis head تَبْجيلاgreatly
فَخْراً وبَجّل رأسَه تَبْجيلا
It kissed the turban, content in him
Kissing the turban content with it,
as its pride, and greatly honored his head.
Pride, and revering his head with reverence.
وكأنّماand as though قدindeed كانَhad أَقسَمsworn جاهداًearnestly
وكأنّما قد كانَ أَقسَم جاهداً
قسَماًan oath فجاءthen came كطالبٍlike one seeking تَقْبيلاa kiss
قسَماً فجاء كطالبٍ تَقْبيلا
It was as though it had earnestly sworn
As if he had sworn striving an oath,
an oath, then came like one seeking a kiss,
So he came like a seeker kissing.
لِترَىso might see ولوeven if يَوماًfor a day عُيونُthe eyes of النّاسpeople مِنfrom
لِترَى ولو يَوماً عُيونُ النّاس مِن
قَمرِthe moon of العلاءglory نُزولَهhis alighting in الإكليلاthe diadem
قَمرِ العلاء نُزولَه الإكليلا
so that people's eyes might see, if only for a day,
So the eyes of the people would see for a day
the moon of glory alight within the diadem.
The descending to them of the crescent of sublimity.
فلْيَهْنِso may rejoice ذاthe bearer of التّاجَيْنِthe two crowns أنّthat جَمالَهhis beauty
فلْيَهْنِ ذا التّاجَيْنِ أنّ جَمالَه
لَهُماbelongs to both أفاداboth bestowed وَجْهَهon his face التّجْميلاadornment
لَهُما أفادا وَجْهَه التّجْميلا
Let the bearer of two crowns rejoice that his beauty
So the two crowns are gratified that their beauty,
belongs to both; both have lent his face adornment.
Granted it elegance and charm.
وأُعيرَand was lent مَنْكِبُهhis shoulder قَباءًa robe فابْتَنىso he established
وأُعيرَ مَنْكِبُه قَباءً فابْتَنى
مَجْداًglory لأتراكِfor the Turks of الزّمانِthe age أثيلاdeep-rooted
مَجْداً لأتراكِ الزّمانِ أثيلا
A robe was lent to his shoulder, and he established
And his shoulder was lent a fur coat so it built
deep-rooted glory for the Turks of his age.
Glory for the remains of time most generous.
كالغِمدِlike a sheath رُدَّreturned علىover حُسامٍa sword صارمٍcutting
كالغِمدِ رُدَّ على حُسامٍ صارمٍ
ماhas never زالceased مَتْنُthe surface of العِرْضِhonor منهof his صقيلاpolished
ما زال مَتْنُ العِرْضِ منه صقيلا
Like a sheath returned over a cutting sword,
As a scabbard returned to a sharp sword
the surface of whose honor has always remained polished.
That the essence of honor was always polished with it.
رُكْنٌa pillar طُوالَthroughout الدَّهْرِtime كانwas مَصونُهhis guarded person
رُكْنٌ طُوالَ الدَّهْرِ كان مَصونُه
لِلّثْمِfor kisses لاnot عنfrom ذِلّةٍhumiliation مَبْذولاoffered
لِلّثْمِ لا عن ذِلّةٍ مَبْذولا
A pillar whose guarded person, throughout time,
A pillar whose protection lasted eternally
has been offered for kisses, never from humiliation.
Not offered to humiliation ever.
والبِيضُand the bright swords مُغمدَةًsheathed ومُصلَتةًand drawn معاًalike
والبِيضُ مُغمدَةً ومُصلَتةً معاً
مَثُلَتْstood لهbefore him حَولَaround الرِّكابِthe stirrups مُثولاin attendance
مَثُلَتْ له حَولَ الرِّكابِ مُثولا
The bright swords, sheathed and drawn alike,
And the white horses stationed and ready together,
stood before him around the stirrups.
Formed around the stirrups a standing.
وكأنّماand as though الرُّمْحانِthe two lances لمّاwhen ذَيَّلاthey trailed
وكأنّما الرُّمْحانِ لمّا ذَيَّلا
بُردَيْهماtheir two mantles منfrom خَلْفِهbehind him تَذْييلاwith trailing skirts
بُردَيْهما من خَلْفِه تَذْييلا
It was as though the two lances, when they trailed
As if when the two spears trailed
the skirts of their two mantles behind him,
His gown behind him dragging,
غُصْناtwo branches of عَلاءٍglory مُزْهِرٍflowering طَرفَاهُماtheir two tips
غُصْنا عَلاءٍ مُزْهِرٍ طَرفَاهُما
ظَمِئاboth thirsted فقاماso both stood يَشْكُوانِcomplaining ذُبولاof wilting
ظَمِئا فقاما يَشْكُوانِ ذُبولا
were two branches of glory with flowering tips,
Two verdant sprigs of sublimity their edges
thirsty, standing to complain of wilting.
Thirsty so they stood complaining of dryness.
فكَساso clothed ورُودُهماtheir arrival اخْضِراراًin greenery أنّهthat it
فكَسا ورُودُهما اخْضِراراً أنّه
صَحِباboth accompanied غَماماًa cloud منfrom نَداهُhis bounty هَطولاpouring
صَحِبا غَماماً من نَداهُ هَطولا
Their arrival clothed them in green: the reason was
So their blossoms were covered in green, for it
that they accompanied a cloud pouring freely from his bounty.
Accompanied a cloud whose rain poured.
وتَجشّمَتْand labored هُوجُthe wild ones of الرّياحthe winds عَواصِفاًas tempests
وتَجشّمَتْ هُوجُ الرّياح عَواصِفاً
منfrom بَعْدِafter ماwhen قِيدَتْthey were led إليهto him خُيولاas horses
من بَعْدِ ما قِيدَتْ إليه خُيولا
The wild winds labored as storm-blasts,
And the faces of the winds wore violent storms
after being led to him as horses:
After they were tethered to it the horses.
منof كُلِّevery أَشهبَgray steed ساطعٍshining أنوارُهits radiance
من كُلِّ أَشهبَ ساطعٍ أنوارُه
كالصُّبْحِlike morning إلاّexcept ناظِراًan eye مَكْحولاkohl-darkened
كالصُّبْحِ إلاّ ناظِراً مَكْحولا
each a gray steed whose radiance shone
All from each brightly radiant ash-colored horse,
like morning, except for a kohl-darkened eye;
Its lights like the dawn except a bleary-eyed onlooker.
أوor كُلِّevery أدْهَمَblack steed حالكٍpitch-dark جِلْبابُهits covering
أو كُلِّ أدْهَمَ حالكٍ جِلْبابُه
كاللّيْلِlike night إلاّexcept غُرّةًa white forehead-blaze وحُجولاand white leg markings
كاللّيْلِ إلاّ غُرّةً وحُجولا
or a black steed whose covering was pitch-dark
Or all from each dark-colored gloomy one, its robes
like night, except for a white blaze and white stockings.
As the night except a first appearance and conversion.
لمّاwhen امتطاهُhe mounted it طارَsoared نَسْرُthe eagle of سَمائهhis heaven
لمّا امتطاهُ طارَ نَسْرُ سَمائه
يَبْغيseeking لهfor him تحتَbeneath النُّسورِthe eagles مَقيلاa midday resting place
يَبْغي له تحتَ النُّسورِ مَقيلا
When he mounted it, the eagle of his heaven soared,
When he mounted it, the eagle of his sky soared,
seeking for him a resting place beneath the eagles.
Seeking under the eagles for it a resting place.
أقسَمْتُI swore ماnot لُوِيَwas bent الحديدthe iron بهupon it ولاnor
أقسَمْتُ ما لُوِيَ الحديد به ولا
جَعلواthey made لرِجْلِfor the foot of جَوادِهhis steed تَنْعيلاa shoe
جَعلوا لرِجْلِ جَوادِه تَنْعيلا
I swear, no iron was bent upon it, nor
I swear neither were its iron shoes bent,
did they fit a shoe to his steed's foot.
Nor did they make for its steed’s foot horseshoes.
لكنّماbut rather ذاكthat الهلالُthe crescent moon وقدwhile already سَماrisen high
لكنّما ذاك الهلالُ وقد سَما
يُهْديoffering لحافرِto the hoof of طِرْفِهhis noble steed تَقْبيلاa kiss
يُهْدي لحافرِ طِرْفِه تَقْبيلا
No, that was the crescent moon, risen high,
Rather that crescent has ascended bestowing
offering a kiss to the hoof of his noble steed.
A kiss to the edge of its foot.
للهِGod be praised for يَومُa day of مَسَرّةٍjoy طَردَbanished الأسَىsorrow
للهِ يَومُ مَسَرّةٍ طَردَ الأسَى
وأنالand granted كُلَّevery فؤادِheart of حُرٍّa freeborn man سُولاa wish
وأنال كُلَّ فؤادِ حُرٍّ سُولا
God be praised for a joyful day that banished sorrow
For God, a day of joy dispelling sorrow
and granted every freeborn heart its wish!
And every free heart attained what it sought!
خلَعواthey bestowed garments علىupon البُشَراءthe bearers of good news ماwhat لَبِسَwore الورَىhumankind
خلَعوا على البُشَراء ما لَبِسَ الورَى
حتّىeven النّهارُthe day مُلاءهُits mantle المَسْدولاthe trailing
حتّى النّهارُ مُلاءهُ المَسْدولا
They bestowed on the bearers of good news all that people wore—
They took off for good news what the creation wore
even the day gave its trailing mantle.
Until the daytime of its welfare overflowed.
كُلٌّeveryone أرادwished خُروجَهhis departure منfrom لُبْسِهhis clothing
كُلٌّ أراد خُروجَه من لُبْسِه
لمّاwhen رأىhe saw بالسّعْدِauspiciously منهfrom him دُخولاan entrance
لمّا رأى بالسّعْدِ منه دُخولا
Everyone wished to come out of his clothing
All wanted to take off their clothes
when he saw him enter auspiciously.
When they saw happiness enter it.
وحكىand resembled شَقيقُthe anemone of الرَّوضِthe garden لابسَa wearer of أحمَرٍred
وحكى شَقيقُ الرَّوضِ لابسَ أحمَرٍ
قدhad قامَstood للأذْيالِthe hems منهof it مُشيلاlifting
قد قامَ للأذْيالِ منه مُشيلا
The garden's anemone resembled a wearer of red
And the neighbor of the garden wearing red told
who stood lifting the hems of his robe.
That he got up for its trailing hems enthusiastic.
فكأنّهso as though it لمّاwhen أتاهُreached it مُبَشِّرٌa bearer of good news
فكأنّه لمّا أتاهُ مُبَشِّرٌ
والشّوقُwhile longing أبقَىhad left الجِسمَthe body منهof it نَحيلاthin
والشّوقُ أبقَى الجِسمَ منه نَحيلا
It was as though, when a bearer of good news reached it,
So it was as if when it came to him a giver of good news,
while longing had left its body thin,
And passion left his body thin,
ألقَىcast off العِمامةَthe turban واشْتَهىand wished لقميصِهfor its shirt
ألقَى العِمامةَ واشْتَهى لقميصِه
خَلْعاًa removal ولمand not يكُwas زِرُّهits button مَحْلولاundone
خَلْعاً ولم يكُ زِرُّه مَحْلولا
it cast off its turban and wished to remove
He threw off the turban and desired to undress his shirt
its shirt, though its button was not undone.
Not finding his wrap present.
رُتَبٌranks بهاthrough which زيدَتْwas increased عُلاكyour eminence نَباهةًin renown
رُتَبٌ بها زيدَتْ عُلاك نَباهةً
منwithout غيرِany أنthat كنتَyou had اشتكَيْتَcomplained خُمولاof obscurity
من غيرِ أن كنتَ اشتكَيْتَ خُمولا
Ranks through which your eminence gained further renown,
Conditions through it your sublimity increased
though you had never complained of obscurity.
Without you having complained of inertia.
ولكَمْand how many مَواقِفَstands للعُلاfor glory مَشْهورةٍrenowned
ولكَمْ مَواقِفَ للعُلا مَشْهورةٍ
قدhave فُصّلِتْbeen set forth آياتُهاtheir signs تَفْصيلاfully
قد فُصّلِتْ آياتُها تَفْصيلا
How many renowned stands you have made for glory,
And how many renowned stops of sublimity
whose signs have been fully set forth!
Whose signs were elaborated upon in detail!
ناصَيْتَyou matched فيهاin them السّابقينَthe foremost إلىtoward العُلاglory
ناصَيْتَ فيها السّابقينَ إلى العُلا
وملأْتَand you filled حَدَّthe edge of اللاحقِينَthe followers فُلولاwith notches
وملأْتَ حَدَّ اللاحقِينَ فُلولا
In them you matched the foremost in pursuit of glory,
You gave the predecessors a lead to sublimity
and filled the followers' edges with notches.
And filled the utmost of the successors traces.
وأرىand I see القَواعدَthe foundations للهُدَىof guidance وأُمورَهand its affairs
وأرى القَواعدَ للهُدَى وأُمورَه
والدّهرُwhile time يتْبَعُfollows بالفروعِwith branches أُصولاroots
والدّهرُ يتْبَعُ بالفروعِ أُصولا
I see the foundations of guidance and its affairs—
And I see the foundations of guidance and its matters,
while time makes branches follow roots—
And time follows with the secondary the origins.
عادتْreturned بإسماعيلَthrough Ismail سُنّةُthe tradition of رَفْعِهاraising them
عادتْ بإسماعيلَ سُنّةُ رَفْعِها
نَسَقاًin succession كماas بَدأَتْit began بإسْماعيلاwith Ismail
نَسَقاً كما بَدأَتْ بإسْماعيلا
their raising's tradition renewed through Ismail,
The way of its lifting returned with Ismail
in due succession, as it began with Ismail.
A consistent sequence just as it began with Ismail.
إنif لمnot تكنْyou are فيهاin this رَسولاًa messenger مِثلَهlike him
إن لم تكنْ فيها رَسولاً مِثلَه
فَكفِعْلِهthen like his action لأبيكَfor your father كنتَyou were رسولاa messenger
فَكفِعْلِه لأبيكَ كنتَ رسولا
If you are not a messenger in this, as he was,
If there is not in it a messenger like him,
you were, like him, your father's emissary.
By his father's action you were a messenger.
كُلٌّeach قَسيمُa partner of أَبيهِhis father فيin تَشْيِيدِهits construction
كُلٌّ قَسيمُ أَبيهِ في تَشْيِيدِه
وتَرىand you see الأمورَaffairs إذاwhen نظَرْتَyou look شُكولاresemblances
وتَرى الأمورَ إذا نظَرْتَ شُكولا
Each shared with his father in its construction;
Each partner of his father in his inauguration,
when you look, you see affairs resembling one another.
And you see matters if you look at them entangled.
شَيّدْتُماyou two built المَعْنَىthe substance كماas قدindeed شَيّدَhe built الthe (continued next line)
شَيّدْتُما المَعْنَى كما قد شَيّدَ ال
مَبْنَىstructure وبالأُخرىand through the latter ذَكرْناwe recalled الأُولىthe former
مَبْنَى وبالأُخرى ذَكرْنا الأُولى
You two built the substance, as he once built the
You both constructed meaning just as He constructed
structure; through the latter we recalled the former.
An edifice, and with the other we mentioned the first.
ياO ابنَson of الّذيthe one whom آتاكَgave you زُهْرَthe shining virtues of خِلالِهhis character
يا ابنَ الّذي آتاكَ زُهْرَ خِلالِه
رَبُّthe Lord of السَّماheaven ثُمَّthen اصطفاهُchose him خَليلاas an intimate friend
رَبُّ السَّما ثُمَّ اصطفاهُ خَليلا
O son of him whose shining virtues were bestowed on you by
O son of the one who gave you the blossoms of his perfection,
the Lord of heaven, who then chose him as His intimate friend:
Then chose him as a friend, Lord of the sky.
فكفاكَso sufficient for you فَخْراًas glory أنthat تُسَمِّيَهyou call him أباًfather
فكفاكَ فَخْراً أن تُسَمِّيَه أباً
وكفاهُand sufficient for him فَخْراًas glory أنthat تُعَدَّyou are counted سَليلاan offspring
وكفاهُ فَخْراً أن تُعَدَّ سَليلا
enough glory for you that you call him father,
So it suffices you pride to name him father,
and enough glory for him that you are counted his offspring.
And it suffices him pride to be named an offspring.
ولقدand indeed نشَرْتَyou spread العلمَknowledge نَشْراًwidely فيamong الوَرىhumankind
ولقد نشَرْتَ العلمَ نَشْراً في الوَرى
فيthroughout الأرضِthe earth حتّىuntil لمnot تُخَلِّyou left جَهُولاan ignorant person
في الأرضِ حتّى لم تُخَلِّ جَهُولا
You have indeed spread knowledge far among people
And you spread knowledge spreading in the world,
throughout the earth, until you left no one ignorant.
On earth until you did not leave a place unknown.
فَبقِيتَso may you remain للإسلامfor Islam ياO شَرفاًan honor لهto it
فَبقِيتَ للإسلام يا شَرفاً له
حتّىuntil تكونَyou become لنَقْصِهمْfor their deficiencies تَكْميلاa completion
حتّى تكونَ لنَقْصِهمْ تَكْميلا
May you remain for Islam, O honor to it,
So you remained for Islam, O honor to it,
until you make up for their deficiencies.
Until you complete what they lack.
تَسْبيcaptivate شَمائلُكyour qualities الرِّقاقُthe gentle عقولَناour minds
تَسْبي شَمائلُك الرِّقاقُ عقولَنا
ومنَand among الشّمائلِqualities ماsome يُخالُare thought شَمولاwine
ومنَ الشّمائلِ ما يُخالُ شَمولا
Your gentle qualities captivate our minds,
Your noble character captures our minds,
and some qualities might be mistaken for wine.
And from character what resembles encompassing.
ياO ابْنَson of الكرامِthe noble وطالماand how often انتصحَtook counsel الورَىhumankind
يا ابْنَ الكرامِ وطالما انتصحَ الورَى
فيin حادثٍa crisis مَنfrom one who كانwas أقومَmost upright قِيلاin speech
في حادثٍ مَن كان أقومَ قِيلا
O son of the noble, how often have people taken counsel
O son of nobility, and how often the world sobered
in a crisis from the one most upright in speech!
In an event, who was more upright they said?
أَمُعيرُwill you lend قَوليmy words أنتyou سَمْعَكyour ear ساعةًfor a while
أَمُعيرُ قَولي أنت سَمْعَك ساعةً
كَرماًout of generosity فاذكُرْthen remember إنif رأَيْتَyou see فُضولاpresumption
كَرماً فاذكُرْ إن رأَيْتَ فُضولا
Will you lend my words your ear for a little while,
Is my saying overburdening your hearing one time
out of generosity? Remember it, if you find me intrusive.
Generously? So remember if you see excess.
والنُّصْحُand advice قُرْطٌan earring ربّماperhaps يَجِدُfinds الفتَىa young man
والنُّصْحُ قُرْطٌ ربّما يَجِدُ الفتَى
فيin السّمْعِthe ear مَحْمَلَهits setting البَهِيَّthe beautiful ثَقيلاheavy
في السّمْعِ مَحْمَلَه البَهِيَّ ثَقيلا
Advice is an earring that a young man may find
Advice is a pendant that the young man sometimes finds
heavy in his ear, for all its beautiful setting.
In hearing its burden momentous.
وسِواكَand someone other than you منهمْamong them إنif عَنَيتُI mean بِمْقوليby my words
وسِواكَ منهمْ إن عَنَيتُ بِمْقولي
فعلَىthen upon استِماعِكyour listening أجعَلُI place التَّعْويلاreliance
فعلَى استِماعِك أجعَلُ التَّعْويلا
And if by my words I mean another among them,
And apart from them if I am concerned in my saying,
it is upon your listening that I place my reliance.
Then in your listening I place dependence.
وإذاand when نظَرْتَyou look وأنتwhile you عارِفُknow عِلّةٍa cause
وإذا نظَرْتَ وأنت عارِفُ عِلّةٍ
لمnot تَعْيَyou fail عنin أنto تَعرِفَrecognize المَعلولاthe effect
لم تَعْيَ عن أن تَعرِفَ المَعلولا
When you look, knowing the cause,
And if you look while knowing a reason,
you will not fail to recognize the effect.
You would not be ignorant in recognizing the inferred.
ماwhat is wrong with للفريقَيْنِthe two groups اسْتجازاthey deemed permissible فُرْقةًdivision
ما للفريقَيْنِ اسْتجازا فُرْقةً
منfrom بَعْدِafter حَبْلٍa bond لمnever يَزلْceased to be مَوْصولاjoined
من بَعْدِ حَبْلٍ لم يَزلْ مَوْصولا
Why did the two groups deem division permissible
What made the two parties legitimize a division
after a bond that had always remained joined?
After a rope that was not cut?
كاناboth were معاًtogether فيupon وَجْهِthe face of دينِthe religion of مُحمّدٍMuhammad
كانا معاً في وَجْهِ دينِ مُحمّدٍ
والدّهرُwhile time يُصبِحُbecomes للعُهودِof covenants مُحيلاa changer
والدّهرُ يُصبِحُ للعُهودِ مُحيلا
Together they were upon the face of Muhammad's religion,
They were together in the way of Muhammad’s religion,
while time keeps overturning covenants,
And time makes mornings into evenings fickle.
كالمُقلتَيْنِlike the two eyes معwith السّلامةِsoundness لاnot تَرىyou see الthe (continued next line)
كالمُقلتَيْنِ مع السّلامةِ لا تَرى ال
يُمنَىright علىover اليُسرَىthe left لهاfor it تَفْضيلاany superiority
يُمنَى على اليُسرَى لها تَفْضيلا
like two eyes when sound: you do not see the
Like two halves that you do not see this
right enjoying any superiority over the left.
Right preferred over that left for it.
فسعَىthen worked وُشاةٌslanderers لاmay not سَعوْاtheir efforts succeed ماin بينَهمْbetween them
فسعَى وُشاةٌ لا سَعوْا ما بينَهمْ
بالبَغْيِwith malice حتّىuntil بدَّلواthey changed تَبْديلاutterly
بالبَغْيِ حتّى بدَّلوا تَبْديلا
Then slanderers—may their efforts fail—worked between them
So slanderers roamed between them
with malice, until they utterly changed things.
With dissent until they altered and exchanged.
أتُهادِنُdo you make truces with الأعداءَthe enemies تَطلُبُseeking سِلْمَهُمْtheir peace
أتُهادِنُ الأعداءَ تَطلُبُ سِلْمَهُمْ
خَطْباًa matter لعَمرُكby your life لوif عَلِمتَyou knew جليلاgrave
خَطْباً لعَمرُك لو عَلِمتَ جليلا
Would you make truces with enemies, seeking their peace—
You make peace with enemies, seeking their safety
a grave matter, by your life, if you knew?
Strangely, while the supporters of guidance mornings became
عجَباًhow strange وأنصارُwhile the defenders of الهُدَىguidance قدhave أصبَحواbecome
عجَباً وأنصارُ الهُدَى قد أصبَحوا
كُلٌّeach لِكلٍّtoward each مُوسِعٌlavishing تَخْذيلاdiscouragement
كُلٌّ لِكلٍّ مُوسِعٌ تَخْذيلا
How strange, when the defenders of guidance have become
Each to each one providing disappointment?
each lavishing discouragement upon the other!
And time in it - did not your insight encompass -
والدَّهرُand time فيهwithin it ولاand may not دَهَتْكassail you عَجائبٌwonders
والدَّهرُ فيه ولا دَهَتْك عَجائبٌ
تتَضمَّنُcontaining المَحْذورَwhat is feared والمَأْمولاand what is hoped for
تتَضمَّنُ المَحْذورَ والمَأْمولا
Time has wonders—may they never assail you—
Wonders that include the feared and hoped?
containing what is feared and what is hoped for.
It is an opportunity for you from your time presented,
هيit فُرصةٌan opportunity لكfor you منfrom زمانِكyour age أَعرضَتْpresented itself
هي فُرصةٌ لك من زمانِك أَعرضَتْ
فانْهَضْso rise قَؤولاًeloquent in speaking للجميلِgood فَعولاvigorous in doing
فانْهَضْ قَؤولاً للجميلِ فَعولا
This is an opportunity your age has presented to you:
So arise determining the beautiful deeds.
rise, eloquent in speaking good and vigorous in doing it.
And restore the system of both sides as appeared
وأعِدْand restore نظامَthe order of الجانبَيْنِthe two sides كماas بَداit first appeared
وأعِدْ نظامَ الجانبَيْنِ كما بَدا
يَغْشَwill frequent الجميعُeveryone جَنابَكyour court المأْهولاthe well-peopled
يَغْشَ الجميعُ جَنابَك المأْهولا
Restore the order of the two sides as it first appeared;
To include all those your respected side.
all will throng your well-peopled court.
And if you attacked with their assembly so they become
وإذاand when هجَمْتَyou advance بجَمْعِهمْwith them united كيso that يُصبِحواthey become
وإذا هجَمْتَ بجَمْعِهمْ كي يُصبِحوا
سَيْفاًa sword علىagainst هامِthe heads of العِداthe enemies مَسلولاunsheathed
سَيْفاً على هامِ العِدا مَسلولا
When you advance with them united, so that they become
A sword over the neck of enemies unsheathed,
a sword unsheathed against the enemies' heads,
Then in that ask Muhammad in his grave,
فاسأَلْthen ask بذاكabout that مُحمّداًMuhammad فيin قَبرِهhis grave
فاسأَلْ بذاك مُحمّداً في قَبرِه
فكفَىfor sufficient بهis he عنabout دينِهhis religion مَسْؤولاas one consulted
فكفَى به عن دينِه مَسْؤولا
ask Muhammad about that in his grave:
For it suffices about his religion to question.
he suffices as the one to consult about his religion.
It will inform you that you delighted his eye
يُخْبِرْكhe will tell you أنّكthat you قدindeed أقرَّhave gladdened بعَيْنِهhis eye
يُخْبِرْك أنّك قد أقرَّ بعَيْنِه
ماwhat قدhave عزَمتَyou resolved ويَسألُand he asks التّعْجيلاfor haste
ما قد عزَمتَ ويَسألُ التّعْجيلا
He will tell you that you have brought joy to his eye
With what you intended, and asks for hastening.
by what you have resolved, and he will ask you to hasten.
The reconciliation of hearts for the likes of them
تأليفُreconciling ماwhat is بَيْنَbetween القلوبِthe hearts لمثْلِهمْof men like them
تأليفُ ما بَيْنَ القلوبِ لمثْلِهمْ
منfrom بعدِafter أنthat يَعِدَthreatens الهوانُhumiliation جَزيلاgrievously
من بعدِ أن يَعِدَ الهوانُ جَزيلا
Reconciling the hearts of men like them,
After humiliation promises abundant,
after humiliation has threatened to be grievous,
Is a glory if your era dawns with it anew
فخْرٌa glory إذاif أضحَىit becomes لعَصْرِكfor your age غُرّةًa white forehead-blaze
فخْرٌ إذا أضحَى لعَصْرِك غُرّةً
كانwould be المَفاخِرُthe glories كُلُّهاall of them تَحْجيلاwhite leg markings
كان المَفاخِرُ كُلُّها تَحْجيلا
is a glory; if it becomes your age's white forehead-blaze,
For all glories would be annulled.
all other glories will be its white stockings.
And you are more guided in matters to what
ولأنتَand indeed you أهدَىare better guided فيin الأمورaffairs إلىtoward الّتيthat which
ولأنتَ أهدَى في الأمور إلى الّتي
تُرضيpleases ولستَand you are not علىtoward العُلاglory مَدْلولاone needing guidance
تُرضي ولستَ على العُلا مَدْلولا
You are better guided in affairs toward the course
Satisfies, and you are not dictated over the sublime.
that pleases, and need no guide toward glory.
O you who counts God provisions for himself,
ياO مَنone who يَعُدُّcounts اللهَGod عُدّةَthe resource of نفْسِهhimself
يا مَن يَعُدُّ اللهَ عُدّةَ نفْسِه
فإليهand so to Him يَجعلُhe makes أمْرَهhis affair مَوْكولاentrusted
فإليه يَجعلُ أمْرَه مَوْكولا
O you who count God as your own resource,
So to Him entrusts his matter.
and therefore entrust your affair to Him:
You still have from Him in the shades of care
لاmay never زلتَyou cease to be منهfrom Him فيin ظلالِthe shades of عنايةٍcare
لا زلتَ منه في ظلالِ عنايةٍ
حتّىuntil تكونَyou become بماfor what تشاءُyou desire كَفيلاa guarantor
حتّى تكونَ بما تشاءُ كَفيلا
may you never leave the shelter of His care,
Until you guarantee what you will.
until you can ensure all that you desire.
And to you from my good words delicacies
وإليكand to you منfrom كَلِميmy words الحسانِthe beautiful بدائعاًmarvels
وإليك من كَلِمي الحسانِ بدائعاً
كالدُّرِّlike pearls فُصِّلَwas arranged نَظْمُهtheir stringing تَفْصيلاcarefully
كالدُّرِّ فُصِّلَ نَظْمُه تَفْصيلا
Here for you are marvels from my beautiful words,
Like pearls, its stringing elaborated in detail.
like pearls whose stringing has been carefully arranged.
You will see my poetry constantly circuiting
ستَرىyou will see طَوافيmy circumambulation حَولَaround بَيتِكyour house دائماًalways
ستَرى طَوافي حَولَ بَيتِك دائماً
إنif كانis حَجُّthe pilgrimage of مدائحيmy praises مَقْبولاaccepted
إن كان حَجُّ مدائحي مَقْبولا
You will always see me circling your house,
Around your house, if my ode's pilgrimage is accepted.
if the pilgrimage of my praises is accepted.
Partial English translation: 201 of 202 Arabic lines translated.
Sol 6.1