ألمhave ... not? تَرَياyou two see أنّthat الحُمولَthe laden camels تَسيرُare departing
ألم تَرَيا أنّ الحُمولَ تَسيرُ
وأنّand that سُليمىSulayma بالسّلامِin salutation تُشيرُshe gestures
وأنّ سُليمى بالسّلامِ تُشيرُ
Have you two not seen that the laden camels are departing,
Do you not see that the caravans are moving on,
and that Sulayma waves farewell?
and that Suleima gestures farewell with peace?
فلاso do not تَعذُلانيyou two reproach me إنْif بكَيتُI weep صَبابةًfrom ardent longing
فلا تَعذُلاني إنْ بكَيتُ صَبابةً
وفيand in مُهجَتيmy heart's core جَيشُthe army الغرامِof passionate love يُغيرraids
وفي مُهجَتي جَيشُ الغرامِ يُغير
So do not reproach me, you two, if I weep from longing,
So do not blame me if I weep like a youth,
while love's army raids my heart's core.
while in my mind an army of love storms.
وقَفْتُand I stood أمامَbefore الظَعْنِthe departing caravan والحَيُّand the clan راحِلٌis departing
وقَفْتُ أمامَ الظَعْنِ والحَيُّ راحِلٌ
وقدand already حالinterposed منfrom دونِin front of الوَداعِfarewell غَيورa jealous man
وقد حال من دونِ الوَداعِ غَيور
I stood before the caravan as the clan departed,
I stood before the she-camels as they departed,
a jealous man having barred the way to farewell.
while a jealous one prevented me from saying goodbye.
أُغِيّضُI stem دَمعيmy tears وهْوwhile it يسَبِقُrushes ahead واكفاًstreaming
أُغِيّضُ دَمعي وهْو يسَبِقُ واكفاً
وأَلزَمُand I compel قلبيmy heart الكفَّrestraint وهْوwhile it يَطيرflies
وأَلزَمُ قلبي الكفَّ وهْو يَطير
I try to stem my tears, but they outrun me, streaming,
I restrain my tears as they flow copiously,
and force my heart to hold back, though it flies away.
and I force my heart to be patient as it flutters.
وماand nothing راعنيstartled me فيin الصُّبْحِthe morning إلاّexcept حُداتُهمْtheir camel-drivers
وما راعني في الصُّبْحِ إلاّ حُداتُهمْ
تُغنّيsing عِجالاًhurriedly والمَطِيُّand the mounts تَثورrise up
تُغنّي عِجالاً والمَطِيُّ تَثور
Nothing startled me at dawn but their camel-drivers,
In the morning, nothing distracted me except their singing,
singing in haste as the mounts rose to depart.
urging on the camels, which plod heavily along.
هلَwill ...? انْتَyou معِيريlending me نَظْرَةًa glance أَشتَفيI find relief بهاwith it
هلَ انْتَ معِيري نَظْرَةً أَشتَفي بها
إليهمtoward them وهلand is there ...? للنّاظِرَيْنِfor the two eyes مُعيرa lender
إليهم وهل للنّاظِرَيْنِ مُعير
Will you lend me a glance to soothe my longing,
Did you glance back at me so I could quench my thirst
cast toward them—and who can lend a pair of eyes?
by looking at you? Do the two gazes meet?
وقدand already سارtraveled أفلاكُthe orbits المطاياof the mounts وفوقَهاand above them
وقد سار أفلاكُ المطايا وفوقَها
بُدورٌfull moons تَجلّىshine forth والبُروجُand the zodiacal houses خُدورcurtained chambers
بُدورٌ تَجلّى والبُروجُ خُدور
The orbits of the mounts have moved away, and above them
The stars of the camels’ litters have journeyed on,
full moons shine forth, their zodiacal houses curtained chambers.
above them shining planets and dim constellations.
فخَلّفنيso it left me behind قَلْبيmy heart وسارَand departed مُبادِراًhastening
فخَلّفني قَلْبي وسارَ مُبادِراً
معَwith الإلْفِthe beloved لمّاwhen حانَcame due منهfor him مَسيرdeparture
معَ الإلْفِ لمّا حانَ منه مَسير
My heart left me behind and hastened away
My heart deserted me and hurried along
with the beloved when the time for departure came.
when it was time for it to depart with the caravan.
فلاso may ... never زالَcease يَسْقيwater الجِزْعَal-Jiz' باكِرُدِيمةٍan early steady raincloud
فلا زالَ يَسْقي الجِزْعَ باكِرُدِيمةٍ
كماjust as جَدَّhastened بالأظعانِwith the caravans منهfrom it بُكورan early departure
كما جَدَّ بالأظعانِ منه بُكور
May an early, steady rain never cease to water al-Jiz',
It continues to water the sapling of sorrow
just as an early departure hurried the caravans from it.
with the dew of Dhidim, as it wept at dawn.
تَطاوَلَgrew long ليلُthe night الأبرقَيْنِof al-Abraqayn بِناظِريin my sight
تَطاوَلَ ليلُ الأبرقَيْنِ بِناظِري
وَعهْديand my memory بلَيلِof the night الجِزْعِof al-Jiz' وهْوwhile it قصيرwas short
وَعهْدي بلَيلِ الجِزْعِ وهْو قصير
The night of al-Abraqayn grew long in my sight,
The night of separation stretched out before my eyes,
though I remember the night at al-Jiz' as short.
though I am accustomed to short nights of anguish.
أَحِنُّI yearn إلىfor الجَرْعاءal-Jar'a منamong رَمْلِthe sands عالِجٍof Alij
أَحِنُّ إلى الجَرْعاء من رَمْلِ عالِجٍ
فهلand is ...? ماؤهاits water للواردِينَfor arriving drinkers نَميرsweet and wholesome
فهل ماؤها للواردِينَ نَمير
I yearn for al-Jar'a amid the sands of Alij:
I yearn for the sandy plain of ‘Alaj,
is its water sweet for those who come to drink?
does its water still flow for the visitors?
ولاand no عيبَfault فيin آرامِهاits gazelles غيرَexcept أنّهاthat they
ولا عيبَ في آرامِها غيرَ أنّها
بهاthere عنaway from عُيونِthe eyes النّاظرِينَof onlookers نُفورskittishness
بها عن عُيونِ النّاظرِينَ نُفور
Its gazelles have no fault, save that
There is no fault in resting there, save that
there they shy away from the eyes of onlookers.
it distances one from the eyes of the onlookers.
وكمand how many راحَwent forth عانٍa captive للصّبابةِto ardent longing حائرٌbewildered
وكم راحَ عانٍ للصّبابةِ حائرٌ
وكمand how many لاحَappeared عِينٌwide-eyed ones للنّواظِرِto gazing eyes حُورdark-eyed
وكم لاحَ عِينٌ للنّواظِرِ حُور
How many a captive of longing went forth bewildered,
How many lovers have wandered there confused,
and how many wide-eyed, dark-eyed beauties appeared to gazing eyes!
how many glances of the beholders have been seduced!
أقولُI say لبَدْرٍto a full moon فيin دُجَىthe darkness اللّيلِof night طالعٍrising
أقولُ لبَدْرٍ في دُجَى اللّيلِ طالعٍ
وليand I have بَصَرٌeyesight مِمّاfrom what يُنيرُshines حَسيرweary
ولي بَصَرٌ مِمّا يُنيرُ حَسير
I say to a full moon rising in the night's darkness,
I say to the full moon rising in the dark of night,
my sight weary from its radiance:
though I have little sight to illuminate the gloom:
أَأَرجِعُshall I turn back عنكَfrom you الطَّرْفَthe gaze حتّىonly to أُعيدَهreturn it
أَأَرجِعُ عنكَ الطَّرْفَ حتّى أُعيدَه
علىwith عَجَلٍhaste إنّيI indeed إذَنْthen لَصَبورam truly patient
على عَجَلٍ إنّي إذَنْ لَصَبور
"Shall I turn my gaze away from you, only to bring it back
“Shall I avert my gaze until I bring it back
at once? Then I am indeed patient!"
quickly? If so, then I am truly patient!”
أياO قاتِليmy slayer ماwhat لِلّياليis with the nights ورَيْبِهاand their vicissitudes
أيا قاتِلي ما لِلّيالي ورَيْبِها
وماand what للعَواديis with calamities تَعْتَديthey assail وتَجورand act unjustly
وما للعَوادي تَعْتَدي وتَجور
O my slayer, what is with the nights and their vicissitudes,
O killer of me! Why do the nights and their uncertainty
and with calamities that assail and wrong me?
assail me, and the deserted places attack and rage?
إذاwhenever قلتُI say هذاthis حينthe time أَحظَىI am blessed بقُربِكمْwith your nearness
إذا قلتُ هذا حين أَحظَى بقُربِكمْ
تَعرَّضَintervened دَهْرٌtime بالرّجالِagainst men عَثورgiven to tripping them
تَعرَّضَ دَهْرٌ بالرّجالِ عَثور
Whenever I say, "Now is the time to enjoy your nearness,"
When I say this as we are blessed with your nearness,
time, forever tripping men, intervenes.
time trips up even the firmest of men.
لعَمْريby my life لئنif indeed مَلَّtired of العَذولُthe reproacher مَلامتيreproaching me
لعَمْري لئن مَلَّ العَذولُ مَلامتي
لقدindeed عرضَتْarose دونَbefore المَلامِreproach أُمورother matters
لقد عرضَتْ دونَ المَلامِ أُمور
By my life, if the reproacher has tired of reproaching me,
By my life! If blame for separation fills me,
other matters have come between me and reproach.
other concerns have presented themselves beyond blame.
وقدand indeed سَدَّدتْaimed نحويtoward me اللّياليthe nights سِهامَهاtheir arrows
وقد سَدَّدتْ نحوي اللّيالي سِهامَها
وأَفصحَand made plain ليto me عمّاwhat يُريدُhe intends نَذيرa warner
وأَفصحَ لي عمّا يُريدُ نَذير
The nights have aimed their arrows at me,
The nights have aimed their arrows at me
and a warner has told me plainly what he intends.
and a warner has eloquently told me his intentions.
وشَنَّand cast عليَّupon me الشّيبُgray hair منfor أَجلِthe sake of حَرْبهاtheir war
وشَنَّ عليَّ الشّيبُ من أَجلِ حَرْبها
دِلاصاًsmooth armor لهit has فيon العارِضَينِboth cheeks قَتيرsilvery studs
دِلاصاً له في العارِضَينِ قَتير
For the sake of their war, gray hair cast upon me
Old age has attacked me in its war,
smooth armor, its silvery studs upon both cheeks.
sending against my temples a pitiless, deadly foe.
فولَّتْso fled بهbecause of it اللّذَّاتُpleasures حتّىuntil كأنّهاthey seemed
فولَّتْ به اللّذَّاتُ حتّى كأنّها
حواشيfringes ظِلالٍof shadows قَصّهُنَّtrimmed them هجيرthe midday heat
حواشي ظِلالٍ قَصّهُنَّ هجير
Through it pleasures fled, until they seemed
So pleasures have turned away from me
like fringes of shade trimmed by the midday heat.
as if they were marginal notes erased by the wind.
كأنّيas though I وإلْفيand my beloved قانِصٌa hunter وطَريدُهand his quarry
كأنّي وإلْفي قانِصٌ وطَريدُه
وشَيْبيَand my gray hair صُبْحٌa dawn رابَalarmed منهfrom it سُفورan unveiling
وشَيْبيَ صُبْحٌ رابَ منه سُفور
My beloved and I are like a hunter and his quarry,
It is as though my companions and I are hunted game,
and my gray hair is a dawn whose unveiling alarms it.
with old age an unrelenting morning against us.
وماand what حالُthe state مَنof one who يبغيseeks اصطياداًto hunt بكَفِّهِwith his hand
وما حالُ مَن يبغي اصطياداً بكَفِّهِ
إذاwhen لاحappeared نَوءٌa rain-star والوَسائقُand the driven quarry نُورskittish
إذا لاح نَوءٌ والوَسائقُ نُور
How fares one who seeks to hunt with his hand,
What can one who tries to catch with his hands accomplish
when a rain-star appears and the driven quarry is skittish?
if a difficulty appears and the paths ahead unclear?
فَحُثاso you two urge on خَليليَّmy two friends المطاياthe mounts كأنّهاas though they
فَحُثا خَليليَّ المطايا كأنّها
قُصورٌpalaces عليهاupon them فيin الصَّباحِthe morning صُقورfalcons
قُصورٌ عليها في الصَّباحِ صُقور
So urge on the mounts, my two friends, as though they were
So rouse the camels, my friend, as if they were castles
palaces with falcons upon them in the morning.
with hawks perched atop them in the morning!
طِوالُlofty الذُّراin their summits خُضناwe plunged بهاwith them لُجَجَthe depths الفَلاof the wilderness
طِوالُ الذُّرا خُضنا بها لُجَجَ الفَلا
فماso never بَرِحَتْceased تَجْريto run لَهُنَّtheir ضُفورbraided cords
فما بَرِحَتْ تَجْري لَهُنَّ ضُفور
Lofty of summit, we plunged with them into the desert's deeps,
We have plowed the long nights with them, crossing
their braided cords never ceasing to stream.
the depths of desolation, which continue to flow for them.
إلىuntil أنthat تَساهَمْناwe grew gaunt فَلثَّمَand veiled رَكْبَهاtheir riders
إلى أن تَساهَمْنا فَلثَّمَ رَكْبَها
شُحوبٌpallor وأَلْوىand wasted بالرّكابِthe riding camels ضُمورleanness
شُحوبٌ وأَلْوى بالرّكابِ ضُمور
Until we grew gaunt, and their riders were veiled
Until, equipped with supplies, their knees were stained
by pallor, while leanness wasted the mounts.
with pallor and their flanks bent with grief.
وقدand indeed كُنَّthey had been إملاءَthe dictation الجبالِof mountains فلمand did not يزَلْcease
وقد كُنَّ إملاءَ الجبالِ فلم يزَلْ
بهاupon them السّيرُtravel حتّىuntil عُدْنَthey returned وهْيwhile they سُطورlines of writing
بها السّيرُ حتّى عُدْنَ وهْي سُطور
They had been mountains writ large; ceaselessly
They were the dictation of the mountains, yet
travel worked upon them until they returned as mere lines.
the journey continued until they returned weary.
إلىto قُطْبِthe pivot مَلكٍof a king لمnever يَزلْceases فلَكُthe sphere العُلاof eminence
إلى قُطْبِ مَلكٍ لم يَزلْ فلَكُ العُلا
عليهaround him بشُهْبِwith the meteors المكرماتِof noble deeds يَدورrevolves
عليه بشُهْبِ المكرماتِ يَدور
Toward a kingly pivot, around whom the sphere of eminence
To the land of a king whom the sphere of highness
ever revolves with the meteors of noble deeds.
has ceaselessly encircled with comets of honor.
وهلand is there ...? غيرُother than تأميلِhope in الهُمامِthe magnanimous lord ابنِson of ناصرٍNasir
وهل غيرُ تأميلِ الهُمامِ ابنِ ناصرٍ
لِمَنْfor one who يَتّقيguards against رَيبَthe vicissitudes الزَّمانِof time نَصيرa protector
لِمَنْ يَتّقي رَيبَ الزَّمانِ نَصير
And other than hope in the magnanimous Ibn Nasir,
Is there any reconsidering the resolve of the Hamama,
is there a protector for one who fears time's vicissitudes?
the son of Nasir, for one who fears the guile of time?
أخوbrother to المجدِglory أمّاas for المُجتديwhat is sought منهfrom him دائماًalways
أخو المجدِ أمّا المُجتدي منه دائماً
فَغمْرٌthen a boundless sea وأمّاand as for المُجتلَيwhat is beheld فَمُنيرthen radiant
فَغمْرٌ وأمّا المُجتلَي فَمُنير
Brother to glory: what is sought from him is always
The brother of glory - as for the one who comes begging from him,
a boundless sea; what is beheld of him is radiant.
he faces a torrent, but the one who approaches with sincerity, a light.
تُضِيءُshines لأبصارِfor the eyes الوَرىof humankind شمسُthe sun وجههof his face
تُضِيءُ لأبصارِ الوَرى شمسُ وجهه
وصَوبُand the downpour نَداهُof his generosity للعُفاةِfor suppliants درُورflows abundantly
وصَوبُ نَداهُ للعُفاةِ درُور
The sun of his face lights the eyes of humankind,
The sun of his face illuminates the sights of all,
and the downpour of his bounty flows abundantly for suppliants.
and the direction of his help is a flowing stream for the destitute.
إذاwhen ماever (emphasis) بهاءُBaha الدِّينal-Din ظاهَرَgives support نَصْرُهhis aid
إذا ما بهاءُ الدِّين ظاهَرَ نَصْرُه
فللدّينِthen religion has بالإسعادِthrough aid منهfrom him ظُهورascendancy
فللدّينِ بالإسعادِ منه ظُهور
When Baha al-Din's aid gives support,
When the brilliance of religion appears through his victory,
religion gains ascendancy through his assistance.
religion experiences from him a renaissance.
فتىًa young man رفَعraised الإقبالُgood fortune رايةَthe banner رأيِهof his judgment
فتىً رفَع الإقبالُ رايةَ رأيِه
فعَزَّso grew mighty بهthrough him مُلْكٌa kingdom وسُرَّand was gladdened سريرa throne
فعَزَّ به مُلْكٌ وسُرَّ سرير
A young man whose counsel's banner good fortune raised:
A noble youth whom fortune raised the banner of his opinion,
through him a kingdom grew mighty, and a throne rejoiced.
through which a kingdom gained might and a throne joy.
حوَىpossessed الحسنَbeauty فيin خَلْقٍoutward form وخُلْقٍand character كليهماboth of them
حوَى الحسنَ في خَلْقٍ وخُلْقٍ كليهما
فَراقَكso pleased you منهof him ظاهِرٌthe outward وضَميرand the inward
فَراقَك منه ظاهِرٌ وضَمير
He possessed beauty in outward form and character alike,
He combined beauty in appearance and character, both of them,
so both his outward and inward being delighted you.
your separation from which is evident and concealed.
إليهto him انتمتْtraced their lineage فيناamong us الفضائلُthe virtues كُلُّهاall of them
إليه انتمتْ فينا الفضائلُ كُلُّها
فدَعْوَىso the claim سِواهُof anyone else للفضائلِto virtues زُورis falsehood
فدَعْوَى سِواهُ للفضائلِ زُور
All virtues among us traced their lineage to him,
In us are embodied all the virtues utterly,
so any other man's claim to them is false.
so anyone else’s claim to virtue is false.
وقالتْand they said أَبوناour father ابنُthe son الكرامِof the noble مُحمَّدٌMuhammad
وقالتْ أَبونا ابنُ الكرامِ مُحمَّدٌ
فقلتُso I said أَبٌa father لوif تَعلَمونَyou knew كَبيرgreat
فقلتُ أَبٌ لو تَعلَمونَ كَبير
They said, "Our father is Muhammad, son of the noble."
And it said “Our father is the son of nobility, Muhammad,”
I said, "A great father, if you but knew!"
and I said “A father, if you only knew how great!”
هُمامٌa magnanimous man بهby his example فيهاin them اقتديتُI was guided فكُلُّناso each of us
هُمامٌ به فيها اقتديتُ فكُلُّنا
لهhe has فِكْرةٌa thought تُسديconfers العُلاeminence وتُنيرand illuminates
له فِكْرةٌ تُسدي العُلا وتُنير
A magnanimous man whom I followed in those virtues; each of us
Aspirations through which I have followed his example,
has a thought that fosters eminence and sheds light.
and each of us is a thought that gives might and illumination.
تَقومُstands straight قناةُthe spear-shaft المُلْكِof kingship منfrom حُسنِthe soundness رأيهof his judgment
تَقومُ قناةُ المُلْكِ من حُسنِ رأيه
وحُسْنُand the beauty ثَناهُof his praise فيbeside عُلاهُhis eminence يَسيرis little
وحُسْنُ ثَناهُ في عُلاهُ يَسير
The spear-shaft of kingship stands straight through his sound counsel,
The edifice of the kingdom is supported by his good opinion,
and fine praise of him is little beside his eminence.
and the excellence of his praise gives his highness ease.
فللقَوْلةِso for the saying الغَرّاءsplendid منّيَfrom me خاطِرٌa thought
فللقَوْلةِ الغَرّاء منّيَ خاطِرٌ
وللدّولةِand for the state الغرَّاءِsplendid منهfrom him خَطيرa man of weight
وللدّولةِ الغرَّاءِ منه خَطير
For splendid speech, there is a thought from me;
So for the noble dynasty I have an idea,
for the splendid state, a man of stature from him.
and for the noble state from him a warning.
غداbecame لملوكِfor the kings الأرضِof the earth بالنُّصحِthrough counsel عُمدةًa mainstay
غدا لملوكِ الأرضِ بالنُّصحِ عُمدةً
علىat حينَa time أَمرُthe matter الاِعتمادِof reliance نَزورis scarce
على حينَ أَمرُ الاِعتمادِ نَزور
Through counsel he became a mainstay for the kings of earth,
Tomorrow for the kings of the earth, a pillar of advice,
at a time when dependable support is scarce.
while the matter of reliance is weakening.
متىwhenever باشَرaddresses الخطْبَthe affair الجليلَmomentous برأْيهِwith his judgment
متى باشَر الخطْبَ الجليلَ برأْيهِ
أتَىcame to المُلكَthe kingdom بالفَتْحِwith victory القريبِnear at hand بَشيرa bearer of good tidings
أتَى المُلكَ بالفَتْحِ القريبِ بَشير
Whenever he addresses a momentous affair with his judgment,
Whenever he undertakes a momentous affair with his opinion,
a herald brings the kingdom news of imminent victory.
good tidings of imminent opening come to the kingdom.
وكمand how many فِتْنَةٍa rebellion تَطْغَىsurges بكلِّwith every مُشيِّعٍfearless warrior
وكم فِتْنَةٍ تَطْغَى بكلِّ مُشيِّعٍ
لهfor him النّقْعُthe battle-dust ليلٌis night والسِّنانُand the spearhead سَميرa night-companion
له النّقْعُ ليلٌ والسِّنانُ سَمير
How many a rebellion surged with every fearless warrior,
How many seditions grow arrogant under any guide,
for whom battle-dust is night and a spearhead his evening companion!
for him the beak by night and the blade by day!
كأنَّas though سُيوفَthe swords الهندِof India فيهاin it كواكبٌare stars
كأنَّ سُيوفَ الهندِ فيها كواكبٌ
معwith الصُّبْحِthe dawn فيinto هامِthe skulls الكُماةِof armored warriors تَغورsink
مع الصُّبْحِ في هامِ الكُماةِ تَغور
The swords of India within it seem like stars
It is as if the swords of India against them are stars,
that, with dawn, sink into the skulls of armored warriors.
sinking with the dawn into the shoulder-blades of the warriors.
وتَبْنيand build نُسورُthe hoof-frogs الخَيلِof horses ممّاfrom what تُثيرُهthey stir up
وتَبْني نُسورُ الخَيلِ ممّا تُثيرُه
علىin الجوِّthe air طَوْداًa mountain تَعتليهascend it نُسورvultures
على الجوِّ طَوْداً تَعتليه نُسور
The horses' hoof-frogs build, from what they stir up,
And the eagles of the horses form mountains from what they stir up,
a mountain in the air that vultures ascend.
atop the air castles which eagles inhabit.
فقدso indeed أصبحَتْbecame خَوفاًfrom fear صُدورُthe breasts معاشرٍof companies
فقد أصبحَتْ خَوفاً صُدورُ معاشرٍ
كماlike نُفِّرَتْwere emptied منof طَيْرِهنَّtheir birds وُكورnests
كما نُفِّرَتْ من طَيْرِهنَّ وُكور
Thus the breasts of whole companies became, through fear,
For terror has come to fill the breasts of many people,
like nests emptied of their birds.
as if their nests were startled and abandoned.
كُفيتَyou were spared بإيماءٍby a hint منَfrom الرَّأْيcounsel شَرَّهاits evil
كُفيتَ بإيماءٍ منَ الرَّأْي شَرَّها
فَقرَّso settled قَرارٌstability واستمَرَّand grew firm مَريرa tightly twisted cord
فَقرَّ قَرارٌ واستمَرَّ مَرير
You were spared its evil by a mere hint of counsel;
With a mere gesture of opinion, its evil was checked,
stability settled, and the cord of resolve grew firm.
so that firmness faltered and bitterness was prolonged.
أياO مَنone who سماrose high نَفْساًin soul وأصلاًand lineage فأَشرقَتْso shone forth
أيا مَن سما نَفْساً وأصلاً فأَشرقَتْ
لعُلياهُfor his eminence أنْوارٌlights لهنَّthey have بُهورdazzling brilliance
لعُلياهُ أنْوارٌ لهنَّ بُهور
O you who rose high in soul and lineage, so that there shone
O you who perfected a soul and origin, so lights
for his eminence lights of dazzling brilliance!
of splendor rose up for their loftiness!
إليكَtoward you كأنّas though الدّهْرَtime فيon كلِّevery ليلةٍnight
إليكَ كأنّ الدّهْرَ في كلِّ ليلةٍ
بكفِّwith the hand الثُّرياof the Pleiades فيin السَّماءthe sky يُشيرpoints
بكفِّ الثُّريا في السَّماء يُشير
Toward you, it is as though time, every night,
To you it is as if, every night,
points in the sky with the hand of the Pleiades.
the cosmos points to you with the hand of Canopus.
تقولُit says كذاthus فلْيَسْمُso let rise فيin المجدِglory مَنwhoever سماrises high
تقولُ كذا فلْيَسْمُ في المجدِ مَن سما
ويَفخَرْand let boast بإدْراكِof attaining العلاءeminence فَخورone who boasts
ويَفخَرْ بإدْراكِ العلاء فَخور
It says, "Thus let whoever rises rise in glory,
Saying: “Let the one who has perfected in glory be named,
and let the boastful boast of attaining eminence."
and take pride in attaining the heights, proudly!”
جمَعْتَyou combined التُّقَىpiety والجودَand generosity والبأسَand valor والنُّهىand understanding
جمَعْتَ التُّقَى والجودَ والبأسَ والنُّهى
بَيانُكyour eloquence دُرٌّis pearls والبنانُand the fingers بُحورare seas
بَيانُك دُرٌّ والبنانُ بُحور
You united piety, generosity, valor, and understanding;
You have combined piety, munificence, courage and forbiddance -
your eloquence is pearls, and your fingers are seas.
your elucidation a pearl and your front teeth shore pearls.
ولمّاand when حجَجْتَyou made pilgrimage to البيتَthe House حَجَّكmade pilgrimage to you لائذاًseeking refuge
ولمّا حجَجْتَ البيتَ حَجَّك لائذاً
بكَin you البيتُthe House والوفدُand the delegation الحَجيجُof pilgrims حُضورwere present
بكَ البيتُ والوفدُ الحَجيجُ حُضور
When you made pilgrimage to the House, there came on pilgrimage to you, seeking refuge
When you made the pilgrimage to the Sacred House, the House and pilgrims
in you, the House itself, while the pilgrim throng stood present.
seeking refuge hurried to make pilgrimage to you.
ولمand never تُرَwere seen يوماًon any day كعبتانِtwo Kaabas تلاقَتاmeeting each other
ولم تُرَ يوماً كعبتانِ تلاقَتا
ورُكنانِand two pillars إمّاone being زائرٌa visitor ومَزورand one visited
ورُكنانِ إمّا زائرٌ ومَزور
Never were two Kaabas seen to meet,
Never before have two Kaabas met,
or two pillars, one visiting and one visited.
nor two corners - either a visitor or visited.
بمَسْحِby touching يَمينِthe right hand اللّهِof God زِدْتَyou increased ميامِناًin blessings
بمَسْحِ يَمينِ اللّهِ زِدْتَ ميامِناً
فأصبحْتَso you became منagainst جَوْرِthe injustice الزّمانِof time تُجيرone who grants refuge
فأصبحْتَ من جَوْرِ الزّمانِ تُجير
By touching God's right hand, you gained still more blessings,
Through the blessings of God’s right hand, you have increased our glories,
and now you shelter others from time's injustice.
so you give refuge from the injustice of time.
يُعيرُlends ملوكَthe kings الأرضِof the earth رأيُكyour judgment نُورَهُits light
يُعيرُ ملوكَ الأرضِ رأيُك نُورَهُ
كأنّكas though you شمسٌare a sun والملوكُand the kings بُدورare full moons
كأنّك شمسٌ والملوكُ بُدور
Your judgment lends its light to the kings of earth,
Your opinion puts to shame the kings of the earth with its light,
as though you were the sun and the kings full moons.
as if you were a sun and the kings planets.
إذاwhen اجتمعَتْthey meet يوماًone day بهwith it ادَّخَرتْthey store سناًradiance
إذا اجتمعَتْ يوماً به ادَّخَرتْ سناً
إلىuntil العودةthe return الأُخْرَىnext بذاكَby that تُنيرthey shine
إلى العودة الأُخْرَى بذاكَ تُنير
When they meet it one day, they store up radiance
If they gather one day in consultation with it,
until the next return, shining by that light.
it will store for them years until the next return.
أرَىI see رائدَthe guide التّوفيقِof success فيat كلِّevery مَنْزِلٍstopping-place
أرَى رائدَ التّوفيقِ في كلِّ مَنْزِلٍ
يَصيرُgoes معَwith الإقبالِgood fortune حيثwherever تَصيرyou go
يَصيرُ معَ الإقبالِ حيث تَصير
I see the guide of success, at every stopping-place,
I see the guide of fortune in every abode,
going with good fortune wherever you go.
keeping pace with luck wherever it goes.
وكمand how many حاسدٍan envier of عُلْياكَyour eminence يُمسيcomes to evening كأنّهas though he
وكم حاسدٍ عُلْياكَ يُمسي كأنّه
لفَرْطِfrom the excess الأَسىof sorrow منfrom مُقْلتَيْهِhis two eyes نَحيرa slaughtered victim
لفَرْطِ الأَسى من مُقْلتَيْهِ نَحير
How many an envier of your eminence reaches evening as though
How many envious ones wish you ill, and so nightfall leaves them
slaughtered through both eyes by overwhelming sorrow!
as if distraught with grief and crazed.
إذاwhen لُحْتَyou appear للأبصارِto the eyes أَغضَىhe lowers his gaze كأنّمَاas though
إذا لُحْتَ للأبصارِ أَغضَى كأنّمَا
سَناكyour radiance سِنانٌis a spearhead فيin حَشاهُhis inward parts طَريرkeen-edged
سَناك سِنانٌ في حَشاهُ طَرير
When you appear before his eyes, he lowers them, as though
When you appear to all sights, they look away as if
your radiance were a keen spearhead in his innards.
your brilliance were a flashing blade amidst the darkness.
فدَتْكmay they ransom you رجالٌmen أَصبحواwho have become وجسومُهمْand their bodies
فدَتْك رجالٌ أَصبحوا وجسومُهمْ
إذاwhen هيَthey قِيستْare compared للقُلوبِto hearts قُبورare graves
إذا هيَ قِيستْ للقُلوبِ قُبور
May those men ransom you whose bodies have become,
May men sacrifice themselves for you, who have become bodies
when compared with their hearts, graves.
while if weighed against hearts, they are but tombs.
هُمْthey فيare in قُصورٍpalaces تُضرَبُare drawn الحُجْبُcurtains دونَهمْbefore them
هُمْ في قُصورٍ تُضرَبُ الحُجْبُ دونَهمْ
وفيهمْand in them لناعمّاfor us, from what نُريدُwe want قُصورshortcoming
وفيهمْ لناعمّا نُريدُ قُصور
They live in palaces, with curtains drawn before them,
They are in palaces with veils drawn around them,
yet in them we find shortcomings in what we seek.
while we desire delicate palaces for them.
وحَقُّand it is right صدورٍfor leaders للورىof mankind أنْthat يُرَىbe seen لهمْthey have
وحَقُّ صدورٍ للورى أنْ يُرَى لهمْ
قلوبٌhearts عليهاaround them يَشتمِلْنَenclose صُدورbreasts
قلوبٌ عليها يَشتمِلْنَ صُدور
The leaders of mankind ought to be seen to possess
The right of breasts is for them to be seen with hearts
hearts, with breasts enclosing them.
that envelop them entirely when revealed.
هُمُthey مَيّزواseparated الأموالَwealth وهْيwhile it لِلُؤْمِهمْthrough their meanness
هُمُ مَيّزوا الأموالَ وهْي لِلُؤْمِهمْ
صِحاحٌis whole عنِfrom الأعراضِreputations وهْيwhile they كُسورare fractions
صِحاحٌ عنِ الأعراضِ وهْي كُسور
They separated their wealth, kept whole by their meanness,
They distinguished wealth, which was as pebbles to their courage,
from their reputations, which are broken fractions.
while honor was precious and they considered it paltry.
وقدand perhaps تَسلَمُremain safe الأعراضُreputations وهْيthough they سخافةfragility
وقد تَسلَمُ الأعراضُ وهْي سخافة
قواريرُglass vessels منهمْamong them والأكفُّand their hands صُخورare rocks
قواريرُ منهمْ والأكفُّ صُخور
Yet their reputations may stay safe, though fragile
Reputations were surrendered, which were trifles,
as glass vessels among them, while their hands are rocks.
but their palms were rocks.
أياO مَنone whose كَفُوآتُworthy matches المدائحِof panegyrics أصبحَتْhave come to be
أيا مَن كَفُوآتُ المدائحِ أصبحَتْ
لهاfor them منfrom سَجاياهُhis qualities الحِسانِbeautiful مُهورdowries
لها من سَجاياهُ الحِسانِ مُهور
O you, whose worthy brides of praise now have
O you whose perfections deeds of praise have become
dowries drawn from his beautiful qualities!
necklaces for which his qualities of commendation are pearls.
وليand I have منfrom ثنائيmy praise والولاءِand loyalty أَواصِرٌbonds
ولي من ثنائي والولاءِ أَواصِرٌ
ترادَفَfollowed in succession منهاamong them أوّلٌthe first وأَخيرand the last
ترادَفَ منها أوّلٌ وأَخير
I have bonds of praise and loyalty,
My praise and devotion have strong ties,
their first and last following in succession.
with the first and last linked together.
وعنديand I retain لأَسلافٍfrom forebears مضَوْاwho passed away لكَof yours أَنعُمٌkindnesses
وعندي لأَسلافٍ مضَوْا لكَ أَنعُمٌ
وبالحِفْظِand of safeguarding عَهْدُthe pledge الأكرمينَof the most noble جَديرis worthy
وبالحِفْظِ عَهْدُ الأكرمينَ جَدير
I retain kindnesses from forebears of yours who passed away,
I still possess the favors of noble ancestors who have passed
and the pledge of the most noble deserves safeguarding.
and it befits the most generous to preserve their loyalty.
وإنّيand I indeed علىin شُكْريmy gratitude لهنّfor them مُثابِرٌam persistent
وإنّي على شُكْري لهنّ مُثابِرٌ
طُوالَthroughout اللّياليthe nights ماas long as أقامَstands ثَبيرThabir
طُوالَ اللّيالي ما أقامَ ثَبير
I persist in my gratitude for those favors
I persist in thanking them throughout the nights,
throughout the nights, as long as Thabir stands.
for as long as the Pleiades remain.
فكيفthen what of بشُكْرٍgratitude فيin أوانِthe season اكتِهالِهof its maturity
فكيف بشُكْرٍ في أوانِ اكتِهالِه
إذاif أحسنَpleased الرُوّادُpasture-seekers وهْوwhile it شَكيرis a young shoot
إذا أحسنَ الرُوّادُ وهْو شَكير
What, then, of gratitude in the season of its maturity,
So how can gratitude in its plentitude be thanked
if it pleased pasture-seekers while still a tender shoot?
when the visitors have done well and it is most thankful?
أقولُI say لقُرحانِof one untouched by الصّبابةِardent longing مُدْنَفٌgravely lovesick
أقولُ لقُرحانِ الصّبابةِ مُدْنَفٌ
بشِعْريthrough my poetry وعِزْهاةُand one averse to المدائحِpanegyrics زيرa gallant
بشِعْري وعِزْهاةُ المدائحِ زير
I say: one untouched by longing is made lovesick
I say to the wounds of youth, my poetry is infatuated,
by my poetry, and the shunner of panegyrics becomes a gallant.
while the old and wise are solemn.
علىalthough أنّthat بالأفكارِthe thoughts have شُغْلاًwork لوِif انتهَتْthey desisted
على أنّ بالأفكارِ شُغْلاً لوِ انتهَتْ
عنِfrom النَّظْمِverse-making لكنّbut اللِّبيبَthe discerning man وقورis dignified
عنِ النَّظْمِ لكنّ اللِّبيبَ وقور
Though my thoughts would have work enough if they desisted
Although my thoughts are preoccupied with other matters,
from verse-making; yet the discerning man is composed.
averting poetry, but the judicious are dignified.
كأنّas though فؤاديmy heart طُولَthroughout دهريَmy lifetime حلبةٌis a racecourse
كأنّ فؤادي طُولَ دهريَ حلبةٌ
علىdespite أنّهits being للنائباتِto calamities أَسيرa captive
على أنّه للنائباتِ أَسير
My heart throughout my lifetime seems a racecourse,
It is as if my heart throughout my life is an arena,
although it is a captive to calamities.
captive to the blows of fate.
تَخلَّفlagged behind فيهwithin it قاصرَlimited in الهَمِّambition نافِثاًspitting forth
تَخلَّف فيه قاصرَ الهَمِّ نافِثاً
صاواunclear reading وأَرْيُand the honey الشِّعْرِof poetry منهfrom it مَشورis harvested
صاوا وأَرْيُ الشِّعْرِ منه مَشور
Within it, one of scant ambition lagged, spitting forth
In it remains one with shallow care, pouring forth
[unclear word], while poetry's honey is harvested from it.
noise, while the sight of poetry for it is muddled.
قَدِمتَyou arrived عليناamong us والرّبيعُand spring بمَوعدٍat an appointed time
قَدِمتَ علينا والرّبيعُ بمَوعدٍ
فقدso indeed عادَreturned روضُthe garden العيشِof life وهْوwhile it نَضيرis fresh
فقد عادَ روضُ العيشِ وهْو نَضير
You came to us with spring at its appointed time,
You have come to us while spring is keeping its promise,
and the garden of life became fresh again.
so the garden of life has returned refreshed.
لِجودِكfor your generosity ياO أَندَىmost generous of الورىhumankind ولجودِهand for its generosity
لِجودِك يا أَندَى الورى ولجودِه
سحابانِtwo clouds كُلٌّeach للأنامِfor humankind مَطيرrain-bearing
سحابانِ كُلٌّ للأنامِ مَطير
For your bounty, O most generous of humankind, and for its bounty,
Due to your munificence, O brightest light of the world, and its munificence,
there are two clouds, each raining upon mankind.
two clouds, each a rain for the people.
ففيso in كُلِّevery دارٍhouse مِنْحةٌa gift وعَطيَّةٌand a grant
ففي كُلِّ دارٍ مِنْحةٌ وعَطيَّةٌ
وفيand in كُلِّevery قاعٍlowland رَوضةٌa meadow وغَديرand a pool
وفي كُلِّ قاعٍ رَوضةٌ وغَدير
In every house there is a gift and a grant,
In every house, there are gifts and grants,
and in every lowland a meadow and a pool.
in every plain, a garden and stream.
كأنّas though الأقاحيthe daisies والشّقائقَand anemones فيin الثَّرىthe earth
كأنّ الأقاحي والشّقائقَ في الثَّرى
خدودٌare cheeks بهاthere مَصقولةٌpolished وثُغورand mouths
خدودٌ بها مَصقولةٌ وثُغور
The daisies and anemones in the soil seem
It is as if the anemones and poppies on the land
like polished cheeks and mouths there.
are flushed cheeks with polished and gaping holes.
فعشْso live ألفَa thousand عَصْرٍages مثلَlike ذاthis العصرِage كاملاًin full
فعشْ ألفَ عَصْرٍ مثلَ ذا العصرِ كاملاً
فمِثْلُكfor your equal مجداًin glory لمnever تَجِدْهhave found him عُصورages
فمِثْلُك مجداً لم تَجِدْه عُصور
So live a thousand full ages like this age,
So live for a thousand eras like this perfect age,
for no ages have found your equal in glory.
for the ages have not found one like you in glory.
لدَهْرِكَover your time تَغْدوyou become كيفhowever شِئْتَyou wish مُصرِّفاًa controller
لدَهْرِكَ تَغْدو كيف شِئْتَ مُصرِّفاً
إذاwhile صَرَّفتْهمdirect them كيفhowever شِئْنَthey wish دهورthe ages
إذا صَرَّفتْهم كيف شِئْنَ دهور
May you go on directing your time however you wish,
However you wish, you make the days your guide,
while ages direct others however they please.
since epochs are guided however they wish.
وأَحسنُand the best حالِstate الدّهرِof time أنّكis that you سالِمٌare safe
وأَحسنُ حالِ الدّهرِ أنّك سالِمٌ
وهلand does ...? فَقْدُthe loss خَلْقٍof people ماas long as بَقِيتَyou remain يَضيرharm
وهل فَقْدُ خَلْقٍ ما بَقِيتَ يَضير
Time's best condition is that you are safe;
The best state of fate is that you are safe,
does the loss of anyone harm us while you remain?
and does the loss of any creature harm when you remain?
كفاناsuffices us كريمٌa noble man منamong بنيthe sons الدّهرِof time واحدٌone
كفانا كريمٌ من بني الدّهرِ واحدٌ
وواحِدُand one صِدْقٍtrue-hearted إنif وجَدْتَyou find كثيرis many
وواحِدُ صِدْقٍ إن وجَدْتَ كثير
One noble man among the sons of time suffices us,
One noble man from the sons of time suffices us,
and one true-hearted man, if you find him, is many.
and the sincerity of one, even if you find many.
Sol 6.1