هَبْنيgrant that I أُقَصِّرُI fall short بالخُطاin taking steps
هَبْني أُقَصِّرُ بالخُطا
مُتَعلِّلاًpleading an excuse بالاِعْتِلالِon grounds of illness
مُتَعلِّلاً بالاِعْتِلالِ
Grant that I fall short in my steps,
Grant me leave, I shorten in writing,
pleading illness as my excuse.
Excusing myself with illness,
لاno عُذْرَexcuse عنديwith me للخُطوfor the written lines (first part)
لا عُذْرَ عندي للخُطو
طِcompletes 'written lines' وَمشْقِهاand their tracing إنif قَصَّراboth fall short ليfor me
طِ وَمشْقِها إن قَصَّرا لي
I have no excuse for the written lines
I have no excuse for shortening lines,
and their tracing, if both fail me.
And their toil, if I fall short.
قَلميmy pen صَحيحٌhealthy إنْeven if غَداbecomes
قَلمي صَحيحٌ إنْ غَدا
قَدميmy foot لسُقْميbecause of my sickness فيin اعْتِقالconfinement
قَدمي لسُقْمي في اعْتِقال
My pen is healthy, even if
My pen is sound if it starts,
my foot is confined by my sickness.
My foot is chained due to my illness.
ماnot إنindeed (emphasis) علىover قَلْبيmy heart تَطوreaches (first part)
ما إن على قَلْبي تَطو
لُcompletes 'reaches' يَدٌa hand بسُلطانِby the power of اللَّياليthe nights
لُ يَدٌ بسُلطانِ اللَّيالي
No hand reaches over my heart
No hand extends on my heart
by the power of the nights.
With the authority of nights.
كلاًno indeed ولاnor فيin خُلَّتيmy friendship
كلاً ولا في خُلَّتي
لأكابريfor my superiors خَوْفُfear اخْتِلالimpairment
لأكابري خَوْفُ اخْتِلال
No indeed; nor is there in my friendship
Neither in my solitude
for my superiors any fear of impairment.
My prominent fear change.
شَيْئانِtwo things منّيof mine يَسْلَماremain unharmed (first part)
شَيْئانِ منّي يَسْلَما
نِcompletes 'remain unharmed' مدَىthroughout الزّمانِtime لمَنْfor those whom أُواليI befriend
نِ مدَى الزّمانِ لمَنْ أُوالي
Two things in me remain unharmed
Two things of me are safe
throughout time, for those I befriend.
As long as I ally those I love.
فيin القُربِnearness منّيto me والبِعاand distance (first part)
في القُربِ منّي والبِعا
دِcompletes 'distance' يُصادَفانِboth are found علىin مِثالthe same pattern
دِ يُصادَفانِ على مِثال
Whether near me or far away,
Whether near or far from me
both are found unchanged.
They meet alike.
أَمُؤيّدَO Mu'ayyid الدّينِal-Din الّذيwho
أَمُؤيّدَ الدّينِ الّذي
لمnever يَعْدُهpasses him by كَرَمُnobility of الخِلالqualities
لم يَعْدُه كَرَمُ الخِلال
O Mu'ayyid al-Din, whom
Al-Mu'ayyad Al-Din whom
nobility of character has never passed by,
Generosity did not fail to sustain.
مَنwho نالattained مِنamong درَجranks of العُلاeminence
مَن نال مِن درَج العُلا
ماwhat كانwas مُمتَنِعَinaccessible المَنالattainment
ما كان مُمتَنِعَ المَنال
who attained among the ranks of eminence
Who attained the highest rank
what had been beyond reach,
That was not beyond reach.
ومَنِand who اغتَدَىhas become وُدّيmy affection لهfor him
ومَنِ اغتَدَى وُدّي له
أصفَىpurer منthan الماءwater الزُّلالlimpid
أصفَى من الماء الزُّلال
and for whom my affection has become
And whose love grew for him
purer than limpid water:
Purer than clear water.
أمّاas for العِتابُreproach فإنّهthen it
أمّا العِتابُ فإنّه
مُتوَجِّهٌapplicable فيin كُلِّevery حالcircumstance
مُتوَجِّهٌ في كُلِّ حال
as for reproach, it
As for blame, it is
has grounds in every circumstance.
Directed in any case.
لكنْbut أُعُاتَبُI am reproached أوor أُعاI reproach (first part)
لكنْ أُعُاتَبُ أو أُعا
تِبُcompletes 'I reproach' أيّماwhich of the two عنabout ذاthis سُؤاليmy question
تِبُ أيّما عن ذا سُؤالي
But am I to be reproached, or to reproach?
But I blame or am blamed about
Which of the two? That is my question.
Nothing other than my request.
ماليwhat ails me? فَدتْكَmay it ransom you النّفْسُthe soul مُنْsince (first part)
مالي فَدتْكَ النّفْسُ مُنْ
ذُcompletes 'since' مَرِضْتُI fell ill هَجْريmy being shunned منكَby you ماليwhat ails me?
ذُ مَرِضْتُ هَجْري منكَ مالي
What ails me—may my soul ransom you—since
Why did you ransom me since
I fell ill? Your forsaking me—what ails me?
I got sick, avoiding you, what ails me?
أيُطاقُcan it be endured? معْdespite قٌرْبِnearness of الجِواthe neighborhood (first part)
أيُطاقُ معْ قٌرْبِ الجِوا
رcompletes 'neighborhood' كذاsuch الجَفاءُestrangement علىin اتِّصالcontinuity
ر كذا الجَفاءُ على اتِّصال
Can one endure, despite such close neighboring,
Can such aloofness be endured
estrangement like this without cease?
With proximity of neighbors?
وتَوقُّعيand my expecting لكَfrom you زَورةًa visit
وتَوقُّعي لكَ زَورةً
فيduring صِحّتيmy health عَيْنُthe very essence of المُحالthe impossible
في صِحّتي عَيْنُ المُحال
And my expecting a visit from you
And I expect you to visit
while healthy is impossibility itself.
Me when I am well, how absurd!
لكِنْbut إذاwhen ماindeed (emphasis) عِلّةٌan illness
لكِنْ إذا ما عِلّةٌ
كَشفَتْrevealed منَthrough الإعْلالِillness باليmy condition
كَشفَتْ منَ الإعْلالِ بالي
But when an illness
But when an illness
lays bare my condition through sickness,
Reveals my disability,
لمnot أرْضَI was content عندَduring الاِعْتِلاillness (first part)
لم أرْضَ عندَ الاِعْتِلا
لِcompletes 'illness' بمثْلِwith the like of هذاthis الاِعْتِلالexcuse-making
لِ بمثْلِ هذا الاِعْتِلال
I am not content, when ill,
I do not accept such disability
with an excuse such as this.
With the like of this disability.
ومنَand part of السِّيادةِnoble leadership بالعِياby visiting the sick (first part)
ومنَ السِّيادةِ بالعِيا
دةcompletes 'visiting the sick' أنthat يُشَرَّفَbe honored مَنone who يُواليis loyal
دة أن يُشَرَّفَ مَن يُوالي
It is part of noble leadership, through visiting the sick,
It is the glory of sovereignty
to honor those who are loyal.
To honor those who ally.
وقدand indeed أُخِّرَتْwere delayed عاداتُthe customs of أبْsons (first part)
وقد أُخِّرَتْ عاداتُ أبْ
ناءcompletes 'sons' المكارمِnoble deeds والمَعاليand lofty distinction
ناء المكارمِ والمَعالي
Yet deferred are the customs of the sons
The traditions of generous men
of noble deeds and lofty distinction.
And the glorious were postponed.
وإذاand when مَرِضْتُI fell ill ولمand not يَعُدْvisit
وإذا مَرِضْتُ ولم يَعُدْ
نيme مَنone whom أوَدُّI love مِنَamong المَواليfriends
ني مَن أوَدُّ مِنَ المَوالي
And when I fall ill and am not visited
And if I fall sick and am not visited
by one I love among my friends,
By those I love and ally,
وإذاand when بَرأْتُI recovered وجَدْتُI found فيin
وإذا بَرأْتُ وجَدْتُ في
وُدّيmy affection لهfor him مثْلَthe like of السُّلالconsumption
وُدّي له مثْلَ السُّلال
when I recover, I find in
And when I recover, I find
my affection for him something like consumption.
Their love to me like a worn garment.
فكأنّماso it is as though مَرَضيmy illness يَصيpasses (first part)
فكأنّما مَرَضي يَصي
رُcompletes 'passes' إلىinto وِداديmy affection ذاhaving انْتِقالa transfer
رُ إلى وِدادي ذا انْتِقال
It is as though my illness passes
So it is as if my illness
into my affection, transferred there.
Transfers to their love of me.
والأمرُand the decision أمرُكis your decision لاno اخْتِياchoice (first part)
والأمرُ أمرُك لا اخْتِيا
رَcompletes 'choice' علىabove اخْتِيارِكyour choice فيin فَعاليmy actions
رَ على اخْتِيارِك في فَعالي
The decision is yours; no choice
The matter is your matter, not
outranks your choice in my actions.
My choice in what I do.
وأعودُand I return إنif أرعَيْتَyou lend سَمْear (first part)
وأعودُ إن أرعَيْتَ سَمْ
عَكyour ear (completion) شارحاًexplaining لكto you بعضَsome of حاليmy condition
عَك شارحاً لك بعضَ حالي
And I return, if you lend your ear,
And I will return, if you heed
to explain to you some of my condition.
My hearing, detailing some of my state.
أرأيتَhave you seen? عَزْماًa resolve كانwas ليmine
أرأيتَ عَزْماً كان لي
كالنّارِlike fire منfrom فَرْطِexcess of اشْتِعالblazing
كالنّارِ من فَرْطِ اشْتِعال
Have you seen a resolve I once possessed,
Have you seen determination that was
like fire in the intensity of its blaze?
For me like a fire, blazing fiercely,
ومَطِيّةًand a mount ألقَيْتُI cast فَوabove (first part)
ومَطِيّةً ألقَيْتُ فَو
قَcompletes 'above' سَراتِهاher back أحدَone of الرِّحالthe saddles
قَ سَراتِها أحدَ الرِّحال
And a mount upon whose
And a riding beast I cast
back I cast one of the saddles?
Above its lead, a travelers' caravan.
ماnot ذاكَthat إلاّexcept أنّهthat it
ما ذاكَ إلاّ أنّه
والاِختيارُand the choice لذيbelongs to the possessor of الجَلالmajesty
والاِختيارُ لذي الجَلال
That was only because it—
That is none other than
the choice belonging to the Lord of Majesty—
Choice is for the Majestic.
مُتَوَقّفاًpausing يُصْغِيlistens لِيُسْto hear (first part)
مُتَوَقّفاً يُصْغِي لِيُسْ
معَcompletes 'to hear' حاديَthe driver of الرَّكْبِthe caravan العِجالhastening
معَ حاديَ الرَّكْبِ العِجال
paused, listening to hear
Waiting to listen and hear
the driver of the hastening caravan.
The guide of the speeding raiders.
عَبثاًin vain يُديرُhe turns لهاfor her الزِّماthe rein (first part)
عَبثاً يُديرُ لها الزِّما
مَcompletes 'rein' منfrom اليمنِthe right إلىto الشّمالthe left
مَ من اليمنِ إلى الشّمال
In vain he turns her rein
It circles around vainly,
from right to left.
From Yemen to Syria it roams.
فغداso it became سَقاميmy sickness آخِذاًtaking hold
فغدا سَقامي آخِذاً
بخِطامِهاof her halter يَبْغيseeking انْفِتاليmy turning away
بخِطامِها يَبْغي انْفِتالي
Then my sickness began taking hold
So my illness took over,
of her halter, seeking to turn me away.
Wanting release from its rein.
وأثَرْتُهاand I roused her شَطْرَtoward العِراIraq (first part)
وأثَرْتُها شَطْرَ العِرا
قِcompletes 'Iraq' تَجُرُّshe drags فَضْلاتِtrailing ends of الحِبالthe ropes
قِ تَجُرُّ فَضْلاتِ الحِبال
And I urged her toward Iraq,
And I let it go towards Iraq,
dragging the trailing ends of ropes,
Dragging the remains of ropes.
نحوَtoward ارْتحالٍa departure قدalready تَحَوْturned (first part)
نحوَ ارْتحالٍ قد تَحَوْ
ولَcompletes 'turned' ليfor me إلىinto نَوْعِa kind of ارتِحالdeparture
ولَ لي إلى نَوْعِ ارتِحال
toward a departure that has turned
Towards departure that may
for me into another kind of departure,
Change me to another kind of departure,
ومَحلِّand a dwelling of صدْقٍtruth أوor غُروillusion (first part)
ومَحلِّ صدْقٍ أو غُرو
رٍcompletes 'illusion' بعدُafterward يَعْمُرُهinhabits it احْتلاليmy settling there
رٍ بعدُ يَعْمُرُه احْتلالي
and a dwelling of truth or illusion
And a place of sincerity or lies
which my settling there will later fill.
That my dwelling will populate afterwards.
والحُكْمُand the decree حُكْمُthe decree of اللهِGod لاnot
والحُكْمُ حُكْمُ اللهِ لا
يُغْنيavails إذاwhen نَزلit descends احْتياليmy contrivance
يُغْني إذا نَزل احْتيالي
The decree is God's decree; nothing
And the judgment is God's judgment, not
my contrivance does avails when it descends.
Availing if it descends upon my cunning.
إنif مِتُّI die لمnot يَمُتِdies الّذيthat which
إن مِتُّ لم يَمُتِ الّذي
سَيّرْتُI sent forth منof كَلِمٍwords غَوالprecious
سَيّرْتُ من كَلِمٍ غَوال
If I die, it will not die—
If I die, the one did not die
the precious words I have sent forth.
Whom I dispatched with words wandering.
وغَدَتْand became حَياةُthe life of الذِّكرِremembrance ليfor me
وغَدَتْ حَياةُ الذِّكرِ لي
بالفَضْلِthrough merit تُرغِمُhumbles كُلَّevery قالhater
بالفَضْلِ تُرغِمُ كُلَّ قال
And the enduring life of my remembrance
And the life of memory became
through merit will humble every hater.
For me through merit vanquishing all saying.
ورَجَوْتُand I hoped ليfor myself منfrom بَعْدِafter ذاthat (first part)
ورَجَوْتُ لي من بَعْدِ ذا
كcompletes 'that' برَحْمةِthrough the mercy of اللهِGod اتِّصاليmy union
ك برَحْمةِ اللهِ اتِّصالي
And I hoped for myself, after that,
And I hoped for, after you,
for union through God's mercy.
God's mercy joining me,
لوif عِشْتُI lived لاقَيْتُI would meet الوزيthe vizier (first part)
لو عِشْتُ لاقَيْتُ الوزي
رَcompletes 'vizier' ونلْتُand I would obtain منsome جاهٍprestige ومالand wealth
رَ ونلْتُ من جاهٍ ومال
Were I to live, I would meet the vizier
If I lived, I would meet the minister
and obtain prestige and wealth.
And attain glory and wealth,
وركَضْتُand I would gallop خيلَthe horses of القَوْلِspeech بيbetween (first part)
وركَضْتُ خيلَ القَوْلِ بي
نcompletes 'between' يَديهِhis two hands واسعةَwide المَجالin range
ن يَديهِ واسعةَ المَجال
And I would gallop the horses of speech before
And I would race the steeds of words
him, across a spacious field.
Between his hands, vast is the field.
واخْتالَand pranced ليfor me طِرْفُthe steed of النَّبَاdistinction (first part)
واخْتالَ لي طِرْفُ النَّبَا
هةِcompletes 'distinction' وهْوwhile it مُنتَعِلُis shod with الهِلالthe crescent
هةِ وهْو مُنتَعِلُ الهِلال
And the steed of distinction would prance for me,
And the star of prestige turned aside for me
shod with the crescent moon.
While it rises wearing the new crescent.
ياO سفرةَjourney to الدَّركاةِal-Darkah جاmay it drench (first part)
يا سفرةَ الدَّركاةِ جا
دَكِmay it drench you (completion) وابلٌa downpour واهيloosened العَزاليwaterspouts
دَكِ وابلٌ واهي العَزالي
O journey to al-Darkah, may
O feast of gifts, your
a downpour drench you, its waterspouts loosened!
Clouds are pouring while the trees are barren.
فكأنّنيso it is as though I بكِthrough you قدalready أرَحْgave rest (first part)
فكأنّني بكِ قد أرَحْ
تُI gave rest (completion) ركائبيmy mounts بَعْدَafter الكَلالexhaustion
تُ ركائبي بَعْدَ الكَلال
Through you, I seem already to have rested
It is as if I had rested
my mounts after their exhaustion.
My mounts after weariness,
ورأيتُand I saw حاجاتيmy needs بكَفْin the hand (first part)
ورأيتُ حاجاتي بكَفْ
فِكِyour hand (completion) وهْيwhile they تَنشُطُare untethered منfrom عِقالa tether
فِكِ وهْي تَنشُطُ من عِقال
And I saw my needs in your
And I saw my needs fulfilled
hand, being released from their tether,
By your palm, lively and sound.
بجَديدِthrough a new نَظْمordering للمَصاof affairs (first part)
بجَديدِ نَظْم للمَصا
لِحcompletes 'affairs' فيكwithin you فيin سِلْكِa thread of اعتِدالbalance
لِح فيك في سِلْكِ اعتِدال
through a fresh ordering of affairs
With a new prose composition
within you, on a thread of just balance.
For the fair, following moderation.
فلقدfor indeed غَدَتْthey became مَقْسومةًdivided
فلقد غَدَتْ مَقْسومةً
بينَbetween اغتصابٍusurpation واخْتِزالand misappropriation
بينَ اغتصابٍ واخْتِزال
For they had indeed been divided
For they have become divided
between usurpation and misappropriation.
Between usurpation and confiscation,
وسَماعِand hearing أخبارِnews of الثّراprosperity (first part)
وسَماعِ أخبارِ الثّرا
ءcompletes 'prosperity' وَهزْمِهand his breaking حَدَّthe edge of الضَّلالerror
ء وَهزْمِه حَدَّ الضَّلال
And hearing tidings of prosperity,
And hearing news of nobles
and of his breaking error's edge,
And defeating those gone astray,
وبناءِand building مَشْهدِهhis shrine الشَّريnoble (first part)
وبناءِ مَشْهدِه الشَّري
فِcompletes 'noble' وكَعْبُand the standing of مَنwhoever يَبْنيهِbuilds it عالis high
فِ وكَعْبُ مَن يَبْنيهِ عال
and the building of his noble shrine—
And building his noble dwelling
high is the standing of the one who builds it.
While the foundation builder's renown is high.
ولقدand indeed عَلِمْتُI knew بأنّنِيthat I
ولقد عَلِمْتُ بأنّنِي
ألقَىam found لِذاكِfor that أَحَقَّmost deserving والguardian
ألقَى لِذاكِ أَحَقَّ وال
And I know full well that I
And I knew that I find
shall be found its most deserving guardian.
For that more rightful and fitting.
وأناand I ابنُam a son of أنصارِthe champions of الهُدَىguidance
وأنا ابنُ أنصارِ الهُدَى
بالبيضِwith bright swords والسُّمْرِand brown spears الطِّوالlong
بالبيضِ والسُّمْرِ الطِّوال
I am a son of the champions of guidance
I am the son of the supporters of guidance
with bright swords and long brown spears,
With white and brown tall men.
ومُقاتلٌand a warrior فيamong الخَزْرَجَيْthe two Khazraj clans (first part)
ومُقاتلٌ في الخَزْرَجَيْ
نِcompletes 'two Khazraj clans' إذاwhen انتَمَىdeclared descent عَمِّيmy paternal uncle وخاليand my maternal uncle
نِ إذا انتَمَى عَمِّي وخالي
and a warrior among the two Khazraj clans,
And a fighter among the Khazraj
when my paternal and maternal uncles declare their descent.
When my uncle and maternal uncle join.
أمّاas for النّبِيُّthe Prophet فقدhe indeed رأَىsaw fit
أمّا النّبِيُّ فقد رأَى
تأميرَناour appointment as commanders يومَthe day of النِّزالbattle
تأميرَنا يومَ النِّزال
The Prophet himself saw fit
As for the Prophet, he saw
to place us in command on the day of combat.
Our Prince on the day of battle.
واللهُand God فوقَabove سَمائهHis heaven
واللهُ فوقَ سَمائه
مِمَّنamong those who دَعاناcalled us بالرِّجالmen
مِمَّن دَعانا بالرِّجال
And God, above His heaven,
And God is above the heavens
is among those who called us men.
From whom we were called men.
فارجِعْso turn back وراءكbehind you ياO حَسوenvious one (first part)
فارجِعْ وراءك يا حَسو
دُcompletes 'envious one' فماfor not الأسافِلُthe lowly كالأعاليlike the lofty
دُ فما الأسافِلُ كالأعالي
So turn back, O envious one:
So turn back, O Hashimite
the lowly are not like the lofty.
For the low are not like the lofty.
ياO ابْنَson of الّذيthe one who سادَled الورَىmankind
يا ابْنَ الّذي سادَ الورَى
والعَصْرُwhile the age جَوٌّan expanse غَيرُnot خالempty
والعَصْرُ جَوٌّ غَيرُ خال
O son of him who led mankind,
O son of one who ruled the world
when the age was an expanse not empty,
And the times are not like past times.
وجَرىand he raced فأصبَحَand became سابِقاًforemost
وجَرى فأصبَحَ سابِقاً
فَرْداًalone وليسand there is not سِواكُanyone but you تالa follower
فَرْداً وليس سِواكُ تال
he raced and became the foremost,
And he flowed until he surpassed,
alone, with none but you to follow.
Alone, and none comes close.
ونَظَرْتُand I gazed منfrom فَرْطِexcess of السُّمُوْloftiness (first part)
ونَظَرْتُ من فَرْطِ السُّمُوْ
وإلىloftiness (completion), toward الكَواكبِthe stars منfrom تَعالon high
وإلى الكَواكبِ من تَعال
And I gazed, through sheer loftiness,
I looked from the height of my pride
toward the stars from on high.
To the stars, so high.
فيin خُوزِرازانَKhuzrazan القديancient (first part)
في خُوزِرازانَ القدي
مةِcompletes 'ancient' رَغْبَتيmy desire للوَقْفِfor the endowment لاnot لِيfor me
مةِ رَغْبَتي للوَقْفِ لا لِي
In ancient Khuzrazan,
In Khwarazm the old,
my desire is for the endowment, not for myself.
My desire is to stay, not leave.
ولَربّماand perhaps طَلَبواthey requested هُناthere (first part)
ولَربّما طَلَبوا هُنا
كَcompletes 'there' لأجلِهاfor its sake إخراجَthe setting forth of حاليmy circumstances
كَ لأجلِها إخراجَ حالي
And perhaps they requested there,
Perhaps they would ask for it there
for its sake, a statement of my circumstances.
To show my condition.
فاسْطُرْso write بِكَفِّكَwith your hand أسطُراًlines
فاسْطُرْ بِكَفِّكَ أسطُراً
تُشْبِهْنَthey resemble منin حُسْنِbeauty of المِثالform
تُشْبِهْنَ من حُسْنِ المِثال
So write with your hand lines
So compose with your palm compositions
resembling, in beauty of form,
That resemble ideal examples.
نَقْشَthe decoration of الخدودِcheeks منof الغَواfair women (first part)
نَقْشَ الخدودِ من الغَوا
نيcompletes 'fair women' بالخُطوطِwith lines منَof الغواليprecious perfumes
ني بالخُطوطِ منَ الغوالي
the decoration of fair women's cheeks
Like the writing of cheeks
with lines of precious perfume.
With lines of coloring.
فمِثالُfor the writing of كَفِّكَyour hand لاnot يُقاis met (first part)
فمِثالُ كَفِّكَ لا يُقا
بَلُcompletes 'is met' ثَمَّthere إلاّexcept بامتِثالwith compliance
بَلُ ثَمَّ إلاّ بامتِثال
For your hand's written decree is not met
For the example of your palm
there with anything but compliance.
Cannot be matched except by following.
واهْزُزْand stir أثيرَAthir الدّينِal-Din ليfor me
واهْزُزْ أثيرَ الدّينِ لي
هَزَّas one shakes المُهنَّدِthe Indian sword ذيpossessing الصِّقالpolish
هَزَّ المُهنَّدِ ذي الصِّقال
And stir Athir al-Din for me
And shake the ether of religion
as one shakes a polished Indian sword.
So it moves the polished lance.
وأَشِرْand counsel عليهhim إشارةَwith the counsel of النْsincere advisers (first part)
وأَشِرْ عليه إشارةَ النْ
نصحاءِcompletes 'sincere advisers' فيin تَشْريفِhonoring حاليmy condition
نصحاءِ في تَشْريفِ حالي
And advise him with the counsel of
And hint to it with the gesture of
sincere advisers, to honor my condition,
The sincere in honoring my state.
مُسترخِصاًdeeming cheap رِقّيmy servitude وفيyet for
مُسترخِصاً رِقّي وفي
مِثْليone like me حَقيقٌit is fitting أنto تُغاليpay dearly
مِثْلي حَقيقٌ أن تُغالي
deeming my servitude cheaply bought—yet
Seeking elevation, and for one like me
for one like me, you ought to pay dearly.
It is right you favor.
مِئةٌa hundred وخَمسونَand fifty الجَديthe new (first part)
مِئةٌ وخَمسونَ الجَدي
دُcompletes 'the new' معَwith القديمِthe old بلاwithout مِطالdelay
دُ معَ القديمِ بلا مِطال
A hundred and fifty—the new
A hundred and fifty new,
along with the old, without delay—
With the old without delay.
حتّىso that أَسيرَI travel إلىto الوزيthe vizier (first part)
حتّى أَسيرَ إلى الوزي
رِcompletes 'vizier' بماwith what حَبانيhe granted me منof نَوالbounty
رِ بما حَباني من نَوال
so that I may travel to the vizier
Until I go to the minister
with what he has granted me in bounty,
With what he granted me of gifts.
وأُقَرِّطَand I adorn with earrings الأسماعَthe ears شُكْthanks (first part)
وأُقَرِّطَ الأسماعَ شُكْ
راًcompletes 'thanks' مثْلماjust as نُظِمَwere strung الّلآلىpearls
راً مثْلما نُظِمَ الّلآلى
and adorn listening ears with
And titillate the ears with thanks
thanks, like pearls strung together.
As the odes were composed.
ولِمَنْand for whoever أتَىperformed حُسنَgoodness of الفِعاdeeds (first part)
ولِمَنْ أتَى حُسنَ الفِعا
لِcompletes 'deeds' منamong الورىmankind حُسْنُfine المَقالspeech
لِ من الورى حُسْنُ المَقال
For whoever performs good deeds
For he who does good deeds
among mankind, there is fine praise.
Good words suit him.
وإليكَand to you فاجْتَلِso behold unveiled غادةًa maiden
وإليكَ فاجْتَلِ غادةً
قدalready زَفَّهاled her as a bride كَفُّthe hand of ارْتجاليmy improvisation
قد زَفَّها كَفُّ ارْتجالي
And here for you: behold a maiden
And to you, marry a maiden
whom the hand of my improvisation has brought as a bride.
Whose escort my improvisation presented.
حَسناءُa beauty إلاّexcept أنّهاthat she
حَسناءُ إلاّ أنّها
تُجْلَىis unveiled بمَهرٍfor a dowry غيرِnot غالcostly
تُجْلَى بمَهرٍ غيرِ غال
A beauty, save that she
Beautiful but her splendor
is unveiled for a dowry not costly,
Is adorned with a humble bride price.
عُطْلاًunadorned ليُصبِحَso that it becomes جِيدُهاher neck
عُطْلاً ليُصبِحَ جِيدُها
بعِناقِby embracing مَجْدِكyour glory وهْوwhile it حالis adorned
بعِناقِ مَجْدِك وهْو حال
unadorned, so that her neck may become,
On leave to become in the morning
through embracing your glory, adorned.
Embraced in your glory, her state.
جاءتْكshe came to you تُهْدِيoffering عُذْرَan excuse for إغْinfrequency (first part)
جاءتْك تُهْدِي عُذْرَ إغْ
بابِcompletes 'infrequency' الزّيارةِvisiting والوِصالand contact
بابِ الزّيارةِ والوِصال
She comes to you offering an excuse for
She came to present the excuse of
infrequent visits and contact.
my shyness from visiting and connection.
وإذاand when انقطَعْتُI devoted myself لِمدْحةٍto a praise-poem
وإذا انقطَعْتُ لِمدْحةٍ
تُهْدَىoffered فَعْنكthen away from you بِهاwith it اشْتِغاليis my preoccupation
تُهْدَى فَعْنك بِها اشْتِغالي
When I withdraw to compose a praise-poem
And if I am preoccupied by a eulogy
to be offered, it is that which keeps me from you.
Sent from you, causing my busyness,
لاnever زلتَmay you cease مُختالاًstriding proudly منَbecause of النْblessings (first part)
لا زلتَ مُختالاً منَ النْ
نَعْماءcompletes 'blessings' فيin بُرْدٍa mantle مُذالtrailing
نَعْماء في بُرْدٍ مُذال
May you ever stride proudly because of
You still disdain favors
good fortune, in a trailing mantle,
In a degrading coldness.
وممَّتعاًand granted enjoyment أبداًforever بماof what
وممَّتعاً أبداً بما
أُوتيتَyou were given مِنْof غُرِّradiant الخِصالqualities
أُوتيتَ مِنْ غُرِّ الخِصال
and forever enjoy what
And forever entertained by what
you have been given of radiant qualities,
You were given of rare traits.
ومُمنَّعاًand protected منfrom طارِقِthe night-visitor of الthe
ومُمنَّعاً من طارِقِ ال
حدَثانِvicissitudes of time فيin أَحْمَىthe most protected الظِّلالshades
حدَثانِ في أَحْمَى الظِّلال
and be safeguarded from the night-visitor of
And protected from the approach
time's calamities, beneath the best-protected shade,
Of news in the hottest shade.
لِتُزانَso that you may be adorned فيin عَيْنِthe eye of الكَمالِperfection
لِتُزانَ في عَيْنِ الكَمالِ
وتُصانَand protected منfrom عَيْنِthe eye of الكمالperfection
وتُصانَ من عَيْنِ الكمال
that you may be adorned in the eye of perfection,
To be balanced in the eye of perfection,
and guarded from the eye of perfection.
And guarded from the eye of defects.
Sol 6.1