طَلعتْhave risen نجومُthe stars الدينِof faith فوقabove الفرقدِal-Farqad
طَلعتْ نجومُ الدينِ فوق الفرقدِ
بمُحمّدٍthrough Muhammad ومحمّدٍand Muhammad ومحمّدِand Muhammad
بمُحمّدٍ ومحمّدٍ ومحمّدِ
The stars of faith have risen above al-Farqad,
through Muhammad, Muhammad, and Muhammad:
بِنَبِيِّناthrough our Prophet الهاديthe guide وسلطانand the sovereign of الورىmankind
بِنَبِيِّنا الهادي وسلطان الورى
ووزيرهand his vizier القرمِthe noble chief الكريمgenerous المَحتِدin lineage
ووزيره القرمِ الكريم المَحتِد
our guiding Prophet, the sovereign of mankind,
and his vizier, the noble chief of generous lineage.
سَعْدانِtwo auspicious stars للأفلاكِfor the heavenly spheres يَكتْنفانِهاencompass them
سَعْدانِ للأفلاكِ يَكتْنفانِها
والدّينُand faith تَكنفُهُencompass it ثلاثةُthree أسْعُدauspicious stars
والدّينُ تَكنفُهُ ثلاثةُ أسْعُد
The heavens have two auspicious stars encompassing them,
while faith is encompassed by three auspicious stars.
هوhe قدindeed بنىbuilt وهُماand the two of them معاًtogether قدindeed شَيّداraised up
هو قد بنى وهُما معاً قد شَيّدا
وتَمامُand the completion of كلِّevery مُؤسسٍfounded structure بِمُشَيّدis through a builder
وتَمامُ كلِّ مُؤسسٍ بِمُشَيّد
He built, and the two together raised the structure;
every founded structure is completed by a builder.
بكتابِby the Book of ذاthis one وبسيفِand by the sword of ذاthis one وبرأيِand by the counsel of ذاthis one
بكتابِ ذا وبسيفِ ذا وبرأيِ ذا
نُظِمَتْwere ordered أمورُthe affairs الدّينِof faith بعدafter تَبَدُّدdisarray
نُظِمَتْ أمورُ الدّينِ بعد تَبَدُّد
By this one's Book, that one's sword, and the other's counsel,
the affairs of faith were ordered after disarray.
بدلائلٍthrough proofs ومنَاصِلٍand sword blades وشمائلand noble qualities
بدلائلٍ ومنَاصِلٍ وشمائل
ورَدتْcame to drink بهاthrough them الآمالُhopes أعذبَthe sweetest مَوْرِدwatering-place
ورَدتْ بها الآمالُ أعذبَ مَوْرِد
Through proofs, sword blades, and noble qualities,
hopes came to the sweetest watering-place.
حُجَجٌproofs ثلاثٌthree للشّريعةِfor the sacred Law أصبحَتْhave become
حُجَجٌ ثلاثٌ للشّريعةِ أصبحَتْ
يُهْدَيis guided إليهاto them كُلُّeveryone مَنْwho لمhas not يَهْتَدfound guidance
يُهْدَي إليها كُلُّ مَنْ لم يَهْتَد
Three proofs of sacred Law have they become,
to which all who lacked guidance are led.
فالمُعجِزاتُso miracles لمُقْتَدٍare for a follower والباتراand the cleaving swords (continued)
فالمُعجِزاتُ لمُقْتَدٍ والباترا
تُ(completes 'cleaving swords') لمُعْتدٍare for an aggressor والمكرماتُand generous favors لمُجْتَدare for a seeker of bounty
تُ لمُعْتدٍ والمكرماتُ لمُجْتَد
Miracles are for the follower, and cleaving swords
for the aggressor, and generous favors for the suppliant.
جُمِعَتْwere brought together ثلاثةُthree أسْمياءَnamesakes لدولةٍfor a dynasty
جُمِعَتْ ثلاثةُ أسْمياءَ لدولةٍ
بُنَيتْbuilt علىupon كَبْتِthe abasement of العِداfoes والحُسَّدand the envious
بُنَيتْ على كَبْتِ العِدا والحُسَّد
Three namesakes were brought together for a dynasty
built upon the abasement of foes and the envious.
مَنwhoever لمnot يكنis لهَوىin love for الثلاثةِthe three مُخْلصاًsincere
مَن لم يكن لهَوى الثلاثةِ مُخْلصاً
لمnot نُسْمِهwe call him إلاexcept بطاغٍa rebellious transgressor مُلْحِدan unbeliever
لم نُسْمِه إلا بطاغٍ مُلْحِد
Whoever lacks sincere love for the three,
we call him nothing but a rebellious unbeliever.
وكفَىand sufficient is بهذاthis الاتّحادِunion دِلالةًas a sign
وكفَى بهذا الاتّحادِ دِلالةً
تَقْضِيthat declares إذاwhen وضَحتْit becomes clear لكُلِّto every مُوحِّدِbeliever in God's oneness
تَقْضِي إذا وضَحتْ لكُلِّ مُوحِّدِ
This union is sufficient as a sign,
which, once clear, assures every believer in God's oneness
ببقَاءِof the survival of سلطانِthe sovereign الورىof mankind ووزيرهِand his vizier
ببقَاءِ سلطانِ الورى ووزيرهِ
ألفَيْنِfor two thousand years فيin مُلكٍa reign يدومُthat endures مُمَهَّدfirmly established
ألفَيْنِ في مُلكٍ يدومُ مُمَهَّد
of the survival of mankind's sovereign and his vizier
for two thousand years in enduring, firmly established rule,
ودوامِand the continuance of بهجةِthe joy of جَمْعِuniting شَمْلهماtheir fellowship الّذيwhich
ودوامِ بهجةِ جَمْعِ شَمْلهما الّذي
منهfrom which الهُدىguidance فيin ظِلّthe shade of عِزٍّmight سَرْمَدeverlasting
منه الهُدى في ظِلّ عِزٍّ سَرْمَد
and of lasting joy in their united fellowship,
from which comes guidance in the shade of everlasting might.
اللهِby God صَدْرُthe foremost man زمانِهof his age منwhat a ماجدٍnoble man
اللهِ صَدْرُ زمانِه من ماجدٍ
مَلِكٍa king أغَرَّillustrious منamong الأكارِمthe noblest أصْيَدproudly majestic
مَلِكٍ أغَرَّ من الأكارِم أصْيَد
By God, the foremost of his age—what a noble man,
an illustrious king, majestic among the noblest!
مَولَىmaster of الورىmankind مأوىrefuge of العُلاeminence مُفنِيdestroyer of العداfoes
مَولَى الورى مأوى العُلا مُفنِي العدا
مُحيِيreviver of الهدىguidance بَحْرُan ocean of النّدىَgenerosity بدرُthe full moon of النديthe assembly
مُحيِي الهدى بَحْرُ النّدىَ بدرُ الندي
Master of mankind, refuge of eminence, destroyer of foes,
reviver of guidance, sea of bounty, full moon of the assembly.
سَهْلُgentle in الخلائقِdisposition للفضائلِfor virtues مَجْمَعٌa gathering-place
سَهْلُ الخلائقِ للفضائلِ مَجْمَعٌ
يَحْوِيhe encompasses العلاءeminence وللأفاضِلِand for men of merit مقْصدa destination
يَحْوِي العلاء وللأفاضِلِ مقْصد
Gentle in disposition, a gathering-place of virtues,
he embraces eminence, a destination for men of merit.
يُرديhe slays عِداهhis foes بسيفِwith a sword of بأسٍvalor مُصْلَتٍdrawn
يُردي عِداه بسيفِ بأسٍ مُصْلَتٍ
يُفِريcleaves الطُّلىnecks وبسيفِand with a sword of كَيْدٍguile مُغْمَدsheathed
يُفِري الطُّلى وبسيفِ كَيْدٍ مُغْمَد
He slays his foes with a drawn sword of valor
that cleaves their necks, and with a sheathed sword of guile.
فَسلِso ask الوِزارةَthe vizierate هلwhether رعاهاhas tended it مثلةhis like
فَسلِ الوِزارةَ هل رعاها مثلة
فيin سالفbygone الأيامdays والمتجَدِّدand newly coming ones
في سالف الأيام والمتجَدِّد
Ask the vizierate whether his like has ever tended it
in bygone days and days newly dawning.
وهلand whether للوزارةthe vizierate غيرanything but واحدةunique غدتhas become
وهل للوزارة غير واحدة غدت
منهthrough him وقدnow that نزلتit has alighted بساحةin the court of أوحدone without peer
منه وقد نزلت بساحة أوحد
Has the vizierate become anything but unique
through him, now lodged in the court of one without peer?
دانَتْsubmitted لهto him الدّنياthe world فَسدّدَand set right رأيُهhis judgment
دانَتْ له الدّنيا فَسدّدَ رأيُه
منof أمِهاits affairs (unclear reading) ماwhat كانwas غيرَnot مُسَدَّدset right
من أمِها ما كان غيرَ مُسَدَّد
The world submitted to him, and his judgment set right
whatever in its affairs had gone awry.
مَلِكٌa king إذاwhen بَرقَتْflash أسِرّةُthe radiant lines of وجهِهhis face
مَلِكٌ إذا بَرقَتْ أسِرّةُ وجهِه
جلَتِdispel الدُّجىthe darkness بضيائهاwith their light المُتَوقِّدblazing
جلَتِ الدُّجى بضيائها المُتَوقِّد
A king whose radiant features, when they flash,
dispel the darkness with their blazing light.
خلتِwere emptied الدّيارُthe dwellings وكانand he was قبلbefore خُلُوِّهاtheir emptiness
خلتِ الدّيارُ وكان قبل خُلُوِّها
مِمّنْamong those who تفرَّدstood unrivaled بالعُلاin eminence والسُّؤْدَدand lordship
مِمّنْ تفرَّد بالعُلا والسُّؤْدَد
The dwellings were emptied; even before their emptiness,
he was one unrivaled in eminence and lordship.
اللهُGod أيّدهsupported him ومَنand whoever يُضْمِرْharbors تُقىًpiety
اللهُ أيّده ومَن يُضْمِرْ تُقىً
للهِtoward God فيin رَعْيِtending العبادِHis servants يُؤيَّدis supported
للهِ في رَعْيِ العبادِ يُؤيَّد
God has supported him; whoever harbors piety
toward God in tending His servants will be supported.
ففَداهُso may his ransom be فيamong الأقوامِthe peoples كلُّevery مُقَصرٍman of scant merit
ففَداهُ في الأقوامِ كلُّ مُقَصرٍ
يَسْعىwho strives إلىtoward نَيْلِattaining العَلاءeminence بمُسْعِدwith a helper
يَسْعى إلى نَيْلِ العَلاء بمُسْعِد
May every man of scant merit among the peoples be his ransom,
who seeks to gain eminence through a helper.
كالطّيفِlike a phantom حَظُّthe share of العينthe eye فيهِin him وافرٌabundant
كالطّيفِ حَظُّ العين فيهِ وافرٌ
لكنّهbut he لاحَظَّno share فيهin him لليَدfor the hand
لكنّه لاحَظَّ فيه لليَد
Like a phantom: the eye has an ample share in him,
but the hand has no share in him.
يُمسيhe passes the evening ويُصبحand the morning جالساًsitting فيin مُسْندٍa cushioned chair
يُمسي ويُصبح جالساً في مُسْندٍ
وكأنّماand as though هوhe صورةٌa picture فيin المَسْنَدthe chair
وكأنّما هو صورةٌ في المَسْنَد
Evening and morning he sits in a cushioned chair,
as though he were a picture in that chair.
فَلَكَso yours are الثرّياthe Pleiades رِفعةًin height ولهand his is الثَرىthe dust
فَلَكَ الثرّيا رِفعةً وله الثَرى
واللهُand God فيin قِسْمِapportioning الورىmankind لاdoes not يَعْتديdeal unjustly
واللهُ في قِسْمِ الورى لا يَعْتدي
Yours are the Pleiades in height, his the dust;
God is not unjust in apportioning mankind.
فلْيشكُرِso let him give thanks السلطانُthe sultan دامmay endure جلالُهhis majesty
فلْيشكُرِ السلطانُ دام جلالُه
ماfor what قدindeed رَعْيتَyou safeguarded لمُلْكهِfor his realm وليَحْمَدand let him praise
ما قد رَعْيتَ لمُلْكهِ وليَحْمَد
Let the sultan—may his majesty endure—give thanks
for what you have safeguarded for his realm, and praise you.
خاطَرتَyou risked بالنفسِyour life النّفيسةِprecious دُونَهin his defense
خاطَرتَ بالنفسِ النّفيسةِ دُونَه
حتّىuntil تَمَهَّدit became firmly established فوقbeyond كُلِّevery تَمَهُّدdegree of firmness
حتّى تَمَهَّد فوق كُلِّ تَمَهُّد
You risked your precious life in his defense
until his rule was established with matchless firmness.
والأرضُand the earth لاnot يَغْدوbecomes خَطيرَeminent among ملُوكهاits kings
والأرضُ لا يَغْدو خَطيرَ ملُوكها
إلاexcept المُخاطِرُthe risk-taker فيin المُلِمِّthe calamity المُوئدcrushing
إلا المُخاطِرُ في المُلِمِّ المُوئد
Among the kings of the earth, none rises to eminence
but he who takes risks in crushing calamity.
بكthrough you تَسلَمُis safe الدُّنياthe world ويَسَعَدُand prospers أهلُهاits people
بك تَسلَمُ الدُّنيا ويَسَعَدُ أهلُها
فاسلمْso remain safe لهاfor it ياO ابنَson of الأكارمِthe noblest واسْعَدand prosper
فاسلمْ لها يا ابنَ الأكارمِ واسْعَد
Through you the world is safe and its people prosper;
remain safe for it, O son of the noblest, and prosper.
أمُبَلِّغيO you who grant me ماwhat قدindeed رَجَوْتُI hoped for ولمand did not أسَلْask
أمُبَلِّغي ما قد رَجَوْتُ ولم أسَلْ
ماwhat لوif غَدوتَyou became مُحكِميone letting me decide لمwould not يَزدَدincrease
ما لو غَدوتَ مُحكِمي لم يَزدَد
O you who grant me what I hoped for without asking,
what would not increase were you to let me choose!
منfrom قبلِbefore أنthat مَلأfilled السؤالthe request بهfor it فَميmy mouth
من قبلِ أن مَلأ السؤال به فَمي
أضحَىit came to pass وقدwhile already مَلأhad filled النّوالُthe bounty بهwith it يَديmy hand
أضحَى وقد مَلأ النّوالُ به يَدي
Before a request for it had filled my mouth,
bounty had already filled my hand with it.
بلَّغتَنيyou brought me to مَهماwhatever قَصدتُI sought وَزِدتَسنيand gave me more
بلَّغتَني مَهما قَصدتُ وَزِدتَسني
فوقbeyond المُنىwishes فَبلغتso I attained ماwhat لمnot أقصدI had sought
فوق المُنى فَبلغت ما لم أقصد
You brought me all I sought and gave me still more
beyond my wishes, till I attained what I had not sought.
وأنلتنيand you bestowed on me ماwhat قدindeed عَهِدْتُI had known منamong اللهّاgifts
وأنلتني ما قد عَهِدْتُ من اللهّا
وأفَدْتنيand you granted me منهُنَfrom them ماwhat لمnot أعهَدI had known
وأفَدْتني منهُنَ ما لم أعهَد
You bestowed on me gifts such as I had known,
and from them granted me what I had never known.
لمnot يَبْقَremained منof نُعماكَyour favors إلاexcept خَصْلةٌone trait
لم يَبْقَ من نُعماكَ إلا خَصْلةٌ
هيit أخلفَتْmade me break عندwith القوافيthe rhymes مَوْعِديmy appointment
هي أخلفَتْ عند القوافي مَوْعِدي
Of your favors, only one trait remains:
it has made me break my appointment with rhyme.
إنّيindeed I نَشْدتُsought لدىbeneath ذُراكَyour sheltering heights مقاصِديmy aims
إنّي نَشْدتُ لدى ذُراكَ مقاصِدي
فوجَدْتهاand I found them وقصيدتيwhile my poem لمnot تُنشَدhad been recited
فوجَدْتها وقصيدتي لم تُنشَد
I sought my aims beneath your sheltering heights,
and found them before my poem was recited.
فلئنand even if شَكْرتُI give thanks لتَشْكُوَنَّit will surely complain لماbecause of what بهاit bears
فلئن شَكْرتُ لتَشْكُوَنَّ لما بها
منof خَجلْةِthe shame of المُتأخِّرِone left behind المُتَبلِّدslow-witted
من خَجلْةِ المُتأخِّرِ المُتَبلِّد
Even if I give thanks, it will surely lament what it bears
of the shame of one left behind, slow-witted.
ومدائحيand my panegyrics تَشْأيoutstrip الرياحَthe winds إذاwhen جَرتْthey run
ومدائحي تَشْأي الرياحَ إذا جَرتْ
فيthrough كُلّevery نَشْزٍrise للبلادِof the land وفَدْفَدand open plain
في كُلّ نَشْزٍ للبلادِ وفَدْفَد
My panegyrics outstrip the winds when they run
over every rise and open plain of the land.
مِمّاof the kind that إذاwhen أصغَىlisten الأفاضلُmen of merit نحْوهtoward it
مِمّا إذا أصغَى الأفاضلُ نحْوه
سَبقَتْoutstrip قَوافيهits rhymes لسانَthe tongue of المُنْشِدthe reciter
سَبقَتْ قَوافيه لسانَ المُنْشِد
They are such that, when men of merit listen to them,
their rhymes outrun the reciter's tongue.
أبداًalways تظَلُremain قصائديmy poems مَسبوقةًoutstripped
أبداً تظَلُ قصائدي مَسبوقةً
بَمقاصِديby my aims فيin شَوطِthe race of جُودِكyour generosity فاقْصِدso be moderate
بَمقاصِدي في شَوطِ جُودِك فاقْصِد
My poems are forever outstripped
by my aims in the race of your bounty—so be moderate!
وقصائديand my poems الغُرُّwhite-blazed المُحَجّلةُwhite-stockinged التيwhich
وقصائدي الغُرُّ المُحَجّلةُ التي
أبداًalways تَخُبُّtrot بمُتْهمٍwith a traveler through Tihamah وبمُنجدand with a traveler through Najd
أبداً تَخُبُّ بمُتْهمٍ وبمُنجد
My white-blazed, white-stockinged poems,
forever trotting with travelers through Tihamah and Najd,
جُهِدتْwere exhausted وبَذَّتْهاand outstripped them بَديهةُthe spontaneous impulse of خاطِرٍa mind
جُهِدتْ وبَذَّتْها بَديهةُ خاطِرٍ
جازthat surpassed المدىthe limit كَرماًin generosity ولمّاand not yet يجهدexerted itself
جاز المدى كَرماً ولمّا يجهد
have strained themselves, outpaced by the spontaneous thought of a mind
that surpassed the limit in generosity without yet exerting itself.
كمhow many فيamong الأكابرِthe great ليhave I لوِif only اعتَرفواthey acknowledged لهاfor it
كم في الأكابرِ لي لوِ اعتَرفوا لها
بالفَضْلِmerit حُبّاًout of love للثّناءِfor praise المُخْلِدِthat immortalizes
بالفَضْلِ حُبّاً للثّناءِ المُخْلِدِ
How many panegyrics I have for the great—if only they acknowledged their
merit, for love of praise that grants immortality—
منof مِدْحةٍa panegyric للفَخْرِglory مُورِثةٍbequeathing إذاwhen
من مِدْحةٍ للفَخْرِ مُورِثةٍ إذا
نَفِدَis exhausted الّذيwhat أسنَواthey lavished بهاfor it لمnot تَنْفَدis exhausted
نَفِدَ الّذي أسنَوا بها لم تَنْفَد
verses bequeathing glory, which, when
their lavish rewards are spent, remain unspent!
فِقَرٌverses تَظَلُّthat remain حُداءَthe camel-song of كلِّevery مَطيّةٍmount
فِقَرٌ تَظَلُّ حُداءَ كلِّ مَطيّةٍ
لمُعرِّضٍfor a wayfarer وغناءُand the song of كُلِّevery مُغَرِّدsinger
لمُعرِّضٍ وغناءُ كُلِّ مُغَرِّد
Verses that remain the camel-song for every mount
of a wayfarer, and the song of every singer.
همthey أكرمونيhonored me فانتحلتُso I took up مديحَهمpraise of them
هم أكرموني فانتحلتُ مديحَهم
مَنwhoever يَحتَبِلْنيsnares me بالكرامةِwith honor يَصطَدmakes a catch
مَن يَحتَبِلْني بالكرامةِ يَصطَد
They honored me, so I took up praising them;
whoever snares me with honor makes his catch.
ياO أشرفnoblest of الوزراءviziers دعْوةَhear the call of جامعٍone who joins
يا أشرف الوزراء دعْوةَ جامعٍ
فيin الوُدِّaffection بينَbetween طريفِهِits newly gained part والمُتْلدand the long-inherited
في الوُدِّ بينَ طريفِهِ والمُتْلد
O noblest of viziers, hear the call of one who joins
newly gained affection with love long inherited.
أفدِيكَI would ransom you منfrom صَرْفِthe assaults of الرَّدىdeath ياO مَنْyou who بهthrough him
أفدِيكَ من صَرْفِ الرَّدى يا مَنْ به
وبجُودهand through his bounty منfrom صَرْفِthe assaults of دَهْرِيَmy age أفتَديI ransom myself
وبجُوده من صَرْفِ دَهْرِيَ أفتَدي
I would ransom you from death's assaults, O you through whom
and through whose bounty I ransom myself from my age's assaults.
مِنone who is باسطٍstretching يَدَهُhis hand إليَّtoward me بسَيْبهwith his bounty
مِن باسطٍ يَدَهُ إليَّ بسَيْبه
يَغْدوhe becomes علىagainst حَربِthe warfare of الحوادثِmisfortunes مُنْجِديmy helper
يَغْدو على حَربِ الحوادثِ مُنْجِدي
A giver stretching his hand toward me with largesse,
who comes to my aid in battle against misfortunes.
إنif جِئْتُI come قاصِدَهseeking him حُبِيتُI am gifted وإنْand if أُقِمْI remain
إن جِئْتُ قاصِدَه حُبِيتُ وإنْ أُقِمْ
عنهaway from him لعُذْرٍfor an excuse فالمواهبُthen the gifts قُصَّديare my visitors
عنه لعُذْرٍ فالمواهبُ قُصَّدي
If I come seeking him, I am gifted; if I stay
away for some excuse, his gifts come seeking me.
وإذاand when بَعُدْتُI go far away دنَتْdraw near إليّto me هِباتُهhis gifts
وإذا بَعُدْتُ دنَتْ إليّ هِباتُه
وصِلاتُهand his benefactions فكأننيso it is as though I لمnot أبْعُدhad gone far
وصِلاتُه فكأنني لم أبْعُد
When I am far away, his gifts draw near to me,
and so do his benefactions, as though I had never gone far.
دُمْremain دِيمةًa gentle lasting rain لبنيfor the children of الرّجاءhope مُقميةًabiding
دُمْ دِيمةً لبني الرّجاء مُقميةً
ياO ذاpossessor of الأياديfavors البادياتِfirst bestowed العُوَّدrepeated
يا ذا الأيادي البادياتِ العُوَّد
Remain a lasting, gentle rain for the children of hope,
O master of favors, first bestowed and then renewed.
واقْسِمْand divide زمانَكyour time بينbetween مُلْكٍa dominion قاهِرٍoverpowering
واقْسِمْ زمانَك بين مُلْكٍ قاهِرٍ
تَرْعَىyou tend الأنامَmankind بهthrough it وعَيْشٍand a life أرغَدmost comfortable
تَرْعَى الأنامَ به وعَيْشٍ أرغَد
Divide your time between overpowering rule,
with which you tend mankind, and a most comfortable life.
فكِفايةُfor the protection of اللهِGod التيwhich عُوِّدْتَهاyou have been accustomed to
فكِفايةُ اللهِ التي عُوِّدْتَها
تُفْنِيyou annihilate العَدُوَّthe enemy بهاthrough it وإنeven if لمnot تَقْصِدyou intend
تُفْنِي العَدُوَّ بها وإن لم تَقْصِد
As for God's protection, to which you are accustomed,
through it you destroy the enemy, even without intent.
أمّاas for الحسودُthe envious man فحيثُwherever يَسمَعُhe hears مِدْحتيmy panegyric
أمّا الحسودُ فحيثُ يَسمَعُ مِدْحتي
يَلْقَىhe meets الرُّواةَthe reciters لهاof it بوجْهٍwith a face أربَدdarkened with anger
يَلْقَى الرُّواةَ لها بوجْهٍ أربَد
As for the envious man, wherever he hears my panegyric,
he meets its reciters with a face darkened in anger.
فِلمِقوْليfor my tongue has فيin قلبِthe heart of كُلevery مُعانِدopponent
فِلمِقوْلي في قلبِ كُل مُعانِد
تأثيرُthe effect of مصْقولِpolished الغِرارِblade-edges مهندan Indian sword
تأثيرُ مصْقولِ الغِرارِ مهند
My tongue has, within every opponent's heart,
the effect of a polished-edged Indian sword.
أناI am سيفُكyour sword الماضيkeen لإرغامِfor humbling العِداfoes
أنا سيفُك الماضي لإرغامِ العِدا
يومَon the day of الفَخارِboasting فحَلِّنيso adorn me وتَقلدand gird yourself with me
يومَ الفَخارِ فحَلِّني وتَقلد
I am your keen sword for humbling foes
on the day of boasting—adorn me and gird me on.
زرعتْhave sown مُنايَmy wishes لدىbeside عُلاكyour eminence مَطالباًdesires
زرعتْ مُنايَ لدى عُلاك مَطالباً
شتّىof many kinds فأمِدِدْنيso aid me برأيْكwith your counsel أحصُدI shall reap
شتّى فأمِدِدْني برأيْك أحصُد
My wishes have sown, beside your eminence, desires
of many kinds; aid me with your counsel, and I shall reap.
والدّهرُand time أرجَفَspread rumors بارتِجاعِكَof your taking back مِنْحةًa gift
والدّهرُ أرجَفَ بارتِجاعِكَ مِنْحةً
بدأتْyou first bestowed فَكذِبهُso give it the lie بعَودٍwith a renewal أحمَدmore praiseworthy
بدأتْ فَكذِبهُ بعَودٍ أحمَد
Time has spread rumors of your taking back a gift
you first bestowed; belie it with a finer renewal.
ولقدand indeed فعلْتَyou have done so فَدُمْso remain كذلكthus مُنْعماًbestowing favors
ولقد فعلْتَ فَدُمْ كذلك مُنْعماً
أبداًalways تُعيدُyou renew صنيعةًa kindness أوor تَبْتَديbegin one
أبداً تُعيدُ صنيعةً أو تَبْتَدي
You have indeed done so; keep bestowing favors thus,
forever renewing a kindness or beginning one.
وتَجدَّدand is renewed العامُthe year الذيwhich وافَىhas arrived وقدwhile already
وتَجدَّد العامُ الذي وافَى وقد
أبلَيْتَyou have worn out ملبوسَthe garment of الزّمانِtime فَجَدِّدso renew it
أبلَيْتَ ملبوسَ الزّمانِ فَجَدِّد
The year that has arrived is renewed, while you have
worn out time's garment—so renew it.
صُمْfast ألفَa thousand عامٍyears فيin ظلالِthe shade of سعادةٍhappiness
صُمْ ألفَ عامٍ في ظلالِ سعادةٍ
ولأَلْفِand for a thousand عيدٍEids بالميامِنِwith auspicious blessings عَيِّدcelebrate Eid
ولأَلْفِ عيدٍ بالميامِنِ عَيِّد
Fast a thousand years in the shade of happiness,
and celebrate a thousand Eids with auspicious blessings.
Sol 6.1