أذاكرةٌdoes she remember? يومَthe day of الوَداعfarewell نَوارُNawar
أذاكرةٌ يومَ الوَداع نَوارُ
وقدwhile already لَمَعتْflashed منهاfrom her يَدٌa hand وسِوارُand a bracelet
وقد لَمَعتْ منها يَدٌ وسِوارُ
Does Nawar remember the day of farewell,
Memories on the day of farewell, the light of Anwar
As a hand and bracelet of hers flashed forth?
And a hand and bracelet gleamed from it
عَشِيّةَon the evening when ضَنّواthey begrudged أنto يَجودواgive generously فعلَّلُواso they offered consoling excuses
عَشِيّةَ ضَنّوا أن يَجودوا فعلَّلُوا
وخافواand they feared العِداthe foes أنto يَنْطِقواspeak فأشارواso they gestured
وخافوا العِدا أن يَنْطِقوا فأشاروا
That evening they begrudged giving, and offered consoling excuses,
In the evening they were stingy to be generous, so they made excuses
And feared the foes if they spoke, so they gestured.
And they feared the enemy, so they gestured
حدَوْاthey urged onward سُفْنَships of عِيسٍpale camels لمnot تزَلْceased بصُدورِهاwith their breasts
حدَوْا سُفْنَ عِيسٍ لم تزَلْ بصُدورِها
تُخاضُare traversed منof اللّيلِthe night البهيمpitch-black غِمارdepths
تُخاضُ من اللّيلِ البهيم غِمار
They urged on ships of pale camels, whose breasts kept
They prepared the ships of Jesus which always
Ploughing the depths of pitch-black night.
Plow through the ignorant night darkness
فَحلُّواso they settled قِفاراًwastes مَرّتِpassed الظُّعْنُthe camel caravans فوقَهاover them
فَحلُّوا قِفاراً مَرّتِ الظُّعْنُ فوقَها
وخَلَّواand they left ديارَthe dwellings of الحَيِّthe tribe وهْيَwhile they were قِفارempty wastes
وخَلَّوا ديارَ الحَيِّ وهْيَ قِفار
They settled wastes over which the caravans had passed,
So they left as ruins passed over them
And left the tribe's dwellings empty wastes.
And they left the settlements of life as ruins
غدَواthey went دُرَراًas pearls أصدافُهنّwhose shells هوادِجٌwere howdahs
غدَوا دُرَراً أصدافُهنّ هوادِجٌ
وليسand there are no لهاfor them إلاّexcept السّرابَthe mirage بِحارseas
وليس لها إلاّ السّرابَ بِحار
They went as pearls whose shells were howdahs,
They went as precious pearls, their shells are tents
With no seas for them but the mirage.
And they have nothing but mirages in the sea as guides
وأثمانُهاand their prices الأرواحُlives تُبذَلُare offered والوغىand battle
وأثمانُها الأرواحُ تُبذَلُ والوغى
لَهُنّfor them عُكاظٌ'Ukaz والرِّماحُand spears تِجارmerchants
لَهُنّ عُكاظٌ والرِّماحُ تِجار
Their prices were lives freely offered, and battle
And their prices are souls that are sacrificed, and the clamor
Was their 'Ukaz, with spears for merchants.
Ukaz belongs to them, and spears are their trade
أعِدْrepeat نظَراًa look ياO رائدَscout of الحَيِّthe tribe قاصداًseeking
أعِدْ نظَراً يا رائدَ الحَيِّ قاصداً
إلىto أينَwhere منfrom حُزْوَىHuzwa المَطِيُّthe riding camels تُثارare urged onward
إلى أينَ من حُزْوَى المَطِيُّ تُثار
Look once more, O scout of the tribe, seeking
Take another look, O guide of life, heading
Where the riding camels are urged onward from Huzwa.
To where the horses are agitated from the stables
أماare they not? همْthey إلىto قلبيmy heart منfrom العينِthe eye غُدْوةًat dawn
أما همْ إلى قلبي من العينِ غُدْوةً
يَسيرونthey journey أنnow that زَمُّواthey haltered الجِمالَthe camels وسارواand departed
يَسيرون أن زَمُّوا الجِمالَ وساروا
Are they not, at dawn, from my eye to my heart
As for them, to my heart from the eyes in the morning
Journeying, now that they have haltered the camels and departed?
They walk to gather the camels and journey
إلىto كَبِدٍa liver تَشكوcomplaining of الغرامَpassion جديبةٍparched
إلى كَبِدٍ تَشكو الغرامَ جديبةٍ
سَروْاthey traveled by night منfrom جفونٍeyelids سُحْبُهنّwhose clouds غِزارpour abundantly
سَروْا من جفونٍ سُحْبُهنّ غِزار
To a parched liver complaining of passion,
To a liver that complains of the love of a barren woman
They traveled by night from eyelids whose clouds pour abundantly.
They traveled from eyelids whose clouds are abundant
وماand not رَحلواthey departed إلاّexcept انتجاعاًto seek pasture فلوso if دَرَوْاthey knew
وما رَحلوا إلاّ انتجاعاً فلو دَرَوْا
بِماof what بيafflicts me لَحارواthey would be bewildered فيin المَسيرِthe journey وجارواand stray
بِما بي لَحاروا في المَسيرِ وجاروا
They departed only to seek pasture; had they known
And they only left to regain strength, and if they knew
My plight, they would have lost their way and strayed on their journey.
What was inside me, they would be confused in the journey and return
بنَفْسيwith my life as ransom غزالٌa gazelle أَعرضَinterposed البُعدُdistance دونَهbefore him
بنَفْسي غزالٌ أَعرضَ البُعدُ دونَه
فعادَso became رَبيبُthe darling of الوَصْلِunion وَهْوَwhile he is نَوارelusive; also Nawar
فعادَ رَبيبُ الوَصْلِ وَهْوَ نَوار
My life for a gazelle, with distance barring the way to him,
With my soul a gazelle whom distance came between us
So the darling of union turned elusive—Nawar.
So the beloved of union returned while he was light
تُعاتَبُis reproached عينيmy eye حينwhen يَعلَقُgrows attached خاطريmy mind
تُعاتَبُ عيني حين يَعلَقُ خاطري
ولَومُand blaming المَشوقِthe yearning one المُستهامِlove-distraught ضِرارharm
ولَومُ المَشوقِ المُستهامِ ضِرار
My eye is reproached when my mind grows attached,
My eye blames when my thoughts are distracted
Yet blaming a yearning, love-distraught soul is cruelty.
And the blame of the obsessed, enamored one is harm
ويَقْلَقُand grows restless قلبيmy heart حينwhen يَطْرُقُhe visits ناظريmy gaze
ويَقْلَقُ قلبي حين يَطْرُقُ ناظري
فَبعْضِيَso part of me منof بَعْضيanother part of me عليهover him يَغارis jealous
فَبعْضِيَ من بَعْضي عليه يَغار
My heart grows restless when he visits my gaze,
And my heart is restless when my gaze wanders
So one part of me is jealous of another over him.
So some of me is jealous of some of me
فهلso is there? نَهْلةٌa draught تَشْفيthat quenches الغليلَthirst لمُدْنَفٍfor a lovesick sufferer
فهل نَهْلةٌ تَشْفي الغليلَ لمُدْنَفٍ
ففيfor in الصّدْرِthe breast منfrom نارِthe fire of الفراقِseparation أُوارburning heat
ففي الصّدْرِ من نارِ الفراقِ أُوار
Is there a draught to quench a lovesick sufferer's thirst?
Is there a drink to quench the thirst of an outcast?
For in my breast burns the heat of separation's fire.
For in my chest from the fire of separation there are embers
يُواصِلُhe keeps company with قلبيmy heart وهْوwhile he is للعينtoward the eye هاجِرٌforsaking
يُواصِلُ قلبي وهْو للعين هاجِرٌ
لَصيقُan intimate of فؤادٍa heart شَطَّlies far away منهfrom it مَزارa place of visitation
لَصيقُ فؤادٍ شَطَّ منه مَزار
He keeps company with my heart while forsaking my eye,
My heart keeps company while to the eye it is a deserter
A heart's intimate, whose place of visitation lies far away.
The heart of the passionate one who has deviated from its course
فليتso would that ديارَthe dwellings of النّازحاتِthe far-away women قلوبُناwere our hearts
فليت ديارَ النّازحاتِ قلوبُنا
لِتسلُوَso they might find solace أمor ليتwould that القلوبَthe hearts دِيارwere dwellings
لِتسلُوَ أم ليت القلوبَ دِيار
Would that the far-away women's dwellings were our hearts,
If only the homes of the displaced were our hearts
So they might find solace—or would that hearts were dwellings.
In order to find solace, or if only hearts were homes
أبىrefused القلبُthe heart إلاّanything but ذِكْرَهُنّremembering them وقدand already بَداappeared
أبى القلبُ إلاّ ذِكْرَهُنّ وقد بَدا
معَwith الصّبحِdawn أشْباهاًas likenesses لَهنَّof them صُوارa herd of wild cattle
معَ الصّبحِ أشْباهاً لَهنَّ صُوار
My heart would have nothing but their remembrance, though there appeared
My heart insisted on remembering them after
At dawn a herd of wild cattle resembling them.
Their likenesses appeared with the dawn
وليلةَand on a night when أهْدَيْنَthey sent as a gift الخيالَthe phantom لناظريto my gaze
وليلةَ أهْدَيْنَ الخيالَ لناظري
وبالنّومِand in sleep لولاbut for الطّيفُthe phantom عنهtoward it نِفارaversion
وبالنّومِ لولا الطّيفُ عنه نِفار
And on a night when they sent their phantom to my gaze,
And one night imagination gave me visions
While sleep, but for that phantom, would have shunned it,
And in sleep, if not for fantasies it would have fled
تَقنَّصْتُهI hunted it down والأُفْقُwhile the horizon يجتابُdonned حُلّةًa robe
تَقنَّصْتُه والأُفْقُ يجتابُ حُلّةً
منof الوَشْيِbrocade يُسدَىits warp is laid نَسْجُهاits weave ويُنارand its weft is woven
من الوَشْيِ يُسدَى نَسْجُها ويُنار
I hunted it down as the horizon donned a robe
I hunted it while the horizon was wearing
Of brocade, its warp laid and its weft woven.
A dress of darkness, its weaving ignited and illuminated
فلاso do not يَحسَبِsuppose الجوزاءَal-Jawza, a constellation طَرْفُكyour eye أنّهاthat it is
فلا يَحسَبِ الجوزاءَ طَرْفُك أنّها
هَدِيٌّa bride لهاfor her شُهْبُthe shooting stars of الظّلامِdarkness نِثارa scattering of gifts
هَدِيٌّ لها شُهْبُ الظّلامِ نِثار
Let your eye not suppose al-Jawza
So do not think the Gemini, your gaze assumes
A bride, with the dark's shooting stars strewn for her,
It is a gift for it, the shooting stars are scattered
وأنّand that الثُريّاthe Pleiades باتَspent the night فِضّيُّthe silver of كأسِهاits cup
وأنّ الثُريّا باتَ فِضّيُّ كأسِها
بأيديin the hands of نَدامَىdrinking companions of الزَّنْجِthe Zanj وهْوwhile it يُدارis passed around
بأيدي نَدامَى الزَّنْجِ وهْو يُدار
Nor that the Pleiades' silver cup spent the night
And that the Pleiades in its silver cup
In the hands of Zanj drinking companions, being passed around.
Is in the hands of the drunk Zanj while it spins
فليسfor it is not الدُّجَىdarkness إلاّanything but لنارِfrom the fire of تَنَفُّسيmy breathing
فليس الدُّجَى إلاّ لنارِ تَنَفُّسي
دُخانٌsmoke تَراقَىrising high والنُّجومُand the stars شَرارsparks
دُخانٌ تَراقَى والنُّجومُ شَرار
For darkness is nothing but, from the fire of my breathing,
For it is nothing but the breath of my longing
Smoke rising high, and the stars are sparks.
Smoke that rises and the stars are embers
رُوَيْداًgently لقَلْبيwith my heart بالهوَىin love ياO ابنَson of حامدٍHamid
رُوَيْداً لقَلْبي بالهوَى يا ابنَ حامدٍ
وإلاّotherwise فلَيْلِيthen my night ماas long as بَقيِتyou live نَهارis day
وإلاّ فلَيْلِي ما بَقيِت نَهار
Gently with my heart in love, O Ibn Hamid,
Hold back, my heart, from passion, O son of Hamid
Else my night is day as long as you live.
Or else my night will remain day for what is left of it
إذاwhen طَلَعتْrises فيin بلدةٍa town لكَof yours رايةٌa banner
إذا طَلَعتْ في بلدةٍ لكَ رايةٌ
فللظُّلْمِthen for injustice منهاfrom it والظّلامِand darkness فِرارflight
فللظُّلْمِ منها والظّلامِ فِرار
When a banner of yours rises in a town,
If a banner for you rises in a city
Injustice and darkness flee from it.
Then for darkness and gloom there is escape
فِدىًa ransom لعزيزِfor 'Aziz الدّينِal-Din, the Faith فيthroughout الدّهرِtime عُصبةٌa band
فِدىً لعزيزِ الدّينِ في الدّهرِ عُصبةٌ
أجارَhe sheltered منfrom الخَطْبِthe calamity الجسيمِgrievous وجارواand they oppressed
أجارَ من الخَطْبِ الجسيمِ وجاروا
May a band be ransom for 'Aziz al-Din throughout time:
A group that protects the precious religion in time
He sheltered others from grievous calamity, while they oppressed—
Who seek refuge from great adversity and take shelter
منَof البِيضِwhite blades أمّاas for بَحرُهhis sea لعُفاتِهfor his petitioners
منَ البِيضِ أمّا بَحرُه لعُفاتِه
فَطامٍit overflows وأمّاand as for دُرُّهits pearls فكِبارthey are large
فَطامٍ وأمّا دُرُّه فكِبار
A band of white blades. As for his sea, for his petitioners,
From the eggs, as for its sea due to its chastity
It overflows, and its pearls are great.
It is pure, and as for its pearls they are big
فتَىthe man of الدّهرِthe age ماno ثارrose امْرؤٌman لِيَؤمَّهto seek him
فتَى الدّهرِ ما ثار امْرؤٌ لِيَؤمَّه
فَيْبقَىand then remains لهagainst him عندat المطالِبِthe requests ثارan unredressed grievance
فَيْبقَى له عند المطالِبِ ثار
The man of the age: no man rose to seek him
The young man of time, no man rose to support him
Only to retain a grievance against him in his requests.
And vengeance remained for him during adversities
يُلِمُّhe calls بمَغْشِيِّat the thronged الرِّواقَيْنِtwo porticoes للِنّدَىfor bounty
يُلِمُّ بمَغْشِيِّ الرِّواقَيْنِ للِنّدَى
وللبأسِand for martial strength يوماًone day إنif أظَلَّcasts its shadow حِذارfear
وللبأسِ يوماً إن أظَلَّ حِذار
He calls at thronged twin porticoes for bounty,
He meets the extending porches with moisture
And for martial strength when fear one day casts its shadow.
And for might, one day, if it is shaded with precaution
عِراصٌcourtyards تَرىyou see رُسْلَthe envoys of الملوكِkings تَحُلُّهاalighting there
عِراصٌ تَرى رُسْلَ الملوكِ تَحُلُّها
كماas انتثَرتْwere scattered فوقover الرِّياضِgardens قِطارraindrops
كما انتثَرتْ فوق الرِّياضِ قِطار
Courtyards where you see kings' envoys alighting,
A couch which you can see the missions of kings frequenting it
Like drops of rain scattered over gardens.
As groups scattered above the gardens
إذاwhen سارdeparts وَفْدٌa delegation زائرونvisiting فَودَّعواand they bid farewell
إذا سار وَفْدٌ زائرون فَودَّعوا
تَناهَىarrive إليهاthere آخَرونَothers فَزارواand pay a visit
تَناهَى إليها آخَرونَ فَزاروا
Whenever a visiting delegation departs and bids farewell,
When a delegation of visitors bid farewell
Others arrive there and pay their visit.
Others came to the end and visited
هُمامٌa resolute lord إذاwhen ماever شاءhe wishes صَبَّحَattacks at dawn مارِقاًa rebel
هُمامٌ إذا ما شاء صَبَّحَ مارِقاً
بأرْعَنَwith a vast army عينُthe eye of الشّمسِthe sun منهat it تَحارis bewildered
بأرْعَنَ عينُ الشّمسِ منه تَحار
A resolute lord who, when he wishes, attacks a rebel at dawn
Ambitions, if he willed, he traveled by night
With a vast army that bewilders the eye of the sun.
At dawn, the eyes of the sun from him are dazzled
وكُلُّand every فتىًwarrior للعينِfor the eye والسّيفِand the sword إنْif غَزاhe campaigns
وكُلُّ فتىً للعينِ والسّيفِ إنْ غَزا
يَعِزُّfinds it intolerable بجَفْنٍwithin a lid or sheath أنْthat يُلِمَّshould settle غِرارbrief sleep or a blade's edge
يَعِزُّ بجَفْنٍ أنْ يُلِمَّ غِرار
And every warrior, when campaigning, for eye and sword,
And every young man, for the eye and sword, if he conquers
Finds sleep beneath a lid, or a blade within a sheath, intolerable.
He is too proud for his eyelid to meet the ignorant
مشيحٌresolute إذاwhen الجَبّارthe tyrant صَعّرَturns arrogantly خَدّهhis cheek
مشيحٌ إذا الجَبّار صَعّرَ خَدّه
أعادhe renders دَمَthe blood of الجَبّارthe tyrant وهْوwhile it is جُبارuncompensated blood
أعاد دَمَ الجَبّار وهْو جُبار
Resolute, when a tyrant turns his cheek in pride,
A lever, when the tyrant's cheek became enraged
He spills the tyrant's blood with no redress owed.
He returned the blood of the tyrant while he was a tyrant
ورَدَّand makes طِوالَthe long shafts of السّمهريّSamhari spears قصيرةًshort
ورَدَّ طِوالَ السّمهريّ قصيرةً
غداةَon the morning when لجَيْنthe silver of المَشْرفيَthe Mashrafi sword نُضارis gold
غداةَ لجَيْن المَشْرفيَ نُضار
And makes the long Samhari spears short,
And he repelled the thin lofty ones with short ones
On the morning when the Mashrafi sword's silver turns to gold.
The next morning for the soft, elegant lean ones
بحيثُwhere دنانيرthe gold coins of الوجوهِfaces مَشوفةare polished
بحيثُ دنانير الوجوهِ مَشوفة
بنَقْرِby the tapping of بنانِthe fingertips of المرهَفاتِkeen blades تُطارare sent flying
بنَقْرِ بنانِ المرهَفاتِ تُطار
Where the gold coins of faces are polished,
To the extent that the gold coins of the faces are revealed
And sent flying by the tapping fingertips of keen blades.
By the pecking of the delicate, elegant beaks they are tossed
وحيثand where وَقورthe solemn bulk of الطَّودِthe mountain منfrom هَوْلِthe terror of يَومِهhis day
وحيث وَقور الطَّودِ من هَوْلِ يَومِه
يَرَىis seen وهْوwhile it is نَفْعbenefit (likely a misprint for 'dust') فيin السّماءthe sky مُثارstirred up
يَرَى وهْو نَفْع في السّماء مُثار
And where the mountain's solemn bulk, from the terror of his day,
And where the majesty of his heavyset stature from the horrors of his day
Is seen as dust stirred up into the sky.
He sees while he is an advantage in the sky, aroused
وإنand if شاءhe wishes نابَتْserve instead عنof رماحٍspears بكَفّهِin his hand
وإن شاء نابَتْ عن رماحٍ بكَفّهِ
أنابيبُreed shafts حتّىso that لاnot يُشَنّis drawn غِرارa blade
أنابيبُ حتّى لا يُشَنّ غِرار
And if he wishes, in his hand, instead of spears,
And if he wished, tubes sprouted from spears in his grip
Reed shafts serve, so that no blade is drawn.
Until the ignorant cannot be rebuked
حديداتُkeen خَرْقِat piercing السَمْعِthe hearing إنْif صَمّتِfall silent القناthe spears
حديداتُ خَرْقِ السَمْعِ إنْ صَمّتِ القنا
تَغلغلَpenetrates deeply فيهinto it للقَضاءof the decree سِرارa whisper
تَغلغلَ فيه للقَضاء سِرار
Keen at piercing the ear; when the spears fall silent,
Swords that penetrate the hearing, if the channels are silent
The whispered decree penetrates its depths.
It penetrates them for fate in secrecy
إذاwhen غرسَتْهاplants them كَفّهhis hand فيin صحيفةٍa page
إذا غرسَتْها كَفّه في صحيفةٍ
غدَتْthey become ولهاand have غُرّthe glorious الفتوحvictories ثِمارas fruits
غدَتْ ولها غُرّ الفتوح ثِمار
When his hand plants them in a page,
If his hand plants them in a paper
They come to bear glorious victories as fruit.
They become, and they have the arrogance of the openings as fruits
اياO مَنyou whose تَفوقُsurpasses النّجمَthe star غُرّةُthe blaze of طِرْفِهhis steed
ايا مَن تَفوقُ النّجمَ غُرّةُ طِرْفِه
إذاwhen انشَقَّparts عنهfrom it للعيونِbefore the eyes غُبارdust
إذا انشَقَّ عنه للعيونِ غُبار
O you whose steed's blaze surpasses the star,
O you who the greenness of your glance surpasses the stars
When dust parts from it before the eyes,
When darkness separates from it for the eyes
تَخيَّركَchose you السّلطانُthe sultan للنُّصحِfor sincere counsel صاحياًclearheaded
تَخيَّركَ السّلطانُ للنُّصحِ صاحياً
فشابهَso matched سِرّاًthe hidden منof هَواكَlove for you جِهارthe open
فشابهَ سِرّاً من هَواكَ جِهار
With clear judgment the sultan chose you for sincere counsel,
The Sultan chose you for advice while awake
And his open love for you matched his hidden love.
So he paired a secret from your love openly
غداbecame كاشتقاقِlike the derivation of اسمَيْكُماyour two names مَعْنَياكُماyour two natures
غدا كاشتقاقِ اسمَيْكُما مَعْنَياكُما
صفاءًin purity فحَبْلُand the cord of الائتِلافِconcord مُغارis firmly plied
صفاءً فحَبْلُ الائتِلافِ مُغار
Your two natures became, like your two names' derivations,
It became like the derivation of both your names is your qualities
Pure; and the cord of concord is firmly plied.
Clarity so the rope of accord is woven
وهلand would? يَتّقيguard against رَيْبَthe vicissitudes of الزّمانِtime ابنُa son of حُرّةٍa free woman
وهل يَتّقي رَيْبَ الزّمانِ ابنُ حُرّةٍ
وأنتwhile you لهfor him مِمّاagainst what يُحاذِرُhe dreads جارare a protector
وأنت له مِمّا يُحاذِرُ جار
Would a freeborn man fear the vicissitudes of time,
And does the son of Hurrah fear the stain of time
When you protect him from what he dreads?
While you are for him what he needs to be wary of
وماand not كانwould يَغشَىvisit البدْرَthe full moon لوif كنتَyou were جارَهُits protector
وما كان يَغشَى البدْرَ لو كنتَ جارَهُ
خُسوفٌan eclipse يُغَطّيveiling وَجهَهُits face وسِرارand moonless darkness
خُسوفٌ يُغَطّي وَجهَهُ وسِرار
Nor would the full moon, were you its protector, be visited
The full moon would not be eclipsed if you were its companion
By an eclipse veiling its face, or moonless darkness.
An eclipse covering its face and secrecy
ولكنّهbut it منfrom نورِthe light of غَيرِكsomeone other than you قابسٌborrows
ولكنّه من نورِ غَيرِك قابسٌ
فلاso no غَروwonder إنif لَوَّىtwists خُطاهُits steps عِثارa stumble
فلا غَرو إن لَوَّى خُطاهُ عِثار
But it borrows its light from someone other than you,
But it borrows from the light of other than you
So no wonder if a stumble twists its steps.
So no wonder if it falters in its steps
حَسودُكyour envier تُمسيbecome at evening طارقاتُnight visitors of همومِهhis cares
حَسودُك تُمسي طارقاتُ همومِه
وهنّand they لهfor him دونbeneath الشِّعارِthe inner garment شِعارare an inner garment
وهنّ له دون الشِّعارِ شِعار
Your envier's cares, arriving at night, become
Your envious enemies, the comings of their worries at night
His undergarment beneath the garment next his skin.
And they are adversities upon the emblem
كتطْبيقِlike the joint-cleaving stroke of سَيْفٍa sword فيهin him إطباقُthe closing of جَفْنِهhis eyelid
كتطْبيقِ سَيْفٍ فيه إطباقُ جَفْنِه
فأشفارُso the eyelashes of عينَيْهِhis two eyes عليهagainst him شِفارare blades
فأشفارُ عينَيْهِ عليه شِفار
His eyelid shuts on him like a sword striking a joint,
Like the sheathing of a sword in which is the closing of its eyelid
And his eyes' lashes are blades against him.
So the lashes of its eyes are blades upon it
إذاwhen ضافَهُvisits him هَمٌّa care يصافِحُclasps قَلّبَهhis heart
إذا ضافَهُ هَمٌّ يصافِحُ قَلّبَه
ورَتْkindles منهfrom it ماwhat lies بينbetween الأضالعِthe ribs نارa fire
ورَتْ منه ما بين الأضالعِ نار
When a care visits him and clasps his heart,
When a worry sits with it, it shakes its heart
From it a fire kindles between his ribs.
And fire spreads between its ribs
وجاءتْand it comes لأدْنَىat the slightest مِسحةٍtouch فكأنّماand it is as though
وجاءتْ لأدْنَى مِسحةٍ فكأنّما
لهfor him الصَدْرthe chest مَرْخٌis markh wood والبَنانُand the fingers عَفارare 'afar wood
له الصَدْر مَرْخٌ والبَنانُ عَفار
It comes at the lightest touch, as though
And with the slightest touch, it is as if
His chest were markh wood and his fingers 'afar.
For it, the chest is fragile and the fingertips are embers
طلعْتَyou climbed ثَنِيّاتِthe mountain passes of المناقبِvirtues كُلَّهاall of them
طلعْتَ ثَنِيّاتِ المناقبِ كُلَّها
فماso none فيin العُلاexalted rank إلاّexcept إليكَto you يُشارis pointed
فما في العُلا إلاّ إليكَ يُشار
You have climbed all the passes of virtue,
You rose with all the qualities of glory
And in exalted rank none but you is pointed to.
So there is nothing higher except to you it is pointed
وماand what is الدّهْرُTime لولاwere it not أنّهthat it لكfor you خادِمٌis a servant
وما الدّهْرُ لولا أنّه لك خادِمٌ
وماand what is الأرضُthe earth لولاwere it not أنّهاthat it لكَfor you دارis a dwelling
وما الأرضُ لولا أنّها لكَ دار
What would Time be, were it not your servant?
And time would not be if it were not your servant
And what the earth, were it not your dwelling?
And the earth would not be if it were not your home
تَواضَعُit bows humbly عنdespite عُظْمٍvastness وتُزْهَيand exults بنَظرةٍin a glance
تَواضَعُ عن عُظْمٍ وتُزْهَي بنَظرةٍ
بمُؤْخَرِfrom the outer corner of عَينٍan eye منكof yours حينَwhen تُعارit is granted
بمُؤْخَرِ عَينٍ منك حينَ تُعار
It bows despite its vastness, yet exults in a glance
You are humble despite your greatness and you are adorned with a glance
From the corner of your eye, whenever it is granted.
With the corner of an eye from you when it is exposed
فعندكso with you إنif جَفّrun dry الغمائمُthe clouds نُجعةٌis pasture
فعندك إن جَفّ الغمائمُ نُجعةٌ
وفيكand in you إذاif خَفَّgrow light الجبالُthe mountains وَقارis gravity
وفيك إذا خَفَّ الجبالُ وَقار
With you is pasture even when the clouds run dry,
For with you if the clouds run out there is comfort
And in you is gravity even when mountains lose their weight.
And in you if the mountains' dignity abates there is composure
دُعيتَyou were named عزيزَ'Aziz, mighty الدّينِal-Din, the Faith أْيمَنَthe most auspicious دَعوةٍnaming
دُعيتَ عزيزَ الدّينِ أْيمَنَ دَعوةٍ
فباسْمِكso by your name منfrom رَيْبِthe vicissitudes of الزّمانِtime يُجارone is sheltered
فباسْمِك من رَيْبِ الزّمانِ يُجار
You were named 'Aziz al-Din—the most auspicious naming—
You are called the champion of religion, auspicious is the prayer
And by your name one finds shelter from time's vicissitudes.
So by your name one is protected from the evils of time
بمَحْكيَwith a likeness of عَيْنٍthe letter 'ayn منهof it إذwhen يَسِمُstamps الثَّرَىthe earth
بمَحْكيَ عَيْنٍ منه إذ يَسِمُ الثَّرَى
لكfor you الخيلُthe horses يَضحِيthere comes to be للبلادِfor the lands قَرارstability
لك الخيلُ يَضحِي للبلادِ قَرار
With a likeness of its letter 'ayn, when the earth is stamped
By the narrative of an eye from him when it marks the ground
By your horses, the lands acquire stability.
For you the horses sacrifice settling the lands
وفيand on الأُفْقِthe horizon يَحكيهcopies it الهلالُthe crescent فَيزدَهِيand so boasts
وفي الأُفْقِ يَحكيه الهلالُ فَيزدَهِي
بهof it الدّهرَbefore Time إذsince يَعلوهُrises above it منكfrom you شِعارan emblem
به الدّهرَ إذ يَعلوهُ منك شِعار
On the horizon the crescent copies it and boasts
And in the horizon the crescent describes it so
Of it before Time, since your emblem rises above it.
Through you it grows as your emblem rises above it
مَلكْتَyou possessed إذَنْthus أرضَthe earth of الورىmankind وسماءهمْand their sky
مَلكْتَ إذَنْ أرضَ الورى وسماءهمْ
فهلso is there? فوقbeyond هذاthis للفَخورfor the boastful فَخارpride
فهل فوق هذا للفَخور فَخار
Thus you have possessed mankind's earth and sky:
You possessed the land of creation and their sky
Beyond this, what pride remains for the boastful?
So is there for the arrogant beyond this pride?
حَلفْتُI swore بعاديِّby the ancient البِناءconstruction مُحجَّنٍcurved, hook-shaped
حَلفْتُ بعاديِّ البِناء مُحجَّنٍ
يُجابُis traversed لهfor it عَرْضُthe breadth of الفلاthe wastes ويُزارand it is visited
يُجابُ له عَرْضُ الفلا ويُزار
I swore by the age-old, curved edifice,
I swore by the restorer of the excellent, protected building
For which the breadth of the wastes is crossed, and which is visited,
To which the virtue of transcendence comes and is visited
وتأميلand by hope for عفْوِthe pardon of اللهGod تحتbeneath ظِلالِهits shades
وتأميل عفْوِ الله تحت ظِلالِه
إذاwhen ضَمَّهembraces it والزّائرينَand the visitors جِوارshared shelter
إذا ضَمَّه والزّائرينَ جِوار
And by hope of God's pardon beneath its shade,
And the hope for God's forgiveness in its shadows
When shelter gathers it and its visitors together,
When it brings together the visitors and neighborliness
وأبيضَand by white water منfrom ماءthe water of العيونِeyes لأجلِهfor its sake
وأبيضَ من ماء العيونِ لأجلِه
وأحمرَand red water منfrom ماءthe water of النَّحورِthroats يُمارis supplied
وأحمرَ من ماء النَّحورِ يُمار
And by the white water of eyes shed for its sake,
Whiter than the water of eyes for His sake
And the red water of throats brought as offerings,
And redder than the water of throats is bitter
وتَرجعand by the echoing of أصواتِthe voices of المُهِلّينَthose chanting the pilgrimage call كلّماwhenever
وتَرجع أصواتِ المُهِلّينَ كلّما
دَمِينَbleed جِمالٌcamels أوor رُمِينَare cast جِمارpebbles
دَمِينَ جِمالٌ أو رُمِينَ جِمار
And by the echoing voices of those chanting the pilgrimage call,
And the voices of praisers return whenever
Whenever camels bleed or pebbles are cast:
A beautiful camel is fattened or a camel is fattened
لمَاcertainly not أنتyou إلاّanything but بيتُa house of مجدٍglory وسُؤددٍand lordship
لمَا أنت إلاّ بيتُ مجدٍ وسُؤددٍ
للُقيْاهُto meet it يُسْرَيone travels by night دائماًalways ويُسارand one journeys
للُقيْاهُ يُسْرَي دائماً ويُسار
Truly, you are a house of glory and lordship,
You are nothing but a house of glory and hospitality
To visit which men always travel by night and journey onward.
To meet needs it continuously gives generously and favors
علىdespite أنَّthe fact that حَجَّpilgrimage to البَيتِthe House فيin العامِthe year مَرّةًis once
على أنَّ حَجَّ البَيتِ في العامِ مَرّةً
وحَجُّكَand pilgrimage to you فيin اليومِthe day القَصيرِshort مِرارis many times
وحَجُّكَ في اليومِ القَصيرِ مِرار
Yet pilgrimage to the House is once a year,
Despite that the pilgrimage of the House is once a year
While pilgrimage to you is many times in a single short day.
And your pilgrimage in the short day is frequent
لكfor you البَدَراتُmoneybags الكُومُhigh-humped يُنْحرْنَare slaughtered للقِرَىfor hospitality
لك البَدَراتُ الكُومُ يُنْحرْنَ للقِرَى
إذاwhen نُحِرَتْare slaughtered للآخَرينَfor others عِشارten-month-pregnant she-camels
إذا نُحِرَتْ للآخَرينَ عِشار
Your high-humped moneybags are slaughtered for hospitality,
For you the prime camels, the heap, are slaughtered for the villages
While others slaughter ten-month-pregnant she-camels.
When for others a tithe is slaughtered
فمنكso from you نُضارٌgold صُرَّis packed مِلءَfilling جُلودِهاtheir hides
فمنك نُضارٌ صُرَّ مِلءَ جُلودِها
إذاwhereas كانthere are منهمfrom them جِلّةٌold she-camels وبِكارand young she-camels
إذا كان منهم جِلّةٌ وبِكار
From you comes gold packed into their hides,
For from you freshness which their skins are filled with
While from them come old she-camels and young ones.
When most of them are worn and virgins
مَواهبَgifts of سَبّاقِone who outruns السُّؤالِrequests برِفْدِهwith his bounty
مَواهبَ سَبّاقِ السُّؤالِ برِفْدِه
علىat حينَa time when جُلُّmost of الأُعطِياتِthe gifts ضِمارare uncertain and inaccessible
على حينَ جُلُّ الأُعطِياتِ ضِمار
Gifts from one whose bounty outruns requests,
The gifts of the forefront ofrequest with its bestowal
At a time when most gifts are uncertain and out of reach.
When most gifts are withheld
فتىًa man فيهin whom آمالُthe hopes of الوفودِdelegations إذاwhen اعتفَواthey seek bounty
فتىً فيه آمالُ الوفودِ إذا اعتفَوا
طِوالٌare long وأعمارُand the lifespans of الوُعودِpromises قِصارare short
طِوالٌ وأعمارُ الوُعودِ قِصار
A man in whom delegations' hopes, when they seek bounty,
A young man in whom the hopes of delegations are when they come
Are long, while promises' lifespans are short.
Tall and the lifespans of promises are short
أفاضَhe poured forth اللُّهاgifts حتّىuntil قضَواthey judged أنّthat مالَهُhis wealth
أفاضَ اللُّها حتّى قضَوا أنّ مالَهُ
لراجِيfor one hoping for نَداهُhis bounty فيin يدَيْهِhis two hands مُعارis lent
لراجِي نَداهُ في يدَيْهِ مُعار
He poured out gifts until they judged his wealth
He gave generously until they decided that his money
To be lent into his hands for those who hope for his bounty.
To the seeker of his help, in his hands, is lent
لكُلِّfor everyone سوىexcept الدّينارِthe dinar عندat فِنائهِhis courtyard
لكُلِّ سوى الدّينارِ عند فِنائهِ
ذِمامٌa pledge of protection إذاwhen ماever حَلّهhe alights there وذِمارand a safeguard
ذِمامٌ إذا ما حَلّه وذِمار
For everyone but the dinar, at his courtyard,
For all besides dinars, when they are depleted
There is a pledge and protection whenever he alights there.
There are reins, when they dissolve, and bridles
وماand not كانwas لَونُthe color of التبْرuncoined gold ذاكthat وإنّماbut rather
وما كان لَونُ التبْر ذاك وإنّما
عَلاهُspread over it لخَوفِfrom fear of الجودِgenerosity منكfrom you صُفارyellow pallor
عَلاهُ لخَوفِ الجودِ منك صُفار
Gold was not that color; rather,
And the color of amber was not that, but rather
Fear of your generosity spread yellow pallor over it.
Fear of your generosity elevated it to yellow
فَعيِّدْso celebrate the festival كذاthus ماas long as طافَcircles بالبيتِaround the House زائرٌa visitor
فَعيِّدْ كذا ما طافَ بالبيتِ زائرٌ
وخَبّتْand trot مَهارٍMahri camels شَطْرَهtoward it ومِهارand foals
وخَبّتْ مَهارٍ شَطْرَه ومِهار
Keep festival thus, as long as a visitor circles the House,
So celebrate likewise everyone who circled around the House pilgrim
And Mahri camels and foals trot toward it.
And the skills of its regions and rituals vanished
ولمّاand since تَجنّبتَyou avoided الحرامَthe forbidden وشُربَهand drinking it
ولمّا تَجنّبتَ الحرامَ وشُربَه
أتَتْكَcame to you حلالاًlawfully منfrom يَديَّmy two hands عُقارwine
أتَتْكَ حلالاً من يَديَّ عُقار
And since you shunned forbidden wine and its drinking,
And when you avoided sin and its drinking
A lawful wine has come to you from my two hands.
The permitted came to you from my hands as drinks
فخُذْهاso take it كؤوساًas cups ليسthere is not فيin نَشوةٍintoxication بهاfrom it
فخُذْها كؤوساً ليس في نَشوةٍ بها
لِذيfor one possessing الفضلِmerit عابٌa blemish يَتّقيهِhe must fear وعارand disgrace
لِذي الفضلِ عابٌ يَتّقيهِ وعار
Take it, then, as cups whose intoxication brings
Take them as cups in which for the virtuous there is no
No fault for a worthy man to fear, and no disgrace.
Disgrace in its intoxication that he would fear and shame
وليand I have خاطِرٌa mind أضحَىhas become وأَدنَىand the slightest of بَيانِهits eloquence
ولي خاطِرٌ أضحَى وأَدنَى بَيانِه
لأبناءfor practitioners of آدابِthe literary arts of الزَّمانِthe age مَنارa beacon
لأبناء آدابِ الزَّمانِ مَنار
I have a mind whose slightest eloquence has become
And I have a thought that became devoted and its expression became
A beacon for the practitioners of the age's literary arts.
For the refined people of this time a beacon
وصَدْرٌand a breast كبَيْتِlike the dwelling of النَّحْلِbees فيهwithin it لَواسِعٌare stingers
وصَدْرٌ كبَيْتِ النَّحْلِ فيه لَواسِعٌ
علىdespite أنّthe fact that أَرْيَthe honey of الشِعّرِpoetry منهfrom it يُشارis gathered
على أنّ أَرْيَ الشِعّرِ منه يُشار
And a breast like a beehive, with stingers within,
And a chest like the hive of bees in which there is for the generous
Yet from it the honey of poetry is gathered.
Even though the combs of poetry from it are pointed to
حَدَتْنيَdrove me منfrom دَهْريmy time إليكtoward you حوادثٌevents
حَدَتْنيَ من دَهْري إليك حوادثٌ
وقدand indeed قيلَit is said فيin بعضِsome of الشُّرورthe evils خِيارis good
وقد قيلَ في بعضِ الشُّرور خِيار
The events of my time drove me toward you,
Circumstances took me from my life to you
And it is said: in some evils there is good.
And it was said about some evils that they are good
وكمand how many قَعدheld back الأقوامُpeople عنكfrom you فأظلَمُواand so entered darkness
وكم قَعد الأقوامُ عنك فأظلَمُوا
وجاؤوكَand they came to you يَرجونhoping for الغِنىwealth فأنارواand so entered the light
وجاؤوكَ يَرجون الغِنى فأناروا
How many people held back from you and fell into darkness,
And how many groups turned away from you and wronged
Then came to you hoping for wealth, and entered the light.
And they came to you seeking wealth so they were illuminated
وإنّيand indeed I لفيam surely in قَيْدَيْthe two fetters of أياديكَyour favors راسِفٌshuffling in fetters
وإنّي لفي قَيْدَيْ أياديكَ راسِفٌ
فماso there is no ليfor me إلىtoward وَشْكِa speedy الرّحيلِdeparture بِدارhaste
فما لي إلى وَشْكِ الرّحيلِ بِدار
I am fettered in the twin shackles of your favors,
And I am bound by your hands repenting
And have no haste toward a speedy departure.
So I have no inclination to depart
وكيفand how أَجوبُcan I traverse الأرضَthe earth والشُكْرُwhile gratitude مُوثِقيbinds me
وكيف أَجوبُ الأرضَ والشُكْرُ مُوثِقي
ألاindeed إنّtruly طولَthe bounty of المُنْعِمينَbenefactors إسارis bondage
ألا إنّ طولَ المُنْعِمينَ إسار
How can I traverse the earth when gratitude binds me?
And how can I roam the earth while gratitude binds me
Indeed, the bounty of benefactors is bondage.
Behold, the oppression of benefactors is shackles
فلاand may not زلتَyou cease to be أُفْقاًa horizon فيهin which للمجدِfor glory مَطلعٌis a rising place
فلا زلتَ أُفْقاً فيه للمجدِ مَطلعٌ
وقُطباًand a pole عليهaround which للعلاءfor exalted rank مَدارis an orbit
وقُطباً عليه للعلاء مَدار
May you ever remain a horizon where glory rises,
You still are a horizon in which for glory there emerges an ascent
And a pole around which exalted rank revolves.
And a pole around which the supreme revolve
Sol 6.1