وبَرقُand lightning مَشيبٍof gray hair فيin ظلامِthe darkness of ذَوائبٍlocks
وبَرقُ مَشيبٍ في ظلامِ ذَوائبٍ
لهfor it قَطْرُa rain of دمعٍtears منfrom غمامِthe clouds of جُفونِeyelids
له قَطْرُ دمعٍ من غمامِ جُفونِ
And lightning of gray hair amid the darkness of locks,
The lightning of hoariness in the darkness of vicissitudes
with a rain of tears from the clouds of eyelids.
Has a drop of tears from the cloud of my eyelids
أَرِقْتُI lay sleepless لهbecause of it لمّاwhen أَضاءshone وَميضُهits flash
أَرِقْتُ له لمّا أَضاء وَميضُه
أُقلِّبُI turn منّيof mine فيهtoward it طَرْفَan eye حَزينsorrowful
أُقلِّبُ منّي فيه طَرْفَ حَزين
I lay sleepless over it when its flash shone,
I was awake for it when its flash illuminated
turning toward it a sorrowful eye of mine.
I turn in it my sorrowful glance
وقلتُand I said لهto it ياO برقُlightning هلwill أَنتyou زائديadd to me
وقلتُ له يا برقُ هل أَنت زائدي
علىto حُرَقيmy burning sorrows أَمor تاركيleave me وشُجونيand my griefs
على حُرَقي أَم تاركي وشُجوني
I said to it, “O lightning, will you add
And I said to it, “O lightning, are you my excess
to my burning sorrows, or leave me with my griefs?”
On my burning or leaving my passions?”
بُروقُthe lightning flashes of الورَىhumankind تَبْدوappear وتَخْفَىand disappear سريعةًswiftly
بُروقُ الورَى تَبْدو وتَخْفَى سريعةً
وبَرْقيand my lightning مُقيمٌremains ليسdoes not يَرحَلُdepart دونيwithout me
وبَرْقي مُقيمٌ ليس يَرحَلُ دوني
Others’ lightning appears and vanishes swiftly,
The lightnings of the earth appear and disappear quickly
but my lightning stays, never departing without me.
While my lightning remains, it does not depart from me
ومنand among عَجَبٍwonders أَنّيthat I لدىat لَمعانِهits flashing
ومن عَجَبٍ أَنّي لدى لَمعانِه
عَلِقْتُclung بحَبْلٍto a rope للوَقارِof dignity مَتينstrong
عَلِقْتُ بحَبْلٍ للوَقارِ مَتين
And strangely, when it flashed,
And it is wondrous that when its flashing
I clung to a strong rope of dignity.
I clung to a strong rope of dignity
وعَهْديand my recollection بنَفْسيof myself قبلَbefore ذلكthat لمnot أَشِمْdid I watch for lightning
وعَهْدي بنَفْسي قبلَ ذلك لم أَشِمْ
سَناthe radiance of بارقٍlightning إلاّexcept وجُنَّand went wild جُنونيmy madness
سَنا بارقٍ إلاّ وجُنَّ جُنوني
Yet, as I remember myself before this, I never watched
And my pact with myself before that I did not perceive
the radiance of lightning without my madness running wild.
Any good in lightning except it drove me insane
فأصبحتُso I have come to قدalready ودَّعتُbid farewell to عهدَthe days of شَبيبتيmy youth
فأصبحتُ قد ودَّعتُ عهدَ شَبيبتي
وقلتُand I said لأطْرابيto my delights حَرُمْتِyou are forbidden فَبِينيso depart
وقلتُ لأطْرابي حَرُمْتِ فَبِيني
Now I have bid farewell to the days of my youth,
So I became having bidden farewell to the era of my youth
and told my delights, “You are forbidden; depart!”
And I said to my craziness, “You are forbidden from me”
وكلُّand every حَراكٍmovement كانthat was بيin me نحْوَtoward لذّةٍpleasure
وكلُّ حَراكٍ كان بي نحْوَ لذّةٍ
تَبدَّلَhas changed منّيin me عَهْدُهits former state بسُكونinto stillness
تَبدَّلَ منّي عَهْدُه بسُكون
Every movement within me toward pleasure
And all the commotion that was in me towards pleasure
has had its former habit replaced by stillness,
Its pact with me changed into tranquility
سوىexcept واحدٍone thing أَنّيthat I إذاwhen ذُكرَis mentioned الصِّباyouth
سوى واحدٍ أَنّي إذا ذُكرَ الصِّبا
وماضيهِand its past لمnot أَملِكْcan I control إليهfor it حَنينيmy longing
وماضيهِ لم أَملِكْ إليه حَنيني
except one thing: whenever youth is mentioned,
Except one thing, that whenever the adolescence was mentioned
and its bygone days, I cannot master my longing for it.
And its past, I could not help but yearn for it
سأُمسكI shall refrain عنfrom قَدْحيmy kindling لنارِof the fire of بلابلٍanguish
سأُمسك عن قَدْحي لنارِ بلابلٍ
غدَتْhas become فيin زِنادِthe fire-flints of القَلْبِthe heart ذاتَin a state of كُمونdormancy
غدَتْ في زِنادِ القَلْبِ ذاتَ كُمون
I shall refrain from kindling the fire of anguish
I will refrain from igniting the sparks of thrushes
that now lies dormant in the heart’s fire-flints.
That have become with kindling in the flint of my heart latent
أَروحُI set forth علىwith عَزْمٍresolve جَموحٍunbridled إلىtoward العُلاthe heights
أَروحُ على عَزْمٍ جَموحٍ إلى العُلا
مُسايرَkeeping pace with جَدٍّa fortune فيamong الجُدودِfortunes حَرونobstinate
مُسايرَ جَدٍّ في الجُدودِ حَرون
I set out toward the heights with unbridled resolve,
I will go with resolute, sweeping determination to the heights
keeping pace with a fortune stubborn among fortunes.
Accompanying the serious in their seriousness, zealous
وأَظْهَرand revealed ليto me ماwhat أَضمرَhad concealed الدّهرُTime حقْبةًfor an age
وأَظْهَر لي ما أَضمرَ الدّهرُ حقْبةً
ودهرُand the lifetime of الفتَىa man ذوhas أَظهُرٍoutward faces وبُطونand hidden depths
ودهرُ الفتَى ذو أَظهُرٍ وبُطون
And Time revealed to me what it had concealed for an age;
And it has revealed to me what the days concealed for a period
a man’s lifetime has outward faces and hidden depths.
And the youth of the young man has apparent and hidden
ولمّاand when رأَيتُI saw الرّأسَthe head جَنَّحَhad grown wings نَمْلُهits ants
ولمّا رأَيتُ الرّأسَ جَنَّحَ نَمْلُه
وقلتُand I said نذيرٌa warning باقْتِرابِof the approach of مَنونdeath
وقلتُ نذيرٌ باقْتِرابِ مَنون
And when I saw the ants upon my head grow wings,
And when I saw the head, its ants took wing
and said, “A warning that death is near,”
And I said, “A warner of the approach of death”
ولمand not أَكhad I للعُقْبَىfor the hereafter قطعْتُsevered علائقيmy attachments
ولم أَك للعُقْبَى قطعْتُ علائقي
ولمand not أَكhad I للدُّنياfor worldly life قضَيْتُsettled شُؤونيmy affairs
ولم أَك للدُّنيا قضَيْتُ شُؤوني
I had not severed my attachments for the hereafter,
And I was not for fate, so I cut off my ties
nor settled my affairs in this world.
And I was not for the life, so I finished my affairs
أَسِفْتُI grieved علىover عُمْرٍa lifetime تَصرَّمَthat had passed ضائعwasted
أَسِفْتُ على عُمْرٍ تَصرَّمَ ضائع
وجُدْتُand lavished بدَمْعٍtears يَسْتَهِلُّstreaming forth هَتونcopious
وجُدْتُ بدَمْعٍ يَسْتَهِلُّ هَتون
I grieved over a lifetime that had passed in waste,
I regretted a life that grew old wasted
and lavished tears, streaming in torrents.
And I wept with tears recklessly falling
وآنسَنيand comforted me بُعْديmy distance منfrom النّاسِpeople جانباًapart
وآنسَني بُعْدي من النّاسِ جانباً
وإنْeven if هُمْthey علىupon أَحْداقهمtheir pupils حَملونيcarried me
وإنْ هُمْ على أَحْداقهم حَملوني
Keeping apart from people brought me comfort,
And my remoteness from people made me feel secluded
even if they carried me upon the pupils of their eyes.
Even if they carried me on their eyelids
فلمّاand when غداbecame عِبْئاًa burden علىupon جَفْنِthe lid of ناظريmy eye
فلمّا غدا عِبْئاً على جَفْنِ ناظري
لقاءُmeeting الورَىpeople منamong صاحبٍa companion وخَدينand an intimate
لقاءُ الورَى من صاحبٍ وخَدين
And when it became a burden upon the lid of my eye—
So when meeting the people became a burden on my sight
meeting people, whether companion or intimate—
From a companion or cheek
أَلِفْتُI grew fond of الفلاthe deserts مُستوطناًdwelling on ظهْرَthe back of ناقةٍa she-camel
أَلِفْتُ الفلا مُستوطناً ظهْرَ ناقةٍ
تَلُفُّfolds together سُهولاًplains دائماًceaselessly بحُزونwith rugged ground
تَلُفُّ سُهولاً دائماً بحُزون
I grew fond of the deserts, dwelling on a she-camel’s back,
I became accustomed, dwelling on the back of a she-camel
as she ceaselessly folded plains together with rugged ground.
That ceaselessly circles the plateaus sadly
وماand not سِرْتُdid I travel إلاّexcept فيduring الهَواجرِthe midday heats وحْدَهاthose alone
وما سِرْتُ إلاّ في الهَواجرِ وحْدَها
كراهةَdisliking ظلّيmy shadow أنْto يكونَbe قَرينيmy companion
كراهةَ ظلّي أنْ يكونَ قَريني
I traveled only in the heat of midday,
And I walked only in the desolate places alone
unwilling that my shadow should be my companion.
Disliking that my shadow be my companion
وآلَيتُand I swore لاnever استَخْلصْتُwould I choose ليfor myself غيرَother than صاحبٍa companion
وآلَيتُ لا استَخْلصْتُ لي غيرَ صاحبٍ
حفيظٍguarding علىover سِرِّthe secret of الخليلِa friend أَمينtrustworthy
حفيظٍ على سِرِّ الخليلِ أَمين
And I swore to choose for myself no companion but one
And I did not gain except a discreet friend
faithfully guarding a friend’s secret, trustworthy,
Who keeps his friend’s secret faithfully
صَموتٍsilent فإنbut if جَرَّدْتَهyou unsheathe it فجَميعُهthen all of it
صَموتٍ فإن جَرَّدْتَه فجَميعُه
لسانٌa tongue مُبينُsevering الهامِheads غيرُnot مُبينspeaking
لسانٌ مُبينُ الهامِ غيرُ مُبين
silent; yet if you unsheathe it, all of it becomes
Silent, so if you unveil him, then all of him
a tongue that severs heads but does not speak.
Is an eloquent tongue that makes obscure ideas clear
نَزيلِdwelling at شِماليmy left الدّهرَforever ماas long as نامsleeps جَفنُهits eyelid or sheath
نَزيلِ شِمالي الدّهرَ ما نام جَفنُه
فإنthen if أَيقظتْهُawakens it الحربُwar حَلَّit lodges يَمينيat my right
فإن أَيقظتْهُ الحربُ حَلَّ يَميني
Forever lodged at my left while its eyelid sleeps,
An ever wakeful comrade, the days have not slept his eyelids
if war awakens it, it settles at my right.
So if war awakens him, he attends on my right side
ومَطْويّةِand one lean of الأقرابِflanks طاويةِtraversing الفلاthe desert
ومَطْويّةِ الأقرابِ طاويةِ الفلا
بطُولِthrough long نَجاءٍswift travel بالنَّجاحِof success ضَمينa guarantor
بطُولِ نَجاءٍ بالنَّجاحِ ضَمين
And a camel of lean flanks, folding up the wasteland,
Folding forelegs, folding the expanses
through long, swift travel, a guarantor of success.
With the length of ostrich’s running and success implicit
تُوسِّدُنيshe pillows me إحدىone of يدَيْهاher forelegs وتارةًand at times
تُوسِّدُني إحدى يدَيْها وتارةً
بأربَعِهاon her four legs أطْويI traverse البلادَthe lands أَمونtrustworthy
بأربَعِها أطْوي البلادَ أَمون
She pillows me on one of her forelegs, and at times
Cushioning me with one of its hands and sometimes
on her four legs I traverse the lands, she ever trusty.
With all four of them I fold the lands safely
فياso O صاحبيَّmy two companions اليومَtoday والدّهرُwhile Time رائعيis frightening me
فيا صاحبيَّ اليومَ والدّهرُ رائعي
بأعجَبِwith the strangest أبكارٍmaiden woes طَرقْنُthat visit at night وعُونand mature ones
بأعجَبِ أبكارٍ طَرقْنُ وعُون
O my two companions today, as Time appalls me
So my friend today and fate is amazing us
with astonishing woes come by night, both maiden and mature,
With the most wondrous virgin acts of help and support
لِيَهْنِكُماmay it gladden you both أنّيthat I الغداةَthis morning إليكماupon you both
لِيَهْنِكُما أنّي الغداةَ إليكما
علىdespite عِزِّthe might of أَنصاريmy supporters جَعلْتُhave placed ركونيmy reliance
على عِزِّ أَنصاري جَعلْتُ ركوني
may it gladden you both that this morning, upon you
In order to destroy them, that tomorrow morning to you both
despite my supporters’ might, I have placed my reliance.
I have made my strength’s leaning my stability
ألاcome now فصِلانيso stand by me, both باركmay bless اللهُGod فيكماyou both
ألا فصِلاني بارك اللهُ فيكما
ولاand do not تَعْبآheed, you two بالصَّحْبِthe companions إنif هَجَرونيthey abandon me
ولا تَعْبآ بالصَّحْبِ إن هَجَروني
Come, stand by me—God bless you both—
Lo, so part me, may God bless you both
and pay no heed to companions if they abandon me.
And do not weary of companionship if they shun me
فماfor not هيَit إلاّbut عزْمةٌa firm resolve بعْدهاafter which الغِنَىwealth
فما هيَ إلاّ عزْمةٌ بعْدها الغِنَى
وتَرويحُand easing رَحْلٍa saddle عنْدَهاthere ووَضينand a saddle-girth
وتَرويحُ رَحْلٍ عنْدَها ووَضين
It is only a firm resolve, after which comes wealth,
For it is only a firm resolve, after which is needlessness
and there the saddle and its girth will be eased.
And easing a saddle that has a slender and thick rope with it
بناwe have ظَمأٌthirst بَرْحٌfierce وبالرَّيِّand in al-Rayy رِيُّناour quenching
بنا ظَمأٌ بَرْحٌ وبالرَّيِّ رِيُّنا
وماand not تلكthat عنديto me منof نوىًdistance بشَطونfar-distant
وما تلك عندي من نوىً بشَطون
We suffer a fierce thirst; in al-Rayy lies our slaking.
We have a thirst, boundlessness, and with watering we are sated
Nor do I deem that destination far distant.
And that is not meagre to me with a water-skin
وماand not تُنكِرُwill disown الأقوامُthe people يومَon the day of بلُوغِهاreaching it
وما تُنكِرُ الأقوامُ يومَ بلُوغِها
لئنْif indeed صدقَتْprove true فيماin what رجَوْتُI hoped for ظُنونيmy expectations
لئنْ صدقَتْ فيما رجَوْتُ ظُنوني
Nor will people disown me on the day I reach it,
And the people will not deny on the day of its attainment
if my expectations prove true in what I hoped.
If my hopes in it prove true, my conjectures
إذاwhen راحَhe goes at evening بعدَafter اللهِGod ياO دهرُTime أوor غداgoes in the morning
إذا راحَ بعدَ اللهِ يا دهرُ أو غدا
عليكَagainst you مُعينُMu’in, the helper الدّينِal-Din, the faith وهْوand he is مُعينيmy helper
عليكَ مُعينُ الدّينِ وهْو مُعيني
When, after God, O Time, there comes at dusk or dawn
When, after God, O fate, you help the supporter of religion, and he helps me
against you Mu’in al-Din, who is my helper,
When my hands cling to the rope of his hope
إذاwhen عَلِقَتْclings كَفّيmy palm بحَبلto the rope of رجائهِhope in him
إذا عَلِقَتْ كَفّي بحَبل رجائهِ
فَقُلْthen say لِلّياليto the nights كيفhowever شِئْتِyou wish فكُونيso be
فَقُلْ لِلّيالي كيف شِئْتِ فكُوني
when my palm clings to the rope of hope in him,
Then say to the nights however you wish, so be it
then tell the nights, “Be however you wish!”
A man who when needing support finds assisting the deen or aiding the faith in his opinion
فتىًa nobleman عندهwith him للمُستَعينِfor one seeking help برأيهِthrough his counsel
فتىً عنده للمُستَعينِ برأيهِ
إغاثةُrelief for دُنياًworldly life أوor إعانَةُassistance for دِينreligion
إغاثةُ دُنياً أو إعانَةُ دِين
A nobleman who offers whoever seeks his counsel
High-minded, when he meets delegations, he attains for them
relief in worldly affairs or assistance in religion.
All wishes, then says “Ask me!”
هُمامٌa magnanimous lord إذاwhen لاقَىhe meets الوفودَdelegations أنالَهمْhe grants them
هُمامٌ إذا لاقَى الوفودَ أنالَهمْ
جميعَall الأمانيwishes ثُمَّthen قالhe says سَلونيask me
جميعَ الأماني ثُمَّ قال سَلوني
A magnanimous lord who, when he meets delegations, grants them
When he buys fair praise with his wealth
all their wishes, then says, “Ask me!”
He sees himself in that without any defect
إذاwhen ماindeed اشْتَرىhe buys حُسنَfine الثّناءpraise بمالِهwith his wealth
إذا ما اشْتَرى حُسنَ الثّناء بمالِه
رأىhe sees نَفْسَهhimself فيin ذاكthat غيرَnot غَبينcheated
رأى نَفْسَه في ذاك غيرَ غَبين
When he buys fine praise with his wealth,
Placable, placable are his swords
he considers himself no loser in that bargain.
His forbearance has become a companion of softness
صَفوحٌforgiving عنِtoward الجانيthe wrongdoer سَفوحٌfreely shedding blood حُسامُهhis sword
صَفوحٌ عنِ الجاني سَفوحٌ حُسامُه
خُشونتُهhis severity أَضحتْhas become قرينةَthe companion of لينgentleness
خُشونتُه أَضحتْ قرينةَ لين
Forgiving toward the wrongdoer, his sword freely sheds blood;
To him belongs the ascription of virtue just as his ascription
his severity has become the companion of gentleness.
To virtue is sincere, so he is not dubious
إليهِfrom him انْتِسابُthe descent of الفضْلِvirtue مثْلُlike انتسابِهhis descent
إليهِ انْتِسابُ الفضْلِ مثْلُ انتسابِه
إلىfrom الفَضْلِal-Fadl صِدْقٌtrue فهْوso he is غيرُnot ظَنينsuspect
إلى الفَضْلِ صِدْقٌ فهْو غيرُ ظَنين
Virtue’s descent from him, like his own descent
You will not meet a superior except by him
from al-Fadl, is true; he is above suspicion.
He exchanges honor, buying it for less
فلاthus no فاضِلٌworthy man تَلْقاهْyou meet إلاّexcept وعندَهand in his presence
فلا فاضِلٌ تَلْقاهْ إلاّ وعندَه
يُبدِّلُexchanges عزّاًdignity يَقْتَنيهِthat he possesses بهُونfor humility
يُبدِّلُ عزّاً يَقْتَنيهِ بهُون
No worthy man you meet but in his presence
He has a gathering that has remained a sign for knowledge
exchanges the dignity he possesses for humility.
That the people of the land throng, resident and nomad
لهhe has مَجلسٌa gathering-place قدindeed ظَلَّhas remained للعلْمِfor learning مَعْلَماًa landmark
له مَجلسٌ قد ظَلَّ للعلْمِ مَعْلَماً
مَضمَّa gathering-place for الورىpeople منamong زائرٍa visitor وقَطينand a resident
مَضمَّ الورى من زائرٍ وقَطين
He has a gathering-place that has become a landmark of learning,
Groups of the followers of the Two Imams all of them
bringing people together, visitors and residents.
With him having a place he consents, firmly rooted
جَموعٌbringing together لأصحابِthe followers of الإمامَيْنِthe two Imams كُلِّهمْall of them
جَموعٌ لأصحابِ الإمامَيْنِ كُلِّهمْ
بهِin it ذوone having مكانٍa station يَرْتَضيهِhe approves of مَكينfirmly established
بهِ ذو مكانٍ يَرْتَضيهِ مَكين
It gathers all the followers of the two Imams;
When they race in the field of jurisprudence, we crave
there, each man with a place he approves is firmly established.
The excellent, with him, purebred and thoroughbred
إذاwhen رَكضواthey race فيin حَلْبةِthe racecourse of الفِقْهِjurisprudence راقَناit delights us
إذا رَكضوا في حَلْبةِ الفِقْهِ راقَنا
بُدُوُّthe appearance of هجانٍa purebred عندَهاthere وهَجينand a crossbred
بُدُوُّ هجانٍ عندَها وهَجين
When they race in the course of jurisprudence, we delight
The imams of an age like encircling stars
in the appearance there of purebred and crossbred.
With the full moon for onlookers clear
أئمّةُthe imams of عَصْرٍan age كالنُّجومِlike stars مُطيفةٌcircling
أئمّةُ عَصْرٍ كالنُّجومِ مُطيفةٌ
ببَدْرِaround a full moon of عُلاًeminence للنّاظرِينَto onlookers مُبينclearly visible
ببَدْرِ عُلاً للنّاظرِينَ مُبين
The imams of an age circle like stars
So the unity that he gathers was not parted
around a full moon of eminence, clear to those who look.
By the passing of time, for the noble, melancholy
فلاmay never افْترقَbe dispersed الشّمْلُthe company الّذيthat هوhe جامعٌhas assembled
فلا افْترقَ الشّمْلُ الّذي هو جامعٌ
بصَرْفِby the vicissitudes of زمانٍtime للكرامِtoward the noble خَؤونtreacherous
بصَرْفِ زمانٍ للكرامِ خَؤون
May the company he has assembled never be dispersed
And the faith has not ceased with him to take refuge
by the vicissitudes of a time treacherous to the noble.
In the stronghold of might in grave affairs steadfast
ولاand may not زالَcease منهthrough him الدِّينُreligion يُصبحُcome each morning لاجئاًseeking refuge
ولا زالَ منه الدِّينُ يُصبحُ لاجئاً
إلىin طَوْدِa mountain of عزِّmight فيamid الخُطوبِcalamities رَزينsteadfast
إلى طَوْدِ عزِّ في الخُطوبِ رَزين
May religion never cease, through him, to seek refuge each morning
Extending shades for subjects sheltered
in a mountain of might, steadfast amid calamities,
And a fortress for the secrets of kings impregnable
مَديدِspreading far ظلالٍshades للرَّعاياover the subjects ظليلةٍsheltering
مَديدِ ظلالٍ للرَّعايا ظليلةٍ
وحِصْنٍand a fortress لأسرارِfor the secrets of المُلوكِkings حَصينimpregnable
وحِصْنٍ لأسرارِ المُلوكِ حَصين
spreading sheltering shade over the subjects,
My brother whose passion for me is increased with two arts
and an impregnable fortress for the secrets of kings.
Even if from his benevolence with talents he comes
أخيone possessing شَغَفٍpassion منهon his part بفنِّيْنِfor two pursuits زائدٍexceptional
أخي شَغَفٍ منه بفنِّيْنِ زائدٍ
وإنْthough جاءhe has brought منfrom إحسانهِhis beneficence بفُنونmany kinds
وإنْ جاء من إحسانهِ بفُنون
A man with especial passion for two pursuits,
By spending wealth to help the destitute
though his beneficence takes many forms:
And spending water to give drink in the wastes
بإجْراءby channeling مالٍmoney للعُفاةِto petitioners معونةًas aid
بإجْراء مالٍ للعُفاةِ معونةً
وإجراءand channeling ماءٍwater بالفلاةِthrough the desert مَعينfreely flowing
وإجراء ماءٍ بالفلاةِ مَعين
channeling money to petitioners as aid,
So O sea of munificence not bounded by a coast
and channeling freely flowing water through the desert.
And a torrent of assistance not restricted by a dam
فياso O بَحرَsea of جودٍgenerosity لمnot يُحَدَّis bounded بساحلٍby a shore
فيا بَحرَ جودٍ لم يُحَدَّ بساحلٍ
ولَيْثَand lion of وغىًbattle لمnot يَعْتَزِزْseeks protection بعَرينin a lair
ولَيْثَ وغىً لم يَعْتَزِزْ بعَرين
O sea of generosity unbounded by a shore,
For us is his call, every full moon and crescent moon
and lion of battle needing no lair for protection!
And all precious gained and valuable treasure
لناfor us منfrom نَداهُhis bounty كلُّevery بَدْرٍfull moon وبَدْرةٍand purse of coins
لنا من نَداهُ كلُّ بَدْرٍ وبَدْرةٍ
وكلُّand every نفيسٍprecious thing يُقْتَنىacquired وثَمينand valuable thing
وكلُّ نفيسٍ يُقْتَنى وثَمين
Every full moon and every purse is ours from his bounty,
And every notable, honored, veiled
and every precious, valuable thing one acquires,
Tied hoori in the wilderness and spring
وكلُّand every وجيهيٍّWajihi steed أغرٍّwhite-blazed مُحجَّلٍwhite-socked
وكلُّ وجيهيٍّ أغرٍّ مُحجَّلٍ
مُقَيَّدِfettering حُورٍdark-eyed antelopes بالفَلاةِin the desert وَعينand wide-eyed ones
مُقَيَّدِ حُورٍ بالفَلاةِ وَعين
and every Wajihi steed, white-blazed and white-socked,
Preceding the steeds of night and dawn, his pardon
a fetter for the desert’s dark-eyed, wide-eyed antelopes,
From afar surpasses the vying of the trial horses swift
سَبوقٍoutstripping لخيلِthe horses of اللّيلِnight والصُّبحِand dawn عَفْوُهُits effortless gait
سَبوقٍ لخيلِ اللّيلِ والصُّبحِ عَفْوُهُ
علىover بُعْدa distant شأوٍcourse للرّهانِfor racing بَطينfar-reaching
على بُعْد شأوٍ للرّهانِ بَطين
outstripping the horses of night and dawn; its effortless gait
The morning star shone while it was behind it
has ample range over a distant racing course.
So when it gleamed clearly for eyes
جَرىran أشهَبُthe gray steed of الإصْباحِdaybreak وهْوwhile it was وراءهbehind it
جَرى أشهَبُ الإصْباحِ وهْو وراءه
فلمّاand when تَجلَّىit revealed itself بادياًappearing لعُيونto eyes
فلمّا تَجلَّى بادياً لعُيون
The gray steed of daybreak ran behind it;
It refused other than preceding the dawn despite its busyness with it
and when it appeared clearly before the eyes,
In a triangle shape after the striking of the forehead
أبَىit refused غيرَanything but سَبْقِoutrunning الصُّبْحِdawn مَعْdespite شُغْلِهits hindering لهof it
أبَى غيرَ سَبْقِ الصُّبْحِ مَعْ شُغْلِه له
بشَكْلِby fettering ثلاثٍthree legs بعْدَafter لَطْمِstriking جَبينa forehead
بشَكْلِ ثلاثٍ بعْدَ لَطْمِ جَبين
it would do nothing but outstrip dawn, though dawn hampered it
O two companions who adorned the age with his merit
by fettering three legs after striking its forehead.
Do not part from ornamenter and ornament
أياO صاحباًmaster زانwho adorned الزَّمانَTime بفَضْلِهwith his excellence
أيا صاحباً زان الزَّمانَ بفَضْلِه
فلاso may not افْتَرقاthe two part منas زائنٍan adorner ومَزينand one adorned
فلا افْتَرقا من زائنٍ ومَزين
O master who has adorned Time with his excellence,
The eggs of India slept securely so they are not seen
may the two never part, adorner and adorned.
Emigrating to the eyelids having fear
لقدindeed نامhave slept بيضُthe bright blades of الهندِIndia أمْناًin safety فماso not يُرَىis seen
لقد نام بيضُ الهندِ أمْناً فما يُرَى
لَهُنَّof theirs غِرارٌan edge هاجراًleaving لجُفونthe sheaths
لَهُنَّ غِرارٌ هاجراً لجُفون
India’s bright blades have slept secure; no one sees
And since the edges of his pens saw spearheads
any edge of theirs forsaking its sheath.
They refused except recoiling, shaking
ومُذْand since شاهدَتْhave seen أطرافَthe tips of أقلامهِhis pens القَناthe spears
ومُذْ شاهدَتْ أطرافَ أقلامهِ القَنا
أَبَتْthey refused خِيفةًout of fear إلاّanything but ارْتعادَthe trembling of مُتونshafts
أَبَتْ خِيفةً إلاّ ارْتعادَ مُتون
And since the spears beheld the tips of his pens,
And his enviers thirsty throats craved
they have done nothing, out of fear, but tremble in their shafts.
The drinking of waters in the gullets painful
وحُسّادُهand his enviers اشْتاقَتِhave longed عطاشُthe thirsty حُلوقِهمْthroats of theirs
وحُسّادُه اشْتاقَتِ عطاشُ حُلوقِهمْ
وُرودَto drink مياهِwaters فيin الجُفونthe sheaths أُجونstagnant
وُرودَ مياهِ في الجُفون أُجون
His enviers’ thirsty throats have longed
To release spirits that had become from their bodies
to drink the stagnant waters within the sheaths,
Tormented in the darkness of prisons
ليُطْلِقَto release أرواحاًsouls غَدتْthat have become منwithin جُسومهمْtheir bodies
ليُطْلِقَ أرواحاً غَدتْ من جُسومهمْ
مُعذَّبةًtormented فيin مُظْلماتِthe darknesses of سُجونprisons
مُعذَّبةً في مُظْلماتِ سُجون
to release souls that, within their bodies, have become
When the range of pardon was too narrow for the enemy
tormented in dark prisons.
And they came with a war not to be borne, obstinate
إذاwhen ماindeed نطاقُthe reach of العَفْوِpardon ضاقَbecomes too narrow عنِfor العداenemies
إذا ما نطاقُ العَفْوِ ضاقَ عنِ العدا
وباؤواand they incur بحَرْبٍa war لاnot تُطاقُcan be endured زَبونfierce
وباؤوا بحَرْبٍ لا تُطاقُ زَبون
When the reach of pardon grows too narrow for the enemies,
The vultures began to claw apart to guide themselves
and they incur a fierce, unbearable war,
To every rebel in the darkness buried
غدَتْbegin تَنْبُشُdigging العِقبانُthe eagles عنهمْfor them لتَهْتديto find their way
غدَتْ تَنْبُشُ العِقبانُ عنهمْ لتَهْتدي
إلىto كلِّevery ثاوٍone lying فيin القَتامِbattle-dust دَفينburied
إلى كلِّ ثاوٍ في القَتامِ دَفين
the eagles begin digging for them, to find
You cried, and the meadow became while for the people a Kaaba
each fallen one buried in the battle-dust.
Far, not visiting a corner of plain or stony tract
بكَthrough you الرَّيُّal-Rayy أَضحتْhas become وهْيَwhile it is للنّاسِfor the people كَعبةٌa Kaaba
بكَ الرَّيُّ أَضحتْ وهْيَ للنّاسِ كَعبةٌ
بعيدةُfar-distant رُكْنٍin its corner منfrom صَفاًSafa وحَجونand Hajun
بعيدةُ رُكْنٍ من صَفاً وحَجون
Through you al-Rayy has become a Kaaba for the people,
And were it not for you, its pastures would not teem
though its corner lies far from Safa and Hajun.
With horses for the disputing of lands, swords drawn
ولولاكَand were it not for you ماnot كانتْwould have been تَغَصُّchoking عِراصُهاits open squares
ولولاكَ ما كانتْ تَغَصُّ عِراصُها
بخَيْلٍwith horses لنُزّاعِbelonging to travelers from البلادِthe lands صُفونstanding with one hoof lifted
بخَيْلٍ لنُزّاعِ البلادِ صُفون
Were it not for you, its open squares would not be crowded
My debtors came the day I intended my journey
with the poised steeds of travelers from distant lands.
While the people granted me respite and awaited me
أَتَىcame غُرَمائيmy creditors يومَon the day أَزمعْتُI resolved upon رِحْلتيmy journey
أَتَى غُرَمائي يومَ أَزمعْتُ رِحْلتي
وقدand indeed أَنظرونيthey granted me time القومُthe men وانْتَظرونيand waited for me
وقد أَنظروني القومُ وانْتَظروني
My creditors came on the day I resolved upon my journey;
And I said, “To the Guardian Lord I head”
the men had granted me time and waited for me.
So each debtor insisted on the right from me
وقلتُand I said إلىto المولَىthe lord المُعينِMu’in, the helper تَوجُّهيmy course
وقلتُ إلى المولَى المُعينِ تَوجُّهي
فطالَبنيso demanded of me بالحَقِّthe debt owed كُلُّevery مُدينcreditor
فطالَبني بالحَقِّ كُلُّ مُدين
I said, “My course is toward the lord Mu’in,”
And they counted my hope as riches, so they set about
so every creditor demanded his due from me.
That, except they stuck with me
وعَدُّواand they reckoned رَجائيهِmy hope in him غنىًwealth فتَباشَرواso they rejoiced
وعَدُّوا رَجائيهِ غنىً فتَباشَروا
بذلكَat that إلاّexcept أَنّهمْthat they لَزِمونيkept close to me
بذلكَ إلاّ أَنّهمْ لَزِموني
They reckoned my hope in him as wealth, and rejoiced
We praised, and in our steeds is the mark of his munificence
at that—yet they kept close to me.
As the orators lauded from atop branches
مدَحْناwe praised وفيwhile upon أَجيادِناour necks وَسْمُthe mark of جُودِهhis generosity
مدَحْنا وفي أَجيادِنا وَسْمُ جُودِه
كماas خَطبَتْdiscoursed خَطْباءُorators فوقَupon غُصونbranches
كما خَطبَتْ خَطْباءُ فوقَ غُصون
We praised him with the mark of his generosity upon our necks,
It was as if we were doves, when our souls
as orators discoursed from the branches.
Met, taking the shape of neck-rings of passions
كأنّاas though we were حَمامٌdoves حينَwhen لاقتْtouched نفوسَناour souls
كأنّا حَمامٌ حينَ لاقتْ نفوسَنا
جزَتْthey repaid صَوْغَthe crafting of أَطواقٍneck-rings بصَوْغِwith the crafting of شُجونplaintive songs
جزَتْ صَوْغَ أَطواقٍ بصَوْغِ شُجون
We were like doves: when his gifts touched our souls,
And who can I find to thank Ibn Hurra
they repaid the crafting of neck-rings with the crafting of plaintive songs.
With the least fulfillment of the right from him protector?
ومَنْand who ليcan give me لِماfor what تُوليyou bestow بشكرِthe thanks of ابْنِa son حُرّةٍa freeborn woman
ومَنْ لي لِما تُولي بشكرِ ابْنِ حُرّةٍ
بأدْنَىof the least قضاءِdischarging الحقِّof the obligation عنهfor it قَمينcapable
بأدْنَى قضاءِ الحقِّ عنه قَمين
Who can give me, for what you bestow, a freeborn man’s thanks,
And I have none but thanks, although inadequate
worthy of discharging even the least obligation for it?
For a benefaction you granted me obligated
وماand not ليhave I سوىexcept شكرٍgratitude وإنْeven if كانit is قاصراًinadequate
وما لي سوى شكرٍ وإنْ كان قاصراً
بسالفٍto the past favors ماthat أَوْلَيْتَنيهِyou bestowed upon me رَهينpledged
بسالفٍ ما أَوْلَيْتَنيهِ رَهين
I have nothing but gratitude, though it is inadequate,
Shy of the time’s rulers when they
pledged to the favors you have bestowed before.
See my position in virtue and spurn me
حياءًshame لأملاكِupon the kings of الزّمانِthe age إذاwhen همُthey
حياءً لأملاكِ الزّمانِ إذا همُ
رأوsee مَوْضعيmy standing فيin الفَضْلِmerit واطَّرحونيand cast me aside
رأو مَوْضعي في الفَضْلِ واطَّرحوني
Shame upon the kings of the age, when they
My fault is that they did not recognize me, and their fault
see my standing in merit and cast me aside!
Is that they neglected me after they recognized me
فعَيبِيَso my fault أَنْis that لمnot يَعْرِفونيthey knew me وعيْبُهمْand their fault
فعَيبِيَ أَنْ لم يَعْرِفوني وعيْبُهمْ
إذاif ضيّعَونيthey neglect me بعدَafter أَنْthat عَرَفونيthey knew me
إذا ضيّعَوني بعدَ أَنْ عَرَفوني
My fault is that they did not know me; theirs is
Who was far from his lands drew near
if they neglect me after knowing me.
Your abode, and attained the sought with certainty
دناdrew near مِنto مُناهُhis desires مَنْwhoever نأىwent far عنfrom ديارِهhis home
دنا مِن مُناهُ مَنْ نأى عن ديارِه
إليكَto you ونالand attained المُبتغَىwhat he sought بيقينwith certainty
إليكَ ونال المُبتغَى بيقين
Whoever travels far from his home draws near his desires
When the hopeful offered you his face, you protected him
by coming to you, and surely attains what he seeks.
And you were not stingy to him with wealth
إذاwhen بذَلَoffers الرَّاجيthe hopeful petitioner لكto you الوجْهَhis face صُنْتَهُyou preserve it
إذا بذَلَ الرَّاجي لك الوجْهَ صُنْتَهُ
وكنتَand you were لهto him بالمالِwith wealth غيرَnot ضَنينgrudging
وكنتَ له بالمالِ غيرَ ضَنين
When the hopeful petitioner offers you his face, you preserve it,
You have spent exposed from the face time and again
and are not grudging toward him with wealth.
From the monies each protected
لصَوْنكَfor your preservation of مبذولاًwhat is freely offered منof الوجهِthe face طالماhow often
لصَوْنكَ مبذولاً من الوجهِ طالما
بذلْتَyou gave freely منfrom الأموالْwealth كُلَّevery مَصونguarded treasure
بذلْتَ من الأموالْ كُلَّ مَصون
To preserve the face freely offered, how often
You honored with the merit of wealth when it disgraced him
you have freely given every guarded treasure!
And was disdained by whoever else was not disgracing
عزَزْتَyou became mighty بفضْلِthrough the worth of المالِwealth لمّاwhen أَهنْتهُyou humbled it
عزَزْتَ بفضْلِ المالِ لمّا أَهنْتهُ
وهانand became low لهfor its sake مَنwhoever كانwas غيرَnot مُهينhumbling it
وهان له مَن كان غيرَ مُهين
You gained might through wealth’s worth when you humbled it,
Your hope after God gave life to my faintness
while for its sake, those who did not humble it grew low.
When my debts were closed at the sanctuary
رجاؤكَhope in you بعدَafter اللهِGod أَحْياrevived حُشاشتيmy last spark of life
رجاؤكَ بعدَ اللهِ أَحْيا حُشاشتي
وقدthough already غَلِقَتْhad been forfeited عندat the hands of الحِمامِdeath رُهونيmy pledges
وقد غَلِقَتْ عند الحِمامِ رُهوني
Hope in you, after God, revived my last spark of life,
And if I wished also to return my hair to your condition
though my pledges lay forfeit in death’s hands.
And the skin of my face other than one with passions
ولوand if شِئْتُI wished أَيضاًalso رَدَّit would restore شَعريَmy hair حالكاًjet-black
ولو شِئْتُ أَيضاً رَدَّ شَعريَ حالكاً
وجلْدةَand the skin of وجهيmy face غيرَnot ذاتِhaving غُضونwrinkles
وجلْدةَ وجهي غيرَ ذاتِ غُضون
And, had I wished, it would also have restored my hair to blackness,
and the skin of my face to freedom from wrinkles.
Partial English translation: 152 of 154 Arabic lines translated.
Sol 6.1