بالكُتْبِamong writings طُرّاًall كتابٌa letter خَطَّهُhe penned it مَلِكٌa king
بالكُتْبِ طُرّاً كتابٌ خَطَّهُ مَلِكٌ
بأَنمُلٍwith fingertips خُلِقتْwere created للجُودِfor generosity والباسِand valor
بأَنمُلٍ خُلِقتْ للجُودِ والباسِ
Among all writings is a letter penned by a king,
With books as wings a king inscribed this book
with fingertips created for generosity and valor.
With fingertips created for generosity and heroism
غداit arrived وكاتبُهand its writer المَأْمولُthe hoped-for one مُوصِلُهits deliverer
غدا وكاتبُه المَأْمولُ مُوصِلُه
حتّىso that تَضاعفَdoubled تَشْريفيmy being honored وإيناسيand my reassurance
حتّى تَضاعفَ تَشْريفي وإيناسي
It arrived with its hoped-for writer himself as its bearer,
Tomorrow its writer and hoped deliverer
so that the honor and comfort granted me were doubled.
Will increase my honor and companionship
قدindeed غارhe was jealous منof مَسِّthe touch of أيديthe hands of الرُّسْلِthe messengers ليto me فأَبىso he refused
قد غار من مَسِّ أيدي الرُّسْلِ لي فأَبى
بقَبسةِwith a spark of الفَخرِglory منهfrom him غيرَother than إقباسimparting a spark
بقَبسةِ الفَخرِ منه غيرَ إقباس
He begrudged the messengers' hands their touching me, and would accept
He was jealous of the touching by the messengers’ hands
nothing but imparting to me a spark of his glory.
With the torch of pride he refused any kindling from him
لمnot تَدرِknow كَفّيَmy palm مَاذاwhat منهfrom it أَعبقَهاmade it fragrant
لم تَدرِ كَفّيَ مَاذا منه أَعبقَها
كافورُcamphor طِرْسٍa page لهbelonging to it أوor مِسْكُmusk أَنقاسinks
كافورُ طِرْسٍ له أو مِسْكُ أَنقاس
My palm knew not what from it had made it fragrant:
My palms did not know what it was perfumed with
the camphor of its page, or the musk of inks.
The camphor of Tarsh or the musk of Anqas
بلrather عَرْفُthe fragrance of عُرْفِthe kindness of الّذيthe one who أَملاهُdictated it عَطَّرناperfumed us
بل عَرْفُ عُرْفِ الّذي أَملاهُ عَطَّرنا
لاnot مِسْكُmusk نِقْسٍink ولاnor كافورُcamphor أَطْراسpages
لا مِسْكُ نِقْسٍ ولا كافورُ أَطْراس
Rather, the fragrance of the kindness of the one who dictated it perfumed us,
Rather the scent of the one who dictated it perfumed us
not musk of ink, nor camphor of pages.
Not the musk of Niqsh nor camphor of Atras
لمّاwhen تَناولتُهI took it منهfrom him وقلتُand I said لقدindeed
لمّا تَناولتُه منه وقلتُ لقد
أُتيحَwas granted للكوكبِto the star العُلْويّthe lofty إلماسيmy touching
أُتيحَ للكوكبِ العُلْويّ إلماسي
When I took it from him and said, “Indeed,
When I took it from him and said indeed
I have been allowed to touch the star on high,”
The highest star was made accessible to touch
وضَعْتُI placed مَطويَّهit folded إعظامَin reverence for صاحبِهits owner
وضَعْتُ مَطويَّه إعظامَ صاحبِه
منّيfrom me علىupon الرأْسِthe head فيماin the space بينَamong جُلاّسيmy seated companions
منّي على الرأْسِ فيما بينَ جُلاّسي
I placed it folded, in reverence for its owner,
I placed its scroll in veneration of its owner
upon my head, among those sitting with me.
From me on the head while sitting amongst others
حتّىuntil إذاwhen نشَرتْهunfolded it الكَفُّthe hand لمnot تَرَyou saw ليof me
حتّى إذا نشَرتْه الكَفُّ لم تَرَ لي
إلاّexcept سُجوداًprostration وإلاّand except لَثْمَkissing قرطاسpaper
إلاّ سُجوداً وإلاّ لَثْمَ قرطاس
Until, when my hand unfolded it, you saw me do nothing
Until when my palm opened it saw naught from me
but prostrate myself and kiss the paper.
Except prostration and kissing the paper
كأنّنيas though I were قَلَمُthe pen of المُنْشيهِits composer مُعتمِداًintent on
كأنّني قَلَمُ المُنْشيهِ مُعتمِداً
لكُلِّfor every حَرفٍletter قياماًstanding ليby me علىupon الرّاسthe head
لكُلِّ حَرفٍ قياماً لي على الرّاس
As though I were its composer's pen, intent
As if I were the reed pen leaning
on standing upon my head for every letter.
For every letter standing on my head
أُوتيتُهI was given it بيمينِيin my right hand ثُمَّthen سِيقَwas led إلىto الthe (continued)
أُوتيتُه بيمينِي ثُمَّ سِيقَ إلى ال
جِنانِgardens طَرْفيmy gaze بَرغمِdespite الحاسِدِthe envier الخاسيthe abased
جِنانِ طَرْفي بَرغمِ الحاسِدِ الخاسي
I was given it in my right hand; then was led to the
I received it with my right hand then it was taken
gardens my gaze, despite the abased envier.
To the gardens though the envious despised me
منfrom بَعدِafter ماthat طالَgrew long منbecause of بُعْدٍdistance تَرقُّبُهwaiting for it
من بَعدِ ما طالَ من بُعْدٍ تَرقُّبُه
وأَوجَسَand sensed القلبُthe heart خَوفاًfear أَيّwhat intense إيجاسforeboding
وأَوجَسَ القلبُ خَوفاً أَيّ إيجاس
After waiting for it from afar had dragged on,
After prolonged waiting and the heart
and the heart had felt fear—what foreboding!
Feared what danger - at last it came
وسَجدةُand the prostration of النُّجحِsuccess إنif فَتَّشْتَyou investigate أكثرُmost often ماthat
وسَجدةُ النُّجحِ إن فَتَّشْتَ أكثرُ ما
تَجيءُcomes والمرءُwhile the person يَتْلوrecites آيةَthe verse of الياسdespair
تَجيءُ والمرءُ يَتْلو آيةَ الياس
The prostration of success, if you examine it, most often
The prostration of success - if you examine
comes when a man is reciting the verse of despair.
Often occurs when one recites the verse of despair
فيin أَصفهانَIsfahan أَتىit arrived والخُوزُand Khuz مَقْصدُهits destination
في أَصفهانَ أَتى والخُوزُ مَقْصدُه
والدَّهرُand Time ضاربُsetting أخماسٍfives لأَسداسagainst sixes
والدَّهرُ ضاربُ أخماسٍ لأَسداس
It arrived in Isfahan, though Khuz was its destination,
In Isfahan it came and Khosrow its destination
while Time schemed, setting fives against sixes.
While time beats five for a sixth
سَهْمٌan arrow تَوقَّفَpaused حتّىuntil جاءهcame to it هدَفٌa target
سَهْمٌ تَوقَّفَ حتّى جاءه هدَفٌ
يَسعَىhastening وماand not بمزيدِin added العِزِّhonor منany باسharm
يَسعَى وما بمزيدِ العِزِّ من باس
An arrow that paused until a target came to it,
An arrow paused until it met its target
hastening—and there is no harm in added honor.
Heading while the mighty have no increase in heroism
لقدindeed تَقَدَّمadvanced قَدْريmy standing مَنْthrough تأَخّرَهُits delay
لقد تَقَدَّم قَدْري مَنْ تأَخّرَهُ
حتّىso that تَتناولَنيهِmight hand it to me أَشْرَفُthe noblest of النّاسpeople
حتّى تَتناولَنيهِ أَشْرَفُ النّاس
My standing indeed advanced through its delay,
My destiny preceded whom it was late for
so that the noblest of men might hand it to me.
Until the noblest person would hand it to me
كأسٌa cup دِهاقٌbrimming لآدابٍof literary graces صُبِحْتُI was served at dawn بهاwith it
كأسٌ دِهاقٌ لآدابٍ صُبِحْتُ بها
منfrom كَفّthe palm of موليَmy master ولكنْand yet طَرفيَmy gaze الحاسيthe sipper
من كَفّ موليَ ولكنْ طَرفيَ الحاسي
A brimming cup of literary grace I was served at dawn,
A cup of wine for manners I was endowed with
from my master's palm—yet my gaze was the drinker.
From the palm of my master but my elated eye
تَخِذْتُهI made it عُوذةًan amulet ليfor me منfrom كرامتِهhis graciousness
تَخِذْتُه عُوذةً لي من كرامتِه
تَنْفيit banishes عنِfrom القلبِthe heart منّىof mine كُلَّevery وسواسwhispered doubt
تَنْفي عنِ القلبِ منّى كُلَّ وسواس
I made it my amulet through his graciousness,
Took it as a charm from his generosity
banishing every whispered doubt from my heart.
Removing from the heart all anxiety from me
فماthus never رأيتُI saw كتاباًa letter قبلَbefore رُؤْيَتِهseeing it
فما رأيتُ كتاباً قبلَ رُؤْيَتِه
علىdespite تقادُمِthe passage of أَزْمانٍages وأَحْراسand long spans
على تقادُمِ أَزْمانٍ وأَحْراس
For I had never seen such a letter before seeing it,
So I did not see a book before seeing it
despite the passage of ages and long spans.
Despite the passage of time and eras
ماwhat lies بينَbetween ضَمٍّfolding وفَتْحٍand opening منهof it قدindeed سَعِدَتْprospered
ما بينَ ضَمٍّ وفَتْحٍ منه قد سَعِدَتْ
بكَthrough you الوزراةُthe vizierate إرْغاماًhumiliation لأنكاسfor base men
بكَ الوزراةُ إرْغاماً لأنكاس
Between its folding and opening, good fortune came
What graces between disconnected and connected script
to the vizierate through you, humiliating the base.
The viziers gained from you compelling the unwilling
كالجفْنِlike an eyelid أُطبِقَwas closed ليلاًat night ثُمَّthen فُتِّقَwas opened فيin
كالجفْنِ أُطبِقَ ليلاً ثُمَّ فُتِّقَ في
صُبْحٍa morning أَضاءَshone لأبصارٍfor eyes وأَحساسand sensation
صُبْحٍ أَضاءَ لأبصارٍ وأَحساس
Like an eyelid closed at night, then opened in
Like an eyelid closed at night then split in
a morning that shone for eyes and senses.
Dawn that illuminated sights and senses
فَفُضso it was unsealed عنrevealing كرمٍgenerosity غَمْرٍabundant وعنand revealing كَلِمٍwords
فَفُض عن كرمٍ غَمْرٍ وعن كَلِمٍ
غُرٍّradiant لجُرْحِfor the wound of فؤاديmy heart كُلُّهاall of them آسa healer
غُرٍّ لجُرْحِ فؤادي كُلُّها آس
It was unsealed to reveal abundant generosity and words
So explain with gracious opinion you harbor
radiant, each a healer of my heart's wound.
With grace of attire the disposition of a person measures
وفيهand in it بَعضُsome بِضاعاتيmy wares التّيwhich سلَفتْhad come before
وفيه بَعضُ بِضاعاتي التّي سلَفتْ
أضحَتْcame to be إليّto me وقدand indeed رُدّتْwere returned لإفلاسbecause of insolvency
أضحَتْ إليّ وقد رُدّتْ لإفلاس
And in it were some of my earlier wares,
The adornment of a sword is but the adornment of its wearer
now come back to me, returned because of insolvency.
Pride - so wear it however you wish my attire
وذِكْرُand mention of عهدٍan age مضَىthat passed ماnot كنتُI was قَطُّever لهin it
وذِكْرُ عهدٍ مضَى ما كنتُ قَطُّ له
ياO أَكرَمmost generous of النّاسِpeople لولاwere it not for أنتyou بالنّاسamong people
يا أَكرَم النّاسِ لولا أنت بالنّاس
And mention of a bygone age, in which I would never have counted,
God is guardian of what he granted you of blessings
O most generous of men, but for you, as one of mankind.
When kings feared one day with guardians
أيّامَin the days when تُصبِحُwould be دَلْويmy bucket غيرَnot واصلةٍreaching
أيّامَ تُصبِحُ دَلْوي غيرَ واصلةٍ
علىdespite إطالةِlengthening اشطانيmy well-ropes وأَمْراسيand my cords
على إطالةِ اشطاني وأَمْراسي
In days when my bucket never reached its goal,
Keeping you in rule what singing thrush boasted
despite the lengthening of my well-ropes and cords.
The meadow prided amongst roses and myrtles
فاليومَso today تَجديدُthe renewal of نُعمَىthe favor of اللهِGod فيكَin you لناfor us
فاليومَ تَجديدُ نُعمَى اللهِ فيكَ لنا
أَنسَىmade forget الورَىmankind دِرّةٌa milk-flow تَمرِيyou milk out بإبساسwith soothing calls
أَنسَى الورَى دِرّةٌ تَمرِي بإبساس
Today, the renewal of God's favor in you, for us,
O most just of people judge the people with insight
has made mankind forget a milk-flow won by coaxing calls.
With justice and build on foundations firmly based
وِزارةٌa vizierate خُتِمَتْwas sealed خَتْماًa sealing بذيwith one possessing كرَمٍgenerosity
وِزارةٌ خُتِمَتْ خَتْماً بذي كرَمٍ
لمnot يَعْتَلِقْwas tainted عِرضُهhis honor يوماًever بأَدْناسwith stains
لم يَعْتَلِقْ عِرضُه يوماً بأَدْناس
A vizierate sealed with the seal of a generous man,
Leave no loyal minister between jaws and fangs
whose honor was never once touched by stains.
For today none can raise whom you debase
بصاحبٍwith a lord عادلٍjust فيwithin عَقْدِthe knot of حُبْوتِهhis knee-wrap
بصاحبٍ عادلٍ في عَقْدِ حُبْوتِه
بَحرُa sea of العطاياgifts وطَودُand a mountain of السُّؤْدَدِnobility الرّاسيfirmly rooted
بَحرُ العطايا وطَودُ السُّؤْدَدِ الرّاسي
With a just lord, within the knot of his knee-wrap:
Recall the saying of Abbas son of Mirdas
a sea of gifts and the firmly rooted mountain of nobility.
I scattered my arrows though withdrawing their tips
رَقيقُgentle of وَجهٍcountenance وأَلفاظٍand words لسائلهِto his petitioner
رَقيقُ وَجهٍ وأَلفاظٍ لسائلهِ
والقلبُand the heart منهin him علىtoward أَموالهِhis wealth قاسharsh
والقلبُ منه على أَموالهِ قاس
His face and words are gentle to his petitioner,
At you while stringing my bow and composing verses
but his heart is merciless toward his wealth.
Shortening my breath praising you
سَمْحٌgenerous علىfor الدّينِthe faith بالدّنياwith worldly goods أناملُهُhis fingertips
سَمْحٌ على الدّينِ بالدّنيا أناملُهُ
سُحْبُclouds of النّدىbounty وسِواهُand others besides him الطّاعمُthe eater الكاسيthe clothed one
سُحْبُ النّدى وسِواهُ الطّاعمُ الكاسي
Generous with worldly goods for the faith; his fingertips
So direct good counsel you harbor within
are clouds of bounty; the rest are merely fed and clothed.
With good garb - the disposition of a person is its measure
إليكto you ياO شرفَSharaf (honor of) الدّينِal-Din (the faith) انتهَتْhave culminated رُتَبٌranks
إليك يا شرفَ الدّينِ انتهَتْ رُتَبٌ
منof العُلاeminence لمnot تُقَسْwere measured يَوماًever بمِقْياسby a measure
من العُلا لم تُقَسْ يَوماً بمِقْياس
In you, O Sharaf al-Din, culminate ranks
The adornment of a sword is but the adornment of its bearer
of eminence never measured by any measure.
Pride - so dress it as you wish my attire
للدَّسْتِfor the throne أصبحْتَyou became مثلَlike الرُّوحِthe soul فيwithin جَسَدٍa body
للدَّسْتِ أصبحْتَ مثلَ الرُّوحِ في جَسَدٍ
منهfrom it فعاشso it lived ومثْلَand like الرّاحِwine فيwithin كاسa cup
منه فعاش ومثْلَ الرّاحِ في كاس
For the throne, you became like the soul within a body,
God sustains what privileges he granted you
bringing it to life, and like wine within a cup.
When kings feared a day with protectors
يَرَىit sees ويَسمَعُand hears مَنwhoever يَلْقاهُmeets it منof أَحدٍanyone
يَرَى ويَسمَعُ مَن يَلْقاهُ من أَحدٍ
وكانand it was منfrom قَبْلُbefore جِسماًa body غيرَnot حَسّاسsentient
وكان من قَبْلُ جِسماً غيرَ حَسّاس
It sees and hears whoever encounters it,
Keeping you in rule - never did a singing bird boast
though before it was a body devoid of sensation.
The meadow prided between roses and lilies
فلْيَهْنِهso may he gladden it شَرَفٌSharaf (honor) فيin جُودِهhis generosity سَرَفٌexcess
فلْيَهْنِه شَرَفٌ في جُودِه سَرَفٌ
وبأْسُهand his might الدَّهْرَalways مَوزونٌis weighed بقِسْطاسwith a just balance
وبأْسُه الدَّهْرَ مَوزونٌ بقِسْطاس
Let it rejoice in Sharaf, whose generosity is lavish,
O most just of people, judge the people with insight,
while his might is always weighed in a just balance.
With justice, and build firmly on foundations.
لاmay not فارقَleave العِزُّglory غاباًa thicket أنتyou ساكِنُهits inhabitant
لا فارقَ العِزُّ غاباً أنت ساكِنُه
منas ضَيْغَمٍa lion لطُلَىat the throats of الفُرْسانِthe knights فَرّاسfiercely rending
من ضَيْغَمٍ لطُلَى الفُرْسانِ فَرّاس
May glory never leave the thicket where you dwell,
Leave no loyal minister between jaws and fangs.
a lion that rends the throats of knights.
For today, none can raise whom you debase.
أعمارُthe lifespans of أعدائهhis enemies فيin عَصْرِهhis age قِصَراًin brevity
أعمارُ أعدائه في عَصْرِه قِصَراً
مِقْدارُthe measure of لَبْثِthe stay of سهامٍarrows فوقَupon أَعجاسbow-grips
مِقْدارُ لَبْثِ سهامٍ فوقَ أَعجاس
His enemies' lives in his age are as brief
Recall the saying of Abbas son of Mirdas:
as the time arrows rest upon bow-grips.
I scattered my arrows though their tips withdrew;
قُلْsay للَّذيto the one who هوhe فيin ذاthis العَصْرِage إنif نظَرواthey consider
قُلْ للَّذي هو في ذا العَصْرِ إن نظَروا
أكفَىthe ablest of كُفاةٍcapable men لمُلْكِfor the kingdom of الأرضِthe earth سُوّاسgovernors
أكفَى كُفاةٍ لمُلْكِ الأرضِ سُوّاس
Say to him who, in this age, if men consider,
At you I aimed while stringing my bow, composing verses,
is the ablest of able governors of the kingdom of earth:
Shortening my breath praising you.
ماwhat للوِزارةِwith the vizierate قدindeed جاءَتْكَhas come to you خاطِبةًcourting
ما للوِزارةِ قد جاءَتْكَ خاطِبةً
والخاطبونَand the suitors لهاfor her منfrom كُلِّevery أجناسkind
والخاطبونَ لها من كُلِّ أجناس
Why has the vizierate come courting you,
So direct the good counsel you harbor within
while her suitors are of every kind?
With good garb - the disposition of a person is its measure.
العِرْسُa bride تُخطَبُis courted ماnot زالتْhas ceased وإنand even if صَغُرَتْshe is lowly
العِرْسُ تُخطَبُ ما زالتْ وإن صَغُرَتْ
وجَّلand exalted is بَعْلٌa husband غداwho became مخْطوبَcourted by أَعراسbrides
وجَّل بَعْلٌ غدا مخْطوبَ أَعراس
A bride is always courted, however lowly;
The adornment of a sword is but that of its wearer.
and great is a husband whom brides come courting.
Pride - so dress it as you wish my attire.
أمّاas for القوافيrhymes فأحياهاthen revived them ندَىthe generosity of ملكٍa king
أمّا القوافي فأحياها ندَى ملكٍ
أَضحَىhas become مُثيراًone who raises لهاfor them منfrom تحتِbeneath أَرماسgraves
أَضحَى مُثيراً لها من تحتِ أَرماس
As for rhymes, a king's generosity has revived them,
God sustains what privileges He granted you
rousing them from beneath their graves.
When kings feared a day with protectors.
زمانُهhis age كربيعٍlike a spring عادreturned مُستَمِعاًlistening
زمانُه كربيعٍ عاد مُستَمِعاً
نُطْقَthe speech of الطُّيورِbirds بهin it منfrom بَعْدِafter إخْراسsilencing
نُطْقَ الطُّيورِ به من بَعْدِ إخْراس
His age is like a spring, listening once again
Keeping you in rule - never did a singing bird boast,
to the speech of birds within it, after they were silenced.
The meadow prided amongst roses and lilies.
بالصّاحبِthrough the lord العادلِthe just المأمولِthe hoped-for أَمطَرrained ليfor me
بالصّاحبِ العادلِ المأمولِ أَمطَر لي
أُفْقيmy horizon وأَثمرَand bore fruit بالأغراضِwith aims أغراسيmy plantings
أُفْقي وأَثمرَ بالأغراضِ أغراسي
Through the just lord in whom I hope, rain fell for me
from my horizon, and my plantings bore the fruits I sought.
لاnot تَرقُبِيexpect ياO ركابيmy riding beasts بعدَهاafter it سفَراًa journey
لا تَرقُبِي يا ركابي بعدَها سفَراً
ففيfor in ذُراهhis shelter نَفَضتُI shook off اليومَtoday أَحلاسيmy saddlecloths
ففي ذُراه نَفَضتُ اليومَ أَحلاسي
Expect no journey after this, O my riding beasts,
for in his shelter I shook off my saddlecloths today.
نَفْضَthe shaking of الحُطَيئةِal-Hutay'a لمّاwhen حَطّhe set down أَرحُلَهhis saddles
نَفْضَ الحُطَيئةِ لمّا حَطّ أَرحُلَه
بعدَafter ابنِson of بَدْرٍBadr إلىto النّدْبِthe gallant one ابنِson of شَمّاسShammas
بعدَ ابنِ بَدْرٍ إلى النّدْبِ ابنِ شَمّاس
As al-Hutay'a did when he set down his saddles,
on leaving Ibn Badr for the gallant Ibn Shammas.
حَقرْتُI belittled كُلَّall الورىَmankind لمّاwhen اكتحلْتُI kohled my eyes بهwith him
حَقرْتُ كُلَّ الورىَ لمّا اكتحلْتُ به
والشمسُand the sun تُغنيsuffices ضُحىًat midmorning عنin place of ضَوءthe light of نِبْراسa lamp
والشمسُ تُغني ضُحىً عن ضَوء نِبْراس
I held all mankind cheap when I made him my eyes' kohl,
and the sun at midmorning makes a lamp's light needless.
يَاO شمسُsun إنif شِئتِyou wish بعدَafter اليومtoday فانتَقِبيthen veil yourself
يَا شمسُ إن شِئتِ بعدَ اليوم فانتَقِبي
فمِنfor from مُحيّاهُhis face إقماريmy moonlight وإشماسيand my sunlight
فمِن مُحيّاهُ إقماري وإشماسي
O sun, if you wish, put on your veil from this day on;
for from his face come my moonlight and sunlight.
وياand O سحابُcloud كَفانيhas sufficed me فَضلُthe abundance of نائلهِhis gifts
ويا سحابُ كَفاني فَضلُ نائلهِ
فأمطُرْso rain علىupon دِمَنٍcamp-site traces بالبيدِin the deserts أَدْراسeffaced
فأمطُرْ على دِمَنٍ بالبيدِ أَدْراس
And O cloud, the abundance of his gifts suffices me,
so rain on effaced campsites in the deserts.
ياO أَعدلَmost just of النّاسِpeople حَكِّمْappoint as judge فيamong الورىmankind نظَراًa judgment
يا أَعدلَ النّاسِ حَكِّمْ في الورى نظَراً
عَدْلاًjust وأَحكِمْand make firm بناءًa building فوقَupon آساسfoundations
عَدْلاً وأَحكِمْ بناءً فوقَ آساس
O most just of men, govern mankind with a judgment
that is just, and make your building firm upon foundations.
لاnot تَترُكَنّever abandon وَليّاًan ally ذاpossessing مُخالَصةٍsincere friendship
لا تَترُكَنّ وَليّاً ذا مُخالَصةٍ
فيهمْamong them لَقىًa castaway بينَbetween أنيابٍfangs وأَضراسand molars
فيهمْ لَقىً بينَ أنيابٍ وأَضراس
Never abandon an ally of sincere devotion
as a castaway among them, between fangs and molars.
فاليومَso today لاnot رافعٌone who raises مَنthe one whom أنتyou واضِعُهlowering him
فاليومَ لا رافعٌ مَن أنت واضِعُه
فاذكُرْso remember مقالةَthe saying of عبّاسِAbbas بنِson of مِرداسMirdas
فاذكُرْ مقالةَ عبّاسِ بنِ مِرداس
Today no one can raise whomever you cast down,
so remember the saying of Abbas ibn Mirdas.
لقدindeed نثَرتُI scattered سهاميmy arrows منfrom كِنانتِهاtheir quiver
لقد نثَرتُ سهامي من كِنانتِها
أَرمِيI shoot عِداكَyour foes وقدand indeed وَتّرْتُI strung أقواسيmy bows
أَرمِي عِداكَ وقد وَتّرْتُ أقواسي
I have scattered my arrows from their quiver,
I shoot at your foes, and I have strung my bows.
وقدand indeed شَهرتُI unsheathed لسانيmy tongue وهْوand it ذوpossesses شُطَبٍblade-grooves
وقد شَهرتُ لساني وهْو ذو شُطَبٍ
وقدand indeed قَصْرتُI confined علىto مَدْحِيكَpraising you أنفاسيmy breaths
وقد قَصْرتُ على مَدْحِيكَ أنفاسي
And I have unsheathed my tongue, a grooved blade,
and confined my breaths to praising you.
فادْلُلْso show علىthrough حُسْنِthe goodness of رأْيٍan opinion منكfrom you تُضمِرُهyou harbor it
فادْلُلْ على حُسْنِ رأْيٍ منك تُضمِرُه
بحُسْنِwith the beauty of زِيٍّattire بعِطْفِat the side of المَرءa man مَيّاسswaying gracefully
بحُسْنِ زِيٍّ بعِطْفِ المَرء مَيّاس
So reveal the favorable opinion you harbor
through fine attire that sways gracefully at a man's side.
ماnot حِليةُthe ornament of السَّيفِthe sword إلاّanything but حَلْيُthe adornment of لابسِهits wearer
ما حِليةُ السَّيفِ إلاّ حَلْيُ لابسِه
فَخْراًfor glory فماso whatever شئْتَyou wish فالْبَسْهُthen wear it بإلْباسيby clothing me
فَخْراً فما شئْتَ فالْبَسْهُ بإلْباسي
A sword's adornment is only the adornment of its wearer,
for glory—so wear what you wish by clothing me.
اللهُGod حارسُthe guardian of ماwhat أَولاكَHe bestowed on you منof نِعَمٍblessings
اللهُ حارسُ ما أَولاكَ من نِعَمٍ
إذاwhen الملوكُkings اتَّقَواseek protection يَوماًone day بحُرّاسwith guards
إذا الملوكُ اتَّقَوا يَوماً بحُرّاس
God guards the blessings He has bestowed on you,
when kings one day seek protection with guards,
مُبقيكَpreserving you فيin المُلْكِsovereignty ماas long as غَنّتْsings مُطوَّقةٌa collared dove
مُبقيكَ في المُلْكِ ما غَنّتْ مُطوَّقةٌ
وفاخَرand boasts الرَّوضُthe garden بينamong الوَرْدِroses والآسand myrtle
وفاخَر الرَّوضُ بين الوَرْدِ والآس
keeping you in sovereignty as long as a collared dove sings
and the garden boasts among roses and myrtle.
Partial English translation: 80 of 110 Arabic lines translated.
Sol 6.1