ألمhas ... not? يَأنِthe time come ياO صاحfriend أمor قدalready أَنَىthe time has come
ألم يَأنِ يا صاح أم قد أَنَى
بأمرto the plight of المُتَيَّمthe love-stricken man أنthat يُعتَنىattention be given
بأمر المُتَيَّم أن يُعتَنى
Has the time not come, my friend—or has it come—
to attend to the plight of the love-stricken man?
فعُجْso turn aside بالمطيّةwith the mount ليfor me عَوجةًa turning
فعُجْ بالمطيّة لي عَوجةً
علىtoward العَلَمِthe landmark الفَرْدِthe solitary بالمُنْحنىat the bend
على العَلَمِ الفَرْدِ بالمُنْحنى
Turn aside your mount for me once
toward the solitary landmark at the bend.
وحَيِّand greet مِنamong الحَيِّthe tribe مَنthe one who عندَهin his keeping
وحَيِّ مِن الحَيِّ مَن عندَه
فؤاديmy heart أسيرٌa captive ولاand not يْفْتَدىis ransomed
فؤادي أسيرٌ ولا يْفْتَدى
And greet, among the tribe, the one who holds
my heart captive, with no ransom.
مضَىpassed العُمْرُthe lifetime أجمعهall of it فيin البِعادِseparation
مضَى العُمْرُ أجمعه في البِعادِ
فَموْعُدَناso our appointed time للتّدانيfor drawing near متىwhen?
فَموْعُدَنا للتّداني متى
My whole lifetime has passed in separation;
so when is our appointed time to draw near?
ولمand did not يُبْقِِleave مُفتَرقُthe parting of الظّاعنيthose departing (continued)
ولم يُبْقِِ مُفتَرقُ الظّاعني
نَending of 'those departing' باقيةًanything remaining فِيّin me للملْتقىfor reunion
نَ باقيةً فِيّ للملْتقى
The parting of those who journeyed away has left
nothing remaining in me for a reunion.
فأهْدِso send ولوeven if only رَدّةًa reply للسلامِto the greeting
فأهْدِ ولو رَدّةً للسلامِ
وأَوْلِand grant ولوeven if only زَوْرةًa brief visit فيin الكرَىsleep
وأَوْلِ ولو زَوْرةً في الكرَى
Then send me even a greeting in reply,
and grant me even a visit in sleep.
عَذيرِيَmy defender منagainst شادنٍa young gazelle عَهدُهُhis pledge
عَذيرِيَ من شادنٍ عَهدُهُ
قضىdecreed بالصّبابةِlonging ليfor me وانقضَىand ended
قضى بالصّبابةِ لي وانقضَى
Who will defend me against a young gazelle whose pledge
decreed longing for me, then expired?
يُعَذِّبُhe torments أحبابهhis lovers ظالماًunjustly
يُعَذِّبُ أحبابه ظالماً
وماand what ذاburden علىupon غادرٍa faithless man لوif وَفىhe kept faith
وما ذا على غادرٍ لو وَفى
He torments his lovers unjustly;
what would it cost a faithless man to keep faith?
وحَلَّand he settled الغضاthe ghada trees فهْوso he فيin نارِهِits fire
وحَلَّ الغضا فهْو في نارِهِ
إذاwhenever شاءيُضرِمhe wishes; he kindles ليfor me فيin الحشاthe breast
إذا شاءيُضرِم لي في الحشا
He dwells among the ghada trees, and their fire
he kindles in my breast whenever he wishes.
ولمand he has not يتَعلّمْlearned سوىالهجرِanything but estrangement قطever
ولم يتَعلّمْ سوىالهجرِ قط
فلوso if شاءhe wished وَunion (first part) صْلَunion (remaining part) فتىًa young man مادَرىhe would not know how
فلو شاء وَ صْلَ فتىً مادَرى
He has never learned anything but estrangement;
were he to wish to unite with a young man, he would not know how.
فَدَىmay ... be a ransom for سحْرَthe enchantment of عينيْكyour two eyes ظبيُthe gazelle of الصّريمِthe thicket
فَدَى سحْرَ عينيْك ظبيُ الصّريمِ
وغُرّةَand the radiance of وجهكyour face شمسُthe sun of الضُّحىthe forenoon
وغُرّةَ وجهك شمسُ الضُّحى
May the thicket's gazelle be a ransom for your eyes' enchantment,
and the forenoon sun for your face's radiance.
ولوand if لمnot تكنْyou were أنتyou نَفْسيmy soul هوىًin love
ولو لم تكنْ أنت نَفْسي هوىً
جعلْتُI would make إذَنْthen لكfor you نَفْسيmy soul فِدىa ransom
جعلْتُ إذَنْ لك نَفْسي فِدى
Were you not my very soul in love,
I would then make my soul your ransom.
وكمand how many a مَوعدٍtryst باتspent the night طَرْفيmy eye عليهat it
وكم مَوعدٍ بات طَرْفي عليه
لَطيْفِكfor your phantom مُرتَقباًwatching لوif سَرىit came by night
لَطيْفِك مُرتَقباً لو سَرى
How many a tryst has kept my eye awake,
watching for your phantom, should it come by night!
وليلٍand many a night تَسربَلْتُI clothed myself منهin it الجديدَthe new robe
وليلٍ تَسربَلْتُ منه الجديدَ
إلىuntil أنthat تَمزَّقَit tore عنّىaway from me بِلىthrough wear
إلى أن تَمزَّقَ عنّى بِلى
And how many a night have I put on as a new robe,
until it tore away from me, worn out!
فلمand not يَعرَwas bare خَدّيmy cheek منof الدّمعِtears فيهin it
فلم يَعرَ خَدّي من الدّمعِ فيه
ولاand not ناظريmy eye بالجفونِin eyelids اكتسىwas clothed
ولا ناظري بالجفونِ اكتسى
My cheek was never bare of tears in it,
nor was my eye clothed in its lids.
تَذكّرتُI recalled عهدَthe days of الحمىthe protected grounds فاستَهلand poured forth
تَذكّرتُ عهدَ الحمى فاستَهل
فللّهِso, praise be to God for ذِكريَmy remembrance of عهْدَthe days of الحِمىthe protected grounds
فللّهِ ذِكريَ عهْدَ الحِمى
I recalled the days at the protected grounds, and tears streamed;
God be praised for my remembrance of those days at the protected grounds!
ولمand not يعُدِhad returned الصُّبْحُthe dawn لكنّنيbut I
ولم يعُدِ الصُّبْحُ لكنّني
غَسلْتُwashed بدَمْعيَwith my tears ثوبَthe robe of الدُّجىdarkness
غَسلْتُ بدَمْعيَ ثوبَ الدُّجى
Dawn had not returned; rather, I
had washed the robe of darkness with my tears.
وفتّانةٍand many an enchantress سلَبتْنيrobbed me of الفؤادَthe heart
وفتّانةٍ سلَبتْني الفؤادَ
بعَيْنٍwith an eye لهاof hers سلَبْتهاshe stole it from المَهاthe oryx
بعَيْنٍ لها سلَبْتها المَها
And many an enchantress has robbed me of my heart
with an eye she had stolen from the oryx,
كماas يَنتضِيunsheathes سيفَهhis sword غاضبٌan angry man
كما يَنتضِي سيفَه غاضبٌ
وأوّلُand the first ماthing that غَضِبgrew angry المُنتضىthe unsheathed blade
وأوّلُ ما غَضِب المُنتضى
as an angry man unsheathes his sword—
and the first to rage is the unsheathed blade.
تَمَنّيتُI wished for عَودةَthe return of أيامِهاher days
تَمَنّيتُ عَودةَ أيامِها
وهلand does? راجعٌreturning زمَنٌa time قدalready مضىpassed
وهل راجعٌ زمَنٌ قد مضى
I wished for her days to return;
but can a time that has passed return?
نظرتُI looked إلىtoward أخْرَياتِthe last days of الشّبابِyouth
نظرتُ إلى أخْرَياتِ الشّبابِ
وقدand already كادalmost أنto يتَناهَىreach its end المَدىthe span
وقد كاد أن يتَناهَى المَدى
I looked toward the last days of youth,
when its span was almost at an end.
وعهدُand the season of التّصابيaffecting youth كأنّيas though I بهwith it
وعهدُ التّصابي كأنّي به
يَمُرُّpasses كماas مَرَّpassed عهدُthe season of الصِّباyouth
يَمُرُّ كما مَرَّ عهدُ الصِّبا
And the season of playing at youth—I seem to see it
passing as the days of youth once passed.
أقولُI say لرَكْبٍto a band of riders غَدَواwho set out at dawn مُعرِقينَheading for Iraq
أقولُ لرَكْبٍ غَدَوا مُعرِقينَ
علىon العيسِpale camels نافخةٌsnorting فيthrough البُرىthe nose-rings
على العيسِ نافخةٌ في البُرى
I say to riders who set out toward Iraq,
on pale camels snorting through their nose-rings:
قِفواhalt ليfor me أُسايرْكُمُlet me travel beside you وَقْفَةa brief pause
قِفوا لي أُسايرْكُمُ وَقْفَة
فَعَنْسيَfor my sturdy she-camel مرحولةٌis saddled للنّوىfor departure
فَعَنْسيَ مرحولةٌ للنّوى
Halt for me, so I may travel beside you awhile;
my sturdy she-camel is saddled for departure.
وضُمُّواand take along إليكمwith you صغيراًa little one كماas
وضُمُّوا إليكم صغيراً كما
بَنوthe sons of النّعْشِal-Na'sh (the Bier) يَستصحبونَtake along السُّهاal-Suha
بَنو النّعْشِ يَستصحبونَ السُّها
And take a little one along with you, just as
Banu al-Na'sh take al-Suha along.
وإنْand if طَوَّفواthey circle حولَaround قُطْبِthe pole of السّماءِheaven
وإنْ طَوَّفوا حولَ قُطْبِ السّماءِ
فَسِيرواthen journey نطُفْlet us circle حولَaround قٌطْبِthe pole of العُلاexalted rank
فَسِيروا نطُفْ حولَ قٌطْبِ العُلا
And if they circle the pole of heaven,
then journey on: let us circle the pole of exalted rank.
وماand not هوit إلاّexcept حريمُthe sacred precinct of الإمامthe imam
وما هو إلاّ حريمُ الإمام
فقدfor indeed ظَلَّhas remained مَقْصدَthe destination of كُلِall الورىhumankind
فقد ظَلَّ مَقْصدَ كُلِ الورى
That is none other than the imam's sacred precinct,
which has become the destination of all mankind.
فلمّاthen when أملْناwe turned إليهtoward him الرِّكابَthe mounts
فلمّا أملْنا إليه الرِّكابَ
مُواصلةًcontinuing سَيْرَهاtheir journey بالسرىwith night travel
مُواصلةً سَيْرَها بالسرى
When we turned our mounts toward him,
keeping them moving with journeys through the night,
ذَرَعْنَthey measured out بناwith us البِيدَthe deserts ذَرْعَas one measures الرِّداءِa robe
ذَرَعْنَ بنا البِيدَ ذَرْعَ الرِّداءِ
بأيدٍwith forelegs سريعةِswift رجَعِin the repetition of الخُطاsteps
بأيدٍ سريعةِ رجَعِ الخُطا
they measured out the deserts with us as one measures a robe,
on forelegs swiftly repeating their strides.
فلمّاthen when بداappeared منfrom سوادِthe dark cultivated plains of العراقِIraq
فلمّا بدا من سوادِ العراقِ
لأعيُنهنَّto their eyes بَياضُthe whiteness of الصَّوىthe waymarks
لأعيُنهنَّ بَياضُ الصَّوى
When, from the dark cultivated plains of Iraq, appeared
the whiteness of the waymarks before their eyes,
وغَنّىand sang الحُداةُthe camel-drivers وراءbehind المَطِيthe mounts
وغَنّى الحُداةُ وراء المَطِي
وقالواand they said وصلْتَyou have arrived فماذاso what? تَرىdo you see
وقالوا وصلْتَ فماذا تَرى
and the camel-drivers sang behind the mounts,
and said, 'You have arrived—what do you see?'
تَنَفّسَbreathed فيthrough الجَوِّريحَthe air; the wind of الجَنوبِthe south
تَنَفّسَ في الجَوِّريحَ الجَنوبِ
بُكوراًearly معَwith الصُّبْحthe dawn لمّاwhen بَداit appeared
بُكوراً معَ الصُّبْح لمّا بَدا
A south wind breathed through the air
early, with the dawn, as it appeared,
بناشئةٍwith a rising bank منof رقيقِِdelicate الغَمامِcloud
بناشئةٍ من رقيقِِ الغَمامِ
بهاin it الأفْقُthe horizon عندat الصّباحdaybreak احتَبىwrapped itself
بها الأفْقُ عند الصّباح احتَبى
with a rising bank of delicate cloud,
in which the horizon wrapped itself at daybreak.
فلمand not تُطْرفِhad blinked العينthe eye حتّىbefore استطارspread abroad
فلم تُطْرفِ العين حتّى استطار
سَناهاits radiance وحتّىand until استدارَالرَّحاthe millstone wheeled round
سَناها وحتّى استدارَالرَّحا
The eye had not blinked before there spread
its radiance, and the millstone wheeled round.
وراقَand pleased العيونَthe eyes لهاbelonging to it عارِضٌa rain-cloud
وراقَ العيونَ لها عارِضٌ
إذاwhenever ضَحِكlaughed البرقlightning فيهwithin it بكَىit wept
إذا ضَحِك البرق فيه بكَى
Its rain-cloud delighted the eyes:
when lightning laughed within it, it wept.
فظَلَّand it remained كأنَّas though ارتقاصَthe dancing of القِطارِthe raindrops
فظَلَّ كأنَّ ارتقاصَ القِطارِ
بوَجْهِon the face of الصّعيدِthe ground افْتِحاصُthe scratching of القَطاthe sandgrouse
بوَجْهِ الصّعيدِ افْتِحاصُ القَطا
And all the while the dancing of the raindrops seemed
on the earth's face like the scratching of sandgrouse.
وحارَand grew bewildered لهat it الرَّكبُthe riders فوقَupon الرَكابِthe mounts
وحارَ له الرَّكبُ فوقَ الرَكابِ
وقدand already أصبحَhad become السّيلthe flood ُ مِلءَfilling المَلاthe open expanse
وقد أصبحَ السّيل ُ مِلءَ المَلا
The riders were bewildered by it upon their mounts,
with the flood now filling the open expanse.
فقلتُso I said وقدand already حالَit obstructed دونَbefore المَسيرِthe journey
فقلتُ وقد حالَ دونَ المَسيرِ
ألاah! ماhow! أقَلَّlittle حياءَthe modesty of الحياthe rain
ألا ما أقَلَّ حياءَ الحيا
I said, when it had blocked our journey,
'Ah, how little modesty the rain has!
ألمdid ... not? تَدْرِياغيثُأمyou know, O rain, or قدalready درَيْتَyou knew
ألم تَدْرِياغيثُأم قد درَيْتَ
بأنّاthat we وفودُare delegations to إمامِthe imam of الهُدىguidance
بأنّا وفودُ إمامِ الهُدى
Did you not know, O rain—or did you know—
that we are delegations to the imam of guidance?
نسيرُwe travel إلىto ابْنِthe son of الّذيthe one who أطلقَتْكَset you free
نسيرُ إلى ابْنِ الّذي أطلقَتْكَ
يَداهُhis two hands لدىduring المَحْلِthe drought لمّاwhen دَعاhe prayed
يَداهُ لدى المَحْلِ لمّا دَعا
We journey to the son of him who released you
by his hands in the drought, when he prayed.
رأىhe witnessed زمَناًan age حبسَwithheld اللهُGod فيin
رأى زمَناً حبسَ اللهُ في
هit قَطْرthe rain of الغمامِthe clouds بماfor what قدalready جَنىit had done wrong
ه قَطْر الغمامِ بما قد جَنى
He witnessed an age in which God withheld
the clouds' rain for the wrongs it had done,
علىat حينَa time when ضَجّتْcried out بلادُthe lands of الحِجازِthe Hijaz
على حينَ ضَجّتْ بلادُ الحِجازِ
إلىto رَبِّهاtheir Lord ضَجّةًa cry منfrom ظَماthirst
إلى رَبِّها ضَجّةً من ظَما
when the lands of the Hijaz cried out
to their Lord with a cry of thirst.
فقامthen rose إلىto القطْرِthe rain فافتكَّهُand freed it
فقام إلى القطْرِ فافتكَّهُ
منfrom الأَسْرِcaptivity صِنْوُthe brother of أبىthe father of المُصطَفىthe Chosen One
من الأَسْرِ صِنْوُ أبى المُصطَفى
Then he rose to the rain and freed it
from captivity—the brother of the Chosen One's father—
بأنْso that يَلِيَmight rule الأرضَthe earth أبناؤهhis sons
بأنْ يَلِيَ الأرضَ أبناؤه
إلىuntil الحَشْرِthe Resurrection يَرْوونَهاthey water it بالنّدىwith bounty
إلى الحَشْرِ يَرْوونَها بالنّدى
so that his sons might govern the earth
until the Resurrection, watering it with bounty.
فماso not الغيثُthe rain مثْلَكَyour equal فيin شِيمةٍcharacter
فما الغيثُ مثْلَكَ في شِيمةٍ
ولكنّهbut it عَبْدُكyour slave المُفْتَدىransomed
ولكنّه عَبْدُك المُفْتَدى
The rain is not your equal in character;
rather, it is your ransomed slave.
وماand not يَنْزِلُdescends الغيثُthe rain إلاexcept لأنْin order to
وما يَنْزِلُ الغيثُ إلا لأنْ
يُقَبِلَkiss بينbetween يَديْكyour two hands الثّرىthe dust
يُقَبِلَ بين يَديْك الثّرى
Rain descends for no other reason than
to kiss the dust in your presence.'
فللّهِso, praise be to God for دولةُthe reign of مُستَخلَفٍa caliph
فللّهِ دولةُ مُستَخلَفٍ
بهthrough him راحَwent at evening مسظهِراًstrengthened واغتَدىand went at morning
به راحَ مسظهِراً واغتَدى
God be praised for the reign of a caliph,
through whom strength is found at evening and morning.
غداbecame الدّينُreligion والملكُand kingship فيin ظِلِّهhis shade
غدا الدّينُ والملكُ في ظِلِّه
وكُلٌّand each مَنيعٍimpregnable رفيعٌexalted in الذُراits heights
وكُلٌّ مَنيعٍ رفيعٌ الذُرا
Faith and kingship thrive beneath his shade,
each impregnable, its heights exalted,
يُشافُis polished ويُشْفَىand is healed بآرائهby his judgments
يُشافُ ويُشْفَى بآرائه
إذاif مَسّهtouches it صَدأُrust أوor صَدىthirst
إذا مَسّه صَدأُ أو صَدى
polished and healed by his judgments
if rust or thirst should touch it.
أعارَlent الاعاديَthe enemies هاماًheads متىwhenever
أعارَ الاعاديَ هاماً متى
أبَواthey refused شُكْرَهُto thank him ارتجعَتْهاreclaimed them الظُّبىthe sword-blades
أبَوا شُكْرَهُ ارتجعَتْها الظُّبى
He lent his enemies their heads; whenever
they refused to thank him, the sword-blades reclaimed them.
وأعطَتتْand gave زكاةَthe alms-tax of النّدَىbounty كفُّهhis palm
وأعطَتتْ زكاةَ النّدَى كفُّه
فنالَتْso gained يَدُthe hand of البحرthe sea منهاfrom it الغِنىwealth
فنالَتْ يَدُ البحر منها الغِنى
His palm paid the alms-tax of generosity,
and the sea's hand gained wealth from it.
وأُقسِمُand I swear ماnot مثْلُهhis equal فيin السّخاgenerosity (continued)
وأُقسِمُ ما مثْلُه في السّخا
ءِending of 'generosity' إلاexcept زمانٌan age بهwith him قدindeed سَخاwas generous
ءِ إلا زمانٌ به قد سَخا
I swear that none equals him in generosity
except the age that bestowed him so generously.
وَلاؤكallegiance to you أوفَىthe truest أبٍfather لامْرىءٍfor a man
وَلاؤك أوفَى أبٍ لامْرىءٍ
فَخاراًas a source of pride إذاwhen ماever إليهto it اعتَزىhe traces his lineage
فَخاراً إذا ما إليه اعتَزى
Allegiance to you is a man's truest father,
a source of pride when he traces his lineage to it.
وماand not جعلmade الدّهْرَTime صَعْبَobstinate in الإباءِdefiance
وما جعل الدّهْرَ صَعْبَ الإباءِ
سوىexcept أنَّهthat it بذُراكَin your heights احتمىtook refuge
سوى أنَّه بذُراكَ احتمى
Nothing has made Time so stubborn in its defiance
but that it has taken refuge in your heights.
وماand not جادwas generous بالطّبعِby nature كفُّthe hand of السحاthe clouds (continued)
وما جاد بالطّبعِ كفُّ السحا
بِending of 'the clouds' بلْrather بمِثالِthe example of يدَيْكَyour two hands احتذىit followed
بِ بلْ بمِثالِ يدَيْكَ احتذى
The clouds' hand did not give generously by nature;
rather, it followed the example of your two hands.
فللهso, praise be to God for مَلْكٌa king بكِلْتاwith both يدَيْهِhis hands
فلله مَلْكٌ بكِلْتا يدَيْهِ
يُحيِيhe gives life to الهُدَىguidance حينَwhen يُرديhe kills العِداthe foes
يُحيِي الهُدَى حينَ يُردي العِدا
God be praised for a king who, with both his hands,
gives life to guidance as he deals death to foes!
كإلْفِlike the familiarity of مَواهبِهhis gifts للأكُفْto palms (continued)
كإلْفِ مَواهبِه للأكُفْ
فending of 'palms' إلْفُthe familiarity of قَواضبِهhis cutting swords للطُلىto necks
ف إلْفُ قَواضبِه للطُلى
As his gifts are familiar to palms,
so are his cutting swords familiar to necks.
فلوso if ضافَهcame to him as guests كُلُّall وَحْشِthe wild beasts of الفلاةthe desert
فلو ضافَه كُلُّ وَحْشِ الفلاة
تَكَفّلَwould undertake صَمصامُهhis keen sword بالقِرىthe guest-feast
تَكَفّلَ صَمصامُه بالقِرى
If every wild beast of the desert came to him as a guest,
his keen sword would provide the feast.
ولوand if قَلَستْvomited سُمْرُهhis brown spears ماwhat احتسَتْthey drank
ولو قَلَستْ سُمْرُه ما احتسَتْ
بَلغْنَwould reach سُيولُtorrents of الدماءblood الزُّبىthe high mounds
بَلغْنَ سُيولُ الدماء الزُّبى
If his brown spears vomited what they had drunk,
torrents of blood would reach the high mounds.
ولوand if وَرِثَinherited النّسرُthe vulture عُمْرَthe lifespan of القتيلِthe slain man
ولو وَرِثَ النّسرُ عُمْرَ القتيلِ
لماthen not حَلّwould befall بالفُتْخupon the broad-winged birds صرْفُthe stroke of الرَّدىdeath
لما حَلّ بالفُتْخ صرْفُ الرَّدى
If the vulture inherited the slain man's lifespan,
no stroke of death would befall the broad-winged birds.
فأجدِرْso, how worthy! بنوركَis your light أنto يُستضاءَbe used for illumination
فأجدِرْ بنوركَ أن يُستضاءَ
وأكبَرْand how great! بنارِكis your fire أنto تُصطلَىbe warmed by
وأكبَرْ بنارِك أن تُصطلَى
How worthy your light is to be sought for illumination,
and how mighty your fire is to warm oneself by!
بأدنَىwith the least الرِضاfavor منكfrom you مَنwhoever يَرتجيكhopes in you
بأدنَى الرِضا منك مَن يَرتجيك
ينالُgains منfrom الدَّهرِTime فوقَbeyond الرِضاcontentment
ينالُ من الدَّهرِ فوقَ الرِضا
With the slightest favor from you, whoever hopes in you
wins from Time more than he could wish.
وماand not برِحَتْhave ceased بالوفودbearing delegations المَطِيْthe mounts (continued)
وما برِحَتْ بالوفود المَطِيْ
يُending of 'the mounts' تَفْلِيcomb إليكtoward you نواصيthe forelocks of الفَلاthe deserts
يُ تَفْلِي إليك نواصي الفَلا
The mounts have never ceased, bearing delegations,
to comb toward you the forelocks of the deserts.
حَملْنَthey carried إليْكto you جميلbeautiful الثّناءpraise
حَملْنَ إليْك جميل الثّناء
وَيحمِلْنَand they carry عنكaway from you جزيلَlavish اللُّهاgifts
وَيحمِلْنَ عنك جزيلَ اللُّها
They have carried to you beautiful praise,
and carry back from you lavish gifts.
وقدand already كادَalmost يَعْياproved impossible علىfor النّاطقينَspeakers
وقد كادَ يَعْيا على النّاطقينَ
إلىtoward مَدْحِpraise of مثْلِكَone like you أنto يُهتدَىfind a way
إلى مَدْحِ مثْلِكَ أن يُهتدَى
Speakers have almost found themselves unable
to find a way to praise one such as you.
فَعلّتَso you have done بناto us بمعانيthrough the qualities of عُلاthe lofty rank of
فَعلّتَ بنا بمعاني عُلا
كَyou كيفَhow? الثّناءُpraise علىof مَنْone who عَلاrose high
كَ كيفَ الثّناءُ على مَنْ عَلا
You have done this to us through your lofty qualities—
how can one praise someone so exalted?
هلِis? العِلْمُknowledge شَيءٌanything سوىexcept ماwhat وَرِثْتَyou inherited
هلِ العِلْمُ شَيءٌ سوى ما وَرِثْتَ
ومَنand whoever قالsays غيرَother than مَقاليwhat I say اعتدَىtransgresses
ومَن قال غيرَ مَقالي اعتدَى
Is knowledge anything but what you inherited?
Whoever says other than I say transgresses.
أماdid ... not? نشأarise الوحيُrevelation فيin بيِتكمyour household
أما نشأ الوحيُ في بيِتكم
فهلso has? سرّهits secret لسِواكُمto anyone but you فَشاspread
فهل سرّه لسِواكُم فَشا
Did revelation not arise in your household?
Has its secret spread to anyone but you?
ألمdid ... not? يَرَsee جِبريلَGabriel عندbeside النّبِيّthe Prophet
ألم يَرَ جِبريلَ عند النّبِيّ
بِهْيئتهِin his form الحَبْرُthe learned scholar لَمّاwhen هَوىhe descended
بِهْيئتهِ الحَبْرُ لَمّا هَوى
Did not the learned scholar see Gabriel beside the Prophet,
in his own form, when he descended?
أماdid ... not? قالَhe say فَقِّهْهُgive him understanding فيof الدّينِreligion رَبّLord
أما قالَ فَقِّهْهُ في الدّينِ رَبّ
وعلّمْهُand teach him تأويلَهits interpretation المُبتَغىthe desired
وعلّمْهُ تأويلَه المُبتَغى
Did he not say, 'Lord, give him understanding of religion,
and teach him its desired interpretation'?
أيُرتابُis it doubted? أنّthat دُعاءَthe prayer of الرّسولِthe Messenger
أيُرتابُ أنّ دُعاءَ الرّسولِ
بهthrough it حقَّقfulfilled اللهُGod ماwhat قدindeed رَجاhe hoped for
به حقَّق اللهُ ما قد رَجا
Can it be doubted that, through the Messenger's prayer,
God fulfilled what he had hoped for?
أخصَّdid he single out? سِواهُanyone other than him بعِلْمِfor knowledge of الكتابthe Book
أخصَّ سِواهُ بعِلْمِ الكتاب
كماas خَصَّhe favored كُلاًeach one بماwith what قدindeed رأىhe saw fit
كما خَصَّ كُلاً بما قد رأى
Did he single out anyone else for knowledge of the Book,
as he favored each with what he saw fit?
أماis ... not? كّلُّevery شيءٍthing بهذاin this الكِتاthe Book (continued)
أما كّلُّ شيءٍ بهذا الكِتا
بending of 'the Book' ماnot فرطneglected اللهGod فيماin what حوىit contains
ب ما فرط الله فيما حوى
Is not everything in this Book?
God omitted nothing from what it contains.
وجدكمand your forefather ترجمانthe interpreter of الكتابthe Book
وجدكم ترجمان الكتاب
فهلso is there? فوقabove ذلكthat منany مُرتقىhigher station
فهل فوق ذلك من مُرتقى
And your forefather is the interpreter of the Book;
is there any higher station than that?
وهلand is there? باطِنٌa hidden meaning بعدafter هذاthis العُموall-embracing scope (continued)
وهل باطِنٌ بعد هذا العُمو
مِending of 'all-embracing scope' باقremaining فُيكشَفَso it may be uncovered عنهabout it تُرىdo you suppose?
مِ باق فُيكشَفَ عنه تُرى
And after this all-embracing scope, is any hidden meaning
left to be uncovered, do you suppose?
سوىexcept أنَّهthat مَرقَتْbroke away فرقةٌa faction
سوى أنَّه مَرقَتْ فرقةٌ
منfrom الدّينِreligion حينwhen هَوتْit fell فيinto الهوىdesire
من الدّينِ حين هَوتْ في الهوى
Except that a faction broke away
from religion when it fell into desire,
لتَشْرعَto institute دِيناًa religion بلَهْوِwith idle الحديثِtalk
لتَشْرعَ دِيناً بلَهْوِ الحديثِ
فأولىso better لهاfor it لوif نَهاهاrestrained it النُّهىreason
فأولى لها لو نَهاها النُّهى
to institute a religion of idle tales;
how much better for it had reason held it back!
بداappeared الحقُّtruth يفترُّsmiling للناظرينbefore onlookers
بدا الحقُّ يفترُّ للناظرين
فمالُواyet they turned إلىto باطلٍa falsehood يُفْترىfabricated
فمالُوا إلى باطلٍ يُفْترى
Truth appeared, smiling before those who looked,
yet they turned toward a fabricated falsehood.
وماand not بحثواthey searched عنfor هُدىًguidance للنفوسِfor souls
وما بحثوا عن هُدىً للنفوسِ
ولكنّهمbut they بحثُواsearched عنfor مُدىknives
ولكنّهم بحثُوا عن مُدى
They did not search for guidance for souls,
but searched for knives.
وكمand how many an مُحَنقٍenraged man منbecause of ولائيmy allegiance لكمto you
وكم مُحَنقٍ من ولائي لكم
يَرانيsees me فيُطرَفُand his eyes smart بيat me منfrom قلىhatred
يَراني فيُطرَفُ بي من قلى
How many a man, enraged by my allegiance to you,
sees me, and his eyes smart at my sight from hatred!
وعِبْءٌand a burden علىupon جَفْنِthe eyelid of عينِthe eye of الجَهولِthe ignorant man
وعِبْءٌ على جَفْنِ عينِ الجَهولِ
لِقاءُmeeting أخىa man of العلمlearning مهماwhenever رأىhe sees
لِقاءُ أخى العلم مهما رأى
It is a burden upon the eyelid of the ignorant man's eye
to meet a man of learning, whenever he sees him.
سَلواask إنif جَهِلتُمyou do not know فإنّfor indeed السّؤاquestioning (continued)
سَلوا إن جَهِلتُم فإنّ السّؤا
لending of 'questioning' يجلوclears away عنfrom النّاظرينَthose who look العَمىblindness
ل يجلو عن النّاظرينَ العَمى
Ask, if you do not know, for questioning
clears blindness from the eyes of those who look.
أكانَwas? النّبِيُّthe Prophet وراءbehind السُّجوthe curtains (continued)
أكانَ النّبِيُّ وراء السُّجو
فending of 'the curtains' يرمُزspeaking in hints بالدّينabout religion لمّاwhen أتىhe came
ف يرمُز بالدّين لمّا أتى
Was the Prophet behind curtains,
hinting at religion when he came,
ويأخُذُand taking أَخْذَas ... takes المُريبِone who arouses suspicion العُهودَpledges
ويأخُذُ أَخْذَ المُريبِ العُهودَ
بكَتْمِto conceal العقيدةِthe creed إذwhen تُبتلَىit is tested
بكَتْمِ العقيدةِ إذ تُبتلَى
and taking pledges as one who arouses suspicion does,
to conceal the creed when it is tested?
أمِor الحَقُّtruth أبلَجُbright and clear مِثْلُlike الصّباحِmorning
أمِ الحَقُّ أبلَجُ مِثْلُ الصّباحِ
منfrom مُبتداًa beginning وإلىand to مُنتَهىan end
من مُبتداً وإلى مُنتَهى
Or was truth clear as the morning,
from its beginning to its end?
دعاhe called الخَلْقَmankind دَعْوتَهto his message ظاهراًopenly
دعا الخَلْقَ دَعْوتَه ظاهراً
وليسand there is not سوىother than اللهGod منanyone مُتّقىto be feared
وليس سوى الله من مُتّقى
He called mankind to his message openly,
with none to be feared but God.
وطافand he went about بهاwith it عارضاًoffering نفسَهhimself
وطاف بها عارضاً نفسَه
علىto كُلِّevery حيٍّtribe نأىwas far أوor دَناwas near
على كُلِّ حيٍّ نأى أو دَنا
He went about with it, offering himself
to every tribe, far or near.
يُناديhe proclaims بهاit مِلْءَfilling أذْنِthe ear of القَريبِthe nearby listener
يُنادي بها مِلْءَ أذْنِ القَريبِ
ويُوصِيand enjoins بتَبليغits conveyance to مَنthose who قدalready نأىare far away
ويُوصِي بتَبليغ مَن قد نأى
He proclaimed it to fill the nearby listener's ear,
and enjoined its delivery to those far away.
كذاthus عُهِدَwas known الشّرْعُreligious law فيat بَدْئهits beginning
كذا عُهِدَ الشّرْعُ في بَدْئه
وماand not عُهِدَhas been known الدهرَthroughout time إلاّexcept كَذاthus
وما عُهِدَ الدهرَ إلاّ كَذا
Thus was religious law known at its beginning,
and through all time it has been known only thus.
إليكto you ابنَO son of ساقِيthe water-giver to الحجيجِthe pilgrims الذيthe one who
إليك ابنَ ساقِي الحجيجِ الذي
بهthrough him اللهGod للخَلْقto creation طُرّاًentirely سقَىgave drink
به الله للخَلْق طُرّاً سقَى
To you, son of the pilgrims' water-giver,
through whom God gave drink to all creation,
دعانيcalled me الوَلاءُallegiance وماand not زلتُhave ceased منof
دعاني الوَلاءُ وما زلتُ من
هit مُستَمْسِكاًholding fast بوَثيقto the firm العُراbonds
ه مُستَمْسِكاً بوَثيق العُرا
allegiance called me, and I have always
held fast to its steadfast bonds.
وماand what قلتُI spoke منof كلِمٍwords تُستَجاَare prized (continued)
وما قلتُ من كلِمٍ تُستَجاَ
دending of 'are prized' صِدْقاًfor truthfulness ومنand of مِدّحٍpraises تُرتَضىare approved
د صِدْقاً ومن مِدّحٍ تُرتَضى
And all the words I spoke, prized
as truthful, and all the praises deemed pleasing,
منamong الدُّررِthe pearls الرّائقاتِthe lustrous الّتيthat
من الدُّررِ الرّائقاتِ الّتي
خلِقْنَwere created لجِيدfor the neck of المعاليlofty deeds حُلىornaments
خلِقْنَ لجِيد المعالي حُلى
are among the lustrous pearls that
were made as ornaments for the neck of lofty deeds:
سَوائغَeasy to swallow كالماءlike water لكنّهاbut they
سَوائغَ كالماء لكنّها
بمَسْلَكِin the passage of أنفاسِthe breaths of قومٍsome people شَجاa choking bone
بمَسْلَكِ أنفاسِ قومٍ شَجا
easy to swallow as water, yet
a choking bone in some men's airways;
سَوائرَtravelling far تَزهَرُshining مثْلَlike النُّجومِthe stars
سَوائرَ تَزهَرُ مثْلَ النُّجومِ
يَنالُattains بهاthrough them طالبٌa seeker ماwhat ابتغَىhe desires
يَنالُ بها طالبٌ ما ابتغَى
travelling far, shining like stars,
by which a seeker attains what he desires.
فإنso if لمnot يكُنَّthey are نجومَthe stars of الدُّجَىdarkness
فإن لم يكُنَّ نجومَ الدُّجَى
فماthen not هُنّthey إلاexcept نجومُthe stars of الحِجاreason
فما هُنّ إلا نجومُ الحِجا
If they are not the stars of darkness,
then they are nothing but the stars of reason.
فدُمْso endure للنّدىfor generosity ماas long as جرَىflows للرَّياin the gardens (continued)
فدُمْ للنّدى ما جرَى للرَّيا
ضending of 'the gardens' فيin حَدَقِthe eyes of النَّورِblossoms دَمْعُthe tears of النَّدىdew
ض في حَدَقِ النَّورِ دَمْعُ النَّدى
So live on for bounty, as long as in the gardens
tears of dew flow in the eyes of blossoms.
تَضوَّعُexhale fragrance مِسكاًas musk مُتونُthe broad backs of البلادthe lands
تَضوَّعُ مِسكاً مُتونُ البلاد
إذاwhen ذِكْرُmention of مُلْككَyour sovereignty يوماًone day جَرىpasses
إذا ذِكْرُ مُلْككَ يوماً جَرى
The lands' broad backs exhale musk
whenever mention of your sovereignty passes through them.
فعَدْلُكso your justice أحسنُthe fairest حَلْيَadornment of الزّمانِTime
فعَدْلُك أحسنُ حَلْيَ الزّمانِ
وحبُّكَand love of you أنفَسُthe most precious ذُخْرtreasure of الفتىa young man
وحبُّكَ أنفَسُ ذُخْر الفتى
Your justice is Time's loveliest adornment,
and love of you a young man's most precious treasure.
Sol 6.1