لأيِّfor which ومَيضِflash بارقةٍof a lightning cloud أَشيمُI watch
لأيِّ ومَيضِ بارقةٍ أَشيمُ
وَمرْعَىand the pasture الفَضْلِof merit فيin زَمنيmy age هَشيمُdry stubble
وَمرْعَى الفَضْلِ في زَمني هَشيمُ
For which flash of lightning shall I watch,
For what flash of lightning should I roam,
when the pasture of merit in my age is dry stubble?
And pasture of virtue in my time is desolate?
أَبِيتُI pass the night وخَدُّand the cheek ليلِof the night الشِّعْرِof poetry منّيfrom me
أَبِيتُ وخَدُّ ليلِ الشِّعْرِ منّي
بكَفِّby the palm الصُّبْحِof dawn منfrom شَيْبيmy gray hair لَطيمslapped
بكَفِّ الصُّبْحِ من شَيْبي لَطيم
I pass the night, the cheek of my poetry's night
I spent the night while the cheek of the night of poetry turned away from me
slapped by dawn's palm—the gray of my hair.
With the palm of dawn from my long white hair.
وضَمَّand gathered إليَّto me أَفكاريmy thoughts جَناحيmy wing
وضَمَّ إليَّ أَفكاري جَناحي
فليso I have فيin عُشِّthe nest of مُطّرَحيmy resting place جُثومcrouching
فلي في عُشِّ مُطّرَحي جُثوم
My wing has drawn my thoughts in close to me,
And my thoughts folded their wings around me
so I crouch in the nest of my retreat.
So in the nest of my bed I crouch.
فعُذْراًso pardon me إنْif تَغيَّرhas changed عَهْدُthe former character of شِعْريmy poetry
فعُذْراً إنْ تَغيَّر عَهْدُ شِعْري
وقدand may يُغْضيturn a blind eye عَنِto الزَّلَلِthe lapse الحَليمthe forbearing man
وقد يُغْضي عَنِ الزَّلَلِ الحَليم
So pardon me if my verse is no longer what it was;
Excuse me, then, if the era of my poetry has changed
the forbearing may overlook a lapse.
And the forbearing may overlook errors.
وماand not قصَّرْتُI fell short عنof شَأْوٍa goal ولكنْbut
وما قصَّرْتُ عن شَأْوٍ ولكنْ
سَقيمٌsickly كُلُّeverything ماthat نَظَمَcomposed السّقيمthe sick man
سَقيمٌ كُلُّ ما نَظَمَ السّقيم
I have not fallen short of any goal, but
It is not that I fell short of glory but
sickly is everything a sick man composes.
Every poem by the ill is infirm.
وتَعتلُّand fall ill القلوبُthe hearts فليسso not يُرضَىis approved
وتَعتلُّ القلوبُ فليس يُرضَى
لهاof theirs أَثَرٌa work إذاwhen اعتَلَّfall ill الجُسومthe bodies
لها أَثَرٌ إذا اعتَلَّ الجُسوم
And hearts fall ill, so no approval is given
And hearts become sick so satisfaction is not
to their work when bodies fall ill.
Tolerated for them when bodies fall ill.
وكيفand how يُجيدُcan excel ليfor me طَبْعٌa poetic gift عَقيرٌhamstrung
وكيف يُجيدُ لي طَبْعٌ عَقيرٌ
يَكوسُhobbles إذاwhen تَخاطَرَتِstrut القُرومthe camel-stallions
يَكوسُ إذا تَخاطَرَتِ القُروم
How can my hamstrung poetic gift excel,
How can a stubborn nature that falters
hobbling while the great camel-stallions strut?
Whenever destinies clash do well by me?
ولاand not أَرْضَىI accept بيin myself عُذْراًan excuse ولكِنْbut
ولا أَرْضَى بي عُذْراً ولكِنْ
غدْوتُI have come إلىto قَبولِكَyour acceptance أَسْتَنيمI seek repose
غدْوتُ إلى قَبولِكَ أَسْتَنيم
Nor do I accept my condition as an excuse; rather,
I make no excuse for myself but
I have come to rely on your acceptance.
I have crept to gain your acceptance.
كماas اعْوجَّwas reversed الكتابُthe inscription علىon فُصوصٍseal-stones
كما اعْوجَّ الكتابُ على فُصوصٍ
وتَقْلُبُهand turn it over الخُتومُthe seals فيَسْتَقيمso it becomes straight
وتَقْلُبُه الخُتومُ فيَسْتَقيم
As writing is reversed upon seal-stones,
As the book became warped in its binding
and seals turn it over, making it straight.
And its seals flip it straight.
وكنتُand I was وكُلُّand all ماthat أُسقَىI was given to drink جِمامٌbrimming waters
وكنتُ وكُلُّ ما أُسقَى جِمامٌ
أُعدُّI was esteemed وكُلُّand all ماthat أَرعَىI grazed جَميمlush herbage
أُعدُّ وكُلُّ ما أَرعَى جَميم
And I was—when all I drank was abundant water—
While all I was given to drink was bitter
held in esteem, and all I grazed was lush herbage.
And all I was led to graze was loathsome.
أَيُفْطَمُis he weaned? عنfrom لِبانِthe milk العِزِّof honor مثْليone like me
أَيُفْطَمُ عن لِبانِ العِزِّ مثْلي
وأَعجَبُand the strangest حادثٍevent شَيْخٌan old man فَطيمnewly weaned
وأَعجَبُ حادثٍ شَيْخٌ فَطيم
Should one like me be weaned from the milk of honor?
Should one like me be weaned from the milk of honor
The strangest turn of fate: an old man newly weaned!
Or an aged fool find wonders novel?
وأَسكُبُand I pour بالتَّبذُّلِthrough self-abasement ماءَthe water of وَجْهيmy face
وأَسكُبُ بالتَّبذُّلِ ماءَ وَجْهي
علىat حينَthe time استَشنَّgrew shriveled ليfor me الأَديمthe skin
على حينَ استَشنَّ لي الأَديم
And must I spill my face's water through self-abasement,
I spill freely on my face the water of my pool
just when my skin has dried and shriveled?
While for others the water skin was stingy.
فإنْso if يكit be قدalready تَناسانيdeliberately forgot me لدَهْريin my age
فإنْ يك قد تَناساني لدَهْري
كريمٌa noble man منfrom بَنيهِits sons أَوor لئيمa base man
كريمٌ من بَنيهِ أَو لئيم
If, in my time, I have been deliberately forgotten
If my people have forgotten me for my lifetime
by one of its sons, whether noble or base,
A generous one or mean one of their sons,
فهَبْso leave نَجْداًNajd لساكِنِهِto its dweller وأَعْرِضْand turn away
فهَبْ نَجْداً لساكِنِهِ وأَعْرِضْ
فحَسْبُكَso enough for you منof عَرارتِهِits arar blossoms شَميمa scent
فحَسْبُكَ من عَرارتِهِ شَميم
then leave Najd to its dweller and turn away;
Then bestow wealth on its inhabitant and turn away
a whiff of its arar blossoms is enough for you.
It suffices you the stench of its wasteland.
ومَوْقِفُand a halt ساعةٍof an hour فيat رَسْمِthe trace of دارٍa dwelling
ومَوْقِفُ ساعةٍ في رَسْمِ دارٍ
وأَيديand the forelegs العيسِof pale camels فيin لُجَجٍsurging depths تَعومswim
وأَيدي العيسِ في لُجَجٍ تَعوم
And an hour's halt at the traces of a dwelling,
And stopping for an hour to sketch a house
while the pale camels' forelegs swim through surging depths.
With hands of loving hope swimming in faraway valleys,
وَقفْتُI halted ومُقْلتيand my eye بَخِلَتْwas stingy بدَمْعيwith my tears
وَقفْتُ ومُقْلتي بَخِلَتْ بدَمْعي
وأَنكْرَand disapproved صاحبيmy companion فغَداso he began يلومto blame
وأَنكْرَ صاحبي فغَدا يلوم
I halted, but my eye begrudged my tears;
I stopped while my tears were stingy to me
my companion disapproved and began to blame me.
And my friend denied me so began to blame me.
فياso O عَوْنيmy helper وياand O عَيْنيmy eye جميعاًboth together
فيا عَوْني ويا عَيْني جميعاً
قَبيحٌunseemly منكُماfrom you both لَوْمٌreproach ولُومand stinginess
قَبيحٌ منكُما لَوْمٌ ولُوم
O my helper, and O my eye, both of you:
Oh my support and my eye together
reproach and stinginess ill become you both.
Reproach and blame are ugly from both of you
أُحِبُّI love المرءَa man ظاهْرُهُhis outward manner جَميلٌgracious
أُحِبُّ المرءَ ظاهْرُهُ جَميلٌ
لصاحبِهto his friend وباطِنُهُand his inner self سَليمsound
لصاحبِه وباطِنُهُ سَليم
I love a man whose outward manner is gracious
I love a man whose outward expression is beautiful
to his friend, and whose inward heart is sound;
To his companion while his depths are sound
بأُولَىدَعْوَتيَّat the first of my two calls يُجِيبُhe answers طَوْعاًwillingly
بأُولَىدَعْوَتيَّ يُجِيبُ طَوْعاً
إذاwhen ما(emphasis) عَنَّappears ليto me شَرَفٌan honor مَرومsought-after
إذا ما عَنَّ لي شَرَفٌ مَروم
who answers willingly at the first of my two calls,
He will willingly respond to my appeal
when a desired height of honor presents itself to me.
When a highborn one of proud lineage makes it known to me
وفيand among الفِتيانِthe young men كُلُّevery رَبيطِsteadfast of جَأْشٍheart
وفي الفِتيانِ كُلُّ رَبيطِ جَأْشٍ
يَرىhe sees حَرْبَthe warfare of الزَّمانِTime ولاand not يَخيمflinches
يَرى حَرْبَ الزَّمانِ ولا يَخيم
Among young men, each man of steadfast heart
And among the youth is every well-guided striver
faces Time's warfare and does not flinch.
Who sees the war of fate but does not waver.
مَوَدَّتُهُhis affection تَدومُendures لكلِّthrough every هَوْلٍterror
مَوَدَّتُهُ تَدومُ لكلِّ هَوْلٍ
وهلand does? كُلٌّeveryone مَودَّتُهhis affection تَدومendure
وهل كُلٌّ مَودَّتُه تَدوم
His affection endures through every terror;
His affection endures for every horror—
but does everyone's affection endure?
But does everyone's affection endure?
حَلفْتُI swore بربِّby the Lord of مكّةَMecca والمُصلَّىand the prayer-ground
حَلفْتُ بربِّ مكّةَ والمُصلَّى
وحيثُand where يُزارُis visited زَمْزَمُZamzam والحَطيمand the Hatim
وحيثُ يُزارُ زَمْزَمُ والحَطيم
I swore by the Lord of Mecca and the prayer-ground,
I swore by the Lord of Mecca and the Sacred Mosque
and where Zamzam and the Hatim are visited,
And wherever the Well of Zamzam and Stone are visited
أَرومُI seek النُّجَحsuccess إلاّexcept عنْدَwith مَلْكٍa king
أَرومُ النُّجَح إلاّ عنْدَ مَلْكٍ
سَماrose high فَرْعٌa branch لهof his وزكاand flourished أَرومancestral roots
سَما فَرْعٌ له وزكا أَروم
to seek success nowhere but with a king
I seek success only in the shadow
whose branch has risen high and whose roots have flourished;
Of a King whose branch prospers and thrives.
وأَنظِمُand I compose مِدْحَتيmy praise إلاّexcept لنَدْبٍfor a noble man
وأَنظِمُ مِدْحَتي إلاّ لنَدْبٍ
لهfor him مِنfrom مَجْدِهhis glory مَدْحٌpraise نَظيمwell-strung
له مِن مَجْدِه مَدْحٌ نَظيم
and to compose my praise only for a noble man
And I compose my poem of praise for none but excellent men—
whose glory yields him praise well strung.
For him from his glory there is composed praise.
وأَحسَنُand the finest حِلْيةٍornament بَيْتٌa verse حديثٌnew
وأَحسَنُ حِلْيةٍ بَيْتٌ حديثٌ
يُصاغُis fashioned لمَنْfor one لهwho has بَيْتٌa house قَديمancient
يُصاغُ لمَنْ له بَيْتٌ قَديم
The fairest ornament is a newly fashioned verse
And the best jewelry is a new verse
made for one whose house is ancient.
That is fashioned for one whose home is old.
فإنْso if يكُit be طالَhas grown long بيfor me سَفَرُa journey of انْقباضٍwithdrawal
فإنْ يكُ طالَ بي سَفَرُ انْقباضٍ
فهاso here أناI حانَthe time has come ليfor me منهfrom it قُدومa return
فها أنا حانَ لي منه قُدوم
If my journey of withdrawal has lasted long,
So if the journey of my contraction has dragged on for me
here I am: the time has come for my return.
Well, here I am, the time for me to return has arrived!
فأُقسِمُso I swear لاnot عكَفْتُI shall cling علىto خيالٍa phantom
فأُقسِمُ لا عكَفْتُ على خيالٍ
كماas عكفَتْclings علىto البَوِّthe stuffed calf-hide الرَّؤومthe doting she-camel
كما عكفَتْ على البَوِّ الرَّؤوم
I swear I shall not cling to a phantom,
And I swear I did not cling to a fantasy
as a doting she-camel clings to a stuffed calf-hide.
As disasters cling resolutely to the abyss.
وليand I have منfrom نَجْمِStar (Najm) دينِof the faith اللهِof God هادٍa guide
ولي من نَجْمِ دينِ اللهِ هادٍ
ففيso in واديthe valley of الضّلالةِerror لاnot أَهيمI wander
ففي وادي الضّلالةِ لا أَهيم
In Najm al-Din, the Star of God's faith, I have a guide,
And I have a guide to the religion of God
so I do not wander in the valley of error.
So in the valley of misguidance do I not wander.
ولمand not تكُنِwould be الشُّموسُthe suns لهاfor them كِفاءًa match
ولم تكُنِ الشُّموسُ لها كِفاءً
كنَجْمِlike Najm (the Star) الدّينِal-Din (of the Faith) لوif كانَwere النُّجومthe stars
كنَجْمِ الدّينِ لو كانَ النُّجوم
The suns would not have been a match for them,
Nor were suns for it suitable matches
had the stars been like Najm al-Din.
Like the star of religion, if it were among stars.
جَوادٌa generous man منهfrom him ليfor me ضَوْءٌlight ونَوْءٌand rain
جَوادٌ منه لي ضَوْءٌ ونَوْءٌ
فَيوْميَso my day مُشْمِسٌsunny منْهfrom him مُغِيمclouded
فَيوْميَ مُشْمِسٌ منْه مُغِيم
A generous man: from him I have light and rain;
A generous one from whom I have ample light and brilliance
through him my day is sunny and clouded.
So my day from him is sunny even when cloudy.
تَهلّلَgleamed منْهfrom him فيin عَيْنيmy eye غَمامٌa cloud
تَهلّلَ منْه في عَيْني غَمامٌ
تَمزَّقَwere torn away منْهthrough him عنfrom قَلْبيmy heart غُمومsorrows
تَمزَّقَ منْه عن قَلْبي غُموم
A cloud from him gleamed before my eye;
From it clouds in my eye burst into celebration
through him sorrows were torn away from my heart.
And from it worries over my heart burst.
كَريمٌa generous man قدalready جَلاهُrevealed him ليto me زَمانٌan age
كَريمٌ قد جَلاهُ لي زَمانٌ
كَثيرٌa great deal أَنْthat يُرَىbe seen فيهin it كَريمa generous man
كَثيرٌ أَنْ يُرَى فيه كَريم
A generous man whom an age has revealed to me—
A generous one, his face fills with water
an age in which seeing a generous man is asking much.
Upon which rest the birds of my hopes.
وتَكْفيand suffices غُرَّةٌa white blaze للطِّرْفِon a noble steed تَبْدوappears
وتَكْفي غُرَّةٌ للطِّرْفِ تَبْدو
فتَأْبَىso it refuses أَنْthat يُقالَbe called لَهُit بَهيمunmarked
فتَأْبَى أَنْ يُقالَ لَهُ بَهيم
A white blaze appearing on a noble steed suffices,
Oh he whose lofty office is exclusive
refusing to let it be called unmarked.
And whose abundant attainments are shared by all!
كفانيit sufficed me أَنْthat جلاbrightened عَيْنيmy eye هُمامٌa noble lord
كفاني أَنْ جلا عَيْني هُمامٌ
بداappeared ليَto me فانْجَلَىso were dispelled عَنّيfrom me هُمومcares
بدا ليَ فانْجَلَى عَنّي هُموم
It sufficed that a noble lord brightened my eye;
To you I complained of the night's betrayal
he appeared to me, and my cares were dispelled.
And your capacity suffices me for help.
كريمٌa generous man وَجْهُهُhis face مَلآْنُbrimming ماءًwith water
كريمٌ وَجْهُهُ مَلآْنُ ماءً
عليهِabove it طَيْرُthe birds of آماليmy hopes تَحومhover
عليهِ طَيْرُ آمالي تَحوم
A generous man whose face is brimming with water,
And for me in the most high court a place remains
above which hover the birds of my hopes.
To where the banners long have been raised to you by right.
أَياO مَنْone whose عُظْمُthe greatness of مَنْصِبِهِhis station خُصوصٌexclusive
أَيا مَنْ عُظْمُ مَنْصِبِهِ خُصوصٌ
وياand O مَنْone whose جَزْلُthe abundance of نائِلهُhis giving عُمومuniversal
ويا مَنْ جَزْلُ نائِلهُ عُموم
O you whose lofty rank is yours alone,
Though emblems may be overlooked when
and whose abundant bounty embraces all!
Contradictions between them occur, like people forgiving faults.
إليكَto you شكَوتُI complained عاديةَthe onslaught of اللَّياليthe nights
إليكَ شكَوتُ عاديةَ اللَّيالي
وجاهُكَand your influence بالكِفايةِfor provision ليfor me زَعيمa guarantor
وجاهُكَ بالكِفايةِ لي زَعيم
To you I complained of the nights' onslaught,
So secure it for me through your effort, for if not
and your influence guarantees provision for me.
For the breath of spirits, no clouds would form.
وليand I have فيat الحَضْرةِthe court العَلْياءِexalted رَسْمٌa standing allowance
ولي في الحَضْرةِ العَلْياءِ رَسْمٌ
إليهto it بأيْنقُيwith my she-camels طالَhas grown long الرَّسيمthe trotting
إليه بأيْنقُي طالَ الرَّسيم
I have a standing allowance at the exalted court;
For how many messages have your fingers traced
long have my she-camels trotted toward it.
That humble even a grave speech?
وقدand may تَعْفوfade الرُّسومُthe customary dues إذاwhen تَبدَّىbecomes apparent
وقد تَعْفو الرُّسومُ إذا تَبدَّى
تَناقُضُهاtheir inconsistency كماas تَعْفوfade الرُّسومthe traces
تَناقُضُها كما تَعْفو الرُّسوم
And customary dues may lapse when
With a mouth whose lips he wets at night
their inconsistency appears, just as old traces fade.
That peel dry again by daylight.
فَوفِّرْهاso enlarge them بسَعْيِكَthrough your efforts ليfor me فلولاwere it not for
فَوفِّرْها بسَعْيِكَ لي فلولا
يَدُthe hand of الأَرواحِthe winds ماnot اجْتُلِبَwould be brought الغُيومthe clouds
يَدُ الأَرواحِ ما اجْتُلِبَ الغُيوم
So enlarge them for me through your efforts; were it not for
By it you have displayed a tremendous miracle
the winds' hand, clouds would not be brought together.
As did the Chosen by his sign.
فكمso how many خَطّتْwrote بنانُكَyour fingers منof خِطابٍa letter
فكم خَطّتْ بنانُكَ من خِطابٍ
تَضاءلَdwindled عندَهُbefore it خَطْبٌa crisis جَسيمgrievous
تَضاءلَ عندَهُ خَطْبٌ جَسيم
How many a letter your fingers have written
Just like that the best came from you in multitudes
before which a grievous crisis dwindled!
To a protective shadow and solemnly swore not to fail.
بأَرقَمَwith a speckled serpent تَحْتسيsip شَفتاهُits two lips لَيْلاًnight
بأَرقَمَ تَحْتسي شَفتاهُ لَيْلاً
فَتُقلَسُso are disgorged بالنّهارِby day بهِthrough it رُقومwritten marks
فَتُقلَسُ بالنّهارِ بهِ رُقوم
With a speckled serpent whose two lips sip night,
And Mentor of Virtue’s people, when you are attributed
so that by day markings are disgorged through it.
Are the continuance of noble deeds so that they endure
بهthrough it أُبديتَyou revealed إعجازاًa miracle عظيماًmighty
به أُبديتَ إعجازاً عظيماً
كماas أَبدَىrevealed بآيتهِthrough his sign الكَليمGod's interlocutor
كما أَبدَى بآيتهِ الكَليم
With it you revealed a mighty miracle,
So people of merit, if they gain your backing
as God's interlocutor did through his sign.
The sincere meet the sincere, as is known.
كذلكthus حطَّset down منْكbeside you الرَّحْلَthe saddle فَضْلىmy merit
كذلك حطَّ منْك الرَّحْلَ فَضْلى
إلىin كَنَفٍa haven وأَقْسَمَand swore لاnot يَريمit departs
إلى كَنَفٍ وأَقْسَمَ لا يَريم
Thus my merit has laid down its saddle beside you,
And how many groups faulted and failed!
in a haven, and sworn never to depart.
The vanguards of which nights have relayed
وآلُand the family الفَضْلِof merit إذْwhen يُعْزَوْنَare traced in lineage أَنْتُمْyou
وآلُ الفَضْلِ إذْ يُعْزَوْنَ أَنْتُمْ
دَوامُthe endurance of المكْرماتِnoble deeds بأنby the fact that تَدومواyou endure
دَوامُ المكْرماتِ بأن تَدوموا
You are the family of merit when its lineage is traced;
And so the war with time has been imposed on me
noble deeds endure so long as you endure.
With clouds that cannot be penetrated.
فأهْلُso the people of الفَضْلِmerit إنْif رفَدواthey give aid لَقُوكُمْthey meet you
فأهْلُ الفَضْلِ إنْ رفَدوا لَقُوكُمْ
كماas يَلْقَىmeets الحَميمَa dear friend لهof his الحميمa dear friend
كما يَلْقَى الحَميمَ له الحميم
For men of merit, when they give support, meet you
It shook the pillars of religion so tremendously
as one dear friend meets another.
A vengeance is gained thereby that cannot be brushed aside.
وكمand how many ليَI have فيهمُabout them منof خالداتٍimmortal poems
وكم ليَ فيهمُ من خالداتٍ
لأَجْبِنَةِupon the foreheads الزَّمانِof Time بهاthrough them وُسومbrands
لأَجْبِنَةِ الزَّمانِ بها وُسوم
How many deathless poems I have about them,
So you are to the Minister at a point that enriches
with which Time's foreheads are branded!
the destitute with but a glance from you
تَسيرُthey travel كماas تَسيرtravels الرّيحُthe wind عَصْفْاًin a gale
تَسيرُ كما تَسير الرّيحُ عَصْفْاً
وتَعْطَرُand are fragrant مثْلَماjust as عَطِرَis fragrant النَّسيمthe breeze
وتَعْطَرُ مثْلَما عَطِرَ النَّسيم
They travel as the wind goes storming,
Because you are related to him closely
and are fragrant as the breeze is fragrant.
Each reason for your ties being a tremendous source of pride.
ولمand not نَمدَحْهمُwe praised them عَبَثاًidly بقَوْلٍwith speech
ولم نَمدَحْهمُ عَبَثاً بقَوْلٍ
عَلَكْناهwe chewed it كماas عُلِكَis chewed الشَّكيمthe bridle-bit
عَلَكْناه كما عُلِكَ الشَّكيم
We did not praise them idly with words
The steps of the Master under whom we gather
we chewed as a bridle-bit is chewed.
I and others dismissed by him shall recover
ولكنّاbut we أَجدْناexcelled حينَwhen جادواthey gave generously
ولكنّا أَجدْنا حينَ جادوا
وكمand how many منof مَعْشَرٍa company لَؤمواwere base فلِيمواso were blamed
وكم من مَعْشَرٍ لَؤموا فلِيموا
Rather, we excelled when they gave generously;
And the broadcasting of my praises is a fault
how many a company was mean, and so was blamed!
That answers the easy or the rough road.
لقدindeed بثَّتْsent out طلائِعَهاtheir advance guards اللّياليthe nights
لقد بثَّتْ طلائِعَها اللّيالي
وأَصبحَand became حَرْبيَmy enemy الزَّمنُTime الغَشومthe ruthless
وأَصبحَ حَرْبيَ الزَّمنُ الغَشوم
The nights have indeed sent out their advance guards,
The tongues of my burdens are highest in praise
and ruthless Time has become my enemy.
So their essence matches their outward behavior.
فهُزَّso rouse لهاagainst them قِوامَQiwam (Support) الدّينِal-Din (of the Faith) هَزّاًa rousing
فهُزَّ لها قِوامَ الدّينِ هَزّاً
يُنالُis attained بِمثْلِهِby its like الثّأْرُvengeance المُنيمsleep-bringing
يُنالُ بِمثْلِهِ الثّأْرُ المُنيم
So rouse Qiwam al-Din against them with such force
And by the eyes they are heard to speak
as secures the vengeance that brings sleep.
The wings of my envious enemy thereby fettered.
فأَنْتَfor you منَwith الوزيرِthe vizier بحَيْثُin such a position that يُثْرِيgrows rich
فأَنْتَ منَ الوزيرِ بحَيْثُ يُثْرِي
بأَدْنَىat the slightest نَظْرةٍglance منكَfrom you العَديمthe destitute man
بأَدْنَى نَظْرةٍ منكَ العَديم
For your position with the vizier brings riches
I shall adhere to the train of your supreme council, passionately
to the destitute at your slightest glance.
As the enamored clings, lovingly.
لأَنّكَbecause you منْهto him ذوpossess قُرْبٍcloseness وقُرْبَىand kinship
لأَنّكَ منْه ذو قُرْبٍ وقُرْبَى
كِلاboth سَبَبَيكَyour two ties مُفْتَخَرٌa source of pride عَظيمgreat
كِلا سَبَبَيكَ مُفْتَخَرٌ عَظيم
For you enjoy both closeness and kinship with him;
After it would be forbidden, if I ever again
both your ties are a great source of pride.
Frequent anywhere but your house being prohibited to me.
ستَرجِعُwill return عنْfrom ذُراthe heights of المولَىthe lord رِكابيmy riding camels
ستَرجِعُ عنْ ذُرا المولَى رِكابي
وغَيْريَand someone other than I الّذيwho يُولىis granted favors كَتومsecretive
وغَيْريَ الّذي يُولى كَتوم
My riding camels will return from my lord's heights,
And how much they have said figuratively that sciences
and another man, not I, hides the favors he receives.
Have not encompassed the realities we know!
وراويةُand the reciter المدائحِof praises ليfor me عِيابٌsaddlebags
وراويةُ المدائحِ لي عِيابٌ
تُجابُare traversed بهاwith them السُّهولُthe plains أَوِor الحُزومthe rugged uplands
تُجابُ بها السُّهولُ أَوِ الحُزوم
My saddlebags are the reciters of my praises,
So when I visited the Star of Religion intentionally
with which plains and rugged uplands are crossed.
And around his praise a cup passed intoxicatingly,
لِسانُthe tongue of حقائبيmy bags أَعْلَىloftier ثَناءًin praise
لِسانُ حقائبي أَعْلَى ثَناءً
فظاهرُهاso their exterior بباطِنهاabout their interior نَمومtale-telling
فظاهرُها بباطِنها نَموم
The tongue of my bags is loftier in praise;
I gained proximity so as to confirm my claim
their outside tells tales of what lies within.
That the star is to me a companion in it.
ويُسمَعُand is heard بالعيونِthrough the eyes لهاof theirs كَلامٌspeech
ويُسمَعُ بالعيونِ لها كَلامٌ
جَوانحُthe breasts of حاسِديَّmy enviers بهby it كليمwounded
جَوانحُ حاسِديَّ به كليم
Their speech is heard through the eyes,
So be silent beyond words and celebrate in the shadow
and my enviers' breasts are wounded by it.
Of endless good fortune whether settled or wandering.
سأَلْزَمُI shall cling to ذَيْلَthe hem of مَجْلسكَyour assembly المُعلَّىexalted
سأَلْزَمُ ذَيْلَ مَجْلسكَ المُعلَّى
غَراماًin devotion مثْلَماjust as لَزِمَclings الغَريمa creditor
غَراماً مثْلَما لَزِمَ الغَريم
I shall cling to the hem of your exalted assembly,
When men boast pridefully of possessions
in devotion, just as a creditor clings.
Then the sterile kingdom boasts pridefully of you!
حَرامٌforbidden بعْدَهاafter that إنْif عُدْتُI return يوماًsome day
حَرامٌ بعْدَها إنْ عُدْتُ يوماً
وغَيْرُand other than فِناءِthe courtyard of دارِكَyour house ليfor me حَريمa sanctuary
وغَيْرُ فِناءِ دارِكَ لي حَريم
Henceforth it is forbidden, should I ever return,
If they become base then you rise above it
for any but your house's courtyard to be my sanctuary.
If they sit then you straighten because of it.
وكمand how often قالواthey said مَجازاًfiguratively ماnot أَحاطَتْencompassed
وكم قالوا مَجازاً ما أَحاطَتْ
لهof it بحقيقةٍin literal truth منّاamong us العُلومknowledge
له بحقيقةٍ منّا العُلوم
How often they spoke in metaphor; our knowledge
And you always pass in the garb of prosperity
had not grasped its literal truth.
Embroidered for which are ease and bounty.
فلمّاso when زُرْتُI visited نجْمَNajm (Star) الدِّينِal-Din (of the Faith) قَصْداًpurposefully
فلمّا زُرْتُ نجْمَ الدِّينِ قَصْداً
ودارَand went round بمَدْحِهِwith his praise كَأْسٌa cup رَذومoverflowing
ودارَ بمَدْحِهِ كَأْسٌ رَذوم
But when I went purposefully to visit Najm al-Din,
and an overflowing cup of his praise went round,
طَرقْتُI visited by night ذُراًlofty heights أُصدَّقُI am believed فيin ادِّعائيmy claim
طَرقْتُ ذُراً أُصدَّقُ في ادِّعائي
بأنَّthat النَّجْمَthe Star ليfor me فيهthere نَديمa boon companion
بأنَّ النَّجْمَ لي فيه نَديم
I reached heights where my claim is believed:
that there the Star is my boon companion.
فَصُمْso fast أُلْفاًa thousand وَعيِّدْand celebrate Eid فيin ظلالِthe shade of الْسthe (word continues)
فَصُمْ أُلْفاً وَعيِّدْ في ظلالِ الْس
سعادةِhappiness إذْwhen تُعيِّدُyou celebrate Eid أَوor تَصومyou fast
سعادةِ إذْ تُعيِّدُ أَو تَصوم
So fast a thousand times, and celebrate Eid in the shade of
happiness, whenever you celebrate Eid or fast.
إذاwhen افتْخَرَتْboast بأَملاكٍof kings رِجالٌmen
إذا افتْخَرَتْ بأَملاكٍ رِجالٌ
فمُفْتَخِرٌso boasts بكَof you المُلْكُsovereignty العَقيمbarren
فمُفْتَخِرٌ بكَ المُلْكُ العَقيم
When men boast of kings,
barren kingship itself boasts of you.
إذاif اسْتَفَلواthey sink low فأَنتَthen you إليهtoward it تَعلُوrise
إذا اسْتَفَلوا فأَنتَ إليه تَعلُو
وإنand if قَعَدواthey sit فأَنتَthen you بهِthrough it تَقومstand
وإن قَعَدوا فأَنتَ بهِ تَقوم
If they descend, you rise toward it;
and if they sit, you stand by it.
وتَخْطِرُand you stride دائماًalways فيin ثَوْبِa robe عُمْرٍof life
وتَخْطِرُ دائماً في ثَوْبِ عُمْرٍ
لهfor it النُّعْمَىblessing طِرازٌembroidery والنَّعيمand bliss
له النُّعْمَى طِرازٌ والنَّعيم
And may you ever stride in a robe of life
whose embroidery is blessing and bliss.
Partial English translation: 122 of 134 Arabic lines translated.
Sol 6.1