عَهْدُa time هوىًof love كنّاwe had عَهِدْناهُknown it
عَهْدُ هوىً كنّا عَهِدْناهُ
يَفْنَيperishes اصْطباريmy patience عندat ذِكْراهُits remembrance
يَفْنَي اصْطباري عند ذِكْراهُ
A time of love that we once knew—
The tryst of love we once made
my patience perishes when I recall it.
My patience fails when I recall it
لاnot أناI أنْساهُforget it فأسْلوand so find solace ولاnor
لا أنا أنْساهُ فأسْلو ولا
تَذكُرُهremember it أنتَyou فتَرعاهand thus cherish it
تَذكُرُه أنتَ فتَرعاه
Neither do I forget it and find solace, nor
Neither can I forget it and question
do you remember it and cherish it.
Nor you remember it and nurture it
لوif كانcould be يُفْدَىransomed فيُرَىand seen ثانياًagain
لو كان يُفْدَى فيُرَى ثانياً
ماضٍa bygone time منof العَيْشlife فَدْيناهwe would ransom it
ماضٍ من العَيْش فَدْيناه
If a bygone time could be ransomed and seen again,
If it could be ransomed to be seen again
we would ransom that past life.
What is gone of life we would ransom
فَلْيَسْقِهso let it water it دَمْعيmy tears بتَسْكابِهwith their outpouring
فَلْيَسْقِه دَمْعي بتَسْكابِه
فإنّهfor it أوْلَىis more entitled بسُقْياهto watering it
فإنّه أوْلَى بسُقْياه
Let my tears water it with their outpouring,
So let my tears in their flow give it drink
for they have the greatest claim to water it.
For they are most worthy of watering it
ياO قاتليmy slayer ظُلْماًunjustly بهِجْرانهthrough his estrangement
يا قاتلي ظُلْماً بهِجْرانه
هَجْرُكyour estrangement ماhow أكثرَnumerous قَتْلاهits victims
هَجْرُك ما أكثرَ قَتْلاه
O you who wrongfully slay me through your estrangement,
O you who unjustly killed me by estranging
how many victims your estrangement has!
Your estrangement - how much it kills me!
سنَنْثُرُwe shall unfold اليومَtoday العِتابَthe reproach الَّذيthat
سنَنْثُرُ اليومَ العِتابَ الَّذي
كنّاwe had زماناًfor a time قدalready طَويْناهfolded it away
كنّا زماناً قد طَويْناه
Today we shall unfold the reproach that
Today we will scatter the blame that
we had kept folded away for a time.
We once gathered and folded
تَذْكُرremember كمhow many لَيْلٍa night لناof ours سالفٍbygone
تَذْكُر كم لَيْلٍ لنا سالفٍ
قُرطُكَyour earring قدindeed كانwas ثُريّاهits Pleiades
قُرطُكَ قد كان ثُريّاه
Remember how many bygone nights were ours,
You recall how many nights we had
when your earring was their Pleiades.
Your earring adorned them as pearls
سَهِرْتُهI stayed awake through it عندكwith you لَهْواًin pleasure وقدand already
سَهِرْتُه عندك لَهْواً وقد
خِيطَwere stitched shut منof الغَيْرانِthe jealous one جَفْناهhis two eyelids
خِيطَ من الغَيْرانِ جَفْناه
I spent the night awake beside you in pleasure, while
I stayed awake with you in play though
the jealous one's two eyelids were sewn shut.
Sleep of separation had stitched my eyelid
ثَغْرُكَyour mouth معْwith خَدِّكَyour cheek فيin جُنْحِهits darkness
ثَغْرُكَ معْ خَدِّكَ في جُنْحِه
ماءُwater أخيof the brother of الوَجْدِpassion ومَرْعاهand his pasture
ماءُ أخي الوَجْدِ ومَرْعاه
Your mouth and cheek, beneath its darkness,
Your mouth and cheek in its corner
were water and pasture for a man of passion.
Were water for my brother passion and its pasture
فَبتُّso I spent the night مِنfrom وَصْلِكَunion with you فيin لَذَّةٍdelight
فَبتُّ مِن وَصْلِكَ في لَذَّةٍ
حتّىuntil جَلاunveiled الصُّبْحُmorning مُحيّاهits face
حتّى جَلا الصُّبْحُ مُحيّاه
So I passed the night delighting in union with you,
I remained in the pleasure of your company
until morning unveiled its face.
Until dawn came to bid it farewell,
والنَّجمُand the star قدalready أطَبقَclosed أجفانَهits eyelids
والنَّجمُ قد أطَبقَ أجفانَه
والنَّومُand sleep قدalready أطْلَقَreleased أسْراهits captives
والنَّومُ قد أطْلَقَ أسْراه
The star had closed its eyelids,
And the stars had shut their eyelids
and sleep had released its captives.
And sleep had freed its captives,
واللّيلُand night سَيفُthe sword الفَجْرِof dawn فيin فَرْقِهِits hair-parting
واللّيلُ سَيفُ الفَجْرِ في فَرْقِهِ
يَقْتلُهslays it والدّيكُand the cock يَنْعاهlaments its death
يَقْتلُه والدّيكُ يَنْعاه
And night, with dawn's sword at its head's parting,
And the night was the sword of dawn to separate us
was being slain, while the cock mourned its passing.
It kills it as the cock laments it
والحَيُّand the tribe قدalready حانَwas due انْطلاقٌa departure لهfor it
والحَيُّ قد حانَ انْطلاقٌ له
وقدand already حَداurged with song الحاديthe camel-driver مَطاياهhis mounts
وقد حَدا الحادي مَطاياه
The tribe's time to depart had come,
And the living was about to set forth
and the camel-driver had urged his mounts with song.
As the guide readied his mounts
ثارrose up وراءَbehind الرَّكْبِthe caravan مُستَعْجلاًin haste
ثار وراءَ الرَّكْبِ مُستَعْجلاً
يَلُفُّgathers أُولاهُits foremost ranks بأُخراهwith its rearmost
يَلُفُّ أُولاهُ بأُخراه
He hurried up behind the caravan,
He rose to follow the caravan hurriedly
drawing its foremost ranks together with its rear.
Wrapping its beginning with its end
والإلْفُand the beloved قدalready عانقَنيembraced me للنَّوىfor separation
والإلْفُ قد عانقَني للنَّوى
فالْتَفَّso intertwined خَدّايَmy two cheeks وخَدَاهand his two cheeks
فالْتَفَّ خَدّايَ وخَدَاه
My beloved embraced me for our parting,
And habit embraced me for parting
and my two cheeks and his came together.
Bringing together my cheek and its brother
كأنّهas though he رامٍwere an archer إلىtoward غايةٍa target
كأنّه رامٍ إلى غايةٍ
تَناوَلَtook السّهْمَthe arrow بيُمْناهin his right hand
تَناوَلَ السّهْمَ بيُمْناه
He was like an archer aiming at a mark,
As if he intended for an aim
who took an arrow in his right hand,
Taking the arrow with his right hand
حتّىuntil إذاwhen أدناهُhe drew it near منto صَدْرِهhis breast
حتّى إذا أدناهُ من صَدْرِه
أَبْعَدَهُhe sent it away ساعةَthe moment أَدْناهhe drew it near
أَبْعَدَهُ ساعةَ أَدْناه
until, when he brought it near his breast,
Until when he brought it near his chest
he sent it far away the moment he drew it close.
He pushed it away when nearing
ياO مَنْwho عَذيريmy defender مِنagainst هَوىlove for شادِنٍa young gazelle
يا مَنْ عَذيري مِن هَوى شادِنٍ
ماnot كنتُwas I نَهْبَthe prey الوَجْدِof passion لَوْلاهbut for him
ما كنتُ نَهْبَ الوَجْدِ لَوْلاه
Who will plead my case against love for a young gazelle,
O you for whom my excuse is passionate love
without whom I would not be passion's prey?
I would not have been prey to passion but for it
قدalready ضَمَّناbrought us together يومَon the day غدَوْاthey left at dawn مَوقفٌa meeting-place
قد ضَمَّنا يومَ غدَوْا مَوقفٌ
ماhow كانَwould have been لولاbut for البَينُparting أَحْلاهsweet it was
ما كانَ لولا البَينُ أَحْلاه
A meeting-place joined us the day they left at dawn—
We were brought together one day at a halt
how sweet it would have been, but for parting!
That would not have been sweeter but for the separation
وللهوَىand for love كانتْthere were غداةَon the morning النَّوىof separation
وللهوَى كانتْ غداةَ النَّوى
رسائلٌmessages بَلَّغْتُهاI delivered them فاهto his mouth
رسائلٌ بَلَّغْتُها فاه
On the morning of separation, love had
And for passion were the messages of intimacy
messages I delivered to his mouth.
I conveyed to it in the morn of affection
حينَwhen بداhe appeared كالبَدْرِlike the full moon بَدْرِthe full moon الدُّجَىof darkness
حينَ بدا كالبَدْرِ بَدْرِ الدُّجَى
يَنوسُsway فيon خَدَّيهhis two cheeks لَيْلاهhis two nights
يَنوسُ في خَدَّيه لَيْلاه
When he appeared like the full moon, the full moon of darkness,
When you appeared like the full moon of darkness
his twin nights swayed upon his cheeks.
Its night lodging in your cheeks
السِّحْرُmagic ماis what تُمليهdictate it أَلحاظُهhis glances
السِّحْرُ ما تُمليه أَلحاظُه
والحُسْنُand beauty ماis what يَحْويهِenclose it بُرْداهhis two cloaks
والحُسْنُ ما يَحْويهِ بُرْداه
Magic is what his glances dictate,
The magic of your glances dictates
and beauty is what his two cloaks enclose.
And the beauty contained in your chillness
والدُّرُّand pearls مِنfrom فيهِhis mouth مدَىthroughout الدَّهرِtime ماare what
والدُّرُّ مِن فيهِ مدَى الدَّهرِ ما
يُسمِعْناهُhe makes us hear it ويُريناهُand he shows it to us
يُسمِعْناهُ ويُريناهُ
And pearls from his mouth, for all time, are what
The pearls from your mouth - for ages
he makes us hear and lets us see.
We hear them and see them
أَفْديI would ransom الَّذيthe one who لمnot أسْتَجِرْI sought refuge فيin الهَوىlove
أَفْدي الَّذي لم أسْتَجِرْ في الهَوى
إلاّexcept إليهwith him منهfrom him شَكْواهcomplaint against him
إلاّ إليه منه شَكْواه
I would ransom him: in love I sought refuge
I ransom the one whose love I sought
from him only with him, complaining of him.
Only complaining to him of its ardour
أَدْنَىdrew close المُعنَّىthe tormented lover منهto him حتّىuntil إذاwhen
أَدْنَى المُعنَّى منه حتّى إذا
تَيَّمَهُhe enslaved him فيin الحُبِّlove أَقْصاهhe cast him away
تَيَّمَهُ في الحُبِّ أَقْصاه
He drew the tormented lover close, until,
I brought him the slightest hint of meaning until
once he had enslaved him in love, he cast him far away.
He was consumed by love and attained its furthest limit
وكلُّand all ماthat لاقَيْتُI encountered منof غَدْرِهhis treachery
وكلُّ ما لاقَيْتُ من غَدْرِه
قالَتْهtold it ليto me منfrom قَبْلُbefore عَيْناهhis two eyes
قالَتْه لي من قَبْلُ عَيْناه
And every betrayal I encountered from him
And all the betrayal I faced from him
his eyes had already told me of.
His eyes told me about before
يومَthe day صَباinclined قلبيmy heart إلىtoward طَرْفهhis gaze
يومَ صَبا قلبي إلى طَرْفه
فقلتُso I said إيّاكَbeware وإيّاهand of him
فقلتُ إيّاكَ وإيّاه
The day my heart inclined toward his gaze,
The day passion seeped into my heart for him
I told it, 'Beware of him!'
I said, beware of him and his love!
فاليومَso today لوif هَمَّit contemplated بتَرْكِof abandoning الهَوىlove
فاليومَ لو هَمَّ بتَرْكِ الهَوى
ثنَتْهُturned it back عنfrom ذاكthat ثَناياهhis front teeth
ثنَتْهُ عن ذاك ثَناياه
Now, if it thought to abandon love,
So if today he thought of leaving passion
his front teeth would turn it back from that.
Those memories would dissuade him
فماso what تَرىdo you think ياO بدْرُfull moon فيof مُدْنفٍa lovesick man
فما تَرى يا بدْرُ في مُدْنفٍ
طَيْفُكyour phantom لوif حَيّاهُit greeted him أَحْياهwould revive him
طَيْفُك لو حَيّاهُ أَحْياه
What say you, full moon, of a lovesick man
So you see, O full moon, will your phantom
whom your phantom, if it greeted him, would revive?
Give life if passion brought it to life?
بلْrather ياO أَخاbrother of الأزْدِAzd وأعنيand I mean بهاby it
بلْ يا أَخا الأزْدِ وأعني بها
أزْداًAzd بحيثُwhere النَّجمُthe star عُلْياهits highest point
أزْداً بحيثُ النَّجمُ عُلْياه
Rather, O brother of Azd—and by that I mean
Rather, O brother of nobility—and by it
Azd, whose loftiest heights are where the stars are—
I mean nobility whose star is Aldebaran—
لاnot يُنْكرُdenies المجدُglory إذاwhen ماever سَماit soars
لا يُنْكرُ المجدُ إذا ما سَما
أَنّاthat we وإيّاكمْand you all جَناحاهare its two wings
أَنّا وإيّاكمْ جَناحاه
glory, when it soars, does not deny
Glory cannot be denied when it rises high
that we and you are its two wings.
We and you are its two wings
نحنwe بنوare the sons of ماءwater السّماءheaven الّذيwhich
نحن بنو ماء السّماء الّذي
يَخْلُفُهreplaces it فيin المَحْلِdrought جَدواهhis bounty
يَخْلُفُه في المَحْلِ جَدواه
We are the sons of Ma' al-Sama'—Heaven's Water—which
We are the sons of the rainwater which
his bounty replaces in times of drought.
leaves its tracks in the landscape
إنif حُبِسَis withheld القَطْرُrain علىfrom مُجْذِبٍone in barren land
إن حُبِسَ القَطْرُ على مُجْذِبٍ
كَفاهsuffices him أَنthat تُطلَقَare opened كَفّاهhis two hands
كَفاه أَن تُطلَقَ كَفّاه
If rain is withheld from one in a barren land,
If raindrops are held back in a cloud
it suffices him that those two hands be opened.
It suffices that his hands be freed
ماnot الأزْدُAzd إلاّexcept جِذْمُthe root of كلِّall العُلاeminence
ما الأزْدُ إلاّ جِذْمُ كلِّ العُلا
ونحنand we يَومَon the day الفَخْرِof boasting فَرْعاهare its two branches
ونحن يَومَ الفَخْرِ فَرْعاه
Azd is nothing but the root of all eminence,
The Azd are nothing but the essence of all glory
and on the day of boasting we are its two branches.
And we on the day of pride are its branches,
لمّاwhen دعاcalled والنّاسُand people أَتباعُناwere our followers
لمّا دعا والنّاسُ أَتباعُنا
داعٍa caller إلىto الحقِّtruth تَبِعْناهwe followed him
داعٍ إلى الحقِّ تَبِعْناه
When a call went out, while people were our followers,
When he called and people were our followers
we followed the one who called to truth.
Calling to the truth, we followed it,
فالمُلْكُso sovereignty ماis what نحنُwe سَبقْناwere first بهِin it
فالمُلْكُ ما نحنُ سَبقْنا بهِ
والدِّينُand religion ماis what نحنُwe نَصَرْناهchampioned it
والدِّينُ ما نحنُ نَصَرْناه
Sovereignty is what we were first to attain,
So we preceded in the kingdom we gained
and religion is what we championed.
And the religion we supported,
والعُرْبُand the Arabs قدalready سارَتْwent إثْرناin our wake
والعُرْبُ قد سارَتْ إثْرنا
فأدركَتْand reached سُؤْراًa remnant تَركْناهwe left it
فأدركَتْ سُؤْراً تَركْناه
The Arabs followed in our wake,
And the Arabs travelled in our footsteps
and found a remnant we had left.
Catching up to encampments we left behind
أماis it not كَفاناenough for us أنَّهمْthat they قَدَّمواadvanced
أما كَفانا أنَّهمْ قَدَّموا
مَجْداًglory وطارواand flew بِقُداماهwith its foremost wing-feathers
مَجْداً وطاروا بِقُداماه
Is it not enough for us that they advanced
Is it not enough that they put forth a glory
glory and flew on its foremost wing-feathers,
And soared with their precedents?
وأنّand that صدْرَthe chief of الدِّينِreligion فيin عَصْرهhis era
وأنّ صدْرَ الدِّينِ في عَصْره
قدalready نصَرchampioned الدِّينَreligion وآواهand sheltered it
قد نصَر الدِّينَ وآواه
and that Sadr al-Din, in his own age,
That in his time, the breast of religion
has defended religion and given it refuge?
Supported religion and sheltered it,
نَصْراًa victory بهمthrough them ثُمَّthen بهِthrough him ثانياًagain
نَصْراً بهم ثُمَّ بهِ ثانياً
أَعادَهrenewed it اللهُGod وأَبْداهand manifested it
أَعادَه اللهُ وأَبْداه
A victory through them, then through him a second time,
A support through them, then through him again
God renewed and brought to light.
God restored it and made it last,
فقدso already غداhas become النّصْرُvictory لدينِfor the religion of الهُدَىguidance
فقد غدا النّصْرُ لدينِ الهُدَى
أُخْراهits latest منّاfrom us بَعْدُafterward أُولاهits first
أُخْراه منّا بَعْدُ أُولاه
Thus victory for the faith of guidance has become
So victory for the religion of guidance returned
ours in its latest triumph, as in its first.
Its first from us and its last from us
جَدَّدَهُrenewed it ذوa man of كرَمٍgenerosity غامرٍoverflowing
جَدَّدَهُ ذو كرَمٍ غامرٍ
لاnot يَستَحِقُّdeserves المَدْحَpraise إلاّهexcept him
لا يَستَحِقُّ المَدْحَ إلاّه
It was renewed by a man of overflowing generosity,
It was renewed by one noble and generous
who alone deserves praise:
None deserves praise but him
عبدُservant of اللَّطيفِthe Gentle One المُجتلَىmanifest مَجْدُهhis glory
عبدُ اللَّطيفِ المُجتلَى مَجْدُه
عنbeyond أَنthat يُرَىbe seen فيamong النّاسِpeople شَرْواهhis equal
عن أَن يُرَى في النّاسِ شَرْواه
Abd al-Latif, whose radiant glory
Slave of the Gentle One, his glory
is beyond any equal being found among men.
Too lofty for greed to be seen among people
قَرْمٌa chieftain إذاwhen عَنَّappear لمَسْعاتهِfor his endeavors
قَرْمٌ إذا عَنَّ لمَسْعاتهِ
أَعْشارُtenth-shares حَمْدٍof praise فازَwon سَهْماهhis two lots
أَعْشارُ حَمْدٍ فازَ سَهْماه
A chieftain: when there appear for his endeavors
A bounty - if heard of its attainments
shares of praise, his two lots win.
A tenth of praise would win its arrow
ذوpossessed of هِمّةٍresolve تُضْحيis in the morning وتَمْسيand is in the evening عُلاًlofty
ذو هِمّةٍ تُضْحي وتَمْسي عُلاً
والعِلْمُand knowledge والحِلْمُand forbearance خَليلاهare his two friends
والعِلْمُ والحِلْمُ خَليلاه
A man whose resolve is lofty morning and evening,
One whose ambition sacrifices and rises gloriously
with learning and forbearance as his two companions.
Knowledge and wisdom its familiars
فالدِّينُso religion فيin ظلِّthe shade عُلاهُof his eminence حِمىًis a sanctuary
فالدِّينُ في ظلِّ عُلاهُ حِمىً
يَحوطُhe guards أَدْناهُits nearest part وأَقْصاهand its farthest
يَحوطُ أَدْناهُ وأَقْصاه
Under the shade of his eminence, religion is a sanctuary;
So religion in the shade of his grandeur is protected
he guards its nearest bounds and farthest.
Its edges and center enveloped
والدَّهرُand time قدalready راحَbecame لهfor him خادماًa servant
والدَّهرُ قد راحَ له خادماً
يأمُرُهhe commands it صُغْراًin abasement ويَنْهاهand forbids it
يأمُرُه صُغْراً ويَنْهاه
Time itself has become his servant;
And fate yielded to him as a servant
he commands it in its abasement and forbids it.
He commands it, young and old, to obey and refrain
واليُمنُand good fortune واليُسرُand ease طَريقاهُماtheir two paths
واليُمنُ واليُسرُ طَريقاهُما
للخَلْقِto mankind يُمْناهhis right hand ويُسْراهand his left hand
للخَلْقِ يُمْناه ويُسْراه
Good fortune and ease have as their paths
Prosperity and ease are its two paths
to mankind his right hand and his left.
For people, to grant and facilitate
ياO راحِلاًtraveler يَطلُبُseeking مَعْروفَهhis beneficence
يا راحِلاً يَطلُبُ مَعْروفَه
فُزْwin بالغِنَىwealth أوّلَat the first لُقْياهmeeting with him
فُزْ بالغِنَى أوّلَ لُقْياه
O traveler seeking his beneficence,
O you who travel to seek reward
win wealth at your first meeting with him.
Hasten - with wealth or without - to meet him
ماnothing عندهwith him عنكfrom you إذاwhen جِئْتَهyou come to him
ما عنده عنك إذا جِئْتَه
يُذخَرُis withheld لاneither مالٌwealth ولاnor جاهstanding
يُذخَرُ لا مالٌ ولا جاه
When you come to him, nothing he has
He reserves for you when you come to him
is withheld from you, neither wealth nor standing.
Neither wealth nor glory, but his gifts
ماnot بَرِحَتْceased تَتْرىto come successively علىin حالةٍone condition
ما بَرِحَتْ تَتْرى على حالةٍ
فيin اليَسْرِease والعُسْرand hardship عَطاياهhis gifts
في اليَسْرِ والعُسْر عَطاياه
They have never ceased to come in steady succession,
You will always find him in a condition
his gifts, in ease and hardship.
Of giving in ease and hardship
قُلْsay للإمامِto the imam ابْنِson of الإمامthe imam الَّذيwhom
قُلْ للإمامِ ابْنِ الإمام الَّذي
نَرجوهwe look to him فيin الدَّهرِtime ونَخْشاهand fear him
نَرجوه في الدَّهرِ ونَخْشاه
Say to the imam, son of the imam, whom
Say to the Imam, son of the Imam, whom
we look to and fear amid time's changes:
We hope for in fate and dread in fate
ياO مَنyou who عَلاascended مِنْof مَجْدِهhis glory باذخاًa towering height
يا مَن عَلا مِنْ مَجْدِه باذخاً
مُهلَّبُal-Muhallab العَلْياءِof eminence وَطّاهtrod it
مُهلَّبُ العَلْياءِ وَطّاه
O you who scaled a towering summit of glory
O you whose glory loftily rises
which al-Muhallab of high renown had trodden:
The mantle of the eminent is your wrap
جَدُّكyour forefather ماnot اخْتَارَchose لأبنائهِfor his sons
جَدُّك ما اخْتَارَ لأبنائهِ
غيرَother than ثلاثthree مِنof وَصاياهhis counsels
غيرَ ثلاث مِن وَصاياه
Your forefather chose for his sons
Your grandfather did not choose for his sons
only three of his counsels.
Other than three pieces of advice
منهنّamong them أنْthat قالَhe said اعْلَمواknow أنّكمْthat you
منهنّ أنْ قالَ اعْلَموا أنّكمْ
والفَضلَand excellence لاnot تَرضَوْاbe content بأَدْناهwith its lowest
والفَضلَ لا تَرضَوْا بأَدْناه
Among them he said, 'Know that you,
One of them: Know that you
in excellence, must not be content with the lowest.
Will never be pleased with less virtue
ثيابُكمْyour garments أحسَنُare finest ماwhen أصبحَتْthey come to be
ثيابُكمْ أحسَنُ ما أصبحَتْ
علىupon سِواكمْothers than you حينَwhen يُكساهhe is clothed in them
على سِواكمْ حينَ يُكساه
Your garments look their finest
The best clothes that dressed you
on others, when they are clothed in them,
Are those on your equals when worn
مَخْلوعةًcast off منكمْfrom you علىupon كُلُّevery مَنْone who
مَخْلوعةً منكمْ على كُلُّ مَنْ
يَلبسُwears شُكْراًin gratitude طالare long ثَوْباهhis two garments
يَلبسُ شُكْراً طال ثَوْباه
cast off by you upon anyone
Shed from you to all who wear in thanks
who wears them gratefully, his two robes trailing long.
A garment whose length was prolonged
رُؤيتُهseeing him فيهنَّin them مَدْحٌis praise لكمْof you
رُؤيتُه فيهنَّ مَدْحٌ لكمْ
فَسمْعُهso what is heard of him للخَلْقِby mankind مَرآهis his appearance
فَسمْعُه للخَلْقِ مَرآه
Seeing him in them is praise of you;
Seeing it on them is praise of you
what people hear from him is the sight of him.
So people hearing of it is a mirror
وسَحبُهand his trailing الأذيالَthe hems سَحبانُكمْis your Sahban
وسَحبُه الأذيالَ سَحبانُكمْ
يَرتجِلُimprovises الخُطبةَthe oration مُمْساهat his evening
يَرتجِلُ الخُطبةَ مُمْساه
His trailing of their hems is your Sahban,
And dragging its train is your drag
improvising an oration at evening,
Speaking extemporaneously with its support
يَتْلوrecites ثناءًpraise سابغاًample حَشْوُهاtheir filling
يَتْلو ثناءً سابغاً حَشْوُها
إذas يتَثنَّىsway فيهwithin it عِطْفاهhis two sides
إذ يتَثنَّى فيه عِطْفاه
reciting abundant praise that fills them,
Reciting ample praise, extravagant in its contents
as his two sides sway within.
As if it were words made agreeable
كأنّهاas though they لَفْظٌwere words غداhave become رائقاًelegant
كأنّها لَفْظٌ غدا رائقاً
للمَدْحِfor praise واللآبسُand the wearer مَعْناهits meaning
للمَدْحِ واللآبسُ مَعْناه
It is as though they were words made lovely
For praise, and the meanings its dress
for praise, and the wearer their meaning.'
And he spoke to them secondly
وقالand he said قولاًa counsel لهمُto them ثانياًa second
وقال قولاً لهمُ ثانياً
ليَحْمَدواso they might praise فيthroughout الدَّهرtime عُقْباهits outcome
ليَحْمَدوا في الدَّهر عُقْباه
He spoke to them a second counsel,
So they would be praised in time to come:
that they might praise its outcome throughout time:
You will neither attain self-control if
لنnever تَبلُغواwill you attain السُّؤدَدَlordship أَوunless تَصْبِرواyou endure
لن تَبلُغوا السُّؤدَدَ أَو تَصْبِروا
إذاwhen أطالَprolongs الحَيُّthe tribe نَجْواهits private counsel
إذا أطالَ الحَيُّ نَجْواه
'You will not attain lordship unless you endure,
The living prolong their survivals
when the tribe prolongs its private counsel,
Over old men, if their mouths are brought near
علىwith الشُّيوخِthe elders القُلْحِyellow-toothed إنif قُرِّبَتْare brought close
على الشُّيوخِ القُلْحِ إن قُرِّبَتْ
منهمfrom them إلىto الآذانears أفواهmouths
منهم إلى الآذان أفواه
the yellow-toothed elders, if
To ears
their mouths draw close to ears.'
And third of the sayings he spoke
وثالثُand the third of الأقوالِthe sayings ماis what قالَهُhe said
وثالثُ الأقوالِ ما قالَهُ
فيin آخِرِthe last العَهْدِof his time بدُنْياهin his world
في آخِرِ العَهْدِ بدُنْياه
And the third of his sayings was what he spoke
At the end of his life in the world:
at the close of his time in this world:
He cast arrows for them and said: Break them
ألْقىَcast لهمْbefore them نَبْلاًarrows وقالand said اكْسِرواbreak
ألْقىَ لهمْ نَبْلاً وقال اكْسِروا
وماand not دَرَوْاthey understood مِنfrom ذاكthat مَغْزاهhis purpose
وما دَرَوْا مِن ذاك مَغْزاه
He cast arrows before them and said, 'Break them,'
And they knew not what he meant
and they did not grasp his purpose in that.
They could not break its collection
فلمso not يُطِيقواthey could كسْرَthe breaking مَجْموعهof their bundle
فلم يُطِيقوا كسْرَ مَجْموعه
واحْتقَرواand deemed trivial كسْرَthe breaking فُراداهof them singly
واحْتقَروا كسْرَ فُراداه
They could not break them bundled together,
And scorned breaking one by one
but thought breaking them singly a trivial thing.
And he said: You are like this to the enemy
وقالand he said أنتمْyou للعداbefore enemies هكذاare like this
وقال أنتمْ للعدا هكذا
فاجْتَمِعواso unite والنّاسُand people أشْباهare alike
فاجْتَمِعوا والنّاسُ أشْباه
He said, 'So are you before your foes:
So unite, though people are your ilk
unite, for people are alike.'
Generosity, patience, and unity make
فالجُودُso generosity والصّبرُand patience وجَمعُand gathering الفتَىby a young man
فالجُودُ والصّبرُ وجَمعُ الفتَى
شَمْلَthe unity بنيof the sons of الجِنْسِhis kind بنُعْماهthrough his bounty
شَمْلَ بني الجِنْسِ بنُعْماه
Thus generosity, patience, and a man's gathering
The ideal man with his benefactions
of his own people's ranks through his bounty
Three things which when enumerated
ثلاثةٌthree virtues هُنَّthey are إذاwhen عُدّدَتْenumerated
ثلاثةٌ هُنَّ إذا عُدّدَتْ
منamong شَرَفِthe nobility الأخلاقِof character أَعْلاهits highest
من شَرَفِ الأخلاقِ أَعْلاه
are three virtues that, when enumerated,
Are the epitome of noble traits
stand highest among noble traits.
And you cannot be turned from them, raised on them
وأنتَand you لاnot تُدفَعُare excluded عنهاfrom them وقدand already
وأنتَ لا تُدفَعُ عنها وقد
نَماكَgave you descent مَنْone whose هُنَّthey سَجاياهare his innate traits
نَماكَ مَنْ هُنَّ سَجاياه
You cannot be denied these, for
Your grandfather, whose ways you embody
you descend from one whose innate qualities they were.
O breast that contains the secret of glory
ياO أيهّاyou الصّدْرُchief الّذيwho عندهwith him
يا أيهّا الصّدْرُ الّذي عنده
سِرُّthe secret عُلاًof eminence أَوْدَعهHe entrusted it to him اللهGod
سِرُّ عُلاً أَوْدَعه الله
O chief, with whom resides
God placed in you
the secret of loftiness that God entrusted to him:
Fate's first injustice to me is
أوّلُthe first ظُلْمinjustice الدّهرِof time ليto me أنّهis that it
أوّلُ ظُلْم الدّهرِ لي أنّه
قدalready عاقَنيkept me away عنكfrom you جَناياهits misdeeds
قد عاقَني عنك جَناياه
Time's first injustice to me was that
Its hindering me from you by its wrongs
its misdeeds kept me from you.
Due to illness of body and condition both
منthrough سَقَمَيْthe two sicknesses of جِسمٍa body وحالٍand condition معاًtogether
من سَقَمَيْ جِسمٍ وحالٍ معاً
واصلَcontinued تَعْويقيhindering me ووالاهand repeated it
واصلَ تَعْويقي ووالاه
Through the twin sicknesses of body and condition alike,
Prolonging my prevention and befriending it
it continued obstructing me, again and again.
The leaders of the age are unkind to us
وسادَةُand the lords العَصْرِof the age جُفاةٌare harsh لناtoward us
وسادَةُ العَصْرِ جُفاةٌ لنا
منfrom غَيْرِwithout ماany جُرْمٍcrime جَنَيْناهwe committed it
من غَيْرِ ما جُرْمٍ جَنَيْناه
The lords of the age are harsh toward us,
Though we have committed no crime against them
though we committed no crime,
Except pleasant poetry that we compose
إلاّexcept قريضٌpoetry رائقٌelegant رُبَّماperhaps
إلاّ قريضٌ رائقٌ رُبَّما
فيabout نَفَرٍa few منهمْof them نَظَمْناهwe composed it
في نَفَرٍ منهمْ نَظَمْناه
except fine poetry that perhaps
For some of them occasionally
we composed concerning some among them.
A people whose praise I waste
قومٌa people مديحيmy praise لهمُfor them ضائعis wasted
قومٌ مديحي لهمُ ضائع
لكنَّbut طَبْعيmy nature يَتَقاضاهdemands it
لكنَّ طَبْعي يَتَقاضاه
A people on whom my praise is wasted,
Though my nature demands it of me
yet my own nature demands it.
And brass covers the pearl even as
والسِّلْكُand the thread يُكْسَىis clothed الدُّرُّpearls معْdespite أنّهthat it
والسِّلْكُ يُكْسَى الدُّرُّ معْ أنّه
يَجهَلُdoes not know ماwhat أصبَحit has come to be يُكْساهclothed in it
يَجهَلُ ما أصبَح يُكْساه
Thread is clothed in pearls, even though
It is ignorant of what it covers
it does not know what it has been clothed in.
The breast of religion is not of their ilk
وليسand is not صَدْرُthe chief of الدِّينِreligion منof شَكْلِهمtheir kind
وليس صَدْرُ الدِّينِ من شَكْلِهم
فَيقْتَضيso would require قَوْليَmy saying حاشاهexcept him
فَيقْتَضي قَوْليَ حاشاه
But Sadr al-Din is not of their kind,
So propriety necessitates my poetry shun them
so my words need no 'except him.'
And how can a day be exempted when
وكيفand how يُسْتَثنىis excepted نَهارٌdaylight إذاwhen
وكيف يُسْتَثنى نَهارٌ إذا
ماindeed ذُمَّis condemned لَيْلٌa night طالَare long جُنْحاهits two wings
ما ذُمَّ لَيْلٌ طالَ جُنْحاه
How could daylight need to be excepted when
A prolonged night is blamed?
one condemns a night whose wings stretch long?
Let it last, for the high endeavours that lasted
دُمْabide للمعاليfor lofty deeds ماas long as همَتْfalls دِيمةٌa steady rain
دُمْ للمعالي ما همَتْ دِيمةٌ
رِيّاًas watering لرَوْضٍfor a garden فاحَspread رَيّاهits fragrance
رِيّاً لرَوْضٍ فاحَ رَيّاه
Abide for lofty deeds as long as steady rain falls,
Flowing to a meadow whose fragrance blew far
watering a garden whose fragrance spreads.
And take a praise like its flowers
وخُذْand take ثناءًpraise كأزاهيرِهlike its blossoms
وخُذْ ثناءً كأزاهيرِه
حُسْناًin beauty إذاwhen ماindeed الوُدُّaffection أمْلاهdictates it
حُسْناً إذا ما الوُدُّ أمْلاه
And receive praise like its blossoms
When affection inspires its beauty
in beauty, whenever affection dictates it.
I greeted you from afar and near alike
حيّتْكَgreeted you منfrom بُعْدٍdistance وقُرْبٍand nearness معاًtogether
حيّتْكَ من بُعْدٍ وقُرْبٍ معاً
شاقاboth stirred longing in فؤاديmy heart واسْتَحثّاهand spurred it on
شاقا فؤادي واسْتَحثّاه
It has greeted you from distance and nearness together,
My heart ardent and quickening it
both stirring my heart's longing and urging it on.
The distance of a land that was ours but
بُعْدُthe distance ديارٍof dwellings كانwas لكنّناbut we
بُعْدُ ديارٍ كان لكنّنا
بقُرْبِwith the closeness أسْرارٍof inmost thoughts خَلَطْناهmingled it
بقُرْبِ أسْرارٍ خَلَطْناه
There was distance between our dwellings, yet we
The nearness of secrets we mixed
mingled it with the closeness of our inmost thoughts.
I have not ceased dragging the train of darkness
فلمso not أزَلْI ceased أسحَبُdragging ذَيْلَthe train الدُّجَىof darkness
فلم أزَلْ أسحَبُ ذَيْلَ الدُّجَى
علىupon بَعيرٍa camel مادَswayed ضَبْعاهits two upper forelegs
على بَعيرٍ مادَ ضَبْعاه
So I kept dragging the train of darkness
Over a camel extending its tread
upon a camel whose two forelegs swayed,
I fold the twists of a night traveller
أطْويI fold up الفلاthe wastelands طَيَّas traverses امرئٍa man واصلwho joins
أطْوي الفلا طَيَّ امرئٍ واصل
مُصْبِحَهhis morning سَيْراًin travel بمُمْساهto his evening
مُصْبِحَه سَيْراً بمُمْساه
folding up the wilderness as a man who joins
Whose destination is the morning range
his morning journey to his evening.
But its step with me was always wandering
فلمso not يَزَلْceased بيwith me طائشاًdarting خَطْوُهits stride
فلم يَزَلْ بي طائشاً خَطْوُه
نِضْوِيَmy worn mount حتّىuntil حُلَّwere loosened نِسْعاهits two girths
نِضْوِيَ حتّى حُلَّ نِسْعاه
It kept carrying me with a darting stride,
Limping until its ankle-rings fell silent
my worn mount, until its two girths were loosened,
To a youth from whom I hope
إلىto فتىًa noble young man آمُلُI hope منfrom عِنْدِهhim
إلى فتىً آمُلُ من عِنْدِه
عَوْداًfor aid علىtoward ماwhat أَتَمنّاهI desire it
عَوْداً على ما أَتَمنّاه
toward a young lord from whom I hope
For a return to what I wish from him
for aid in gaining what I desire.
And how could the attainment not contain one who became
وكيفand how لاnot يَحْويattains المُنَىwishes مَنْone who غداhas come to be
وكيف لا يَحْوي المُنَى مَنْ غدا
مثْلُكَone like you ياO مَوْلايَmy lord مَوْلاهhis patron
مثْلُكَ يا مَوْلايَ مَوْلاه
How could a man fail to attain his wishes when
The like of you, my master, O my master!
one like you, my lord, is his patron?
Partial English translation: 177 of 178 Arabic lines translated.
Sol 6.1