سبَىcaptured منّيfrom me الفؤادَthe heart لحاظُglances of فاتِنْa charmer
سبَى منّي الفؤادَ لحاظُ فاتِنْ
وعَذَّبنيand tormented me فِراقseparation from أغَرَّa radiant شادنْyoung gazelle
وعَذَّبني فِراق أغَرَّ شادنْ
A charmer's glances stole my heart from me,
My heart was captivated by the gaze of a beauty,
and parting from a radiant gazelle tormented me.
And I was tormented by parting from the most charming companion.
وعَوَّضنيand gave me in exchange خيالاًan image منهof him طَرْفيmy eye
وعَوَّضني خيالاً منه طَرْفي
وماand not أرضَىam I content بهwith it عِوَضاًas a substitute ولكِنbut
وما أرضَى به عِوَضاً ولكِن
My eye gave me an image of him in exchange,
Her apparition substitutes for me, though I'm not content with that substitute.
yet I am not content with it as a substitute—but
Oh, how I wish I were in a tower of sadness,
ألاah ياO حَبّذاhow lovely بُرْجُthe tower of اغْتِماضٍclosed eyelids
ألا يا حَبّذا بُرْجُ اغْتِماضٍ
لطَيْفيwith my phantom طَيْفُكمْyour phantom فيهwithin it يُقارِنkeeps company
لطَيْفي طَيْفُكمْ فيه يُقارِن
ah, how lovely is the tower of closed eyelids,
Where your beautiful specter could join me.
where your phantom keeps company with mine!
And an eye that remains there every evening,
وعَيْنٌand an eye عندَهاwithin which فيin كُلِّevery مُمْسىًevening
وعَيْنٌ عندَها في كُلِّ مُمْسىً
مُقيمٌresident لاnot يَزالُceasing خَيالُthe image of ظاعنone departed
مُقيمٌ لا يَزالُ خَيالُ ظاعن
And an eye in which, every evening,
With the specter of the slender one never leaving.
the image of one departed remains a constant resident.
The flaw of the specter is that intimacy with it
وعَيْبُand the fault of الطّيفِthe phantom أَنَّis that الوَصْلَunion منهfrom it
وعَيْبُ الطّيفِ أَنَّ الوَصْلَ منه
لظاهرِهbeneath its exterior منَof الهِجْرانِseparation باطنan interior
لظاهرِه منَ الهِجْرانِ باطن
The phantom's fault is that the union it offers
Is only external, while estrangement is intrinsic.
has an outward face concealing separation within.
The last time I saw them was the day they consulted
وآخِرُand the last عَهْدِهمْsight of them يومَthe day اسْتَشارواthey drew forth
وآخِرُ عَهْدِهمْ يومَ اسْتَشاروا
جُيوشَthe armies of الحُسْنِbeauty فيهon it منَfrom المَكامنlurking places
جُيوشَ الحُسْنِ فيه منَ المَكامن
I last saw them on the day they drew forth
The armies of beauty, in which were hidden the treasures.
the armies of beauty from their lurking places,
The next morning they marched, about to depart,
غداةَthe morning غدَواthey set out يَزُمّونَbridling المَطاياthe mounts
غداةَ غدَوا يَزُمّونَ المَطايا
وقدand already هَمَّintended الخليطُthe companions بأنْto يُباينdepart
وقد هَمَّ الخليطُ بأنْ يُباين
the morning they began bridling their mounts,
And the mixed company prepared to leave.
when the companions were preparing to depart.
In one of the howdahs was a full moon,
وفيand in أَحَدِone of الهوادجِthe howdahs بَدْرُa moon تمٍat fullness
وفي أَحَدِ الهوادجِ بَدْرُ تمٍ
ففيso by أَنوارِهits lights تَسْريtravel at night الظَّعائنthe camel-borne travelers
ففي أَنوارِه تَسْري الظَّعائن
In one of the howdahs was a full moon,
Whose lights the gazelles strode by.
by whose light the camel-borne travelers journeyed at night.
It stays as if it and Jesus were
يَبيتُhe spends the night كأنّهas though he وكأنَّand as though عِيساًtawny camels
يَبيتُ كأنّه وكأنَّ عِيساً
تَعومُswim برَكبهاwith their riders عَوْمَthe swimming of السَّفائنships
تَعومُ برَكبها عَوْمَ السَّفائن
He passed the night as though he—and the tawny camels
Floating on their conveyances over the waters.
swimming with their riders as ships swim—
A brother of Yamin whose company
شَقيقٌa full brother لابنِto Ibn يامينَYamin استقلَّتْcarried away
شَقيقٌ لابنِ يامينَ استقلَّتْ
بأُسرتهِwith his household سَفينٌships لابْنِof Ibn يامِنYamin
بأُسرتهِ سَفينٌ لابْنِ يامِن
were a full brother of Ibn Yamin, borne away
Boarded a ship, O son of Yamin.
with his household by Ibn Yamin's ships.
I looked at the cargo the morning it sailed
نظرتُI looked إلىat الحُمولِthe laden camels غداةَthe morning سارَتْthey departed
نظرتُ إلى الحُمولِ غداةَ سارَتْ
بطَرْفٍwith an eye غيرِnot سافٍdust-scattering وهْوyet it سافنis scouring
بطَرْفٍ غيرِ سافٍ وهْو سافن
I watched the laden camels the morning they departed,
With a glance that wasn't rectified, though it should've been.
with an eye not scattering dust, yet scouring.
The eggs of India are from my fervent passion,
وبيضُand bright blades of الهِنْدِIndia منfrom وَجْديmy longing هَوازٍare quivering
وبيضُ الهِنْدِ من وَجْدي هَوازٍ
بإحدَىfor one of البيضِthe fair maidens منfrom عُلْياthe noblest of هَوازنHawazin
بإحدَى البيضِ من عُلْيا هَوازن
And Indian blades tremble with my longing
Matched by eggs from the heights of 'Ulyā.
for one fair maiden of noble Hawazin.
The spears were exposed to the valleys,
وقدand already عَرَضset across الرّماحَthe spears علىacross الهَواديthe necks
وقد عَرَض الرّماحَ على الهَوادي
لهاfor her فُرسانَthe horsemen of يَربوعYarbu' ومازنand Mazin
لها فُرسانَ يَربوع ومازن
Spears have been set across the necks
Manned by heroic horsemen of Yarbu' and Māzin.
for her by the horsemen of Yarbu' and Mazin.
Tamīm are their maternal uncles, and their paternal uncle is Qays,
تَميمٌTamim خالُهاis her maternal uncle والعَمُّand the paternal uncle قَيْسٌis Qays
تَميمٌ خالُها والعَمُّ قَيْسٌ
فدونَso barring لقائهاmeeting her كلٌّeach يُطاعنfights with spears
فدونَ لقائها كلٌّ يُطاعن
Tamim is her maternal uncle, and Qays her paternal uncle;
So without meeting them, all complain.
each fights with spears to bar access to her.
For them skulls are cleaved every day,
تُطارُare sent flying لهاfor her الجَماجمُthe skulls كلَّevery يَومٍday
تُطارُ لها الجَماجمُ كلَّ يَومٍ
وسُمْرُand brown spears of الخَطِّal-Khatt تُحطَمُare shattered فيin الجَناجِنthe breastbones
وسُمْرُ الخَطِّ تُحطَمُ في الجَناجِن
For her, skulls are sent flying every day,
And the swords' edges are blunted on skulls.
and brown spears of al-Khatt shatter against breastbones.
And this life is among the fiercest enemies,
وهذاand this الدَّهْرُtime منis among أَعْدَىthe most hostile of الأعاديenemies
وهذا الدَّهْرُ من أَعْدَى الأعادي
فماso what قَدْرُis the worth of المُعاديthe enemy والمُضاغِنand the grudge-bearer
فما قَدْرُ المُعادي والمُضاغِن
Time itself is among the bitterest enemies;
So what is the worth of an enemy or a complainer?
what account, then, are foes and grudge-bearers?
Why do I block the pursuits of my wishes
إلامَuntil when أَذودُshall I drive away صادِيةَthe thirsty الأمانيhopes
إلامَ أَذودُ صادِيةَ الأماني
وماءُwhile the water of مُهنَّديmy Indian sword فيin الغِمْدِthe sheath آجنis stagnant
وماءُ مُهنَّدي في الغِمْدِ آجن
How long shall I drive away my thirsty hopes,
And the water of my polished sword in its sheath corroding?
while my Indian sword's water stagnates in its sheath?
The protectors of my time have perished,
وقدand already نفَتِbanished الحِفاظَhonor رجالُthe men of عَصْريmy age
وقد نفَتِ الحِفاظَ رجالُ عَصْري
فَمرَّso it departed كماas نُفيwas disowned الوَلَدُthe child المُلاعنby sworn imprecation
فَمرَّ كما نُفي الوَلَدُ المُلاعن
The men of my age have banished honor,
So it passed like an estranged boy.
and it departed like a child disowned by sworn imprecation.
How often have I battled the sultan of nights,
وكمand how often حارَبْتُI fought سُلطانَthe sovereignty of اللّياليthe nights
وكم حارَبْتُ سُلطانَ اللّيالي
فهاأنَذاso here I am أُسالمُmaking peace أَوor أُهادِنmaking a truce
فهاأنَذا أُسالمُ أَو أُهادِن
How often I fought the sovereignty of the nights!
Yet here I am, submitting or withdrawing.
Now here I am, making peace or a truce.
I worry about my quest, though I see a time
أَهُمُّI set my mind بمَطْلبيon my pursuit وأَرَىand I see زماناًan age
أَهُمُّ بمَطْلبي وأَرَى زماناً
أَنامِلُهwhose fingers بماwith what أَبْغيI seek ضَنائنare miserly
أَنامِلُه بما أَبْغي ضَنائن
I set my mind on my pursuit, yet see an age
I could shape to obtain what I covet.
whose fingers begrudge me what I seek.
I have sons of eras who resemble them,
وليand I have أَبناءُsons of دَهْرٍan age أَشْبَهوهُwho resemble it
ولي أَبناءُ دَهْرٍ أَشْبَهوهُ
فكُلٌّso each منهمof them كأبيهِlike his father خائنis treacherous
فكُلٌّ منهم كأبيهِ خائن
I have contemporaries who resemble their age;
Yet each is, like his father, a traitor.
each is treacherous like his father.
They deviated from what I was accustomed to,
وقدand already حالواthey changed عنِfrom المَعْهودِthe accustomed ways طُرّاًall
وقد حالوا عنِ المَعْهودِ طُرّاً
وَأَبْدَوْاand disclosed عنof ذَميماتِthe vile things الدَّفائنburied within
وَأَبْدَوْا عن ذَميماتِ الدَّفائن
They have all abandoned their accustomed ways
And revealed the evils of their burial places.
and disclosed the vile things buried within.
So patience, for time is as you endure it,
فصَبْراًso patience فالزَّمانُfor time كماis as تُعانيyou suffer
فصَبْراً فالزَّمانُ كما تُعاني
وصَمْتاًand silence فالأنامُfor mankind كماis as تُعايِنyou behold
وصَمْتاً فالأنامُ كما تُعايِن
So have patience: time is as you suffer it;
And silence, for people are as you perceive them.
and silence: mankind is as you behold it.
Of that which consoled me is that the era of my youth passed me by,
وممّاand among what شَفّنيwasted me أَنْis that مَرَّpassed عنّيbeyond me
وممّا شَفّني أَنْ مَرَّ عنّي
زمانُthe time of صِباًyouth وتلْكَand that منis among الغَبائنgrievous losses
زمانُ صِباً وتلْكَ من الغَبائن
Among the things that wasted me was the passing
And that is of the delusions.
of youth beyond me—and that is a grievous loss.
Grey hair thought my resolve faded
وظَنَّand supposed الشّيْبُgray hair أَنّthat العَزْمَresolve وَاهٍwas feeble
وظَنَّ الشّيْبُ أَنّ العَزْمَ وَاهٍ
إلىtoward طَرَبٍrapture وأَنَّand that العَظْمَthe bone واهنwas frail
إلى طَرَبٍ وأَنَّ العَظْمَ واهن
Gray hair supposed my resolve was feeble
And my strength was diminished.
for rapture, and that my bones were frail.
Yet there remains in me a remainder that remained from love,
وفيَّand within me بَقيّةٌa remnant بقيَتْremains لوَجدٍfor love
وفيَّ بَقيّةٌ بقيَتْ لوَجدٍ
ومَنand who يَصْحوstays sober معَamid الحَدَقِthe eyes الفَواتنthat enchant
ومَن يَصْحو معَ الحَدَقِ الفَواتن
Yet some vitality remains in me for love;
And whoever wakes next to the vanished beauties.
who can stay sober amid those enchanting eyes?
So O cheek that one day appeared at the assembly,
فياso O رشَأًyoung gazelle تَعرَّضَwho appeared يومَon a day of جَمْعgathering
فيا رشَأً تَعرَّضَ يومَ جَمْع
وولَّىand turned away والقلوبُwhile the hearts لهto him رَهائنwere hostages
وولَّى والقلوبُ له رَهائن
O gazelle who appeared on a day of gathering
Then turned away while hearts were beholden to it.
and turned away, with hearts held hostage to him,
It pleases you that you captivated my heart,
ليَهْنكَmay it delight you أَنْthat سكنْتَyou inhabited القلبَthe heart منّيwithin me
ليَهْنكَ أَنْ سكنْتَ القلبَ منّي
وقَبلَكand before you لمnot يكُنْwas قلبيmy heart بساكنat rest
وقَبلَك لم يكُنْ قلبي بساكن
may it delight you that you inhabit my heart,
When before you none had settled in my heart.
which, before you, had never been still.
And if you had glanced at it for a moment,
وأَنّكand that you لوif أَجلْتَyou let roam الطّرفَthe gaze فيهwithin it
وأَنّك لو أَجلْتَ الطّرفَ فيه
لَماwould not صادفْتَfind غيرَكanyone but yourself فيهwithin it قاطنdwelling
لَما صادفْتَ غيرَك فيه قاطن
And if you let your gaze roam within it,
You wouldn't have found, residing in it, another but you.
you would find no resident there but yourself,
Besides being loyal to Zayn al-Din in truth,
وغيرُand other than وَلاءِallegiance to زَيْنِZayn الدينِal-Din صدْقاًtruly
وغيرُ وَلاءِ زَيْنِ الدينِ صدْقاً
فَداكَmay he ransom you بهwith it بدِينِin the faith of اللهِGod دائنa believer
فَداكَ به بدِينِ اللهِ دائن
save also true allegiance to Zayn al-Din,
I ransom you with that, indebted to God.
with which a follower of God's faith would ransom you.
The imam who guides the religion of God thereby
إمامُan imam of هُدّىguidance لدِينِfor the faith of اللهِGod منهfrom him
إمامُ هُدّى لدِينِ اللهِ منه
علىagainst أَعدائهits enemies أَعلَىthe loftiest مَعاوِنassistance
على أَعدائه أَعلَى مَعاوِن
An imam of guidance, from whom God's faith
Is its greatest supporter against its enemies.
has the loftiest assistance against its enemies.
Leave him be, for Zayn adorned his name with meaning,
دَعُوهُthey called him زَيْنَهits adornment فازدانَso it became adorned معنىًin truth
دَعُوهُ زَيْنَه فازدانَ معنىً
وكمand how many يُدعَىare called بزَيْنٍan adornment غَيرُwithout زائنadorning
وكم يُدعَى بزَيْنٍ غَيرُ زائن
They called him its adornment, and it was adorned in truth;
While many are called Zayn without it suiting them.
how many are called an adornment without adorning!
More charming than virtues and glories is his father,
أَغرُّa radiant man منthrough المكارمِnoble deeds والمعاليand lofty qualities
أَغرُّ من المكارمِ والمعالي
أَبوهhis father أَحلَّهestablished him أَعلَىin the highest الأماكنplaces
أَبوه أَحلَّه أَعلَى الأماكن
A radiant man whose noble deeds and lofty qualities
Whom he succeeded in the highest places.
his father established in the highest places.
And the elite of Sūdān were purified through his ascent
وصَفوةُand the choicest سُؤْدَدٍnobility خلَصتْwas purified عُلاهhis eminence
وصَفوةُ سُؤْدَدٍ خلَصتْ عُلاه
منَof الرِّيَبِsuspicions الشّوائبِblemishes والشّوائنand disgraces
منَ الرِّيَبِ الشّوائبِ والشّوائن
The choicest nobility, whose eminence is free
From suspicions, motes, and faults.
of suspicions, blemishes, and disgraces.
He has, in life, traces of benevolence,
لهhe has فيthrough الدّهرِtime آثارٌdeeds حسانٌthat are fine
له في الدّهرِ آثارٌ حسانٌ
إذاwhen اخْتُبرَتْtested وأخلاقٌand qualities أحاسنstill finer
إذا اخْتُبرَتْ وأخلاقٌ أحاسن
He has fine deeds recorded through time,
If examined, and the best of morals.
when tested, and still finer qualities.
And a state free of defects, an untainted disposition,
وحالٌand an estate غيرُnot حائلةٍchanging وطَبْعٌand a nature
وحالٌ غيرُ حائلةٍ وطَبْعٌ
بلاwithout طَبَعٍrust وشأْنٌand a standing غيرُnot شائنdisgracing
بلا طَبَعٍ وشأْنٌ غيرُ شائن
An unchanging estate, and a nature
And a way free of any crookedness.
without rust, and a standing without disgrace.
A protector who remained for Islam a crown,
هُمامٌa high-minded man ظَلَّwho remained للإسلامِfor Islam تاجاًa crown
هُمامٌ ظَلَّ للإسلامِ تاجاً
فقَلَّso few لهfor him المُوازيare equals والمُوازنand peers
فقَلَّ له المُوازي والمُوازن
A high-minded man who remained a crown for Islam,
So rarely did any equal or rival him.
with few to equal or rival him.
He who fills the corridor due to his esteemed stature
ومَغْشيُّand thronged الرِّواقِin his portico لعُظْمِbecause of great قَدْرٍworth
ومَغْشيُّ الرِّواقِ لعُظْمِ قَدْرٍ
يَغَصُّare crowded ذُراهُhis heights بالخيلِwith horses الصّوافنpoised at rest
يَغَصُّ ذُراهُ بالخيلِ الصّوافن
His portico is thronged because of his great worth;
Crowds it with steeds and weaponry.
his heights are crowded with steeds poised at rest.
A leader whose assets are his wisdom and dignity,
مُذيلٌfreely spending مالَهhis wealth حَزْماًprudently ولكنْbut
مُذيلٌ مالَه حَزْماً ولكنْ
نَداهُhis bounty لدِينهِof his faith والعِرْضand honor صائنis safeguarding
نَداهُ لدِينهِ والعِرْض صائن
He lavishes his wealth prudently, while
Not his wealth, which he spends to uphold propriety.
his bounty safeguards his faith and honor.
When wealth is hidden from him one day,
إذاif خُبئَتْare stored away لهfor him الأموالُriches يَوماًone day
إذا خُبئَتْ له الأموالُ يَوماً
فأيديthen the hands of السائلينsupplicants لهare his المَخازنstorehouses
فأيدي السائلين له المَخازن
If wealth is ever stored away for him,
The hands of the beseechers are his treasuries.
the supplicants' hands are his storehouses.
A noble man who shows affection but doesn't flatter,
فتىًa noble man يحبوwho gives ولكنْbut لاnot يُحابيshows partiality
فتىً يحبو ولكنْ لا يُحابي
إذاwhen فصَلَsettles matters القضاءُjudgment ولاand not يُداهنflatters
إذا فصَلَ القضاءُ ولا يُداهن
A noble man who gives, but shows no partiality
When fate separates, and doesn't compromise.
when judgment is passed, nor does he flatter.
And the pillar of God's religion finds refuge in him,
ويأويand finds refuge رُكْنُthe pillar of دينِthe faith of اللهِGod منهthrough him
ويأوي رُكْنُ دينِ اللهِ منه
إلىin حَرَمٍa sanctuary منَfrom الشُّبُهاتِambiguities آمنsafe
إلى حَرَمٍ منَ الشُّبُهاتِ آمن
Through him, the pillar of God's faith finds refuge
In a sanctuary safe from doubts.
in a sanctuary safe from ambiguities.
O finest of orators in speech, as attested by the sincere and disputants,
ألاah ياO أخطبَmost eloquent of الخُطباءorators طُرّاًall
ألا يا أخطبَ الخُطباء طُرّاً
كماas شَهِدَtestified المُصادِقُthe friend والمُشاحنand the adversary
كما شَهِدَ المُصادِقُ والمُشاحن
O most eloquent of all orators,
And fairest of judges in the world, whether intimate or stern.
as both friend and adversary have testified,
You have attained the heights and meanings,
وأعدلَand most just of مَنthose who قضَىjudged فيthrough الدّهرِtime يوماًever
وأعدلَ مَن قضَى في الدّهرِ يوماً
إذاwhen أَضحَىhe comes to يُلايِنُdeal gently أَوor يُخاشنdeal sternly
إذا أَضحَى يُلايِنُ أَو يُخاشن
and most just of all who ever judged,
And the merits and fine traits were counted for you.
whether dealing gently or sternly,
And the beauties in the family became yours,
لقدindeed حُزْتَyou attained المعاليَlofty virtues والمعانيand noble qualities
لقد حُزْتَ المعاليَ والمعاني
وعُدَّand were reckoned لكyours المَزاياdistinctions والمَزاينand graces
وعُدَّ لك المَزايا والمَزاين
you have attained lofty virtues and noble qualities,
So for that, they called your father the father of beauties.
and distinctions and graces are reckoned yours.
It pleases you that Khuzestan yielded
وأصبحتِand became المَحاسنُvirtues لِلآلىpearls
وأصبحتِ المَحاسنُ لِلآلى
لذاكfor that reason كَنَواthey surnamed أَباكyour father أَباAbu المَحاسنal-Mahasin
لذاك كَنَوا أَباك أَبا المَحاسن
Virtues have become pearls;
To your hands the reins, by the auspices.
that is why they called your father Abu al-Mahasin.
So discipline those who announce the judgments from it,
لِيَهْنِكَmay it delight you أنّthat خُوزِستانَKhuzistan أَلْقَىyielded
لِيَهْنِكَ أنّ خُوزِستانَ أَلْقَى
إلىinto يَدِكَyour hand العِنانَthe reins علىunder المَيامنauspicious signs
إلى يَدِكَ العِنانَ على المَيامن
May it delight you that Khuzistan has yielded
And expose the deceits of the deviants.
its reins into your hand, auspiciously.
And every gambler who yesterday eve
فَثقِّفْso straighten منهof it مُنْآدَthe crooked القضاياlegal affairs
فَثقِّفْ منه مُنْآدَ القضايا
وأبرِزْand display أَخْزَميّاتِAkhzam-like inherited الشّنائنtraits
وأبرِزْ أَخْزَميّاتِ الشّنائن
Straighten its crooked legal affairs,
Arose while the scales weighed against him.
and display those Akhzam-like inherited traits.
As if the honored assembly cast for its aim
وكلُّand every مُجازِفٍreckless man منfrom قَبلُbefore أَمسَىpassed the evening
وكلُّ مُجازِفٍ من قَبلُ أَمسَى
وأَصبحَand passed the morning وهْوwhile he بالقسطاسِwith the just balance وازِنwas weighing
وأَصبحَ وهْو بالقسطاسِ وازِن
Every formerly reckless man now passes his evenings
The arrow of ascendance while betting on it.
and mornings weighing with the balance of justice.
Yet it chose none but you for its arrow,
كأنّas though المجلسَthe court الرُّكنيَّthe Rukni رامٍwere an archer
كأنّ المجلسَ الرُّكنيَّ رامٍ
رمَىwho aimed at غرضَthe target of العُلاglory وهْوwhile it المُراهنwas the wagerer
رمَى غرضَ العُلا وهْو المُراهن
It is as though the Rukni court were an archer
When the spears were scattered before it.
aiming at glory's target while staking its wager.
It deputized you in lieu of a full moon, while it is the sun,
فلمso not يَخْتَرْdid it choose سِواكanyone but you إليهfor it سَهْماًas an arrow
فلم يَخْتَرْ سِواك إليه سَهْماً
وبينَand before يدَيْهِits hands قدalready نُثرَwere scattered الكَنائنthe quivers
وبينَ يدَيْهِ قد نُثرَ الكَنائن
It chose no arrow but you for that target,
So the light of you two that encompassed the cities.
though quivers lay scattered before it.
Oh, may you both be ransomed from all evil
أَنابَكَit deputized you عنهin its place بدْراًas a full moon وهْوwhile it شَمسٌwas a sun
أَنابَكَ عنه بدْراً وهْو شَمسٌ
فنُورُكماso your combined light الّذيis what شَمَلَencompassed المَدائنthe cities
فنُورُكما الّذي شَمَلَ المَدائن
It deputized you as a full moon, itself a sun;
The morning your ascension became pillars of existence.
your combined light has encompassed the cities.
And time no longer counted except the nights
ألاah ففَداكماmay you both be ransomed منfrom كلِّevery سَوءٍevil
ألا ففَداكما من كلِّ سَوءٍ
غداةَat the dawning of عُلاكُماyour shared glory أركانُthe pillars of كائنall existence
غداةَ عُلاكُما أركانُ كائن
Ah, may you both be ransomed from every evil,
When from it emerged one inactive.
at the dawning of your glory, by the pillars of all existence.
O you in whom the ships of hope of people
ولاand may not عَدتِpass beyond العِداthe enemies غِيَرُthe reversals of اللّياليthe nights
ولا عَدتِ العِدا غِيَرُ اللّيالي
إذاwhen زمَنٌan age تحَرَّكَstirs منهwithin it ساكنwhat was still
إذا زمَنٌ تحَرَّكَ منه ساكن
May the reversals of the nights never pass your enemies by,
Have none but the familiarity of your generosity as their sail.
whenever time stirs what lay still within it.
Just as you adorned me with gifts across the lands,
أياO مَنyou who ماnot لفُلْكِfor the ship of رَجاءthe hope of قَومٍa people
أيا مَن ما لفُلْكِ رَجاء قَومٍ
سِوىexcept مأْلوفِthe accustomed جُودِbounty of يدَيْكَyour hands شاحنa loader
سِوى مأْلوفِ جُودِ يدَيْكَ شاحن
O you, the ship of a people's hope has no loader
I have strung together for you the scattered pearls.
but the accustomed bounty of your hands.
Praise whose fragrance fills the horizons,
كماas طَوَّقْتَنيyou encircled my neck with المِنَنَfavors البَواديmanifest
كما طَوَّقْتَني المِنَنَ البَوادي
لقدindeed أَقْرَطْتُكI adorned your ears with الدُّرَرpearls الثّمائنprecious
لقد أَقْرَطْتُك الدُّرَر الثّمائن
As you encircled my neck with manifest favors,
And I am not of those who sell their gratitude miserly.
I have adorned your ears with precious pearls:
For others, wealth guarantees me, but through fine recollection,
ثَناءٌpraise تعبَقُare fragrant الآفاقُthe horizons منهfrom it
ثَناءٌ تعبَقُ الآفاقُ منه
ولستُand I am not لمَنْto whoever شَرَىbought شُكْريmy thanks بغابنa cheat
ولستُ لمَنْ شَرَى شُكْري بغابن
praise whose fragrance fills the horizons.
And the tongues of narrators are its lodes.
I do not cheat anyone who buys my thanks.
I have roaming in the land mares
لغَيْرِكَfor someone other than you تَضْمَنُguarantees الأموالُwealth غَيْريsomeone other than me
لغَيْرِكَ تَضْمَنُ الأموالُ غَيْري
ولكنّيbut I بحُسْنِfor honorable الذَّكرِremembrance ضامنstand surety
ولكنّي بحُسْنِ الذَّكرِ ضامن
For others, wealth guarantees men other than me;
That trot evenly between the two flanks.
but I guarantee honorable remembrance.
And the circuit of the celestial spheres is but
فماfor not عُهِدَhas been known المطامعُgreed قَطُّever فيكمْamong you
فما عُهِدَ المطامعُ قَطُّ فيكمْ
ولاnor فيمَنْin those whom تُولّونَyou appoint المَطاعنgrounds for reproach
ولا فيمَنْ تُولّونَ المَطاعن
No greed has ever been known among you,
Their evenly pacing, spite-filled saddles.
nor grounds for reproach in those you appoint.
And there were seven before my time,
وماand not أَناam I غيرَanything but عَضْبٍa sharp sword تَنْتَضيهyou draw
وما أَنا غيرَ عَضْبٍ تَنْتَضيه
علىagainst عُنُقِthe neck of العَدُوُّthe enemy لكَto you المُباينopposed
على عُنُقِ العَدُوُّ لكَ المُباين
I am nothing but a sharp sword you draw
So my poetry joined them as the eighth.
against the neck of the enemy who opposes you.
And though I speak strangely at times,
وكمand how many منa حائدٍman turning away عنكمْfrom you تَمادَتْpersisted
وكم من حائدٍ عنكمْ تَمادَتْ
غَوايتُهhis error فأصبحَso he became وهْوwhile he حائنwas doomed
غَوايتُه فأصبحَ وهْو حائن
How many a man who turned away from you persisted
Know that in deed, I am gentle.
in his error, and became doomed!
You are exalted above praise, so no tongue
مَرنْتُI grew practiced علىagainst عَدُوِّكمُyour enemy إلىuntil أنْthat
مَرنْتُ على عَدُوِّكمُ إلى أنْ
قَدِمْتُI arrived برَغْمِto the chagrin of هاتيكَthose المَوارنnose-tips
قَدِمْتُ برَغْمِ هاتيكَ المَوارن
I trained myself against your enemy until
Can revere your stature like one that wails.
I arrived, to the chagrin of those snouts.
So the suspension of praise from an eloquent one
ولوand if أنّيI قدَرْتُhad been able لكانthere would have been منّيfrom me
ولو أنّي قدَرْتُ لكان منّي
سِنانٌa spearpoint فيinto نُحورِthe throats of البيدِthe deserts طاعنthrusting
سِنانٌ في نُحورِ البيدِ طاعن
If I had been able, there would have come from me
Upon you is a protective charm from an admiring eye.
a spearpoint thrusting into the deserts' throats,
You will own the souls of the people generously,
أَمامَahead of السّائرِينthose traveling إليكto you شَوقاًin longing
أَمامَ السّائرِين إليك شَوقاً
يُرقِّصُmaking dance كُلَّevery مَلئِfilling النِّسْعِthe girth-strap بادنstout camel
يُرقِّصُ كُلَّ مَلئِ النِّسْعِ بادن
ahead of those traveling to you in longing,
And this poetry is an augur for the noble ones.
making every stout, girth-filling camel dance.
You will test Khuzestan just like the many Khuzes,
ولكنْbut هُمْthey نَوَوْاintended لذُراكَto your heights حَجّاًa pilgrimage
ولكنْ هُمْ نَوَوْا لذُراكَ حَجّاً
وكانواand they were فيin القَصيِّthe faraway منَamong المَواطنabodes
وكانوا في القَصيِّ منَ المَواطن
But they had intended a pilgrimage to your heights
And how many guests will be followed by hosts.
while dwelling in faraway places.
And you will rule over the remaining climes,
فسرْتَso you traveled وأَنتwhile you بُغْيَتُهمْwere their goal إليهمْto them
فسرْتَ وأَنت بُغْيَتُهمْ إليهمْ
فقدso indeed حَجّواthey made pilgrimage وماand not بَرِحواleft الأماكنtheir places
فقد حَجّوا وما بَرِحوا الأماكن
You traveled to them, yourself their goal;
And I stand by that statement confidently.
thus they made their pilgrimage without leaving their abodes.
So prosperity came to you in every land
فهاso here أناI am فيin فنائكَyour courtyard كُلَّevery يَومٍday
فها أنا في فنائكَ كُلَّ يَومٍ
أَروحُI go forth بعُمْرةٍwith an 'umrah للحجِّto the hajj قارِنjoining it
أَروحُ بعُمْرةٍ للحجِّ قارِن
Here I am in your courtyard every day,
You brought shade, and the auspices came to you.
going forth with an 'umrah joined to the hajj.
You remain eternally preserving the memory of your father,
ولاand not أَرْضَىam I content لتَهْنئتيfor my congratulations نِثاراًwith a scattered offering
ولا أَرْضَى لتَهْنئتي نِثاراً
إذاwhen عُدَّis counted الذيwhat حَوتِcontained الخَزائنthe treasuries
إذا عُدَّ الذي حَوتِ الخَزائن
For my congratulations, I accept no scattered offering,
As his era's clouds poured down.
when the treasuries' contents are reckoned,
سوىexcept الدُّرِّthe pearls الّذيfor which قَلَميmy pen وفكْريand my thought
سوى الدُّرِّ الّذي قَلَمي وفكْري
وأَلسنةُand the tongues of الرُّواةِreciters لهاare their مَعادنmines
وأَلسنةُ الرُّواةِ لها مَعادن
except the pearls for which my pen, my thought,
and the tongues of reciters are mines.
وليand I have فيthrough الأرضِthe world غُرٌّbright poems سائراتٌtraveling
ولي في الأرضِ غُرٌّ سائراتٌ
تَهاداهاexchange them as gifts الأياسِرُthose on the left والأيامنand those on the right
تَهاداها الأياسِرُ والأيامن
I have bright poems traveling through the world,
exchanged as gifts by those to the left and right.
وماand not سَيّارةُthe wandering stars of الأفْلاكِthe spheres إلاّexcept
وما سَيّارةُ الأفْلاكِ إلاّ
حَواسِدُهاtheir envious rivals المُسِرّاتُconcealing الضَّغائنgrudges
حَواسِدُها المُسِرّاتُ الضَّغائن
The wandering stars of the spheres are nothing
but their envious rivals, concealing grudges.
وكانتْand they were سَبعةًseven منfrom قَبْلِbefore عَصْريmy age
وكانتْ سَبعةً من قَبْلِ عَصْري
فشِعْريso my poetry راحَbecame وهْوwhile it لَهُنَّwas to them ثامنan eighth
فشِعْري راحَ وهْو لَهُنَّ ثامن
They numbered seven before my age;
my poetry has become their eighth.
علىalthough I أَنَّيeven if وإنْdevised something rare أَغرَبْتُin speech قَوْلاًin expression
على أَنَّي وإنْ أَغرَبْتُ قَوْلاً
عليمٌknow أنّنيthat I فيin الفعْلِdeeds لاحنfalter
عليمٌ أنّني في الفعْلِ لاحن
Yet, though I devise rare speech,
I know I falter in deeds.
كَبُرْتَyou are too great عنِfor المديحpraise فلاso no لِسانٌtongue
كَبُرْتَ عنِ المديح فلا لِسانٌ
لهfor it إعْظامُreverence for قَدْرِكَyour worth غَيْرnot شاحنfilling
له إعْظامُ قَدْرِكَ غَيْر شاحن
You are above praise; there is no tongue
that reverence for your worth does not fill.
فتَعليقُso hanging المدائحpraises منfrom بليغٍan eloquent man
فتَعليقُ المدائح من بليغٍ
عليكupon you تَميمةٌis an amulet منagainst عَيْنِthe eye of عائنan envier
عليك تَميمةٌ من عَيْنِ عائن
The praises an eloquent man hangs
upon you are an amulet against an envier's eye.
ستَملِكُyou shall possess رِقَّthe servitude of أهلِthe people of الأرضِthe earth طُرّاًall
ستَملِكُ رِقَّ أهلِ الأرضِ طُرّاً
وهذاand this الشِّعْرُpoetry للكُرَماءfor the generous كاهنis a diviner
وهذا الشِّعْرُ للكُرَماء كاهن
You shall hold all the earth's people in thrall;
this poetry is a diviner for the generous.
وتَبْلوand you shall try الخُوزَKhuz مثْلَlike الخُوزِKhuz شَتىًmany and various
وتَبْلو الخُوزَ مثْلَ الخُوزِ شَتىً
وكمand how many ضَيْفٍa guest سيَتْبَعُهwill be followed by ضَيافنuninvited guests
وكم ضَيْفٍ سيَتْبَعُه ضَيافن
You shall try many a Khuz like Khuz itself;
many a guest will be followed by uninvited guests.
وتَحكُمُand you shall govern فيin الأقاليمِthe provinces البَواقيremaining
وتَحكُمُ في الأقاليمِ البَواقي
وهاand here أَناI am للبَيانِfor the declaration بذاكَof that راهِنa pledge
وها أَنا للبَيانِ بذاكَ راهِن
You shall govern the remaining provinces,
and here I stand as pledge for that declaration.
فطالَعَكَso may rise upon you السُّعودُlucky stars بكلِّin every أَرْضٍland
فطالَعَكَ السُّعودُ بكلِّ أَرْضٍ
ظَلِلْتَyou dwell بهاin it وصَبّحَكand greet your morning المَيامنauspicious signs
ظَلِلْتَ بها وصَبّحَك المَيامن
May lucky stars rise upon you in every land
where you dwell, and auspicious signs greet your mornings.
ودُمْتَand may you remain دَوامَas long as endures ذِكْرِthe memory of أَبيكَyour father غَضّاًfresh
ودُمْتَ دَوامَ ذِكْرِ أَبيكَ غَضّاً
وجادَتْand may rain generously upon عهدَهhis memory السُّحُبُthe clouds الهَواتنpouring
وجادَتْ عهدَه السُّحُبُ الهَواتن
May you remain fresh as long as your father's memory endures,
and may the pouring clouds lavish rain upon his memory.
Partial English translation: 135 of 160 Arabic lines translated.
Sol 6.1