أحضَرbrought اللّيلُthe night منكfrom you عِقْداًa necklace وثَغْراand a mouth
أحضَر اللّيلُ منك عِقْداً وثَغْرا
حينwhen وَلّىit departed ليُعقِبَto follow with الوَصْلَunion هَجْراseparation
حين وَلّى ليُعقِبَ الوَصْلَ هَجْرا
Night brought from you a necklace and a mouth,
The night brought from you a necklace and lips
as it departed, to follow union with separation.
When it turned to bring separation after union
وأَردْتُand I wished اختلاسَto steal قُبلةِa kiss of تَوديfarewell (first part)
وأَردْتُ اختلاسَ قُبلةِ تَودي
عٍfarewell (completion) وكُلٌّand each فيin ناظريmy sight كانwas دُرّاpearl
عٍ وكُلٌّ في ناظري كان دُرّا
And I wished to steal a farewell kiss,
And I wanted to steal a goodbye kiss
while each, to my eyes, was pearl.
So my eyes were dazzled, each was a pearl
فتَحيَّرْتُso I was bewildered أحسَبُI took الثَّغْرَthe mouth عِقْداًa necklace
فتَحيَّرْتُ أحسَبُ الثَّغْرَ عِقْداً
منfrom سُلَيمىSulayma وأحسَبُand I took العِقْدَthe necklace ثَغْراa mouth
من سُلَيمى وأحسَبُ العِقْدَ ثَغْرا
Bewildered, I took her mouth for a necklace—
I was confused, was the lips a necklace
Sulayma's—and took the necklace for her mouth.
Or the necklace lips?
ولثَمتُand I kissed الجميعَthem all قَطْعاًto put an end لِشَكّيto my doubt
ولثَمتُ الجميعَ قَطْعاً لِشَكّي
وكذاand thus يَفعَلُacts الّذيthe one who يتَحَرّىseeks certainty
وكذا يَفعَلُ الّذي يتَحَرّى
I kissed them all to put an end to my doubt;
I kissed them both to end my doubt
thus acts the one who seeks certainty.
As one who is infatuated would do
ولعَمْريand by my life ماnot الدُّرُّpearls كالثّغْرِlike the mouth منof سَلْSulayma (first part)
ولعَمْري ما الدُّرُّ كالثّغْرِ من سَلْ
مىSulayma (completion) ولكنْbut طَرْفيmy eye أساءerred فغُفْراso, forgiveness
مى ولكنْ طَرْفي أساء فغُفْرا
By my life, pearls are not like Sulayma's mouth,
By my life, the pearl is not like lips from Suleima
but my eyes erred—so grant forgiveness.
But my eyesight was wrong, so forgive me
سحَرbewitched الطّيفُthe phantom ناظِريَّmy two eyes فلمّاthen, when
سحَر الطّيفُ ناظِريَّ فلمّا
نفَثblew الصُّبحُdawn حَلَّundid ذاكthat السِّحراthe spell
نفَث الصُّبحُ حَلَّ ذاك السِّحرا
The phantom bewitched my eyes; then, when
The ghost charmed my eyes, but when
dawn blew, it undid that spell.
Dawn breathed, that magic was undone
مَنwho رأَىhas seen قَطُّever بينbetween ماءٍwater ونارٍand fire
مَن رأَى قَطُّ بين ماءٍ ونارٍ
لخيالٍfor a phantom فيin آخِرthe end of الّليلِthe night مَسْرىa night journey
لخيالٍ في آخِر الّليلِ مَسْرى
Who ever saw, between water and fire,
Who has ever seen between water and fire
a phantom journeying in the night's last hours,
An apparition wandering late at night?
مثْلَlike طيفٍa phantom قدindeed زارنيvisited me منكfrom you وَهْناًat an hour of night
مثْلَ طيفٍ قد زارني منك وَهْناً
وفؤاديand my heart حَرّانُburning والعينُand the eye عَبرىtearful
وفؤادي حَرّانُ والعينُ عَبرى
like the phantom of you that visited me one night,
Like the ghost who visited me, languid,
while my heart burned and my eye brimmed with tears?
My heart aflame, my eyes weeping
بأبيmy father be ransom for مَنthe one who إذاwhen تَقدَّمُadvances رِجْلٌa foot
بأبي مَن إذا تَقدَّمُ رِجْلٌ
ليof mine إلىtoward وَصْلِهunion with him تأخّرُretreats أُخرىanother
لي إلى وَصْلِه تأخّرُ أُخرى
My father be his ransom: when one foot advances
By He who, if one foot steps forth
toward union with him, my other foot retreats.
Toward union with him, another lags behind
وإلىand toward وجهِهhis face إذاwhen سافَرَjourneyed النّاthe gaze (first part)
وإلى وجهِه إذا سافَرَ النّا
ظِرُthe gaze (completion) منّيfrom me خافfeared الغَيورَthe jealous watcher فَورّىso concealed its aim
ظِرُ منّي خاف الغَيورَ فَورّى
And when my gaze journeys toward his face,
And toward his face, when my gaze travels
it fears the jealous watcher and conceals its aim.
It flees the jealous one, and turns away
كلّماwhenever عادreturned منهfrom him عندَupon ادِّكارٍremembrance
كلّما عاد منه عندَ ادِّكارٍ
بَحّرmade a sea of الشّوقُlonging مُقْلتيmy eye فيهconcerning him بَحراan ocean
بَحّر الشّوقُ مُقْلتي فيه بَحرا
Whenever my gaze returned from him upon remembrance,
Whenever it returns in my memories
longing made my eye an ocean on his account.
Longing makes tumult in my heart
يومَon the day وافَىhe arrived يَجُرُّdrawing along للحسنِfor beauty جَيشاًan army
يومَ وافَى يَجُرُّ للحسنِ جَيشاً
قالsaid ليto me قائلsomeone سَلِask اللهَGod صَبراfor patience
قال لي قائل سَلِ اللهَ صَبرا
On the day he arrived, drawing along an army of beauty,
The day he arrived, leading an army of beauty
someone told me, 'Ask God for patience.'
Someone said to me: Ask God for patience
قلتُI said دَعْنيleave me فجفْنُهfor his eyelid الآنnow يَنضوunsheathes
قلتُ دَعْني فجفْنُه الآن يَنضو
سيفَa sword of لحظٍa glance فيقتلُand so slays الصّبَّthe ardent lover صَبْراwhile held helpless
سيفَ لحظٍ فيقتلُ الصّبَّ صَبْرا
I said, 'Leave me: his eyelid now unsheathes
I said: Leave me be, now his eyelashes unsheathe
a sword of glances, putting the helpless lover to death.'
A sword of glances that kills patience outright
ياO غزالاًgazelle إذاwhen تَبسّمَhe smiles قُلناwe say
يا غزالاً إذا تَبسّمَ قُلنا
رَوضةٌa garden أَصبحتْhas begun تُفتِّقُto open زَهراblossoms
رَوضةٌ أَصبحتْ تُفتِّقُ زَهرا
O gazelle, when he smiles, we say:
O gazelle, when he smiles we say
'A garden has begun to open its blossoms.'
A garden has blossomed, flowering
ذابَmelted قلبيmy heart لثَغْرِهfor his mouth هلhave ...? رأيتُمْyou seen
ذابَ قلبي لثَغْرِه هل رأيتُمْ
بَرَداًhail قبلَهُbefore it يُذوِّبُmelting جَمراembers
بَرَداً قبلَهُ يُذوِّبُ جَمرا
My heart melted for his mouth: have you ever seen
My heart melted for his lips - have you seen
hail before it that could melt embers?
Frost preceding it, melting embers?
لستُI do not أَنساهُforget him حينwhen لاحhe appeared لعينيto my eye
لستُ أَنساهُ حين لاح لعيني
وهْوwhile he كالظّبْيِlike a gazelle يَنصِبُraises الجيدَthe neck ذُعراin fright
وهْو كالظّبْيِ يَنصِبُ الجيدَ ذُعرا
I do not forget him when he appeared to my eye,
I will not forget when his face appeared to me
like a gazelle raising its neck in fright,
Shy as a deer, bolting in fright
فيin نِطاقٍa girdle مُفصَّلٍstudded منwith عيونٍeyes
في نِطاقٍ مُفصَّلٍ من عيونٍ
وقلوبٍand hearts كَسْوهاthey clothed them منهof him الخَصراthe waist
وقلوبٍ كَسْوها منه الخَصرا
within a girdle studded with eyes
In a slim waist of eyes and hearts
and hearts, arrayed around his waist.
Girded by him with a belt
قلتُI said كمhow long ذاthis تُديرُyou pass around مُرِّbitter عِتابٍreproach
قلتُ كم ذا تُديرُ مُرِّ عِتابٍ
قالhe said خيرُthe best of الخُمورِwines ماthat which كانis مُرّاbitter
قال خيرُ الخُمورِ ما كان مُرّا
I said, 'How long will you pass around bitter reproach?'
I said: How much bitterness of rebuke do you give?
He said, 'The best wine is bitter.'
He said: the best wine is what is most bitter
قلتُI said ياO رِيمُwhite gazelle إنif يكنis فُوكَyour mouth كأْساًa cup
قلتُ يا رِيمُ إن يكن فُوكَ كأْساً
والثّناياand the front teeth الحَبابَthe foam والرّيقُand the saliva خَمراwine
والثّنايا الحَبابَ والرّيقُ خَمرا
I said, 'O white gazelle, if your mouth is a cup,
I said: Pour the cups, lips for kissing
your front teeth its foam, and your saliva wine,
That the camel litters may bypass and I be drunk
فأَدِرْهso pass it around كُؤوسَcups of لثْمٍkisses عسىperhaps تَعْwill speed (first part)
فأَدِرْه كُؤوسَ لثْمٍ عسى تَعْ
دوwill speed (completion) المطاياthe mounts فأَجهَلُso I remain unaware of الحالَthe state of things سُكراin drunkenness
دو المطايا فأَجهَلُ الحالَ سُكرا
then pass it round in cups of kisses; perhaps
If my tears felt your departure
the mounts will speed away while I, drunk, know nothing of it.'
They would leave no tears for others on earth
إنif أَحسّتْsensed بسَيرِكمyour departure عَبراتيmy tears
إن أَحسّتْ بسَيرِكم عَبراتي
لمwould not تَدعْleave للرّفاقِfor the companions فيin الأرضِthe earth عَبراa crossing
لم تَدعْ للرّفاقِ في الأرضِ عَبرا
If my tears sensed your departure,
O clouds of eyelids, rain on my parched heart
they would leave the companions no crossing upon the earth.
The drops of my tears, for they remember you
ياO سحابَclouds of الجفونِthe eyelids جُوديpour abundantly بقطرِwith drops of الدْthe tears (first part)
يا سحابَ الجفونِ جُودي بقطرِ الدْ
دَمعِthe tears (completion) منّىfrom me صَدْراًa breast منof القلبِthe heart قَفراbarren
دَمعِ منّى صَدْراً من القلبِ قَفرا
O clouds of my eyelids, pour your drops of tears
The loved ones departed at dawn, pure white and brown
upon a barren breast of the heart within me.
They and the palms white and brown
أَصبحَby morning became الحَيُّthe tribe مُنجدِينَbound for Najd وأَمسَواand by evening were
أَصبحَ الحَيُّ مُنجدِينَ وأَمسَوا
ليسthere was not منهمْof them بالغَورِin the lowlands إلاّexcept الذِّكْرىthe memory
ليس منهمْ بالغَورِ إلاّ الذِّكْرى
By morning the tribe was bound for Najd; by evening
Each white one, when you looked
nothing of them remained in the lowlands but memory.
The sun embroidered its hems with gold
مُودِعينَleaving in safekeeping السُّجوفَthe curtains بِيضاًwhite ones وسُمْراًand brown ones
مُودِعينَ السُّجوفَ بِيضاً وسُمْراً
لهمُof theirs والأكُفَّand the hands بِيضاًwhite blades وسُمراand brown spears
لهمُ والأكُفَّ بِيضاً وسُمرا
Leaving fair and brown beauties behind curtains,
So God watered on the day they traveled in morning
and in their hands, white blades and brown spears.
A free man’s path to weeping with a free man’s tears
كُلُّeach بيضاءَfair woman إنif نظرتَyou looked إليهاtoward her
كُلُّ بيضاءَ إن نظرتَ إليها
نَسجَwove الظَّعْنُthe journey دونهاbefore her الشَّمسَthe sun سِتراas a veil
نَسجَ الظَّعْنُ دونها الشَّمسَ سِترا
For each fair woman, when you looked toward her,
My tears flowed like theirs, though long ago
the journey wove the sun into a veil before her.
My tears would have poured forth abundantly
فسقَىso may ... water اللهُGod يومَon the day سارواthey departed صباحاًin the morning
فسقَى اللهُ يومَ ساروا صباحاً
ساقَSaq (dove's name) حُرٍHurr (dove's name) إلىto البُكاweeping ساقَdrove حُرّاa free man
ساقَ حُرٍ إلى البُكا ساقَ حُرّا
May God water, on the morning they departed,
I used to be abundant with my tears
the Saq Hurr dove that drove a free man to tears.
Mustering an army of tears as provisions
غاضreceded دَمعيmy tears كدمعِهlike its tears وقديماًand formerly
غاض دَمعي كدمعِه وقديماً
كانwere لولاwere it not for العِداthe foes دموعيَmy tears غُزراabundant
كان لولا العِدا دموعيَ غُزرا
My tears receded like its tears; formerly,
Hoping with weeping to block the path
were it not for the foes, my tears were abundant.
Of the caravan, whenever the loved ones traveled
إنّماonly كنتُI was فيin المَدامعِthe tear ducts منّىof mine
إنّما كنتُ في المَدامعِ منّى
ذاخِراًhoarding عسكراًan army منof الدّمعِtears مَجراvast
ذاخِراً عسكراً من الدّمعِ مَجرا
I had only been, within my tear ducts,
The tears promised, if the loved ones intended
hoarding a vast army of tears,
To go on a journey, to make the land a sea
راجِياًhoping بالبكاءthrough weeping قطْعَto cut off طريقِthe road of الرْthe caravan (first part)
راجِياً بالبكاء قطْعَ طريقِ الرْ
رَكْبِthe caravan (completion) يوماًone day إنif أصبحَbecame الحَيُّthe tribe سَفراtravelers
رَكْبِ يوماً إن أصبحَ الحَيُّ سَفرا
hoping through weeping to cut off the caravan's road
But they failed, so I said: Even you tears
one day, should the tribe become travelers.
Have learned treachery and betrayal
وعَدpromised الدّمعُthe tears إنif أَرادواthey intended بأحباwith my loved ones (first part)
وعَد الدّمعُ إن أَرادوا بأحبا
بيmy loved ones (completion) مَسيراًa departure أنthat يَجعلَit make البَرَّdry land بَحراan ocean
بي مَسيراً أن يَجعلَ البَرَّ بَحرا
My tears promised, if they intended to take my loved ones
I swear I will keep no provisions after this day
away, to turn dry land into an ocean.
Apart from my faith in Islam’s plenty
وأبَىand it refused أنto يفيِfulfill فقلتُso I said وحتّىand even
وأبَى أن يفيِ فقلتُ وحتّى
أنتyou ياO دَمعُtears قدindeed تَعلّمتَyou have learned غَدراtreachery
أنت يا دَمعُ قد تَعلّمتَ غَدرا
They refused to fulfill it, so I said, 'Even
A callow youth for the times, yet in him
you, O tears, have learned treachery.'
One who saw him before saw the most callow time
قسماًI swear لاnever رجعتُshall I return منfrom بعدِafter يَوميmy day
قسماً لا رجعتُ من بعدِ يَومي
غيرَother than ذُخرِthe Treasure of الإسلامِIslam أَحفَظُcherish ذُخراa treasure
غيرَ ذُخرِ الإسلامِ أَحفَظُ ذُخرا
I swear: from this day forward, I shall never again
Palms that betray, unequal to rivals, a tear
cherish any treasure but the Treasure of Islam.
That continually shreds honor, no mending it
غُرّةٌa white blaze للزّمانِfor time فيon الوجهِthe face منهfrom him
غُرّةٌ للزّمانِ في الوجهِ منه
مَنwho رأَىsaw قبلَهُbefore him زماناًtime أَغَرّاbright-browed
مَن رأَى قبلَهُ زماناً أَغَرّا
He is a white blaze upon the face of time:
Surpassing in gifts, so that praise from him
who before him ever saw time bright-browed?
Is replaced by thanks composed by them
خَضِلُmoist الكَفِّof hand عادِمُlacking الكفْءan equal خِرقٌkeen-witted
خَضِلُ الكَفِّ عادِمُ الكفْء خِرقٌ
يَفِرُpreserves العِرْضَhonor دائماًalways لاnot الوَفْراwealth
يَفِرُ العِرْضَ دائماً لا الوَفْرا
Dewy-handed, peerless, keen-witted,
A horseman steady in the field of generosity
he always preserves his honor, never his wealth.
His palm kills wealth and poverty alike
سابِقٌforemost بالنّوالِin giving فالوْفدُso the delegations منهfrom him
سابِقٌ بالنّوالِ فالوْفدُ منه
بدَلَinstead of المَدحِpraise يَنظِمونَcompose الشُكراthanks
بدَلَ المَدحِ يَنظِمونَ الشُكرا
Foremost in giving, he has his visitors
Making the delegations take ease in his palm
compose thanks instead of praise.
As he welcomes them, his face gladdened
فارِسٌa knight فيin مَواقفِthe arenas of الجودِgenerosity ثَبْتٌsteadfast
فارِسٌ في مَواقفِ الجودِ ثَبْتٌ
تَقتُلُslays المالَwealth كَفُّهhis hand والفَقراand poverty
تَقتُلُ المالَ كَفُّه والفَقرا
A steadfast knight in the arenas of generosity,
So if he appears from afar to a lad
whose hand slays both wealth and poverty.
His gladdening seems rearranged into ease
جاعِلٌproviding للوفودِfor the delegations فيin الكَفّthe hand يُسراًease
جاعِلٌ للوفودِ في الكَفّ يُسراً
يَتلقّاهمُhe receives them وفيand in الوجهِthe face بِشراcheerfulness
يَتلقّاهمُ وفي الوجهِ بِشرا
Providing ease for delegations through his hand,
How often he saw a squinting man and corrected
he receives them with cheerfulness upon his face.
Crooked men through him, straightening their deviance
فتراهُso you see him إذاwhen بداhe appears منfrom بَعيدٍafar
فتراهُ إذا بدا من بَعيدٍ
للفتىto the young man بِشْرُهُhis cheer يُصحَّفُis misread يُسراas ease
للفتى بِشْرُهُ يُصحَّفُ يُسرا
When you see him appearing from afar,
His strategy for a foe avoids base backstabbing
the young man reads his 'cheer' as 'ease.'
The like of him avoids it, and vulgar striking
كمhow often نضاhe unsheathed رأْيَهhis judgment فثقّفَand straightened عُوجاًcrooked ones
كم نضا رأْيَه فثقّفَ عُوجاً
منamong رجالٍmen بهwith it وقَوَّمand set straight صُعراhaughty ones
من رجالٍ به وقَوَّم صُعرا
How often he unsheathed his judgment and straightened
A battleground where he fells his enemies, neither spear
crooked men with it, setting proud necks upright.
Thrusts there, nor iron coats of mail from Busra
كَيدُهhis stratagem للعدوِّagainst the enemy لاnot الطّعْنُthrusting خَلْساًstealthily
كَيدُه للعدوِّ لا الطّعْنُ خَلْساً
يَتَّقيhe fears مثلَهits like ولاnor الضّرْبُstriking هَبراby cleaving
يَتَّقي مثلَه ولا الضّرْبُ هَبرا
His stratagem against the foe: no stealthy thrust
A vanished lion, yet his tongue makes you see
nor cleaving blow is dreaded as much.
Eloquence - his fang and claw suffice
مَعرَكٌa battlefield يَصرعُfells العِداthe foes لاnot قَناspears of المُرْash wood (first part)
مَعرَكٌ يَصرعُ العِدا لا قَنا المُرْ
رانِash wood (completion) فيهin it ولاnor صفائحُsword blades of بُصْرىBusra
رانِ فيه ولا صفائحُ بُصْرى
A battlefield where foes fall—not by spears
With the books of time, a book may be ransomed
of ash, nor by the sword blades of Busra.
That came from him, kissing its seal in devotion
ليثُa lion غابٍof the forest تُريكَshow you منهfrom him لساناًa tongue
ليثُ غابٍ تُريكَ منه لساناً
وبياناًand eloquence كفّاهhis two hands ناباًa fang وظُفراand a claw
وبياناً كفّاه ناباً وظُفرا
A forest lion: his two hands reveal a tongue
A candle that makes all other lights envy its splendor
and eloquence as his fang and claw.
And hence their tears always flow
وبكُتْبِand with the books of الأيّامِtime يُفْدَىis ransomed كِتابٌa letter
وبكُتْبِ الأيّامِ يُفْدَى كِتابٌ
جاءcame منهُfrom him يقبِّلُkisses الخَتْمَthe seal نحراa throat
جاء منهُ يقبِّلُ الخَتْمَ نحرا
The chronicles of time would ransom a letter
One of dignity, showing humility as religion
sent by him, its seal kissing its throat.
And swaying branches to please those who seek greatness
شمعةٌa candle تَحسدُenvy الشّموعُthe candles سناهاits radiance
شمعةٌ تَحسدُ الشّموعُ سناها
ولهذاand for this دموعُهاtheir tears الدَّهرَforever تَتْرىflow successively
ولهذا دموعُها الدَّهرَ تَتْرى
A candle whose radiance other candles envy;
He does not favor in his rule, but makes equal
for this their tears flow endlessly in succession.
His mighty self with common people
ذوpossessed of وقارٍdignity يُبديdisplays التّواضعَhumility دِيناًas a creed
ذو وقارٍ يُبدي التّواضعَ دِيناً
ويَهُزُّand sways الأعطافَthe shoulders راجيهِhis hopeful petitioner كِبراin pride
ويَهُزُّ الأعطافَ راجيهِ كِبرا
Possessed of dignity, he displays humility as a creed,
If we knew a rock in generosity, we would
while his hopeful petitioner sways his shoulders proudly.
Have struck sparks of generosity from it
لاnot يُحابيfavors unfairly فيin حُكْمِهhis judgment بلrather يُسَوِّيmakes equal
لا يُحابي في حُكْمِه بل يُسَوِّي
بالورىwith mankind نفسَهhis self العظيمةَgreat فَخراin glory
بالورى نفسَه العظيمةَ فَخرا
He shows no partiality in judgment, but puts
Glorious, we wish for clouds to rain ten from his hands
his own glorious self on equal terms with mankind.
That name his fingers the ten Glorious Ones
لوif عرَفْناwe knew فيin الجودِgenerosity حُجْراًrestraint لكُنّاwe would have
لو عرَفْنا في الجودِ حُجْراً لكُنّا
قدindeed ضرَبْناimposed عليهon him منهfrom it حَجراan interdiction
قد ضرَبْنا عليه منه حَجرا
If we recognized restraint in generosity, we would
Whoever compares him in glory to his father
have placed him under its interdiction.
Will find no flaw or breach in that gauging
ماجِدٌa noble man نَمتريwe milk سحائبَclouds عَشْراًten
ماجِدٌ نَمتري سحائبَ عَشْراً
منfrom يدَيهhis two hands تُسْمَىare called أناملَfingers عَشراten
من يدَيه تُسْمَى أناملَ عَشرا
A noble man: we milk ten rain clouds
O son of one whose worth and yours are truly
from his hands, called ten fingers.
Noble character, a noble soul and view
مَنwhoever يَقِسْهُcompares him فيin مَجدِهhis glory بأبيهwith his father
مَن يَقِسْهُ في مَجدِه بأبيه
لمdoes not يَخفْfear فيin القياسِthe comparison نَقْضاًrefutation وكَسراand invalidation
لم يَخفْ في القياسِ نَقْضاً وكَسرا
Whoever compares him in glory with his father
O sons of Tahir, how much good news
need fear neither refutation nor invalidation in the comparison.
God gave in his time for the Prophet, a blessing
ياO ابنَson of مَنthe one whom زِنتَهُyou adorned وزانَكَand who adorned you حقّاًtruly
يا ابنَ مَن زِنتَهُ وزانَكَ حقّاً
كَرماًin generosity باهِراًdazzling ونَفْساًand in character ونَجراand in lineage
كَرماً باهِراً ونَفْساً ونَجرا
O son of one whom you truly adorn, and who adorns you,
Between his two eyes appeared from you
in dazzling generosity, character, and lineage.
The latent light for the Prophet, so rejoice
والكريمُand the noble man الأَغرُّbright-browed لاnot تَقبَلُaccepts العلhigh nobility (first part)
والكريمُ الأَغرُّ لا تَقبَلُ العل
ياءُhigh nobility (completion) منهfrom him إلاّexcept الكرامَnoble men الغُرّاbright-browed
ياءُ منه إلاّ الكرامَ الغُرّا
From the illustrious nobleman, high nobility accepts
He saw him giving good news of you
only illustrious noblemen.
So he gave Hoyaydah the glad tidings
ياO بنيsons of طاهرٍTahir بكمْthrough you بَشّرgave glad tidings اللّGod (first part)
يا بني طاهرٍ بكمْ بَشّر اللّ
هُGod (completion) علىduring عهدهِhis lifetime النّبِيَّthe Prophet طُهراpurity
هُ على عهدهِ النّبِيَّ طُهرا
O sons of Tahir, through you God gave glad tidings
It is as if the Prophet, God bless and keep him
of purity to the Prophet in his lifetime.
Saw that day how you all rally as one
بينbetween عَينَيْthe two eyes of عَينَيهِhis two eyes قدindeed بانَappeared منكمْfrom you
بين عَينَيْ عَينَيهِ قد بانَ منكمْ
كامِنُthe hidden النُّورِlight للنّبِيِّto the Prophet فَسُرّاand he was gladdened
كامِنُ النُّورِ للنّبِيِّ فَسُرّا
Between the eyes of his eyes, there appeared from you
To aid his religion today with victory
a hidden light to the Prophet, and he was gladdened.
So may the times ransom you, best of his family
ورآهand he saw him مُبشِّراًheralding بكُمyou جاcame (first part)
ورآه مُبشِّراً بكُم جا
ءَcame (completion) فأَعطَىso he gave هُنَيدةَa hundred camels للبُشْرىfor the glad tidings
ءَ فأَعطَى هُنَيدةَ للبُشْرى
He saw him coming to herald you,
When events offer young and old
and gave a hundred camels for the glad tidings.
With faces of loyal saints, the pure and tanned
فكأنّso it was as though النّبيَّthe Prophet صلَّىblessed عليهupon him اللّGod (first part)
فكأنّ النّبيَّ صلَّى عليه اللّ
لهُGod (completion) رَبُّLord of العُلاthe heights وسلَّمand granted peace تَتْرىunceasingly
لهُ رَبُّ العُلا وسلَّم تَتْرى
It was as though the Prophet—may God bless him,
O critic assailing me, erasing from the shining
the Lord of heights, and grant him unceasing peace—
Parchment of my life a line
قدindeed رأَىsaw يومon the day ذاكَthat كيفَhow تَفِرّوyou preserve (first part)
قد رأَى يوم ذاكَ كيفَ تَفِرّو
نَyou preserve (completion) جميعاًall لدِينهِfor his religion اليومَtoday نَصراvictory
نَ جميعاً لدِينهِ اليومَ نَصرا
had seen that day how you all
How far to how far do I cross the sea of death
today sustain victory for his faith.
Making my will its bridge
ففَداكَso may ... ransom you الزّمانُtime ياO خيرَbest of أَهليits people (first part)
ففَداكَ الزّمانُ يا خيرَ أَهلي
هِits people (completion) إذاwhen الحادثاتُmisfortunes قَدَّمْنbring forward نَذراwarnings
هِ إذا الحادثاتُ قَدَّمْن نَذرا
May time be your ransom, O best of its people,
Greedy for the surplus of a lifetime, I drive on
when misfortunes bring warnings,
A lifetime, though half of it is already bitter
بوجوهٍwith faces منof أَولياءَfriends وحُسّاand enviers (first part)
بوجوهٍ من أَولياءَ وحُسّا
دٍenviers (completion) كخَلْطِlike a mingling of النِّثارِscattered coins بيضاًwhite وصُفراand yellow
دٍ كخَلْطِ النِّثارِ بيضاً وصُفرا
through the faces of friends and envious foes,
Like a pregnant camel seeking to be covered
mingled like scattered coins, silver and gold.
Taking a mate though already pregnant
أَيُّهاO you اللائمُreproacher المُخَطّيdeclaring me wrong ومَحْوِيand my erasing
أَيُّها اللائمُ المُخَطّي ومَحْوِي
عنfrom بياضِthe whiteness of الفلاthe wilderness منof العيسِthe pale camels سَطراa line
عن بياضِ الفلا من العيسِ سَطرا
O reproacher, finding fault with me and my erasing
Always resolute, never pausing before fate
a line of pale camels from the desert's white page:
Nor abandoning one inch of earth
كمhow long إلىuntil كمhow long أَجوزُshall I cross بحْرَthe sea of الفيافيthe deserts
كم إلى كم أَجوزُ بحْرَ الفيافي
جاعلاًmaking جَسْرتيmy sturdy she-camel عليهacross it جِسراa bridge
جاعلاً جَسْرتي عليه جِسرا
how long, how long must I cross the sea of deserts,
And a time that folded up my hopes
making my sturdy she-camel a bridge across it,
Among earth’s kings, and made my heart a grave
طامعاًaspiring فيto فُضولِsurpluses of عيشٍlivelihood أَحُثُّurging on الthe (first part)
طامعاً في فُضولِ عيشٍ أَحُثُّ ال
عيسَpale camels (completion) والعُمْرُand life شَطْرُهits half الغَضُّyouthful مَرّاhas passed
عيسَ والعُمْرُ شَطْرُه الغَضُّ مَرّا
seeking life's surpluses, urging on the
Playing with kings, having cast down the choicest
pale camels, while life's youthful half has passed?
Dynasties, yet marring the moon
مثلَlike عَوراءَa one-eyed woman وهْيwhile she حَولاءُcross-eyed تَلقَىsees الthe (first part)
مثلَ عَوراءَ وهْي حَولاءُ تَلقَى ال
وِتْرَsingle (completion) شَفْعاًdouble وتَملِكَand possesses الشّفْعَthe pair وِتراas single
وِتْرَ شَفْعاً وتَملِكَ الشّفْعَ وِترا
Like a one-eyed woman, also cross-eyed, who sees
How I took cover, after some tribes, with others
one as two, yet possesses two as one.
Ages, with the last still a secret
عَزْمةٌa resolve لمnever تَقِفْpaused منof الدَّهرِtime يَوماًa day
عَزْمةٌ لم تَقِفْ من الدَّهرِ يَوماً
ونوىًand journeys لمnot تَدَعْleave منَof الأرضِthe earth شبراa handspan
ونوىً لم تَدَعْ منَ الأرضِ شبرا
A resolve that never paused a single day,
My time was a poor night, until
and journeys that left no handspan of earth untouched.
God made the full moon dawn in it
وزمانٌand a time ثنَىturned رجائيَmy hope مَيْتاًdead
وزمانٌ ثنَى رجائيَ مَيْتاً
فيin مُلوكِthe kings of الوَرىmankind وقَلبيَand my heart قَبراa grave
في مُلوكِ الوَرى وقَلبيَ قَبرا
And a time that turned my hope dead
Strange, myself and time and my sires
in mankind's kings, and my heart into a grave.
And the lad is always but half done, half begun
لاعِبٌa player بالمُلوكِwith kings قدindeed طرحَcast down الفِرْthe chess-vizier (first part)
لاعِبٌ بالمُلوكِ قد طرحَ الفِرْ
زانَchess-vizier (completion) دَهراًfor an age لكنْbut أساءَbungled القَمراthe gambling
زانَ دَهراً لكنْ أساءَ القَمرا
Playing with kings, it cast down the
I vanished in the night of youth over the
chess-vizier for an age, but bungled the gamble.
Manuscripts of its far reaches, wasting my life
كمhow often تَمرَّسْتُI tried my strength بعدَafter قومٍa people بقَومٍwith another people
كم تَمرَّسْتُ بعدَ قومٍ بقَومٍ
حِقَباًfor ages والأَخيرُand the last ماnot زالceased سِرّاًa mystery
حِقَباً والأَخيرُ ما زال سِرّاً
How often I tried my strength with one people after another
And I returned to serve you when
for ages, the last still a mystery.
Grey hairs sprouted in my curls
كانwas دَهْريmy time ليلاًa night فقيراًneedy إلىuntil أنْthat
كان دَهْري ليلاً فقيراً إلى أنْ
أَطلَعَmade rise اللهُGod للوَرىfor mankind فيهin it بَدراa full moon
أَطلَعَ اللهُ للوَرى فيه بَدرا
My time was a night in need, until
As if, having wandered into darkness
God raised within it a full moon for mankind.
Day restored to me a pearl concealed
عجَباًhow wondrous ليto me وللزّمانِand to time وجَدّيand my fortune
عجَباً لي وللزّمانِ وجَدّي
والفتَىand a man دائماًalways يُراشُis feathered ويُبْرىand is whittled
والفتَى دائماً يُراشُ ويُبْرى
How wondrous are my dealings with time and my fortune!
When I dismounted to join him, as the guide
A man is always being feathered and whittled.
Took us down, the tents folded
غِبتُI was absent عنكْمfrom you ليلَthrough the night of الشّبابِyouth علىfollowing نُسْpattern (first part)
غِبتُ عنكْم ليلَ الشّبابِ على نُسْ
خةِpattern (completion) أقطارِهits regions فَضّيعْتُso I squandered عُمراa lifetime
خةِ أقطارِه فَضّيعْتُ عُمرا
I was absent from you through youth's night, following
My intent was to shun people totally
the pattern of its regions, and squandered a lifetime.
Yet here I am, alighting among people
وإلىand to خِدْمتيmy service لكمto you عُدْتُI returned لمّاwhen
وإلى خِدْمتي لكم عُدْتُ لمّا
فَجّرmade break الشّيبُgray hair فيin الذّوائبِthe locks فَجراa dawn
فَجّر الشّيبُ في الذّوائبِ فَجرا
And I returned to your service when
God made from my tongue a sword
gray hair made dawn break among my locks.
Then flowing through it, praise of you its engravings
كَمُضِلٍّlike one who lost something رَدَّrestored النّهارُdaylight عليهto him
كَمُضِلٍّ رَدَّ النّهارُ عليه
جَوهراًa jewel فيin الظّلامِdarkness عنهfrom him استَسَرّاhad hidden itself
جَوهراً في الظّلامِ عنه استَسَرّا
Like one whose lost jewel daylight restored,
My custom, as long as I live, is thanks
after darkness had concealed it from him.
For I count ingratitude only disbelief
قلتُI said لمّاwhen حطَطْتُI set down رَحْلِيmy saddle إليهby him
قلتُ لمّا حطَطْتُ رَحْلِي إليه
حينwhen أَهْوَىbent down الحاديthe camel-driver يَحُلُّuntying الضَّفراthe braided ropes
حين أَهْوَى الحادي يَحُلُّ الضَّفرا
I said, when I set down my saddle beside him,
The coldness of a favor creates rancor
as the camel-driver bent to untie the braided ropes:
If it curls up, and creates no delight
كانwas عَزْميmy resolve أنْto أَهجُرَabandon النّاسَpeople طُرّاًaltogether
كان عَزْمي أنْ أَهجُرَ النّاسَ طُرّاً
فإذاand behold بيI نَزْلتُlodged بالنّاسِwith mankind طُرّاaltogether
فإذا بي نَزْلتُ بالنّاسِ طُرّا
'My resolve had been to abandon all mankind,
To you, at dawn, so meet it with
yet here I am, lodged with all mankind.'
The perfume of my thoughts, O pillar of the faith
خلَقcreated اللهُGod منfrom لسانيmy tongue حُساماًa sword
خلَق اللهُ من لساني حُساماً
ثُمَّthen أَجرَىmade run مديحَكمْyour praise فيهin it أُثْراa damask pattern
ثُمَّ أَجرَى مديحَكمْ فيه أُثْرا
God created a sword from my tongue,
Give it your care, for it is like a will
then set your praise upon it as its damask pattern.
Entrusted to the virtuous, pleased with a dowry from you
دَأْبيَmy habit الشُكْرُgratitude ماas long as حَيِيتُI live لأنّيbecause I
دَأْبيَ الشُكْرُ ما حَيِيتُ لأنّي
ماnot أَعُدُّconsider الكُفْرانَingratitude إلاّanything but كُفراunbelief
ما أَعُدُّ الكُفْرانَ إلاّ كُفرا
Gratitude is my habit as long as I live, for I
From abodes where, having descended, they established
consider ingratitude nothing but unbelief.
Hospitality, and read poetry
فَبُرودُfor the robes of الإحسانِkindness تَخلُقُwear out طَيّاًwhen folded
فَبُرودُ الإحسانِ تَخلُقُ طَيّاً
إنif طَوَوْهاthey fold them وليسand do not تَخْلُقُwear out نَشراwhen spread
إن طَوَوْها وليس تَخْلُقُ نَشرا
The robes of kindness wear out when folded,
If fate related some of them in perpetuity
if kept folded, but never when spread abroad.
It would outlive its age with long life
وإليكand to you الغداةَthis morning فاجتَلِهاso unveil her مِنfrom
وإليك الغداةَ فاجتَلِها مِن
خِدْرِthe secluded chamber of فكْريmy thought ياO عُمدةَPillar of الدّينthe Faith بكراa virgin
خِدْرِ فكْري يا عُمدةَ الدّين بكرا
To you this morning—unveil her
O lofty heaven through your generosity
from my thought's chamber, O 'Umdat al-Din, a virgin.
Time never lacks a raindrop from it
وارْعَهاand care for her فهْيfor she كالمُوَصّاةِlike one entrusted للحسto a fair woman (first part)
وارْعَها فهْي كالمُوَصّاةِ للحس
ناءِfair woman (completion) تَرضَىshe accepts منكfrom you الكَفاءةَequal worth مَهراas a dowry
ناءِ تَرضَى منك الكَفاءةَ مَهرا
Care for her: she is like one entrusted to a fair
I have not found among the sons of this age a noble one
woman; she accepts your equal worth as her dowry.
By my life, I nearly imagined something
منof قَوافٍrhymes إذاwhen نَزلْناwe lodge بأَملاwith kings (first part)
من قَوافٍ إذا نَزلْنا بأَملا
كٍkings (completion) أَقامتْthey remain تُقرىَare given hospitality النّوالَbounty وتُقْراand are read
كٍ أَقامتْ تُقرىَ النّوالَ وتُقْرا
She is of rhymes which, when we lodge with kings,
But when I saw you, in my view
remain, feasted with bounty and read aloud.
It was clear God has a secret in creation
لوif حكَىimitated الدّهرُtime بعضَهنّsome of them بقاءًin endurance
لو حكَى الدّهرُ بعضَهنّ بقاءً
عاشwould live منfrom بعدِafter عُمْرِهits lifespan الدَّهرُtime دهراanother age
عاش من بعدِ عُمْرِه الدَّهرُ دهرا
If time imitated some of them in endurance,
We are revived seeing your face at dark
time would live another age beyond its lifespan.
Sufficing us, and you hereafter know more
ياO سماءًsky رفيعةًlofty منof سَماحٍgenerosity
يا سماءً رفيعةً من سَماحٍ
ليسnot يُخْلِيleaves empty منof قَطْرِهاits rain الدَّهرَtime قُطراa region
ليس يُخْلِي من قَطْرِها الدَّهرَ قُطرا
O lofty sky of generosity,
Introduction - good fortune in the face of Abu al-Fath Sa‘id
time leaves no region empty of your rain.
And glory to the Freeman is more fitting
لمdid not أَجِدْI find منamong بنيthe sons of الزّمانِtime نَجيباًa noble man
لم أَجِدْ من بني الزّمانِ نَجيباً
فلَعْمريso by my life قدindeed كِدْتُI nearly أُوهَمُwas led to imagine أَمراsomething
فلَعْمري قد كِدْتُ أُوهَمُ أَمرا
I found no noble man among the sons of time;
So the noble month in which you came
by my life, I was nearly misled into a thought.
Brought you praise and reward as gifts
ثُمّthen لمّاwhen أيتُكمْI saw you (apparent typo) صَحَّbecame certain عِنْديto me
ثُمّ لمّا أيتُكمْ صَحَّ عِنْدي
أنّthat للهِfor God فيin الخليقةِcreation سِرّاa secret
أنّ للهِ في الخليقةِ سِرّا
Then, when I saw you, I knew with certainty
You, none of creation comprised your like
that God has a secret within creation.
Nor did the year comprise a month like it
نحنُwe إهلالُناour hailing بوَجهِكَof your face لليُمْfor good fortune (first part)
نحنُ إهلالُنا بوَجهِكَ لليُمْ
نِgood fortune (completion) كَفاناhas sufficed us وأنتand you منfrom بَعدُthereafter أدرىknow better
نِ كَفانا وأنت من بَعدُ أدرى
Our hailing your face for an auspicious beginning
O noble one, easy natured and lenient
has sufficed us; thereafter you know best.
You take on the nature of creation and uplift it
اِفتتاحٌan opening سَعْدٌauspicious بوَجْهِthrough the face of أبىAbu الفَتْal-Fath (first part)
اِفتتاحٌ سَعْدٌ بوَجْهِ أبى الفَتْ
حِal-Fath (completion) سعيدٍSa'id والمَجدُand glory بالحُرِّfor the freeborn man أحرىmore fitting
حِ سعيدٍ والمَجدُ بالحُرِّ أحرى
An auspicious opening through the face of Abu al-Fath
Have you seen the crescent, how it appears
Sa'id; glory better befits the freeborn.
Hidden, leaving gazers deprived?
فتَهَنَّso enjoy الشّهرَthe month الشّريفَnoble الّذيwhich واcame to you (first part)
فتَهَنَّ الشّهرَ الشّريفَ الّذي وا
فاكcame to you (completion) يُهدِيoffers إليكto you حَمْداًpraise وأجراand reward
فاك يُهدِي إليك حَمْداً وأجرا
Enjoy the noble month that has
Like a bracelet on a maiden’s wrist
come to you, offering praise and reward.
Dressed in the excess of her sleeve, then laid bare
أنتyou لمnever تَحْوِencompassed مِثْلَكyour like الخَلْقُcreation شَخْصاًas a person
أنت لم تَحْوِ مِثْلَك الخَلْقُ شَخْصاً
وهْوand it لمnever يَحْوِcontained مثْلَهits like العامُthe year شَهراas a month
وهْو لم يَحْوِ مثْلَه العامُ شَهرا
You—creation has never held your equal as a person;
But when it approached the west closely
it—the year has never held its equal as a month.
Eyes glimpsed it, left and right
ياO كريماًnoble man سَهْلَeasy of الخليقةِtemperament سَمْحاًgenerous
يا كريماً سَهْلَ الخليقةِ سَمْحاً
ولقدand indeed تَخلُقُcreates الخَليقةnature وَعراa rough character
ولقد تَخلُقُ الخَليقة وَعرا
O noble man, easy-tempered and generous,
Thus whenever one of honor acts humble
though nature may indeed create a rough character.
Toward others, he is higher in rank
أرأيتhave you seen الهلالَthe crescent كيفhow تَبدَّيappeared
أرأيت الهلالَ كيف تَبدَّي
خافياًfaintly يَتركُleaving النّواظِرَthe gazing eyes حَسْرىweary
خافياً يَتركُ النّواظِرَ حَسْرى
Have you seen how the crescent appeared,
So remain, best of humanity, aloof
faint, leaving gazing eyes weary?
In lineage that dazzles kings and in-laws
كسِوارٍlike a bracelet فيon مِعْصَمٍa wrist منof فتاةٍa girl
كسِوارٍ في مِعْصَمٍ من فتاةٍ
يَكْتَسِيis covered in فَضْلَthe loose hem of كُمِّهاher sleeve ثُمَّthen يَعْرىis bared
يَكْتَسِي فَضْلَ كُمِّها ثُمَّ يَعْرى
Like a bracelet upon a girl's wrist,
Resident among your father’s sons, resembling
covered by her loose sleeve, then bared.
A moon centered among radiant stars
ثُمّthen لمّاwhen دَناdrew near منto الغَرْبِthe west جِدّاًvery close
ثُمّ لمّا دَنا من الغَرْبِ جِدّاً
رمَقَتْهُgazed at it العيونُthe eyes يُمنَىto the right ويُسرىand to the left
رمَقَتْهُ العيونُ يُمنَى ويُسرى
Then, when it drew very near the west,
Your father delights in your summit
eyes gazed at it from right and left.
As if dawn never broke its fast for people
هكذاthus كلّماwhenever تَواضَعَhumbled himself ذوa person of قَدْrank (first part)
هكذا كلّما تَواضَعَ ذو قَدْ
رٍrank (completion) منamong النّاسِpeople كانwas أرفعَhigher قَدراin rank
رٍ من النّاسِ كان أرفعَ قَدرا
Thus, whenever a person of standing humbles
himself among people, he rises higher in rank.
فابقْso live on ياO أشرفَnoblest of البريّةِcreation طُرّاًall
فابقْ يا أشرفَ البريّةِ طُرّاً
نَسَباًin lineage يَبهَرُdazzles الملوكَkings وصِهراand in marriage alliance
نَسَباً يَبهَرُ الملوكَ وصِهرا
Live on, O noblest of all creation,
in lineage that dazzles kings, and in marriage alliance,
ساكناًdwelling فيamong بنىthe sons of أبيكَyour father تُحاكِيresembling
ساكناً في بنى أبيكَ تُحاكِي
قَمَراًa moon وُسِّطَset amid النُّجومَthe stars الزُّهراradiant
قَمَراً وُسِّطَ النُّجومَ الزُّهرا
dwelling among your father's sons, resembling
a moon set amid the radiant stars.
وأبوكُمْand your father مُمَتّعٌgranted enjoyment بعُلاكمof your eminence
وأبوكُمْ مُمَتّعٌ بعُلاكم
ماas long as حَذاfollows الصَّومُfasting فيamong الأنامِmankind الفِطراfast-breaking
ما حَذا الصَّومُ في الأنامِ الفِطرا
And may your father enjoy your eminence
as long as fasting follows fast-breaking among mankind.
Partial English translation: 182 of 190 Arabic lines translated.
Sol 6.1