مِنfrom أَيwhich مَولىpatron اِرتَجيI hope
مِن أَي مَولى اِرتَجي
وَلايand to which بابdoor التَجيI seek refuge
وَلاي باب التَجي
In which patron should I place my hope,
From which patron shall I seek refuge,
and at which door should I seek refuge,
And guardian of trials that besiege,
وَاللَهُwhile God حَيٌّliving رازِقٌproviding sustenance
وَاللَهُ حَيٌّ رازِقٌ
يُعطيHe gives الجَزيلabundant bounty لمُرتَجيto one who hopes
يُعطي الجَزيل لمُرتَجي
while God lives and provides,
By Allah the Living, the Provider,
giving abundant bounty to whoever hopes in Him?
Who grants bountifully to one who pleads,
رَبa Lord جَوادgenerous لَمnot يَزَلhas ceased
رَب جَواد لَم يَزَل
مِنfrom كُلevery ضيقٍdistress مَخرَجيmy escape
مِن كُل ضيقٍ مَخرَجي
A generous Lord, who has always been
Lord Most Generous, never ceased,
my escape from every distress.
From every plight, a ready egress,
إِنif رُحتI go أَرجوغَيرَهُI hope in someone other than Him
إِن رُحت أَرجوغَيرَهُ
خابَcomes to nothing الرواحthe going مَعtogether with المَجيthe coming
خابَ الرواح مَع المَجي
If I go hoping in someone other than Him,
If I depart, hoping for another,
my going and my coming are in vain.
My soul is lost, all hopes in excess,
ياO عَيسpale camels آماليmy hopes أَقصديmake for
يا عَيس آمالي أَقصدي
بابthe door الكَريمthe Generous One وَعَرجيand halt
باب الكَريم وَعَرجي
O pale camels of my hopes, make for
O Jesus, my hopes, intercede,
the Generous One's door, and halt there.
At the door of the Noble, and ingress,
وَضَعيand set down رِحالكyour saddles وَاِرتَعيand graze
وَضَعي رِحالك وَاِرتَعي
فَالأُمfor the mother (unclear in context) حَملthe burden المُزعجِof the disturber
فَالأُم حَمل المُزعجِ
And set down your saddles and graze;
Lay down your luggage, and graze,
for [unclear: 'the mother'], the disturber's burden.
For mothers bear the most distress,
وَتَوسَليand seek intercession بِمُحمدٍthrough Muhammad
وَتَوسَلي بِمُحمدٍ
وَبِآلهِand through his family كَيso that تَنتجيyou may find deliverance
وَبِآلهِ كَي تَنتجي
And seek intercession through Muhammad,
And plead in the name of Mohammed,
and through his family, that you may find deliverance:
And his family, that you progress,
الهاشميthe Hashimite المُصطَفىthe Chosen One
الهاشمي المُصطَفى
صجunclear; possibly 'dawn' الهُدىguidance المُتَبَلِجِshining forth
صج الهُدى المُتَبَلِجِ
the Hashimite, the Chosen One,
Al-Mustafa Al-Hashimi
the [dawn?] of guidance, shining forth;
The evident guidance, shining, pristine,
وَبِشَيبةand through the gray hair الصَديقof al-Siddiq صاbeginning of 'possessor'
وَبِشَيبة الصَديق صا
حبcompletion of 'possessor' كلevery فَضلvirtue أَبهَجِmost splendid
حب كل فَضل أَبهَجِ
and through the gray hair of al-Siddiq, possessor
And the Omar's companion, most loyal,
of every resplendent virtue;
Whose virtue made all joy convene,
وَالسَيدand the master الفاروقal-Faruq, the Discerner مِنwho (contextual reading)
وَالسَيد الفاروق مِن
بِسِوىof anything other than الهُدىguidance لَمnot يَلهجِhe spoke
بِسِوى الهُدى لَم يَلهجِ
and the master al-Faruq, who
And The Chosen as a Guide Infallible,
never spoke of anything but guidance;
From other than guidance did not lean,
وَبصنوهand through his peer عُثمانUthman ذيpossessor of النthe (beginning of 'the two lights')
وَبصنوه عُثمان ذي الن
نورَينtwo lights أَقومmost upright مَنهَجِin path
نورَين أَقوم مَنهَجِ
and through his peer Uthman, possessor of the
And Othman of two lights, most stable,
two lights, most upright in his path;
Upright example for us to glean,
وَعَليٍّand Ali الكرّارthe ever-charging فاbeginning of 'opener'
وَعَليٍّ الكرّار فا
تحcompletion of 'opener' كُلevery بابdoor مُرتجِbolted shut
تح كُل باب مُرتجِ
and Ali, the ever-charging, opener
And Ali the Ever-Victorious Elite,
of every bolted door;
Who opened all doors once unseen,
وَبَقيةand the rest of الصَحبthe Companions الكِراbeginning of 'the noble'
وَبَقية الصَحب الكِرا
مcompletion of 'the noble' أَوليworthy of الثَناpraise المُتَأرجِsweetly fragrant
م أَولي الثَنا المُتَأرجِ
and the rest of the noble Companions,
And the rest of the noble saints,
worthy of sweetly fragrant praise.
Foremost partakers of light serene,
هُمthey أَبحرseas الفَضلof virtue الَّذيbeginning of 'those who'
هُم أَبحر الفَضل الَّذي
نَcompletion of 'those who' بِغَيرِهُمwithout them لَمnot تُفرجِyou were relieved
نَ بِغَيرِهُم لَم تُفرجِ
They are seas of virtue, those
They are the oceans of virtue, that without them,
without whom you would find no relief.
No relief could ever careen,
وَكَذاand likewise السَفينةthe ship إِنif نَجَتit is saved
وَكَذا السَفينة إِن نَجَت
فَجَميعthen everyone مَنwho فيهاis aboard it نَجيis saved
فَجَميع مَن فيها نَجي
Likewise, if the ship is saved,
Just as the ship, if saved,
everyone aboard it is saved.
Saves all aboard, without demean.
Sol 6.1