يَومٌa day أَتىcame to الدَهرTime فيماregarding what حُزتَهُyou attained it الخَبرُthe news
يَومٌ أَتى الدَهر فيما حُزتَهُ الخَبرُ
عيدa feast تَهنىrejoice بِهِin it الأَعيادthe feasts وَالعَصرُand the age
عيد تَهنى بِهِ الأَعياد وَالعَصرُ
A day when news of what you attained reached Time,
A day has come when Fate reveals its tidings,
a feast in which feasts and the age rejoice.
A feast day that feasts and times celebrate.
وَماand not مَقامَكyour station بِالعَلياءِin the heights يَفخَرُtakes pride بَلrather
وَما مَقامَك بِالعَلياءِ يَفخَرُ بَل
بِكَin you المَفاخرglories وَالعَلياءُand the heights تَفتَخرtake pride
بِكَ المَفاخر وَالعَلياءُ تَفتَخر
Your station does not glory in the heights; rather,
Your station in the heights is not made proud -
glories and the heights take pride in you.
Nay, but by you the prides and heights are graced.
قَدindeed شَمَرrolled up الجَهلignorance عَنfrom سَاقيهِits two shins مُضطَرِباًin agitation
قَد شَمَر الجَهل عَن سَاقيهِ مُضطَرِباً
يَقولُit says ماwhat الحالthe situation ماwhat الأَخبارthe news ماwhat السَيرthe journey
يَقولُ ما الحال ما الأَخبار ما السَير
Ignorance has bared its shins in alarm,
Ignorance bared its leg in perturbation crying,
saying, 'What is the situation? What is the news? How goes the journey?'
"What's up? What news? How go events and ways?"
قالواthey said تَبَداappeared امامthe imam of العلمlearning قالَit said إِذاًthen
قالوا تَبَدا امام العلم قالَ إِذاً
آنit is time for الرَحيلdeparture وَطابَand became pleasant السَيرtravel وَالسَفَرand journeying
آن الرَحيل وَطابَ السَير وَالسَفَر
They said, 'The imam of learning has appeared.' It said, 'Then
They said: "The chief of learning dawns." Said he:
it is time to depart, and travel and journeying are pleasant.'
"Then it is time to travel and go my way."
وَأَصبَحand has become الدَهرTime لاnot تَخشىyou fear غَوائِلُهُits calamities
وَأَصبَح الدَهر لا تَخشى غَوائِلُهُ
وَأَقبَلand arrived الخَصبabundance حَتّىuntil أَعشَبsprouted grass الحَجَرstone
وَأَقبَل الخَصب حَتّى أَعشَب الحَجَر
And now you fear none of Time's calamities,
So dawned a day safe from mischances' spite,
and plenty has arrived, till even stone has sprouted grass.
And bounty flowed till rocks grew verdure dressed.
وَشَيدand was strengthened الدينthe faith دينthe faith of الهاشِميthe Hashimite بِمَنby one who
وَشَيد الدين دين الهاشِمي بِمَن
عِندَin the sight of الإِلَهِGod وَعِندَand in the sight of الناسthe people يَعتبرis esteemed
عِندَ الإِلَهِ وَعِندَ الناس يَعتبر
And the faith—the Hashimite's faith—was strengthened by one
Religion - Hashim's creed - was firmly based
held in esteem by God and by people.
Through one the Lord and men see most esteemed,
ماnot مِنany نَهارday وَلاnor مِنany لَيلةnight بِهِماduring both of them
ما مِن نَهار وَلا مِن لَيلة بِهِما
إِلّاexcept وَتَثنيand bestows praise عَلَيهِupon him الشَمسthe sun وَالقَمَرand the moon
إِلّا وَتَثني عَلَيهِ الشَمس وَالقَمَر
There is no day or night during which
No day or night but sun and moon invoke
the sun and moon fail to sing his praise.
Blessings and peace upon him without cease.
مِنfrom عالمthe realm of الذرprimordial particles كانَwas الجودgenerosity شيمَتُهُhis nature
مِن عالم الذر كانَ الجود شيمَتُهُ
حَتّىeven لَهُhe has فيin أَياديthe benefactions of حاتمHatim أَثَرa trace
حَتّى لَهُ في أَيادي حاتم أَثَر
From the realm of primordial particles, generosity has been his nature,
From the world of particles his nature was
so that even Hatim's benefactions bear his imprint.
Bounty, whose vestiges remain in Hatim's hand.
ياO واحِداًpeerless one كُلُّevery وَصفdescription فيهِconcerning him يُعجِزُناdefeats us
يا واحِداً كُلُّ وَصف فيهِ يُعجِزُنا
وَكُلُand every مَدحٍpraise مَعdespite الأَطنابelaboration مُختَصَرbrief
وَكُلُ مَدحٍ مَع الأَطناب مُختَصَر
O peerless one, every description of you defeats us,
O One alone, all praise ascription foils,
and all praise, however elaborate, is brief.
And every fulsome ode falls short condensed.
أَولَيتَناyou bestowed upon us نعماًfavors بِالشامin al-Sham سالِفَةًearlier
أَولَيتَنا نعماً بِالشام سالِفَةً
فيin الشَرقthe East وَالغَربand the West مِنهاfrom them تَقسمare distributed البِدَرpurses of money
في الشَرق وَالغَرب مِنها تَقسم البِدَر
You bestowed favors upon us in al-Sham in days past;
On us before, you conferred gifts in Syria
in East and West, purses of money are distributed from those favors.
Shared through east and west - as the moon shares light.
أَبوابthe doors of غَيركothers besides you ماnot فيهاat them لَناfor us أَرَبٌa desire
أَبواب غَيرك ما فيها لَنا أَرَبٌ
إِذاif اِنتَظَرناwe wait فَسوءُthen badness of الظَنopinion يُنتَظَرis expected
إِذا اِنتَظَرنا فَسوءُ الظَن يُنتَظَر
We seek nothing at the doors of anyone but you;
Apart from you, no door has meaning for us,
if we wait, mistrust is to be expected.
If we hope there, only false hopes can be hoped.
Sol 6.1