لِعُمركby your life ماnot الدُنياthe world العَريضةvast بِالدُنياa world at all
لِعُمرك ما الدُنيا العَريضة بِالدُنيا
إِذاif ماfor emphasis نَأَتshe has gone far عَنكَfrom you المُهفهفةthe slender woman اللمياthe dark-lipped one
إِذا ما نَأَت عَنكَ المُهفهفة اللميا
By your life, the vast world is no world
For your life, spacious though the world may be
If the slender, dark-lipped woman has gone far from you.
It is not the world if the veiled one turns from you.
مُحَجَبةveiled قَدindeed أَقسَمhave sworn البيضthe white swords وَالقَناand spears
مُحَجَبة قَد أَقسَم البيض وَالقَنا
بِأَلحاظِهاby her glances أَنthat لاnot تَزورshe will visit وَلاnot even رُؤياa dream
بِأَلحاظِها أَن لا تَزور وَلا رُؤيا
Veiled—white swords and spears have sworn
She has sworn by her glances never to visit
By her glances that she shall not visit, not even in a dream.
Nor be visited, neither in reality nor in dreams,
مرنحةswaying الأَعطافthe flanks رَيميةgazelle-like الطَلاthe neck
مرنحة الأَعطاف رَيمية الطَلا
فَماso not عَرفتshe has known قُلباًa bracelet وَلاnor اِتَخَذتshe has taken حلياjewelry
فَما عَرفت قُلباً وَلا اِتَخَذت حليا
Swaying of figure, gazelle-necked,
With swaying limbs and roving eyes,
Thus she has known no bracelet, nor worn any jewelry.
She has known no heart nor accepted any love-tokens,
تَراءَتshe appeared وَماand not بِالبَدرin the full moon مِنهاof her مُشابهa likeness
تَراءَت وَما بِالبَدر مِنها مُشابه
وَلاnor بِظباin the gazelles of الجَرعاthe sandy rise وَلاnor البانةthe bān-tree الرياlush
وَلا بِظبا الجَرعا وَلا البانة الريا
She appeared; there is no likeness of her in the full moon,
She appears not like the full moon nor the shy gazelle,
Nor in the gazelles of the sandy rise, nor in the lush bān-tree.
Neither like the doe nor the sand grouse.
تَسائلنيshe asks me مَنwho أَنتyou وَهِيَand she عَليمةwell aware
تَسائلني مَن أَنت وَهِيَ عَليمة
فَقُلتso I said لَهاto her مَيتa dead man يُعدّis counted مِنamong الأَحياthe living
فَقُلت لَها مَيت يُعدّ مِن الأَحيا
She asks me, 'Who are you?' though she knows well.
She questions me, who are you? While she knows full well,
So I said to her, 'A dead man counted among the living.'
I say to her, I am a dead man among the living.
فَقالَتthen she said وَمَنand who أَفتىpronounced a ruling بِهَذاon this وَماand what الَّذيthat which
فَقالَت وَمَن أَفتى بِهَذا وَما الَّذي
دَهاكَbefell you وَماand not غادَرتyou have left فيin حُبِناlove for us نَسياanything forgotten
دَهاكَ وَما غادَرت في حُبِنا نَسيا
Then she said, 'Who pronounced this ruling, and what is it that
She says, who gave this verdict and what is it
Has befallen you? You have overlooked nothing in loving us.'
That has stricken you and left you no forgetfulness of our love?
فَقُلتso I said بَياضwhiteness تَحتَbeneath مسودa darkened سالفsidelock
فَقُلت بَياض تَحتَ مسود سالف
لِقَتليfor slaying me فيin دينthe faith of الغَرامpassion هُماthe two of them الفُتياthe ruling
لِقَتلي في دين الغَرام هُما الفُتيا
So I said, 'Whiteness beneath a dark sidelock—
I say, my pallor beneath my black hair
In the faith of passion, these two are the ruling for my death.'
For killing me in the religion of love - these two dictate my judgement.
فَقالَتthen she said صهٍhush مِنwho ذاthat one مِنof الضَيمinjustice يَشتَكيcomplains
فَقالَت صهٍ مِن ذا مِن الضَيم يَشتَكي
وَقَدand already مَلأَhas filled الدُنياthe world بِمَعروفِهِwith his kindness يَحيىYahya
وَقَد مَلأَ الدُنيا بِمَعروفِهِ يَحيى
Then she said, 'Hush! Who is it that complains of injustice,
She said, "Hush! Who would complain of wrong
When Yahya has filled the world with his benevolence?'
When the world is filled with his benevolence and life?"
أَتَمَّthe most accomplished وُلاةrulers of الحَقjustice عِلماًin learning وَهمةand aspiration
أَتَمَّ وُلاة الحَق عِلماً وَهمة
وَأَشرَفand the noblest مَنthose who دانَتhave bowed لِهِمَتِهِto his aspiration العُلياthe heights
وَأَشرَف مَن دانَت لِهِمَتِهِ العُليا
The most accomplished of just rulers in learning and aspiration,
He who is the best of rulers in knowledge and ambition
And the noblest of those to whose aspiration the heights have bowed;
And the noblest of those to whom supremacy is subject,
وَأَطوَلَهُمand the greatest of them باعاًin reach وَأَكمَلَهُمand the most complete of them حجاًin intellect
وَأَطوَلَهُم باعاً وَأَكمَلَهُم حجاً
وَأَنفَذَهُمand the most authoritative of them قَولاًin speech وَأَثقَبَهُمand the most penetrating of them رَأَياin judgment
وَأَنفَذَهُم قَولاً وَأَثقَبَهُم رَأَيا
And the greatest of them in reach, the fullest in intellect,
The longest in reach, the most perfect in pilgrimage,
And the most authoritative of them in speech, the most penetrating in judgment.
The most effective in word, and the profoundest in judgment,
فَماfor no الرَوضةthe garden الزَهراءُradiant يَعبقَقwafts نَشرَهاits fragrance
فَما الرَوضة الزَهراءُ يَعبقَق نَشرَها
بِأَطيَبsweeter يَوماًever مِنthan خَلائِقِهِhis character رَياin scent
بِأَطيَب يَوماً مِن خَلائِقِهِ رَيا
For no radiant garden, its fragrance wafting,
The blossoming garden spreads not its fragrance
Is ever sweeter in scent than his character;
With sweeter scent than his creatures' satisfaction,
وَلاnor المُزنةthe raincloud الوَطفاءُthick-lashed تَهميstream جُفونَهاits eyelids
وَلا المُزنة الوَطفاءُ تَهمي جُفونَها
بِأَغدَقmore abundant مِنthan جَدوىthe bounty of أَنامِلهhis fingertips سَقياin showers
بِأَغدَق مِن جَدوى أَنامِله سَقيا
Nor is the thick-lashed raincloud, its eyelids streaming,
Nor does the languishing vine moisten its lid
More lavish in its showers than the bounty of his fingertips.
With a more generous flow than the watering of his fingers.
فَلوso if أَنthat أُمthe mother of الدَهرTime رامَتsought مُشابِهاًan equal
فَلو أَن أُم الدَهر رامَت مُشابِهاً
لَهُto him لَمnot تَلدshe would bear إِلّاexcept الخَسارةloss وَالأَعياand exhaustion
لَهُ لَم تَلد إِلّا الخَسارة وَالأَعيا
For if Time's mother sought an equal
Had the Mother of Eternity sought to match him,
To him, she would bear nothing but loss and exhaustion.
She would have borne only loss and misery.
فَياso, O مَنyou who بِماضيwith keen-edged الحَزمresolve أَودىdestroyed مظالِماًinjustices
فَيا مَن بِماضي الحَزم أَودى مظالِماً
وَأَورىand kindled زِنادthe fire-flints of العَزمdetermination فيin جلقJilliq وَرَياto a blaze
وَأَورى زِناد العَزم في جلق وَرَيا
So, O you who destroyed injustices with keen-edged resolve,
O you whose firmness of purpose has destroyed tyrannies
And kindled determination's fire-flints to a blaze in Jilliq,
And quenched the glowing embers of discord,
لَكَfor you اللَهُGod أَرشدتyou have guided الزَمانthe age إِلىto الهُدىright guidance
لَكَ اللَهُ أَرشدت الزَمان إِلى الهُدى
وَأَخمَدَتand you extinguished بِالعَدلthrough justice الضَلالةerror وَالغَياand waywardness
وَأَخمَدَت بِالعَدل الضَلالة وَالغَيا
God be with you! You have guided the age to the right path,
God has guided the times aright through you
And, through justice, extinguished error and waywardness.
And through justice extinguished misguidance and vain desire.
جَزاكَrewarded you الَّذيHe who اِسترعاكَentrusted you with أَمرthe affairs of عِبادِهِHis servants
جَزاكَ الَّذي اِسترعاكَ أَمر عِبادِهِ
بِنجلينwith two sons نالاthe two attained فيamong الوَرىhumankind الغايةthe goal القُصياthe utmost
بِنجلين نالا في الوَرى الغاية القُصيا
He who entrusted you with His servants' affairs has rewarded you
May He who appointed you over the affairs of His servants
With two sons who have attained the utmost goal among humankind.
Reward you with two scions who have attained in the world the utmost ambition,
هُماthe two are غُصناtwo branches of دَوحgreat trees لِلمَآثرof noble deeds وَالنَدىand generosity
هُما غُصنا دَوح لِلمَآثر وَالنَدى
وَنِجماand two stars of سَماءthe sky of العِزّglory بَلrather زَهرةُthe flower of الدُنياthe world
وَنِجما سَماء العِزّ بَل زَهرةُ الدُنيا
They are two boughs of the great trees of noble deeds and generosity,
They are two branches of glory and dew,
And two stars in the sky of glory—nay, the flower of the world.
Two stars in the firmament of might, indeed the adornment of the world.
كَريمانtwo generous ones مِنfrom قَبلbefore الفِطامweaning تَحالَفاthe two swore a pact
كَريمان مِن قَبل الفِطام تَحالَفا
عَلىupon أَنthat يَمُداthey both extend لِلسَخاءِfor generosity مَعاًtogether يَدياhands
عَلى أَن يَمُدا لِلسَخاءِ مَعاً يَديا
Two generous souls who, before weaning, swore a pact
Noble were they from before their weaning,
To extend their hands together in generosity;
Sworn to extend generosity together with both hands,
وَلاand not اِتَخَذاthey both took إِلّاexcept الفَخارglory تَميمةًan amulet
وَلا اِتَخَذا إِلّا الفَخار تَميمةً
وَلاand not اِرتَضعاthey both suckled إِلّاexcept العُلىgreatness لَهُماfor them both ثَدياa breast
وَلا اِرتَضعا إِلّا العُلى لَهُما ثَديا
And took nothing but glory as their amulet,
Choosing nothing but glory as their amulet,
And suckled no breast but greatness itself.
Suckling only greatness - for them a teat;
وَدُونَكهاand take it مِنfrom نَسجthe weaving of فكريmy thought حلةa robe
وَدُونَكها مِن نَسج فكري حلة
مُنَمقةornamented بِالحَمدwith praise قَدindeed حسنتhas become lovely وَشياin embroidery
مُنَمقة بِالحَمد قَد حسنت وَشيا
And take it—a robe woven from my thought,
And below you is a raiment of my thought,
Adorned with praise, truly beautiful in its embroidery.
Embroidered with praise, excellently cut and sewn.
تَضوعwafts مِنfrom أَردانِهاits sleeves نفحةa breath of الثَناpraise
تَضوع مِن أَردانِها نفحة الثَنا
فَلوso if نَفَحتit breathed upon مَيتاًa dead man لَعادَhe would return بِهاthrough it حَياalive
فَلو نَفَحت مَيتاً لَعادَ بِها حَيا
A breath of praise wafts from its sleeves;
There wafts from its hems the fragrance of eulogy,
So, if it breathed on a dead man, he would return to life through it.
Were it to blow on the dead, they would live again through it.
تَناهَبتhave vied to seize الأَلحاظglances حُسنthe beauty of اِنتِظامِهاits composition
تَناهَبت الأَلحاظ حُسن اِنتِظامِها
وَقَدand indeed حَفتhave gathered around الأَسماعears مِنfrom لَفظِهاits words الأَرياthe honey
وَقَد حَفت الأَسماع مِن لَفظِها الأَريا
Glances have vied to seize the beauty of its composition,
Eyes vie for the beauty of its composition,
And ears have gathered round the honey of its words,
And ears strive to hear its delicate phrasing,
أَلَذmore delicious مِنthan الماءwater القِراحpure عَلىin a state of الصَداthirst
أَلَذ مِن الماء القِراح عَلى الصَدا
وَأَعذَبand sweeter مِنthan عَتبthe reproach of الحَبيبthe beloved لَدىupon اللُقياmeeting
وَأَعذَب مِن عَتب الحَبيب لَدى اللُقيا
More delicious than pure water to the thirsty,
Sweeter than the purest water on the lips of the thirsty,
And sweeter than the beloved's reproach upon meeting.
And more delicious than the kisses of the beloved at the reunion.
Sol 6.1