وَماand ... is not الشِعرُpoetry إِلاbut خُطبَةٌan address مِنfrom مُؤَلِّفٍan author
وَما الشِعرُ إِلا خُطبَةٌ مِن مُؤَلِّفٍ
بِمَنطِقِin speech of حَقٍّtruth أَوor بِمَنطِقِin speech of باطِلِfalsehood
بِمَنطِقِ حَقٍّ أَو بِمَنطِقِ باطِلِ
And poetry is nothing but an address from an author,
in words of truth or words of falsehood.
فَلاso do not تَقبَلَنever accept إِلاexcept الَّذيthat which وافَقَaccords with الرِضاapproval
فَلا تَقبَلَن إِلا الَّذي وافَقَ الرِضا
وَلاand do not تَرجِعَنّاsend us back كَالنِساءِlike women الأَرامِلِwidowed
وَلا تَرجِعَنّا كَالنِساءِ الأَرامِلِ
So accept only what meets with approval,
and do not send us back like widowed women.
رَأَيناكَwe saw you لَمdid not تَعدِلswerve عَنِfrom الحَقِّthe truth يمنَةًrightward
رَأَيناكَ لَم تَعدِل عَنِ الحَقِّ يمنَةً
وَلاnor يسرَةًleftward فِعلَin the manner of الظَلومِthe great wrongdoer المُجادِلِthe contentious one
وَلا يسرَةً فِعلَ الظَلومِ المُجادِلِ
We saw that you did not swerve from truth to the right,
nor to the left, as a contentious wrongdoer would.
وَلَكِنbut أَخَذتَyou took القَصدَthe straight course جُهدَكَyour effort كُلَّهُall of it
وَلَكِن أَخَذتَ القَصدَ جُهدَكَ كُلَّهُ
وَتَقفواand you follow مِثالَthe example of الصَالِحينَthe righteous الأَوائِلِof old
وَتَقفوا مِثالَ الصَالِحينَ الأَوائِلِ
But you took the straight course with all your strength,
and follow the example of the righteous men of old.
فَقُلناso we said وَلَمand did not نَكذِبlie بِماof what قَدalready بَداbecame clear لَناto us
فَقُلنا وَلَم نَكذِب بِما قَد بَدا لَنا
وَمَنand who ذاis it that يَرُدُّrejects الحَقَّthe truth مِنfrom قَولِthe speech of عاذِلِa reprover
وَمَن ذا يَرُدُّ الحَقَّ مِن قَولِ عاذِلِ
So we spoke, without lying, of what had become clear to us;
and who would reject the truth in a reprover's words?
وَمَنand who ذاis it that يَرُدُّreturns السَهمَthe arrow بَعدَafter مُروقِهِits shooting forth
وَمَن ذا يَرُدُّ السَهمَ بَعدَ مُروقِهِ
عَلىto فوقِهِits nock إِنif عارَflew loose مِنfrom نَزعِthe draw of نابِلِan archer
عَلى فوقِهِ إِن عارَ مِن نَزعِ نابِلِ
And who can return an arrow after it has shot forth,
to its nock, if it has flown loose from an archer's draw?
وَلَولاand were it not for الَّذيwhat قَدalready عَوَّدَتناaccustomed us to خَلائِفٌcaliphs
وَلَولا الَّذي قَد عَوَّدَتنا خَلائِفٌ
غَطاريفُnoble lords كانَتwere كَاللُيوثِlike lions البَواسِلِvaliant
غَطاريفُ كانَت كَاللُيوثِ البَواسِلِ
And were it not for what caliphs had accustomed us to,
noble lords who were like valiant lions,
لَماwould not have وَخَدَتtrotted شَهراًfor a month بِرَحليَwith my saddle جَسرَةٌa sturdy she-camel
لَما وَخَدَت شَهراً بِرَحليَ جَسرَةٌ
تَفُلُّwearing down مُتونَthe backs of البيدِthe deserts بَينَamong الرَواحِلِthe riding camels
تَفُلُّ مُتونَ البيدِ بَينَ الرَواحِلِ
no sturdy she-camel would have trotted a month beneath my saddle,
wearing down the backs of deserts among the riding camels.
وَلَكِنbut رَجَوناwe hoped for مِنكَfrom you مِثلَthe like of الَّذيthat which بِهِwith it
وَلَكِن رَجَونا مِنكَ مِثلَ الَّذي بِهِ
صُرِفناwe were sent away قَديماًlong ago مِنby ذَويكَyour kinsmen الأَفاضِلِthe noble
صُرِفنا قَديماً مِن ذَويكَ الأَفاضِلِ
But we hoped from you for the like of that with which
we were sent away long ago by your noble kinsmen.
فَإِنso if لَمnot يَكُنbe لِلشِّعرِfor poetry عِندَكَwith you مَوضِعٌa place
فَإِن لَم يَكُن لِلشِّعرِ عِندَكَ مَوضِعٌ
وَإِنand even if كانَit is مِثلَlike الدُرِّpearls مِنfrom قَولِthe utterance of قائِلِa speaker
وَإِن كانَ مِثلَ الدُرِّ مِن قَولِ قائِلِ
So if poetry has no place with you,
even if it is like pearls in a speaker's words,
وَكانَand it is مُصيباًapt صَادِقاًtruthful لاnot يَعيبُهُmars it
وَكانَ مُصيباً صَادِقاً لا يَعيبُهُ
سِوىexcept أَنَّهُthat it يُبنىis built بِناءَlike the building of المَنازِلِhouses
سِوى أَنَّهُ يُبنى بِناءَ المَنازِلِ
and is apt and truthful, marred by nothing
except that it is built as houses are built,
فَإِنَّthen indeed لَناwe have قُربىkinship وَمَحضَand pure مَوَدَّةٍaffection
فَإِنَّ لَنا قُربى وَمَحضَ مَوَدَّةٍ
وَميراثَand the legacy of آباءٍfathers مَشَواthey marched بِالمَناصِلِwith swords
وَميراثَ آباءٍ مَشَوا بِالمَناصِلِ
then surely we have kinship and pure affection,
and a legacy from fathers who marched with swords,
فَذادواso they drove away عَدوَّthe enemy of السَّلمِpeace عَنfrom عُقرِthe heart of دارِهِمtheir home
فَذادوا عَدوَّ السَّلمِ عَن عُقرِ دارِهِم
وَأَرسَواand they made firm عَمودَthe pillar of الدِينِreligion بَعدَafter تَمايُلِswaying
وَأَرسَوا عَمودَ الدِينِ بَعدَ تَمايُلِ
so they drove the foe of peace from the heart of their home,
and set the pillar of religion firm after it had swayed.
فَقبلَكَfor before you ماindeed أَعطىhe gave الهُنَيدَةَa hundred camels جلَّةًfull-grown
فَقبلَكَ ما أَعطى الهُنَيدَةَ جلَّةً
عَلىfor الشِعرِpoetry كَعباًKa'b مِنof سَديسٍa camel in its eighth year وَبازِلِand a fully mature camel
عَلى الشِعرِ كَعباً مِن سَديسٍ وَبازِلِ
For before you, a hundred full-grown camels were indeed given
to Ka'b for poetry—camels in their eighth year and fully mature ones.
Sol 6.1