فَلَمّاso when قَضاهُdecreed it اللَهُGod لَمdid not يَدعُsummon مُسلِماًa Muslim
فَلَمّا قَضاهُ اللَهُ لَم يَدعُ مُسلِماً
لِبَيعَتِهِto pledge allegiance to him إِلاexcept that أَجابَresponded وَسَلَّماand submitted
لِبَيعَتِهِ إِلا أَجابَ وَسَلَّما
And when God ordained it, he left not a single Muslim
So when God decreed it, no Muslim he summoned
unbidden to his allegiance: each answered and submitted.
To pledge him allegiance failed to answer and submit.
يَنالُgains الغِنىwealth وَالعِزَّand honor مَنwhoever نالَgained وُدَّهُhis affection
يَنالُ الغِنى وَالعِزَّ مَن نالَ وُدَّهُ
وَيَرهَبُand fears مَوتاًdeath عاجِلاًswift مَنwhoever تَشأَّماtook an ill-omened course
وَيَرهَبُ مَوتاً عاجِلاً مَن تَشأَّما
Whoever wins his affection wins wealth and honor;
Whoever gains his affection gains wealth and honor,
whoever takes him for an evil omen dreads an imminent death.
And whoever takes an ill-omened course fears a swift death.
أَلَمhave you not تَرَهseen him أَعطَىhe gave الحَجيجَthe pilgrims كَأَنَّماas though
أَلَم تَرَه أَعطَى الحَجيجَ كَأَنَّما
أنالَhe bestowed بِماwith what أَعطَىhe gave مِنَof المالِwealth دِرهَماa dirham
أنالَ بِما أَعطَى مِنَ المالِ دِرهَما
Have you not seen him give to the pilgrims, as though
Have you not seen him give to the pilgrims, as though
of all the wealth he bestowed, he had given but one dirham?
For all the wealth he gave, he had bestowed just one dirham?
تَفَقَّدَhe looked after أَهلَthe people of الأَخشَبَينِthe two Akhshab mountains فَكُلّهمso all of them
تَفَقَّدَ أَهلَ الأَخشَبَينِ فَكُلّهم
أَنالَhe granted وَأَعطَىand gave سَيبَهُhis bounty المُتَقَسِّماapportioned
أَنالَ وَأَعطَى سَيبَهُ المُتَقَسِّما
He sought out the people of the Two Akhshabs, and every one of them
He looked after the people of the two Akhshab mountains; to them all
he enriched, giving each his apportioned largesse.
He granted and gave his bounty, apportioned among them.
فَراحُواso they departed بِماfor what أَسدَىhe bestowed إِلَىto كُلِّevery بَلدَةٍtown
فَراحُوا بِما أَسدَى إِلَى كُلِّ بَلدَةٍ
بِحَمدٍwith praise يهزُّونَthey urge on المَطِيَّthe riding camels المُخَزَّماnose-ringed
بِحَمدٍ يهزُّونَ المَطِيَّ المُخَزَّما
So they departed for every town with what he had bestowed,
So, for what he had bestowed, they set out to every town,
praising him as they set their nose-ringed mounts swaying.
With praise, urging their nose-ringed camels onward.
كَشَمسِlike the sun of نَهارٍdaylight أبتrefused; perhaps 'you are' was intended لِلناسِfor the people إِنif بَدَتit appeared
كَشَمسِ نَهارٍ أبت لِلناسِ إِن بَدَت
أَضاءَتit shone وَإِنand if غابَتit set مَحَتهُit effaced it فَأَظلَماso it grew dark
أَضاءَت وَإِن غابَت مَحَتهُ فَأَظلَما
Like the daytime sun, aloof from mankind: when it appears,
[You are] like the sun of day to the people: when it appears,
it gives light; when it vanishes, it effaces the day, and darkness falls.
It shines; when it sets, it effaces the day, leaving it dark.
تَرَىyou see الرَاغِبينَthe eager seekers المُرتَجِينَthose hoping for نَوالَهhis bounty
تَرَى الرَاغِبينَ المُرتَجِينَ نَوالَه
يُحَيُّونَthey greet بَسامَan ever-smiling man العَشِيّاتin the evenings خِضرِماa boundlessly generous man
يُحَيُّونَ بَسامَ العَشِيّات خِضرِما
You see those who desire and hope for his bounty
You see the eager seekers, hoping for his bounty,
encircling one who smiles at evening, a boundless sea.
Greeting an ocean of generosity, ever smiling in the evenings.
كَأَنَّهُمas though they يَستَمطِرونَseek rain بِنَفعِهthrough his beneficence
كَأَنَّهُم يَستَمطِرونَ بِنَفعِه
رَبيعاًspring rain مَرَتهmilked it المُعصِراتthe rain-bearing clouds فَأَثجَماso it poured unceasingly
رَبيعاً مَرَته المُعصِرات فَأَثجَما
as though through his beneficence they were seeking rain—
As though through his beneficence they were calling down
spring rain the laden clouds had milked forth—so it poured.
Spring rain, milked by rain-bearing clouds, pouring without cease.
تَليدُancestral النَّدَىgenerosity أَرسَىhe anchored بِمُكَّةَin Mecca مَجدهhis glory
تَليدُ النَّدَى أَرسَى بِمُكَّةَ مَجده
عَلَىin عَهدِthe age of ذِيthe possessor of القَرنَينِthe two horns أَوor كَانَit was أَقدماearlier
عَلَى عَهدِ ذِي القَرنَينِ أَو كَانَ أَقدما
Of ancient generosity, he planted his glory firmly in Mecca
Heir to generosity, he anchored his glory in Mecca,
in the age of Dhu al-Qarnayn—or it was earlier still.
In the age of Dhu al-Qarnayn—or it was earlier still.
فَهُمso they بَيَّنُواmarked out مِنهاfrom it مَناسِكَpilgrimage sites أَهلِهاits people
فَهُم بَيَّنُوا مِنها مَناسِكَ أَهلِها
وَهُمand they حَجَرواmade inviolable الحِجرَthe Hijr الحَرامَthe sacred وَزَمزَماand Zamzam
وَهُم حَجَروا الحِجرَ الحَرامَ وَزَمزَما
For it was they who set forth therein the rites of its people,
So they marked out there its people's pilgrimage sites,
and they who made the sacred al-Hijr and Zamzam inviolable.
And they set apart the sacred Hijr and Zamzam.
وَهُمand they مَنَعُواdefended بِالمَرجِat the Marj مِنof بَطنِthe valley of رَاهِطRahit
وَهُم مَنَعُوا بِالمَرجِ مِن بَطنِ رَاهِط
بِبِيضِwith gleaming الصَّفيحِsword-blades حَوضهمtheir watering pool أَنthat يُهَدَّماit be demolished
بِبِيضِ الصَّفيحِ حَوضهم أَن يُهَدَّما
It was they who, at al-Marj in the vale of Rahit, defended
And at the Marj, in the valley of Rahit, they defended
their watering place with bright blades from being razed.
With gleaming sword-blades their watering pool against destruction.
عَلَيهِمupon them مِنof الماذِيthe shining mail جدلtightly woven coats تَخالهاyou might think them
عَلَيهِم مِن الماذِي جدل تَخالها
تُريكَshows you سُيولfloodwaters فِيin نهاءٍpools مُصَرَّماcut off
تُريكَ سُيول فِي نهاءٍ مُصَرَّما
Upon them were close-woven coats of fine steel mail; you would think them
On them are tightly woven coats of shining mail; you might think they
showing you Canopus, splintered across pools.
Show you floodwaters in isolated pools.
فَمَنso whoever يَكتُمِconceals الحَقَّthe truth المُبينَthe manifest فَإِنَّنيthen indeed I
فَمَن يَكتُمِ الحَقَّ المُبينَ فَإِنَّني
أبيتُI have refused بِماof what أُعطيتُI was given إِلاexcept تَكَلَّماspeaking out
أبيتُ بِما أُعطيتُ إِلا تَكَلَّما
Whoever may conceal the manifest truth—as for me,
Whoever may conceal the manifest truth, I for my part
because of what I have been given, I refuse all but speech.
Have refused all but speaking of what I have been given.
وَإِنِّيand indeed I لأَرجُوsurely hope مِنfrom نَداكَyour bounty رَغيبَةًa lavish gift
وَإِنِّي لأَرجُو مِن نَداكَ رَغيبَةً
أُفيدُI gain غِنىًwealth مِنهاfrom it وَأفرجُand relieve مغرَماa burden of debt
أُفيدُ غِنىً مِنها وَأفرجُ مغرَما
Indeed, I hope from your bounty for a coveted boon
And I surely hope for a lavish gift from your bounty;
through which I may gain wealth and relieve a debtor.
From it I would gain wealth and ease a burden of debt.
مشابِهُlikenesses صِدقٍgenuineness مِنfrom أَبيكyour father وَشيمَةٌand a disposition
مشابِهُ صِدقٍ مِن أَبيك وَشيمَةٌ
أَبَتrefused لَكfor you بِالمَعروفِin doing good أَلاnot to تَقَدّماtake the lead
أَبَت لَك بِالمَعروفِ أَلا تَقَدّما
In you is a true likeness of your father, and a disposition
True likenesses to your father, and a disposition
that refuses to let you fail to lead in beneficence.
That never lets you fail to lead in doing good.
فَإِنَّكfor indeed you منwhoever أَعزَرتَyou upheld عزgrew mighty وَمَنand whoever تُرِدyou wish
فَإِنَّك من أَعزَرتَ عز وَمَن تُرِد
هَضيمَتَهhis abasement لَمnot يُحمَbe protected أَنthat يَتَهَضَّماbe abased
هَضيمَتَه لَم يُحمَ أَن يَتَهَضَّما
For whomever you exalt grows mighty; and whomever you intend
For anyone you uphold grows mighty; and anyone you wish
to humble has no shield against being crushed.
To abase has no protection from abasement.
Sol 6.1