بأبيwith my father as ransom وبيand with myself as ransom منthe one who زارvisited سحرةbefore dawn
بأبي وبي من زار سحرة
فضمتهso I embraced him ولثمتand I kissed سحرهhis throat
فضمته ولثمت سحره
May my father and I be ransom for the one who visited before dawn.
By my father and me, he who visited the enchantresses,
I embraced him and kissed his throat.
So I embraced him and kissed his magic,
كالبدرlike the full moon وجهاin face والدياand dark nights (first part)
كالبدر وجها والديا
جيdark nights (completion) طرةin forelock والصبحand dawn غرةin brow
جي طرة والصبح غرة
Moonlike in face, with night-dark
Like the full moon is his face and light,
locks and a dawn-bright brow.
He came suddenly and the dawn shone,
ذوpossessing ناظرan eye خنثlanguid الجفوthe eyelids (first part)
ذو ناظر خنث الجفو
نeyelids (completion) وقامةand a figure هيفاءslender نضرةfresh and blooming
ن وقامة هيفاء نضرة
With languid-lidded eyes
With a soft, languid glance,
and a slender, blooming figure.
And a tall, graceful stature,
متغيبabsent ماnot أنthat (uncertain reading) تزاceases (first part)
متغيب ما أن تزا
لceases (completion) إلىtoward الهجرestrangement (first part) انestrangement (completion) هجرهhis desertion
ل إلى الهجر ان هجره
Ever absent, with no end
Absent though he remains,
to his withdrawal toward estrangement [wording uncertain].
Inclined to separation if you separate from him,
ياO ليتهif only he ألفcherished الوصاunion (first part)
يا ليته ألف الوصا
لunion (completion) ومنand cut short جفوتهhis coldness وهجرهand his desertion
ل ومن جفوته وهجره
If only he cherished union
Oh how I wish he would befriend reunion,
and ended his coldness and desertion!
And cease his aloofness and separation,
خصرcool لماهhis dark lips يخالنيhe fancies me
خصر لماه يخالني
منfrom دقةslenderness ناحلتI rivaled in thinness خصرةهhis waist (misspelled)
من دقة ناحلت خصرةه
Cool are his dark lips; he fancies that I
A waist as delicate as if
have rivaled his waist in slenderness.
Molded by the most skilled sculptor's hands,
ياO منthe one whom حملتI bore لهfor him الهوىlove
يا من حملت له الهوى
طوعاwillingly وفيهand in it العدلfairness مكرهcompelled
طوعا وفيه العدل مكره
O you for whom I have borne love
O you who bears love for him willingly,
willingly, though fairness in it is forced.
While justice in it is forced,
أفديI would ransom فتورthe languor لواحظof glances
أفدي فتور لواحظ
لكof yours أعدتinfected العضاءthe limbs (misspelled) فترهwith languor
لك أعدت العضاء فتره
I would ransom the languor of glances
I ransom the indifference of your glances,
of yours that spread languor through the limbs,
For which I prepared the bones to kindle,
وشعاعand the radiance حمرةof redness وجنةof a cheek
وشعاع حمرة وجنة
لكof yours تحتهاbeneath it ماءwater وجمرهand an ember
لك تحتها ماء وجمره
and the radiance of a blushing cheek
And red embers and cheeks,
of yours, beneath which lie water and an ember.
Under which is water and coal,
ياO ربmany a ليلnight غابwas absent عنfrom
يا رب ليل غاب عن
نيme (word completion) بدرهits full moon فخلفتso you replaced بدرهits full moon
ني بدره فخلفت بدره
How many a night whose moon was absent from
O Lord the full moon has vanished from me,
me—you took the place of its moon.
So replace it with another full moon,
ومزجتand you mingled خمرwine الكأسof the cup ليfor me
ومزجت خمر الكأس لي
منfrom ريقكَyour saliva الصافيclear بخمرةwith wine
من ريقكَ الصافي بخمرة
And you mingled the wine in my cup
And I mixed the wine of the cup for me,
with wine drawn from your clear saliva.
With your pure saliva and wine,
فمتىthen when أفيفshall I sober (probable correction) وليand I have بكفin the hand (first part)
فمتى أفيف ولي بكف
فكَyour (hand-word completion) سكرةintoxication وبقيكand in your mouth (probable correction) سكرةintoxication
فكَ سكرة وبقيك سكرة
Then when shall I sober, when from your hand I have
So when will I regain consciousness and hands
one intoxication, and from your mouth another?
Of your intoxication and your sweetness intoxication?
وإذاand when طمىoverflowed بحرthe sea الهموof cares (first part)
وإذا طمى بحر الهمو
مcares (completion) جعلتI made فيهin it الجسرthe bridge جسرةa sturdy she-camel
م جعلت فيه الجسر جسرة
And when the sea of cares overflowed,
And if the sea of worries is turbulent,
I made a sturdy she-camel a bridge across it.
I made in it a bridge a passage,
ووصلتand I joined كلّevery عشيّةevening
ووصلت كلّ عشيّة
خببباtrotting (probable correction) وتقريباand cantering ببكرةto early morning
خبببا وتقريبا ببكرة
And I joined each evening,
And connected every night,
trotting and cantering, to the morning.
Gladly and soon in the morning,
أرجوI seek وزيراa vizier لمnot يزلcease
أرجو وزيرا لم يزل
براgenerous بمنto whoever يمتاحdraws water برهhis bounty
برا بمن يمتاح بره
I seek a vizier who has always been
I hope for a minister who never
generous to whoever draws upon his bounty.
Ceased being righteous to whom he owes righteousness,
ذوpossessing راحةa palm هطالةpouring rain
ذو راحة هطالة
راحتhas become لغرto the bright ones السحبof the clouds ضرهa rival co-wife
راحت لغر السحب ضره
He has a palm that pours like rain,
Of restful disposition,
now a rival co-wife to the bright clouds,
His tranquility calmed the ferocity of the clouds,
وشجاعةand courage تنسيكmakes you forget زيZayd (first part)
وشجاعة تنسيك زي
داZayd (completion) فيin الوغىbattle وتريكand shows you عمرهhis ʿAmr (uncertain reading)
دا في الوغى وتريك عمره
and courage that makes you forget Zayd
And courage that makes you forget Ziyad,
in battle, and shows you his ʿAmr.
In the fray, and shows you his life,
ليثa lion ندىthe bounty كفيهof his two palms غيrain (first part)
ليث ندى كفيه غي
ثrain (completion) يحمدpraise الورادthose coming to water أثرهits effect
ث يحمد الوراد أثره
A lion; the bounty of his palms is rain
A lion whose hands' might,
whose effects the water-seekers praise.
The roses praise their effect,
ملكa king يجررdrags ذيلthe train همambition (first part)
ملك يجرر ذيل هم
تهhis (ambition-word completion) علىover هامthe crowns of المجرهthe Milky Way
ته على هام المجره
A king who drags his ambition's train
A king who drags the train of his gown,
over the crowns of the Milky Way.
On the neck of the careful,
لاnot يعتريهcomes over him سواasking (first part; misspelled)
لا يعتريه سوا
لكyour (asking-word completion) لاno وإنand even if الححتyou persisted ضجرةannoyance
لك لا وإن الححت ضجرة
Your requests do not bring upon him—
Nothing preoccupies him but you, no but
no, even if you persist—any annoyance.
Even if the passionate were calm,
يقريhe hospitably feeds السديفcamel-hump fat بسدفةat twilight
يقري السديف بسدفة
ضيفانهhis guests والريحand the wind قرهbitterly cold
ضيفانه والريح قره
He serves camel-hump fat at twilight
Who satisfies the guests with his hospitality,
to his guests while the wind is bitterly cold.
And the winds with sustenance,
بشرتI gave glad tidings طالبthe seeker رفدهof his bounty
بشرت طالب رفده
بالنجحof success حينwhen رأيتI saw بشرهhis cheerfulness
بالنجح حين رأيت بشره
I gave the seeker of his bounty glad tidings
I give good tidings to the seeker of his support,
of success when I saw his cheerful face.
When I saw the cheer of his face,
مولايmy lord عونʿAwn (aid) الدينal-Din (of the faith) أنyou (first part)
مولاي عون الدين أن
تyou (completion) لعينto the eye منof whoever يرجوكhopes in you قرهa delight
ت لعين من يرجوك قره
My lord, ʿAwn al-Din, you are
My master, the defender of the faith, you
a delight to the eye of whoever hopes in you.
Are a source of tranquility for the eye of those who hope in you,
للهby God كمhow many ثغرa frontier stronghold فتحyou opened (first part)
لله كم ثغر فتح
تyou opened (completion) رتاجهits barred gate بعطفانwith two flanks (uncertain reading) ثغرهits opening (uncertain reading)
ت رتاجه بعطفان ثغره
By God, how many a frontier stronghold you opened—
By God, how many mouths has
its barred gate, with two flanks of its opening [wording unclear].
His crown opened with his smiling mouths,
ولربand many an جيشarmy كالكواlike the stars (first part)
ولرب جيش كالكوا
كبstars (completion) والحصand pebbles (probable correction) عدداin number وكثرهand abundance
كب والحص عددا وكثره
And many an army, like the stars
And for how many armies like stars,
and pebbles in number and abundance,
In number and abundance is his multitude,
ناهدتهyou confronted it بالمشرفيwith the Mashrafi sword (first part)
ناهدته بالمشرفي
يMashrafi (completion) وسابقand a swift steed نهدstout ونشرهand a coat of mail (probable correction)
ي وسابق نهد ونشره
you confronted with a Mashrafi sword,
I warned him at al-Mushrifiyya,
a swift, stout steed, and a coat of mail [probable reading],
My breasts preceded and announced him,
وصدعتهand you shattered it صدعlike the shattering of الزجاglass (first part)
وصدعته صدع الزجا
جةglass (completion) لاnot يرجيhopes for المرءa person جبرهits repair
جة لا يرجي المرء جبره
and shattered it as one shatters glass,
And I split him with the splitting of the armor,
which no man hopes to mend.
A person does not hope to mend it,
فغداthen he went on يكررrepeating منشداreciting verse
فغدا يكرر منشدا
منthe one whom صنتهyou protected him وضمنتand you guaranteed نصرهhis victory
من صنته وضمنت نصره
Then he went about repeating in verse—
So he repeated reciting poems,
the man you protected and whose victory you assured:
That you composed and guaranteed him victory,
ماnot يكشفdispels الغماءgrievous calamity خاone plunging (first part)
ما يكشف الغماء خا
ئضone plunging (completion) غمرةperilous depths إلاexcept ابنa son of حرهa free woman
ئض غمرة إلا ابن حره
No one can dispel calamity by plunging
Nothing reveals the darkness of the overwhelming gloom,
into peril, save a free woman's son.
Except the son of his father,
ياO أيهاyou الصدرchief الذيwhose
يا أيها الصدر الذي
لاملأdo not fill (probable correction) الأهوالterrors صدرهhis breast
لاملأ الأهوال صدره
O chief whose
O you whose chest fills,
breast no terrors can fill,
The terrors a chest,
ياO منyou whose حلتbecame sweet أخلاقهhis qualities
يا من حلت أخلاقه
وغدتand became علىto الأعداءenemies مرةbitter
وغدت على الأعداء مرة
O you whose character is sweet
O you whose character settled,
and has become bitter to enemies,
And you have become bitter to the enemies,
ياO أحسنbest of الكرماthe generous احin beneficence (first part)
يا أحسن الكرما اح
ساناbeneficence (completion) وأسرىand noblest of الناسpeople أسرهin family
سانا وأسرى الناس أسره
O best of the generous in beneficence,
O best of noble deeds, most captive of people captivated,
and noblest of men in family,
How you have removed affliction with your palms,
كمhow often قدindeed أزلتyou removed بشرgood cheer كفpalm (first part)
كم قد أزلت بشر كف
فكyour (palm-word completion) عنfrom بنيthe sons of الآمالhopes عسرهhardship
فك عن بني الآمال عسره
how often, by your palm's good cheer, have you removed
From the sons of hopes their hardship,
hardship from the sons of hope!
And flooded them with known fingers,
وغمرتهمand you overwhelmed them بأناملwith fingers
وغمرتهم بأنامل
معروفةknown بالعرفfor beneficence ثرةgushing abundantly
معروفة بالعرف ثرة
And you have overwhelmed them with fingers
With the honorable gift of generosity,
known for beneficence, pouring abundantly.
So precede, you are poetry itself, O sagacious one, you know,
فاستجلso behold شعراa poem أنتyou تعknow (first part)
فاستجل شعرا أنت تع
رفknow (completion) ياO نبيهdistinguished القدرin rank قدرهخits worth (stray final letter)
رف يا نبيه القدر قدرهخ
So behold a poem; you know—
Poetry Hejazi, that has
O man of lofty rank—its worth.
Passion that makes up for its passion,
شعراa poem حجازياHijazi لهit has
شعرا حجازيا له
غزلlove-verse يقومpleads بعذرwith the excuse of عذرهʿUdhra (uncertain reading)
غزل يقوم بعذر عذره
A Hijazi poem, with
Easy and strong, it is water
love-verse that pleads ʿUdhra's excuse.
In its flow and rock in its firmness,
سهلاsmooth وجزلاand robust فهوماfor it is water (continued)
سهلا وجزلا فهوما
ءwater (completion) فيin تسلسلهits flowing وصخرهand a rock
ء في تسلسله وصخره
Smooth and robust: it is water
Be gentle with the noble Eid,
in its flowing, yet a rock.
So it honored its tenth,
وتهنand rejoice بالعيدin the feast الشرnoble (first part)
وتهن بالعيد الشر
يفnoble (completion) فقبلهfor before it شرفتwere honored عشرهits ten days
يف فقبله شرفت عشره
And rejoice in the noble feast—
And defeat your enemy wherever he is,
for the ten days before it were honored.
For religion has made his likes forbidden.
وانحرand slaughter عدوَكyour enemy حيثwherever حلhe settles (first part)
وانحر عدوَك حيث حل
لsettles (completion) فقدfor indeed أحلّmade lawful الدينthe faith نحوهhis like (likely intended: his slaughter)
ل فقد أحلّ الدين نحوه
And slaughter your enemy wherever he settles,
for the faith has made his slaughter lawful [probable reading].
Partial English translation: 76 of 78 Arabic lines translated.
Sol 6.1