لمdid not يدرknow أنthat الدمعtears خيرthe best عتادِprovision
لم يدر أن الدمع خير عتادِ
حتىuntil حداchanted the camels onward بالعامريهwith the 'Amiriyya حاديa camel-driver
حتى حدا بالعامريه حادي
He did not know that tears were the best provision
He did not know that tears are the best supplies
until a camel-driver urged the 'Amiriyya onward.
Until he arrived at Al-Aamiriyah leading
شيّعescort غواديearly-departing companies of الظعنthe caravans يومthe day تحملتthey set out
شيّع غوادي الظعن يوم تحملت
منfrom دمعكyour tears الجاريflowing بصوبwith a downpour from غواديmorning rainclouds
من دمعك الجاري بصوب غوادي
Escort the caravans departing at dawn, the day they set out,
He bid farewell to the valleys of grief when you
with morning downpours from your flowing tears.
Shed your flowing tears towards the valleys
فعلامso why ينتجعseeks rain-fed pasture البوارقthe lightning flashes رائدa scout
فعلام ينتجع البوارق رائد
وسحابand the clouds of جفنكyour eyelid نجعةthe pasture of الروادِthe scouts
وسحاب جفنك نجعة الروادِ
Why, then, does a scout seek pasture by the lightning,
So why do the ships rely on a guide
when the clouds of your eyelid are the scouts' pasture?
While the clouds of your eyelids are the refuge of visitors
سارواthey departed فلاso no longer الجرعاءal-Jar'a جرعاءthe sandy tract of الحمىthe preserve
ساروا فلا الجرعاء جرعاء الحمى
عنديto me ولاnor واديthe valley of الأراكةal-Araka واديa valley
عندي ولا وادي الأراكة وادي
They departed; al-Jar'a is no longer the Jar'a of the preserve
They traveled but neither Al-Jur'a'a, feverish with thirst
to me, nor is the valley of al-Araka a valley.
Nor the valley of Al-Arakah is my valley
سقياrain-blessings لأيامupon days لبستI wore جديدهاtheir freshness
سقيا لأيام لبست جديدها
والأمرand the command أمرىmy command والمرادand the desire مراديmy desire
والأمر أمرى والمراد مرادي
Rain-blessings on the days whose freshness I wore,
Watering days that wore their new clothes
when the command was my command and the desire my desire.
And the matter is my own and the purpose is my own
ماليI have nothing سوىexcept الجمالbeauty منfrom جملJuml كماjust as
مالي سوى الجمال من جمل كما
ماليI have nothing سوىexcept الإسعادbringing happiness عندwith سعادSu'ad
مالي سوى الإسعاد عند سعاد
I have nothing from Juml but beauty, just as
I have nothing but beauty from the herd of camels
I have nothing with Su'ad but happiness.
I have nothing but happiness with Sa'd
تمسيspends the evening تنازعنيvies with me for المدامهthe wine طفلةa tender young woman
تمسي تنازعني المدامه طفلة
رياfull لاروادفhips (corrupt spelling) بضةsoft-fleshed الأعضادِupper arms
ريا لاروادف بضة الأعضادِ
At evening a tender young woman vies with me for the wine,
You come to me at night, a child disputes me
full-hipped, with tender upper arms.
A gazelle wishing for the whiteness of forearms
ترنوshe gazes كماas يرنوgazes الغزالthe gazelle وتنثنيand she sways
ترنو كما يرنو الغزال وتنثني
عنfrom; about مثلthe likeness of خوطa shoot of البانةthe ban-tree الميَّادِmuch-swaying
عن مثل خوط البانة الميَّادِ
She gazes as the gazelle gazes, and sways
Yearning as the gazelle yearns and bending
like the swaying shoot of a ban-tree.
Over the likes of the plaited bracelet threads
وتكادand she almost لولاwere it not for خفةlightness فيin قدّهاher figure
وتكاد لولا خفة في قدّها
تنهالcascades ليtoward me هيلthe spilling of النّقاthe sand-dune المنقادِthe yielding
تنهال لي هيل النّقا المنقادِ
And, but for the lightness of her figure, she would almost
And were it not for the lightness of her stature
spill toward me like a yielding sand-dune.
She would shower the compliant pearls upon me
ياO اهلpeople of نجدNajd لطالبfor a seeker of رفدكمyour bounty
يا اهل نجد لطالب رفدكم
نيلa gift وهلand is there لأسيركمfor your captive منany فاديransomer
نيل وهل لأسيركم من فادي
O people of Najd, for one who seeks your bounty,
O people of Najd, for your seeker of help
is there a gift? And is there a ransomer for your captive?
There is no savior, and does your prisoner have a redeemer?
ضنَّتwithheld بخيلتكمyour stingy lady بوصلunion with محبهاher lover
ضنَّت بخيلتكم بوصل محبها
علقتI fastened أماليmy hopes بهon him فتعلقتand so they took hold
علقت أمالي به فتعلقت
Your stingy lady withheld union from her lover.
Your stinginess has stinted the union of her love
I fastened my hopes on him, and they took hold.
I hung my hopes on it, so I got hung
لاno عذرexcuse ليfor me إنif رمتI sought نبلnobility مبخلa miser
لا عذر لي إن رمت نبل مبخل
وندىand the bounty of جمالJamal الملكal-Mulk بالمرصادِlying in wait
وندى جمال الملك بالمرصادِ
I have no excuse if I seek nobility from a miser,
I have no excuse if I cast the arrows of an ungenerous
while Jamal al-Mulk's bounty lies in wait.
Whose nobility the dew of beauty has lain in wait for
علقتI fastened أماليmy hopes بهon him فتعلقتand so they took hold
علقت أمالي به فتعلقت
منهfrom him بمبدوon first-bestowed (uncertain reading) النوالbounty معادِrenewed
منه بمبدو النوال معادِ
I fastened my hopes on him, and they took hold
I hung my hopes on it, so I got hung
on his bounty, first bestowed and bestowed anew.
By its giving of boons a return
بمهذبon one of refined الأخلاقcharacter لولاwere it not for جودهhis generosity
بمهذب الأخلاق لولا جوده
ماnot بشرتwas given glad tidings أمthe mother of الندىgenerosity بجوادِof a generous man
ما بشرت أم الندى بجوادِ
On one of refined character; were it not for his generosity,
By his refined morals, were it not for his generosity
the mother of generosity would not have received tidings of a generous man.
The mother of dew would not have given glad tidings of a gallant one
مستقبلwelcoming النعمىblessings بعيدfar-reaching مدىthe extent of العلىglory
مستقبل النعمى بعيد مدى العلى
عفchaste in الضمائرinner thoughts طاهرpure of الأبرادِgarments
عف الضمائر طاهر الأبرادِ
Welcoming blessings, far-reaching in glory,
The reception of favors, far-reaching, lofty
chaste in his inward thoughts, pure in his garments.
Chaste souls and pure garments
يغنيhe enriches ويفنيand he destroys حينwhen يقسمhe divides دهرهhis lifetime
يغني ويفني حين يقسم دهره
يومينinto two days يومa day of ندىgenerosity ويومand a day of جلادِcombat
يومين يوم ندى ويوم جلادِ
He enriches and destroys when he divides his lifetime
Singing and spending when fate portions his days
into two days: a day of bounty and a day of combat.
A day of dew and a day of executioner
كوماgenerosity (uncertain reading) يبخلmakes seem miserly حاتماHatim وشجاعةand courage
كوما يبخل حاتما وشجاعة
تزرىlooks down بباسat the valor of الحارثal-Harith بنson of عبادِ'Abbad
تزرى بباس الحارث بن عبادِ
Generosity that makes Hatim seem miserly, and courage
One who does not withhold like Hatem and bravery
that puts the valor of al-Harith ibn 'Abbad to shame.
Woven with the heroism of Al-Harith ibn 'Abbad
غيثlife-giving rain إذاwhen بخلwithholds الحياthe rain ليثa lion إذاwhen
غيث إذا بخل الحيا ليث إذا
غشيhe enters الوغىthe battle طودa mountain منamong الأطوادِthe mountains
غشي الوغى طود من الأطوادِ
Rain when the rains are stingy; a lion when
A rain if the living withheld, a lion if
he enters the battle; a mountain among mountains.
The battle obscured a towering mountain
طلقopen; cheerful المحياof face واليدينand both hands رباعةhis dwellings (uncertain reading)
طلق المحيا واليدين رباعة
مأوىa refuge for العفاةpetitioners وكعبةand a Kaaba for القصّادِthose who seek him
مأوى العفاة وكعبة القصّادِ
Cheerful of face and open-handed, his dwellings
Free-spirited, open-handed, clever
are a haven for petitioners, a Kaaba for those who seek him.
Refuge of the chaste and shrine of archers
منone who لاnot يقولsays الضيفthe guest فيin أبياتهhis dwellings
من لا يقول الضيف في أبياته
ماwhat قالتsaid الأضيافthe guests فيabout حمادِHammad
ما قالت الأضياف في حمادِ
One in whose dwellings the guest does not say
One whose verses do not say what the guests said
what the guests said of Hammad.
In the poetry of Hammad
ياO حاسديenviers of علمthe foremost of الكفاةthe capable منيتمyou were afflicted
يا حاسدي علم الكفاة منيتم
منهfrom him بدىwith a possessor of (uncertain reading) نقمvengeance علىagainst الحسادِthe enviers
منه بدى نقم على الحسادِ
O enviers of the foremost of the capable, you have been afflicted
O enviers, you wished for generosity from me
by him, a wielder of vengeance against enviers.
From it appeared, to the envious, a star
ضحكتlaughed بهthrough him الأيامthe days بعدafter عبوسهاtheir frowning
ضحكت به الأيام بعد عبوسها
ضحكthe laughter of السيوفswords بدتappearing منfrom الأغادscabbards (corrupt spelling)
ضحك السيوف بدت من الأغاد
Through him the days laughed after their frowning,
After its gloom, the days laughed at it
with the laughter of swords emerging from their scabbards.
The swords laughed that came out of the scabbards
منone who لاnot يشفovertake (uncertain reading) غبارهhis dust فيin خطهhis writing
من لا يشف غباره في خطه
عبدالحميد'Abd al-Hamid ولاnor فتىthe young man of عبادِ'Abbad
عبدالحميد ولا فتى عبادِ
One whose dusty trail in writing cannot be overtaken
One whose dust does not heal in his line
by 'Abd al-Hamid, nor by the son of 'Abbad.
Is not Abd al-Hamid or the youth of 'Abbad
وإذاand when جرىhe races فيin الشعرpoetry مبتدهابهimprovising it
وإذا جرى في الشعر مبتدهابه
فيin حالةa circumstance فاكمunclear in the supplied text بنقعرunclear in the supplied text زيادِZiyad
في حالة فاكم بنقعر زيادِ
And when he races in poetry, improvising it,
And if his outstanding talents flowed in poetry
in a circumstance—[the phrase involving Ziyad is unclear].
In the case of Falcom in the depths of Ziyad
غالبcontend against ببكتمرwith Baktimur العداthe enemies تغلبyou will prevail
غالب ببكتمر العدا تغلب
ولوand even if أنthat النجومthe stars السائراتthe moving ones أعاديenemies
ولو أن النجوم السائرات أعادي
Contend with Baktimur against the enemies, and you will prevail,
He overcomes the foes with Bektamur
even if the moving stars were foes.
And even if the moving stars reiterated
بمعرفwith one who makes known المعروفkindness ماnot لعفاتهfor his petitioners
بمعرف المعروف ما لعفاته
منهfrom him سوىexcept الأرفافkindly care والارفادِand gifts
منه سوى الأرفاف والارفادِ
With one who makes kindness known, his petitioners receive
With the knowledge of favors, his chastity
nothing from him but kindly care and gifts.
Has none but pleats and panels
شمسthe sun of الكتابهwriting والخطابهand oratory والحجىand wisdom
شمس الكتابه والخطابه والحجى
قمرthe moon of الدجنَّةdarkness والندىand generosity والناديand the assembly
قمر الدجنَّة والندى والنادي
The sun of writing, oratory, and wisdom,
Sun of writing, discourse and conversation
the moon of darkness, generosity, and the assembly.
Moon of intimacy, dew and club
ياO منone who بلغتI attained بهthrough him منfrom الزمنtime المنيwishes
يا من بلغت به من الزمن المني
وسمحتand I freely granted للأيامto the days بالحمادِwith praise
وسمحت للأيام بالحمادِ
O you through whom I attained my wishes from time,
O you who reached with time the purpose
and freely granted the days praise.
And allowed days to praise
خولتنيyou bestowed on me النعىblessings (uncertain reading) التيwhich ملأتfilled يديmy hand
خولتني النعى التي ملأت يدي
وملكتand you possessed بالجودthrough generosity الجميلbeautiful قباديmy reins (uncertain reading)
وملكت بالجود الجميل قبادي
You bestowed on me blessings that filled my hand,
You made me: elegy filling my hands
and with your beautiful generosity took possession of my reins.
And you owned with generosity provinces
وجمعتand you united قسراforcibly بينbetween حظّيmy lot والغنىand wealth
وجمعت قسرا بين حظّي والغنى
فلأso I shall surely دعونّكcall you جامعthe uniter of الأصدادِopposites (corrupt spelling)
فلأ دعونّك جامع الأصدادِ
And you forcibly brought my lot and wealth together,
You brought together, forcibly, my fortune and wealth
so I shall surely call you the uniter of opposites.
So I will not call you a reconciler of opposites
وأرحتand you relieved مدحيmy praise عنfrom ندىthe bounty of منone who وعدهhis promise
وأرحت مدحي عن ندى من وعده
منbecause of شدةthe severity of التتطيبscowling (uncertain reading) كالايعادِlike a threat
من شدة التتطيب كالايعادِ
And you freed my praise from seeking the bounty of one whose promise,
You relieved my praise of the dew of one whose promise
through his fierce scowling, resembles a threat.
Was intensely perfumed like aloeswood
وأظننيand I think myself موسىMoses القربضpoetry (corrupt spelling) لأننيbecause I
وأظنني موسى القربض لأنني
مجربماunclear in the supplied text جزتيunclear in the supplied text أكفpalms جمادِstone; inert matter
مجربما جزتي أكف جمادِ
And I think myself the Moses of poetry, because I
I think I am Moses grasping because I
[unclear wording]—palms of stone.
Am experienced with what your palms, inanimate, have harvested
فلاءso I shall surely (corrupt wording) لبسنكclothe you ماas long as بقيتI live مدائحاpraises
فلاء لبسنك ما بقيت مدائحا
محشوقةbeloved (uncertain reading) الإنشاءin composition والإنشادِand recitation
محشوقة الإنشاء والإنشادِ
So, while I live, I shall surely clothe you in praises,
So wear what remains of your praises
beloved in their composition and recitation,
Embroidered in rhetoric and recitation
أبقىmore lasting علىthrough الأيامthe days فخراas glory شائعاwidely spread
أبقى على الأيام فخرا شائعا
منthan مفخرthe pride of الأعمامpaternal uncles والأجدادِand grandfathers
من مفخر الأعمام والأجدادِ
more enduring through the days as widespread glory
Making eternal, famed pride
than the pride of paternal uncles and grandfathers.
From the pride of uncles and ancestors
فتهنso enjoy شهرthe month of الصومfasting وأنفدهand spend it بقاremaining alive
فتهن شهر الصوم وأنفده بقا
مستعسدfinding happiness (corrupt spelling) الأعوامthe years والأعيادِand the festivals
مستعسد الأعوام والأعيادِ
So enjoy the month of fasting, and outlive it,
So it pleased the month of fasting and spent it well
finding happiness in the years and festivals.
Prospering years and holidays
Sol 6.1