طالِعُascendant star اليمنِgood fortune مقبلٌapproaching فيin ازديادincrease
طالِعُ اليمنِ مقبلٌ في ازدياد
سالمsafe الكونthe world منfrom كمونlurking الفسادcorruption
سالم الكون من كمون الفساد
The star of good fortune rises, ever increasing;
The auspicious star rises, growing,
the world is safe from lurking corruption.
Peace for the universe from the seeds of corruption.
فتحَopened الوقتtime منهthrough it للأنسfor joy باباa gate
فتحَ الوقت منه للأنس بابا
ياّO بابgate عليهat it سعدٌgood fortune يناديcalls
ياّ باب عليه سعدٌ ينادي
Time has opened through it a gate to joy:
Time opened for people a door to intimacy,
O gate, at which good fortune calls!
Oh door! Happiness calls to it.
فاطوso fold up عنaway from جانبthe side of التوقيcaution بساطاa carpet
فاطو عن جانب التوقي بساطا
وامضand go forth طلقfree العنانthe reins نحوtoward المناديthe caller
وامض طلق العنان نحو المنادي
So roll up the carpet of caution,
So cast aside the side of longing
and go forth with loosened reins toward the caller.
And freely direct your rein towards the caller.
واطرحand cast aside النصحthe counsel منfrom ثقيلa tiresome person تعنّىtook pains
واطرح النصح من ثقيل تعنّى
ربّماperhaps كانhe was واحدَone of الحسّادthe envious
ربّما كان واحدَ الحسّاد
Cast aside the counsel of a tiresome man who takes pains;
And abandon advice from a heavy pretense,
perhaps he is one of the envious.
Perhaps one of the envious was offended.
ماnot صوابٌright قعودsitting idle منof one whom قدalready هداهhas guided him
ما صوابٌ قعود من قد هداه
لاغتنامِto seize النعيمbliss والبسطand ease هاديa guide
لاغتنامِ النعيم والبسط هادي
It is not right to sit idle when one has been guided
It is not proper that one guided should sit still,
to seize bliss and ease by a guide.
To enjoy the bliss and outstretched peace.
إنّindeed منwhoever صدّturned away عنfrom جميلa kindness أتاهcame to him
إنّ من صدّ عن جميل أتاه
كانwas أحرىmore deserving بهجرهof abandoning him والبعادِand estrangement
كان أحرى بهجره والبعادِ
Indeed, whoever turns away from a kindness that reaches him
Indeed, whoever turns away from a good that came to him
is more deserving of abandonment and estrangement.
Would be more deserving of abandonment and distance.
هذهthis جنّةgarden التهانيrejoicing تجلّتrevealed itself
هذه جنّة التهاني تجلّت
بينbetween ممسٍan evening-goer منamong الربابِthe white clouds وغادand a morning-goer
بين ممسٍ من الربابِ وغاد
This garden of rejoicing has revealed itself
This is the garden of congratulations that appeared,
between an evening cloud and a morning one.
Between a twilight of dusk and departure.
فيin شبابthe youth of الزمانtime والأرضand the earth حاكتhas woven
في شباب الزمان والأرض حاكت
منfrom غزيلfine yarn السماءheaven بردa mantle الوهادthe lowlands
من غزيل السماء برد الوهاد
In the youth of time, the earth has woven
In the springtime of life and earth narrated,
from heaven's fine yarn a mantle for the lowlands.
From the twisted threads of sky the calm of valleys.
فانظرso look at الزهرthe flowers طالعاrising فيin بياضwhiteness
فانظر الزهر طالعا في بياض
وانظرand look at الزهرthe stars صوبّتdescended فيin سوادblackness
وانظر الزهر صوبّت في سواد
Look at the flowers rising in whiteness,
So observe the flowers rising in whiteness,
and look at the stars descending in blackness.
And observe the flowers inclining into blackness.
يكشفreveals الليلthe night هذهthese عكسthe reverse of هذاthis
يكشف الليل هذه عكس هذا
فالجديدانso the ever-renewed pair منهماfrom the two of them فيin عنادopposition
فالجديدان منهما في عناد
Night reveals these, doing the reverse to that;
The night reveals this the opposite of that,
thus the ever-renewed pair are at odds over them.
Yet both new things are in contention.
وانظرand look at الودقَthe rain كيفhow يقطبstitches together خطواًa course
وانظر الودقَ كيف يقطب خطواً
بينbetween خافhidden منamong الربوعthe quarters وباديand visible
بين خاف من الربوع وبادي
And see how the rain stitches a course
And observe the blades how they contract a line,
between hidden and visible quarters.
Between fearing the winds and the bare land.
كلّماwhenever لاحappeared فيin مواطيهwhere it steps خطّa stroke
كلّما لاح في مواطيه خطّ
صوّرَsketched الوهمُimagination قبلهbefore it شكلthe shape of صادthe letter ṣād
صوّرَ الوهمُ قبله شكل صاد
Whenever a stroke appears where it treads,
Whenever a line appeared in its terrain,
imagination first sketches the shape of ṣād.
Imagination figured before it the form of a hunter.
فالبطاحso the broad plains استبانbecame clear منهاfrom them مثالٌa likeness
فالبطاح استبان منها مثالٌ
منof قطيفa plush carpet موطّإspread out فيupon مهادa bed
من قطيف موطّإ في مهاد
The broad plains reveal the likeness
So the dunes appeared from it the likeness,
of a plush carpet spread upon a bed.
Of a short cloak laid out on a bed.
والربىand the hills هودجٌa howdah تحمّلbore عرساًa bride
والربى هودجٌ تحمّل عرساً
أوor كبيرٌan elder مزمّلٌwrapped فيin بجادa striped woolen cloak
أو كبيرٌ مزمّلٌ في بجاد
The hills are a howdah bearing a bride,
And the knoll a litter carrying a wedding,
or an elder wrapped in a striped woolen cloak.
Or an elder wrapped up in the desert.
أطلعbrought forth الوشيُthe embroidery فيهin it للعينfor the eye نوراًblossoms
أطلع الوشيُ فيه للعين نوراً
يطلعُbrings forth النورlight فيin صميمthe innermost core of الفؤادthe heart
يطلعُ النور في صميم الفؤاد
Its embroidery brought forth blossoms for the eye,
The pebbles showed the eye within it light,
bringing forth light in the heart's depths:
That brings out light into the heart’s depths.
منof بياضwhiteness وزرقةand blueness واحمرارٍand redness
من بياض وزرقة واحمرارٍ
واصفرارٍand yellowness وشقرةٍand tawny coloring واسودادand blackness
واصفرارٍ وشقرةٍ واسوداد
of white and blue and red,
Of whiteness, blueness, redness,
and yellow, tawny gold, and black.
And yellowness, blondness, and blackness.
صبغةُthe coloring of الحقthe True One لوif تأمّلتyou pondered فيهاon it
صبغةُ الحق لو تأمّلت فيها
كيفhow كانتit was منfrom وحدةoneness منfrom مرادan intent
كيف كانت من وحدة من مراد
The coloring of the True One—if you ponder it,
The dye of truth, if you contemplate it,
how it arose from unity, from a single intent.
How it was from the one will, from purpose.
واصغand listen للطّيرto the birds واعجبنand marvel كيفhow عادتthey returned
واصغ للطّير واعجبن كيف عادت
تنشطenlivens النفسthe soul بالحديثwith the tale المعادrepeated
تنشط النفس بالحديث المعاد
Listen to the birds, and marvel how they again
And listen to the birds, and wonder how they returned
rouse the soul with their repeated tale.
To delight the soul with renewed speech.
راقهاdelighted them الجوthe air فهيso they فيin كلevery وجهdirection
راقها الجو فهي في كل وجه
تسرعhasten المرّpassing فيthrough النواحيthe quarters برادcool
تسرع المرّ في النواحي براد
The air delights them; in every direction
The weather pleased them, so in every aspect,
they hasten their passage through cool quarters.
They hasten to chirp in the environs coolly.
ماwhat لهاis with them تملأfill المسامعthe ears سجعاtrills
ما لها تملأ المسامع سجعا
وهيand they منfrom عظمthe intensity of ماwhat بهاis in them فيin طرادpursuit
وهي من عظم ما بها في طراد
Why do they fill the ears with trills,
They do not cease to fill the ears with rhymed prose,
while the intensity of their feeling drives them in pursuit?
And they have increased beyond the usual.
تلكthose هيare they التيthat تعرّفتyou knew لكنbut
تلك هي التي تعرّفت لكن
زادhas increased ماwhat عندهاthey possess علىbeyond المعتادthe usual
زاد ما عندها على المعتاد
These are the very birds you knew, yet
I wonder if an event occurred with them,
what they possess now exceeds the accustomed measure.
Or they called out for an event among people?
أتراهُdo you think it لحادثٍfor an event حلّbefell فيهاthem
أتراهُ لحادثٍ حلّ فيها
أمor تنادتthey called to one another لحادثfor an event فيamong العبادhumankind
أم تنادت لحادث في العباد
Do you think it is for something that befell them,
Rather, they sang of the son of Hussein Ali,
or have they called to one another over an event among mankind?
When he closed the door to all corruption.
بلrather تغنّتthey sang بابنof the son of الحسينal-Husayn عليAli
بل تغنّت بابن الحسين علي
عندماwhen سدّclosed بابthe gate of كلall الفسادcorruption
عندما سدّ باب كل الفساد
No, they sing of Ali, son of al-Husayn,
Greet him with talk of him, and express,
when he closed the gate to every corruption.
About him in every statement happiness.
حيّهلcome now بالحديثwith talk فيهabout him وعبّرand refer
حيّهل بالحديث فيه وعبّر
عنهto him فيin كلevery قولةutterance بسعادas Su'ad
عنه في كل قولة بسعاد
Come, speak of him, and refer
That dawn obscured the darkness from it,
to him in every utterance as Su'ad.
And the present and distant became equal in it.
ذلكthat الفجرdawn أجفلfled الدجنthe darkness منهfrom him
ذلك الفجر أجفل الدجن منه
واستوىand became equal فيهin him حاضرٌa townsman والباديand the desert dweller
واستوى فيه حاضرٌ والبادي
That dawn from which the darkness fled,
Or is it the full moon? But it has preference when
in which townsman and desert dweller became equal.
It rose in earth, rising in theburial grounds.
أمor هوhe البدرthe full moon بلrather لهhe has الفضلsuperiority لمّاsince
أم هو البدر بل له الفضل لمّا
كانhe was فيon الأرضthe earth طالعاًrising فيin الرآديunclear word: al-rāʾādī
كان في الأرض طالعاً في الرآدي
Or is he the full moon? No, he surpasses it, since
It frustrated the later ones, so they feared,
he rose upon the earth in the rāʾādī [unclear word].
While it is for the earlier ones the guide.
أعجزَoutstripped اللاحقينthe successors بعدafterward فخافواso they feared
أعجزَ اللاحقين بعد فخافوا
وهوand he للسابقينfor the predecessors أنفthe foremost of الهواديthe guides
وهو للسابقين أنف الهوادي
He outstripped those who followed, so they feared,
And it earned gratitude and reward when
and for his predecessors he is the foremost of guides.
It saw life becoming depleted.
واقتنىand acquired الشكرgratitude والمثوبةand reward لمّاwhen
واقتنى الشكر والمثوبة لمّا
أبصرsaw العيشlivelihood صائراًbecoming للنفادexhausted
أبصر العيش صائراً للنفاد
He gained gratitude and reward when
It gave good morning to creation after the distress of life
he saw livelihood approaching exhaustion.
That before was not usual for them.
صبّحgreeted at dawn الخلقcreation بعدafter ضيقhardship بعيشwith a livelihood
صبّح الخلق بعد ضيق بعيش
لمnot يكنit was قبلbefore عندهمamong them فيin اعتيادcustomary use
لم يكن قبل عندهم في اعتياد
After hardship, he greeted creation at dawn with a livelihood
It included everyone in it without distinction,
that had never before been customary among them.
Between non-Arab, speaker, and inanimate.
أشركlet share الكلeveryone فيهin it منwith غيرno فرقdistinction
أشرك الكل فيه من غير فرق
بينbetween عجميa speechless creature وناطقand a speaking being والجمادand inanimate things
بين عجمي وناطق والجماد
He let everyone share in it without distinction
Its origin is the rain, and far from it sins,
between speechless creatures, speaking beings, and inanimate things.
And it is for cutting those off diligent in struggle.
أصلهُhis essence الغيثrain والذنوبand sins عداهhis enemies
أصلهُ الغيث والذنوب عداه
وهوand he منfor أجلthe sake of قطعهاuprooting them فيin جهادstruggle
وهو من أجل قطعها في جهاد
His essence is rain, and sins are his enemies;
How many faults in kings it censured,
he struggles to uproot them.
And it erased their enormous ones forcibly.
كمhow many عيوبfaults علىfor الملوكthe kings تعايتproved intractable
كم عيوب على الملوك تعايت
وهوand he يمحيerases عظيمهاtheir greatest فيwith اتّئادdeliberation
وهو يمحي عظيمها في اتّئاد
How many faults have proved intractable for kings,
It said to wine once, “Tell me truthfully
while he erases their greatest with deliberation.
About yourself, in the end and origins.”
قالhe said للخمرِto wine مرّةonce خبّرينيtell me
قال للخمرِ مرّة خبّريني
عنكabout yourself حقّاtruthfully فيabout المنتهىthe end والمباديand the beginnings
عنك حقّا في المنتهى والمبادي
Once he said to wine, 'Tell me
Wine said, “It’s better to be silent than if
the truth about yourself, your end and your beginnings.'
A critic searched into my matter.”
قالتsaid الخمرwine سترُconcealing ماwhat شانdisgraced خيرٌbetter
قالت الخمر سترُ ما شان خيرٌ
لوif only سهاoverlooked عنهit باحثٌan investigator ذوpossessing انتقادcritical judgment
لو سها عنه باحثٌ ذو انتقاد
Wine said, 'Concealing what disgraces is better,
“I am but a drop of good water that came
if only a searching critic would overlook it.
From the land of Aad.”
أناI ماwhat قدalready علمتyou know قطرةُa drop of ماءwater
أنا ما قد علمت قطرةُ ماء
طيّبwholesome الأصلthe origin جئتI came منfrom أرضthe land of عاد'Ad
طيّب الأصل جئت من أرض عاد
I am what you know: a drop of water
“I was a stranger in your land; of your subjects
of wholesome origin; I came from the land of 'Ad.
I had no loyal friend but hostile adversaries.
كنتI was فيin غربةestrangement بأرضكin your land ماليI had no
كنت في غربة بأرضك مالي
منamong مواليكyour followers غيرexcept خصمan adversary معاديhostile
من مواليك غير خصم معادي
I was a stranger in your land, with none
“Among the people, I had no gentle companion
among your followers but a hostile adversary.
Other than the company of those from my lands.
لاno لينيnear me (unclear reading) منamong الأنامmankind خليلٌa friend
لا ليني من الأنام خليلٌ
غيرexcept رهطa band صحبتهمI accompanied them منfrom بلاديmy land
غير رهط صحبتهم من بلادي
No friend among mankind was near me,
“I lived among them in humiliation for ages,
except a band I accompanied from my own land.
In caution from a nation hostile to me.
عشتI lived فيهمamong them علىin المذلةhumiliation دهراa long time
عشت فيهم على المذلة دهرا
فيin احتراسٍvigilance منagainst أمّةa people ليto me أعاديenemies
في احتراسٍ من أمّة لي أعادي
I lived among them in humiliation for a long time,
“Then, after that, I formed a plan
guarding against a people who were my enemies.
To befriend the group of scoundrels.
ثمّthen أجمعتُI resolved بعدafter ذلكthat رأياًa plan
ثمّ أجمعتُ بعد ذلك رأياً
أنto أواليally myself with جماعةa band of الأوغادrogues
أن أوالي جماعة الأوغاد
Then, after that, I resolved upon a plan:
“So I seduced their souls with diversion
to ally myself with a band of rogues.
That imagines wakefulness in deep sleep.”
فاستملتُso I enticed النفوسthe souls منهمamong them بلهوwith amusement
فاستملتُ النفوس منهم بلهو
يوهمُmakes imagine الغرّthe gullible person يقظةwakefulness فيin الرقادsleep
يوهمُ الغرّ يقظة في الرقاد
I enticed their souls with amusement
“And the near one to me became far,
that makes the gullible imagine wakefulness in sleep.
Thus was their affair in progression.”
واستحالand became القريبthe one near منّيme بعيداًdistant
واستحال القريب منّي بعيداً
هكذاthus كانwas أمرهمtheir condition فيin تماديpersistence
هكذا كان أمرهم في تمادي
Those near me became distant;
“So when foolishness to them became serious
thus their condition persisted.
And people altogether were in my hands.”
فإذاthen suddenly الهزلjesting عندهمamong them صارbecame جداserious
فإذا الهزل عندهم صار جدا
وإذاand suddenly الناسthe people كلهُمall of them فيunder قياديmy command
وإذا الناس كلهُم في قيادي
Then their jesting became serious,
“A person craves me and leaves
and all the people came under my command.
Family, children, and wives.”
يدابlabors المرءa man ليfor me ويتركand leaves أهلاًa family
يداب المرء لي ويترك أهلاً
منcomprising وليداتهِhis little daughters وذاتand the woman of الولادchildbearing
من وليداتهِ وذات الولاد
A man labors for me and abandons his family:
“So today I have most of creation as troops,
his little daughters and the woman who bore them.
Rallying to my call assembled.”
فأناso I اليومtoday أكثرُthe greatest of الخلقcreatures جيشاin army size
فأنا اليوم أكثرُ الخلق جيشا
مهطعينrushing forward لدعوتيto my call فيin احتشادa mass gathering
مهطعين لدعوتي في احتشاد
Today I have the greatest army of all creatures,
“I usurp wealth wherever it may be from them,
rushing to my call in throngs.
After usurping their minds and capturing them.”
أسلبُI steal المالwealth حيثماwherever كانit is منهمfrom them
أسلبُ المال حيثما كان منهم
بعدafter سلبيmy robbing عقولهُمtheir minds واقتياديand my taking command
بعد سلبي عقولهُم واقتيادي
I strip them of their wealth wherever it may be,
“None escapes me except a little, though I
after robbing their minds and taking command.
Exert utmost effort to seize them all.”
لمnot يفتنيescape me سوىexcept القليلthe few وأنيand I
لم يفتني سوى القليل وأني
لاحتواشيfor my gathering in جميعهمall of them فيin اجتهادstrenuous effort
لاحتواشي جميعهم في اجتهاد
Only a few have escaped me, and I
“Soon you will hear the scream calling
strive to gather them all in.
To arbitrate the dispute in every club.”
عنafter قريبa short time ترىyou will see الصريخthe crier يناديcalling
عن قريب ترى الصريخ ينادي
باحتكامwith the rule of الكميتdark-red wine فيin كلevery ناديassembly
باحتكام الكميت في كل نادي
Soon you will see the crier calling
Wine said, “You have revealed a clear flaw
that dark-red wine rules every assembly.'
Beyond what the cleverest investigation seeks.”
قالhe said أفصحتyou disclosed عنabout حديثa tale ممضpainful
قال أفصحت عن حديث ممض
يمنعkeeps العينthe eye منfrom لذيذthe sweetness of السهادwakefulness
يمنع العين من لذيذ السهاد
He said, 'You have disclosed a painful tale
“There is not in perception what you suppose, and I
that keeps the eye from the sweetness of wakefulness.
Do not prepare for what you imagined as my provision.”
لاnot أرىI see العيشlife بعدafter ذلكthat يصفوbecoming clear
لا أرى العيش بعد ذلك يصفو
أوuntil أبكّيI make weep عليكfor you صمّdeaf الصلادِhard rocks
أو أبكّي عليك صمّ الصلادِ
I cannot see life becoming clear after this
“How many saw me before your existence as prey,
until I make the deaf, hard rocks weep for you.
From the crowds of kings in the lands.”
إنّindeed منwhoever كانused to يحسمُcut off الشرّevil مثليlike me
إنّ من كان يحسمُ الشرّ مثلي
ثمّthen أبقاهُleft it فهوthen he بالشرwith evil باديan initiator
ثمّ أبقاهُ فهو بالشر بادي
Whoever cuts off evil, as I do,
“We never heard the like of what you said from them,
then leaves it standing, initiates evil himself.
Rather, we have a pact of protection from desire.”
لاno وحَقّand by the right of البريّthe innocent one منof كلّevery ذنبٍsin
لا وحَقّ البريّ من كلّ ذنبٍ
لاmay not كوتنيsear me ذنوبهُمtheir sins فيat معادسthe final return (unclear reading)
لا كوتني ذنوبهُم في معادس
No, by him who is innocent of every sin,
“Except that the few harbored a worry,
may their sins not sear me at the final return [unclear reading].
So he is a blower into ashes.”
لاno ولاand not عقتُI betrayed أمّةa community لحبيبof a beloved
لا ولا عقتُ أمّة لحبيب
هوhe فيin الخطبcalamity ملجأيmy refuge واعتماديand my reliance
هو في الخطب ملجأي واعتمادي
No, nor shall I betray the community of a beloved
“Rather, your revered father changed my ways,
who is my refuge and reliance in calamity.'
Then, had he lived, he would be most hostile.”
قالتsaid الخمرُwine أظهرَdisclosed الغيبُthe unseen عيباًa fault
قالت الخمرُ أظهرَ الغيبُ عيباً
دونbefore reaching ماwhat تبتغيهyou seek خرطُstripping القتادthe thorny qatād shrub
دون ما تبتغيه خرطُ القتاد
Wine said, 'The unseen has disclosed a fault;
“I have supporters from mankind who appear,
stripping thorns from qatād stands between you and your aim.
Then others, a fifth of them not apparent.”
ليسis not فيwithin الوهمimagination ماwhat تظُنّyou suppose وأنّيand I
ليس في الوهم ما تظُنّ وأنّي
لاnot أهيّيI prepare لماfor what توهّمتyou imagined زاديmy provisions
لا أهيّي لما توهّمت زادي
What you imagine is beyond imagining, and I
“So if a leader wanted to strike my face,
will not pack my provisions for what you have imagined.
They would exert every effort in my desire.”
كمhow many رآنيَsaw me قبلbefore كونكَyour existence صيدٌproud men
كم رآنيَ قبل كونكَ صيدٌ
منamong ملوكkings زحمتهمI pressed them فيin البلادthe lands
من ملوك زحمتهم في البلاد
How many proud men saw me before you existed,
“Then I protected my border with abundance,
kings whom I pressed hard in their lands!
So if you want more, take from my generations.”
ماnot سمعناwe heard بمثلanything like ماwhat قلتyou said منهمfrom them
ما سمعنا بمثل ما قلت منهم
بلrather لناwe have عقدa covenant of ذمّةprotection منfrom مرادMurad
بل لنا عقد ذمّة من مراد
We never heard from them anything like what you have said;
“What you see is that the best view,
rather, we hold a covenant of protection from Murad.
Is to follow the way of ancestors.”
غيرexcept أنّthat القليلthe few قدindeed همّresolved همّاًa resolve
غير أنّ القليل قد همّ همّاً
فإذاand then هوhe نافخٌblowing فيinto رمادِashes
فإذا هو نافخٌ في رمادِ
Only a few conceived a resolve,
He said, “Your words are wrong,
and each turned out to be blowing into ashes.
Nothing but striking iron with coolness.”
بلindeed أبوكyour father الجليلillustrious غيّرchanged رسميmy custom
بل أبوك الجليل غيّر رسمي
ثمّthen لوif عاشhe lived كانhe would be أعدىthe most hostile of العواديadversaries
ثمّ لو عاش كان أعدى العوادي
Indeed, your illustrious father changed my custom;
“None of foolishness remains
had he lived, he would have been the bitterest of adversaries.
That one who sees the mind as model for people has left.”
إنّindeed ليI have شيعةًa faction منamong الإنسhumans تبدوappears
إنّ لي شيعةً من الإنس تبدو
ثمthen أخرىanother خميسهاits army غيرnot باديvisible
ثم أخرى خميسها غير بادي
I have a faction among humans that appears,
“As for response, it is that a person imitates
and another whose army is unseen.
One who makes independent judgments with his reasoning.”
فإذاso whenever رامsought لطمslapping وجهيmy face زعيمٌa leader
فإذا رام لطم وجهي زعيمٌ
أعملواthey exerted الجهدَeffort كلّهُall of it فيtoward مراديmy desire
أعملوا الجهدَ كلّهُ في مرادي
Whenever a leader seeks to slap my face,
“Rather, it is from rage that a cunning one deceives
they exert all their effort toward my desire.
An acute one, benefitting from his acuity.”
ثمّthen إنيI indeed حميتُdefended ثغريmy frontier بوفريwith my wealth
ثمّ إني حميتُ ثغري بوفري
فإذاso if ماindeed استزدتyou ask for more خذtake منfrom تِلاديmy inherited wealth
فإذا ما استزدت خذ من تِلادي
I have also defended my frontier with my wealth;
“And if you pay a debt to God,
if you ask for more, take from my inherited riches
The Generous multiplies it.”
ماwhatever تراهyou think fit فإنّfor indeed أحمدَthe most praiseworthy رأيcourse
ما تراه فإنّ أحمدَ رأي
أنto تؤُمَّpursue طريقةَthe path of الأجدادthe forefathers
أن تؤُمَّ طريقةَ الأجداد
whatever you think fit; the most praiseworthy course
“Oh chalice! If I caused you to sink into the ground,
is to follow the path of your forefathers.'
Would a horn of locusts gore the existence?”
قالhe said أخطأتyou were wrong ماnot حديثُكِyour talk هذاthis
قال أخطأت ما حديثُكِ هذا
غيرَanything but ضربٍstriking علىupon حديدiron برادcold
غيرَ ضربٍ على حديد براد
He said, 'You are wrong. This talk of yours
“So summon your supporters, if you wish for war,
is nothing but striking cold iron.
To mount mares uneasy for battle.”
لمnot يغادرleaves منof الحماقةِfoolishness شيئاًanything
لم يغادر من الحماقةِ شيئاً
منwhoever رأىregards العقلreason إسوةًequal فيamong العبادpeople
من رأى العقل إسوةً في العباد
He leaves no folly uncommitted
“And write to Jesus to send a mediator,
who thinks reason equal among mankind.
Or telegram when faced with killing.”
ومنand among الردobjectionable things أنthat يقَلّدَimitate شخصٌa person
ومن الرد أن يقَلّدَ شخصٌ
ذوpossessing اجتهادٍindependent judgment فيin حكمهٍhis ruling ذاone possessing اجتهادindependent judgment
ذو اجتهادٍ في حكمهٍ ذا اجتهاد
It is likewise objectionable for a person to imitate—
“By my right hand, as you have heard in truth,
one exercising independent judgment in his ruling—another such man.
If eyes see you after this moment.”
بلrather منamong الغيظvexations أنthat يخادعbe deceived كيسٌa shrewd man
بل من الغيظ أن يخادع كيسٌ
بافتلاذwith a portion cut منfrom كيسهhis purse مستفادobtained
بافتلاذ من كيسه مستفاد
Still more vexing is that a shrewd man be deceived
So the speech ended here, and every ear longed
with a gain cut from his own purse.
For the collision of the promised time.
وإذاand when ماindeed دفعتyou give للّهto God قرضاa loan
وإذا ما دفعت للّه قرضا
ضاعفتهmultiplies it يدthe hand of الكريمthe Generous One الجوادthe Bountiful One
ضاعفته يد الكريم الجواد
When you give a loan to God,
And the people mounted the steed of determination and plunged
the hand of the Generous, Bountiful One multiplies it.
Into the decline of wine in every valley.
ياO لكاعvile woman أئنis it if خسفتكI obliterate you خسفاutterly
يا لكاع أئن خسفتك خسفا
ينتطحbutt together فيin الوجودِexistence قرناthe two horns of جرادِlocusts
ينتطح في الوجودِ قرنا جرادِ
You vile woman! If I utterly destroy you,
Most of them forbid it happening, and some
will even two locust horns butt together in all existence?
Said they hope, and some were doubtful.
فاندبيso summon شيعتيكyour two factions إنif شئتyou desire حرباwar
فاندبي شيعتيك إن شئت حربا
يركبواlet them mount للهياجfor battle عوجَlean الجيادsteeds
يركبوا للهياج عوجَ الجياد
Summon both your factions if you desire war;
Then, not long passed before
let them mount lean steeds for battle.
They witnessed its coteries' destruction through blessing.
واكتبيand write لليسوعِto Jesus يبعَثthat he send شفيعاًan intercessor
واكتبي لليسوعِ يبعَث شفيعاً
أوor برقياwith a charm تقالrecited عندduring الجلادِsword fighting
أو برقيا تقال عند الجلادِ
Write to Jesus to send an intercessor,
Those taverns of its heyday, as if
or write with a charm to be recited during combat.
They did not revel yesterday, were in mourning.
ماnot يمينيmy oath كماas سمعتyou heard بصدقtrue
ما يميني كما سمعت بصدق
إنif رأتكsee you العيونthe eyes منfrom بعدafter سادthe sixth day
إن رأتك العيون من بعد ساد
My oath, as you heard it, is no true oath
I wish I knew, did Satan wail from them,
if eyes behold you after the sixth day.'
Like he wailed for tyrannies of monstrous one?
فانتهىso ended القولthe speech عندat هذاthis وتاقتand longed
فانتهى القول عند هذا وتاقت
كلevery أذنear لصدمةfor the clash of الميعادthe appointed time
كل أذن لصدمة الميعاد
The exchange ended there, and
So it tested after them the nights, you hear
every ear longed for the clash at the appointed time.
Talk with its length restored.
وامتطىand mounted الناسthe people متنthe back of عشواa blind she-camel وخاضواand plunged
وامتطى الناس متن عشوا وخاضوا
منconcerning زوالthe disappearance of الكميتdark-red wine فيinto كلevery واديvalley
من زوال الكميت في كل وادي
People mounted a blind she-camel's back and plunged
A resolve from the most resolute,
through every valley over the dark-red wine's demise.
The struggles taught the science of deterrence.
جلّهمmost of them يمنعrules out الوقوعits happening ونزرٌand a few
جلّهم يمنع الوقوع ونزرٌ
قالsaid يرجىit is hoped for والبعضand some فيin تردادwavering
قال يرجى والبعض في ترداد
Most ruled out its happening, while a few
“Oh prince! The time has finally come,
said it could be hoped for, and some wavered.
And it is supremely proud among eras.”
ثمthen ماnot دارcompleted a turn دائرthe circuit of السبعseven days حتّىuntil
ثم ما دار دائر السبع حتّى
عاينواthey saw فلّهاher routed host ببركat Birk الغمادal-Ghimad
عاينوا فلّها ببرك الغماد
Then, before seven days had run their course,
“There is no shame, rather you are a secret;
they saw her routed host at Birk al-Ghimad.
Clear truth in the speech of covenants.”
تلكthose حاناتهاher taverns أيامىwidowed كأنas if لمnot
تلك حاناتها أيامى كأن لم
تغنflourished بالأمسyesterday أصبحتbecame فيin حدادmourning
تغن بالأمس أصبحت في حداد
Those are her taverns, widowed, as though they had not
“If righteousness earns the righteous a lifetime,
flourished yesterday; now they wear mourning.
You have lived like Khidr, last of times.”
ليتwould that شعريI knew أرنّdid he wail إبليسIblis منهاbecause of her
ليت شعري أرنّ إبليس منها
مثلlike ماwhat رنّhe wailed للدواهيat calamities الشدادterrible
مثل ما رنّ للدواهي الشداد
I wonder—did Iblis wail because of her
as he wailed at terrible calamities?
فاختبرso test بعدهاafter it اللياليَthe nights تسمعyou will hear
فاختبر بعدها اللياليَ تسمع
منsome of حديثa tale معdespite طولهits length مستعادretold
من حديث مع طوله مستعاد
Test the nights thereafter, and you will hear
a tale retold despite its length.
عزمةa resolve منfrom أتمّthe most complete أكملthe most perfect حزماin prudence
عزمة من أتمّ أكمل حزما
علّمتهtaught him الخطوبtrials علمthe art of الطرادmounted combat
علّمته الخطوب علم الطراد
A resolve from one most complete, most perfect in prudence,
whom trials taught the art of mounted combat.
ياO أميراًprince أتىcame to الزمانtime أخيراًlate
يا أميراً أتى الزمان أخيراً
وهوand he فيin الفخرglory أوّلthe first of الأعدادnumbers
وهو في الفخر أوّل الأعداد
O prince who came late into time,
yet in glory is the first of all numbers:
لاno غضاضةdisgrace إنماrather أنتyou سرّa secret
لا غضاضة إنما أنت سرّ
بيّنُmanifest الصدقtruth فيin حديثthe account of العهادancient pledges
بيّنُ الصدق في حديث العهاد
there is no disgrace; you are a secret
plainly true in the account of ancient pledges.
إنif يكis البرrighteousness يكسبgrants البرّthe righteous man عمراa lifespan
إن يك البر يكسب البرّ عمرا
عشتmay you live كالخضرlike al-Khidr آخرuntil the end of الآبادall ages
عشت كالخضر آخر الآباد
If righteousness gives the righteous man longer life,
may you live like al-Khidr to the end of all ages.
Partial English translation: 152 of 164 Arabic lines translated.
Sol 6.1