تَمَلأَّis filled مِنْwith شَوقِيmy longing إليكfor you جَنَانِيmy heart
تَمَلأَّ مِنْ شَوقِي إليك جَنَانِي
فَهَلْso will يبلغattain المقصودthe desired goal مِنْكَin you عِيانِيmy sight
فَهَلْ يبلغ المقصود مِنْكَ عِيانِي
My heart is filled with longing for you.
My longing for you fills my soul,
Will my sight attain what it seeks in you?
Will my innermost hopes reach you?
وهلand will تَمْسَحwipe الأجفانَthe eyelids موطيءَthe footprint of أخمُصٍan arched sole
وهل تَمْسَح الأجفانَ موطيءَ أخمُصٍ
مَشَتْwalked مِنْfrom ذُرىthe heights of العَليَاexaltation بِأيin whatever مَكَانِplace
مَشَتْ مِنْ ذُرى العَليَا بِأي مَكَانِ
And will my eyelids wipe the footprint of an arched sole
Will my eyelids touch the ground you stepped on
that walked from the heights of exaltation, wherever it went?
In any place your feet tread?
وهلand shall أنظُرنْI surely behold يَوماًone day بِقاعاًplaces نَظرَتَهَاyou beheld them
وهل أنظُرنْ يَوماً بِقاعاً نَظرَتَهَا
بِعَينَيكَwith your two eyes أوor مَرَّتْpassed بِهَاover them القَدمَانِthe two feet
بِعَينَيكَ أو مَرَّتْ بِهَا القَدمَانِ
And shall I ever behold places you beheld
Will I ever look upon a land your eyes beheld
with your own eyes, or where your two feet passed?
Or your feet once walked upon?
أمانِيُّhopes مَاno بَعْدَafter الرّضَاapproval مِنْكَfrom you بَعْدَهَاbeyond them
أمانِيُّ مَا بَعْدَ الرّضَا مِنْكَ بَعْدَهَا
لِذيfor one of صَفوَةٍpure devotion صُبَّتْhave been poured عَلَيهِupon him أمَانِيhopes
لِذي صَفوَةٍ صُبَّتْ عَلَيهِ أمَانِي
Hopes beyond which, after your approval, there are no others
After being pleased with you, my hopes go beyond
for a pure-hearted soul upon whom hopes have rained.
For one upon whom wishes were bestowed
يُقَرّبُهَاdraws them near مِنِّيto me رَجَاءٌhope يُقِيمُنِيmakes me rise
يُقَرّبُهَا مِنِّي رَجَاءٌ يُقِيمُنِي
وَيُقعِدنِيand keeps me seated عنهاaway from them شَحِيحmiserly زَمانِيmy time
وَيُقعِدنِي عنها شَحِيح زَمانِي
Hope draws them near me and makes me rise,
Some hopes bring me closer to you
while my miserly time keeps me seated far from them.
While my stinted lifetime holds me back
إذاwhen انْبعَثتَsets out مِنْfrom جانِبthe side of الغَربthe west رِفقةًa caravan
إذا انْبعَثتَ مِنْ جانِب الغَرب رِفقةً
لِنَحْوكَtoward you هَمَّyearned القَلْبُthe heart بِالطَيَرانto fly
لِنَحْوكَ هَمَّ القَلْبُ بِالطَيَران
When a caravan sets out from the western side
When you rise in the west with companions
toward you, my heart yearns to fly.
My heart longed to fly toward you
وَقَلَّبْتُand I turned طَرفاًa gaze جَاريَracing الرفعupward مالهit has no
وَقَلَّبْتُ طَرفاً جَاريَ الرفع ماله
بِقيمةfor the price of طَرْفa steed لِلجُنُوحِfor setting out يَدَانmeans
بِقيمة طَرْف لِلجُنُوحِ يَدَان
And I turned a gaze that raced upward, but it had no
And I glanced upward, though unable to match
means to pay a steed's price and set out.
The gaze of one with wings in flight
وَلَوand if أمكنتit were possible مَاnot بِتُّI would spend the night إلاَّexcept مُعَانِقاًembracing
وَلَو أمكنت مَا بِتُّ إلاَّ مُعَانِقاً
بِسَاحَةin the square of فَتْحFath اللهAllah حُمرَred هِجَانthoroughbred camels
بِسَاحَة فَتْح الله حُمرَ هِجَان
Were it possible, I would spend my nights only embracing
If I were able, I would only embrace you
in the square of Fath Allah, red thoroughbred camels.
In the courtyard of Al-Masjid Al-Haram
أحَدّثُهَاI tell her عَجْمَاءa speechless beast عَنْabout طِيبthe sweetness of نُجْعَتِيmy quest
أحَدّثُهَا عَجْمَاء عَنْ طِيب نُجْعَتِي
فَتُصْغِيso she listens وَلاَand not تَعْيَاshe tires مِنَfrom الوَخَذَانswift trotting
فَتُصْغِي وَلاَ تَعْيَا مِنَ الوَخَذَان
I tell her, a speechless beast, of the sweetness of my quest;
I would talk to you in my uncouth accent
she listens, never tiring of her swift trot.
And you would listen, unperturbed by my audacity
وتُصْبِحand she greets the morning كَالإمْسَاءas at evening فِيat كُلّevery مَنْزلstopping place
وتُصْبِح كَالإمْسَاء فِي كُلّ مَنْزل
تُقَصِّرshortens طُولَthe length of الخَطْوstriding بِالنَّزَوَانby bounding
تُقَصِّر طُولَ الخَطْو بِالنَّزَوَان
At every stage her morning is like her evening:
You would spend the night at every stop
she makes the long march short with bounding leaps.
Shortening your strides out of kindness
وَتَخْتَصرand she cuts short التوْديعَfarewell منْfrom قَبْلbefore رَادِسRadis
وَتَخْتَصر التوْديعَ منْ قَبْل رَادِس
لِتنزِلَso she may alight مِنْfrom بَعدِafterward عَلَىat صَلَتَانِSalatan
لِتنزِلَ مِنْ بَعدِ عَلَى صَلَتَانِ
And she cuts farewells short before Radis,
And hasten farewells before the next inn
to alight afterward at Salatan.
Only to dismount afterward in prayer
إذاwhen أبصَرَتْshe sees قَصْرَthe palace of الفَلاَحِينَthe farmers لاَئِحاًin view
إذا أبصَرَتْ قَصْرَ الفَلاَحِينَ لاَئِحاً
فَفِيthen at المَحرِسِal-Mahris التْعريسُthe night's halt بَعْدَafter ثَمَانِeight
فَفِي المَحرِسِ التْعريسُ بَعْدَ ثَمَانِ
When she sees Qasr al-Fallahin appearing,
When you see the villagers’ castle shining
her night's halt is at al-Mahris after eight.
Celebration continues late into the night
وإنْand if قَابَلَتْهَاmeets her قابُسٌGabes أودَنَتْor draws near لَهَاto her
وإنْ قَابَلَتْهَا قابُسٌ أودَنَتْ لَهَا
طَرابُلُسٌTripoli مَرَّتْshe passes بِغَيرِwithout عِنَانِa rein
طَرابُلُسٌ مَرَّتْ بِغَيرِ عِنَانِ
And if Gabes meets her, or there draws near to her
And if a caravan passes, it draws near
Tripoli, she passes without a rein,
Tripoli, moving unfettered
لِتَطويto traverse إلَىto مِصْرَEgypt مَنَازِلَstages بَعضُهَاsome of them
لِتَطوي إلَى مِصْرَ مَنَازِلَ بَعضُهَا
لِبَعْضٍto others وَإنْeven if طَالَis long المَدَىthe distance مُتَدانِclose
لِبَعْضٍ وَإنْ طَالَ المَدَى مُتَدانِ
to traverse the stages to Egypt, some of them
To wind through Egypt from one town to the next
close to others, however long the distance.
Though the distances stretch far between
تَقُولُshe says فَمَاso no فِيat البِرْكَةِal-Birka الآنَnow مَبْرَكٌkneeling-place
تَقُولُ فَمَا فِي البِرْكَةِ الآنَ مَبْرَكٌ
يَطِيبُis pleasant وَقَلبِيand my heart لِلبُويْبِto al-Buwayb دَعَانِيcalled me
يَطِيبُ وَقَلبِي لِلبُويْبِ دَعَانِي
She says, 'At al-Birka now there is no kneeling-place
You say: ‘There is no blessing now in al-Birkah
that pleases me, for my heart has called me to al-Buwayb.
Though my heart longs for Buwaib
وَلاَand not فِيon رُباthe hills of الخضْراءِal-Khadra يَثْبُتُstays مَنسِمِيmy hoof
وَلاَ فِي رُبا الخضْراءِ يَثْبُتُ مَنسِمِي
وَلاَand not فيat القِبابِal-Qibab يَسْتَقِرُّrests جِرَانِيthe underside of my neck
وَلاَ في القِبابِ يَسْتَقِرُّ جِرَانِي
Nor will my hoof stay on the hills of al-Khadra,
Neither will my resolve hold firm in al-Rub‘ al-Khudra’
nor at al-Qibab will my neck rest.
Nor settle calmly in the domes
وَشَوقِيand my longing لِبِئْرِfor the well of النخلal-Nakhl منfrom قَبلِbefore إيلَةAyla
وَشَوقِي لِبِئْرِ النخل من قَبلِ إيلَة
وَقُرْبِيand my nearness لِقُرّto Qurr زَادَincreased فِيin هَيَمَانِيmy lovesick wandering
وَقُرْبِي لِقُرّ زَادَ فِي هَيَمَانِي
My longing for Bir al-Nakhl, before Ayla,
I long for Bir al-Nakhla near ‘Ayla
and my nearness to Qurr have increased my lovesick wandering.
And to be near Qurayyazah heightens my fervor
كَأنِّيas though I إذاwhen جِئتُI reach المَغَارَةَal-Maghara حَالِمٌa dreamer
كَأنِّي إذا جِئتُ المَغَارَةَ حَالِمٌ
لَهُfor him النبْكُal-Nabk وَالأقصَابُand al-Aqsab يَلتَقِيانِboth meet
لَهُ النبْكُ وَالأقصَابُ يَلتَقِيانِ
When I reach al-Maghara, I am like a dreamer
It’s as though when I come to the cave bereft
for whom al-Nabk and al-Aqsab meet.
The trail and the stony ground meet
فَمَاso what لِيhave I وَلِلحَورَاءِand with al-Hawra يَنْبُعُwells up دَمْعُهَاher tears
فَمَا لِي وَلِلحَورَاءِ يَنْبُعُ دَمْعُهَا
وَدَمْعِيand my tears بِذاتِat Dhat الدَّهْنَوَينِal-Dahnawayn ثَوَانِlingering
وَدَمْعِي بِذاتِ الدَّهْنَوَينِ ثَوَانِ
What have I to do with al-Hawra, whose tears well up,
Why then do my tears and the houri’s tears flow
while my tears linger at Dhat al-Dahnawayn?
For the same fleeting moments?
أحِنُّI yearn إلَىfor مَرْآىthe sight of حُنَيْنٍHunayn وَمَقْصَدِيand my aim
أحِنُّ إلَى مَرْآى حُنَيْنٍ وَمَقْصَدِي
مَبَادَرَتِيmy hastening to بَدراًBadr بِغَيرِwithout تَوانٍdelay
مَبَادَرَتِي بَدراً بِغَيرِ تَوانٍ
I yearn for the sight of Hunayn, and my aim is
I yearn to see Hunain and hurry toward it
to hasten to Badr without delay.
Heading to Badr without delay
لَعَلِّيperhaps I أرَىshall see مِنْfrom رَابِغِRabigh بَعْدَafter بَزوةٍBazwa
لَعَلِّي أرَى مِنْ رَابِغِ بَعْدَ بَزوةٍ
وَبِئرِand the well of عَلِيAli عَزمَةَthe resolve of المُتوانِيthe laggard
وَبِئرِ عَلِي عَزمَةَ المُتوانِي
Perhaps I shall see from Rabigh, after Bazwa
Perhaps after Bazwah I will see
and Bir Ali, the laggard's resolve.
The resolve of ‘Ali at al-Bi’r
فَأخلُصُthen I escape مِنْfrom وادِيthe valley of السَّوِيقِal-Sawiq وَعَسْفِهِand its hardship
فَأخلُصُ مِنْ وادِي السَّوِيقِ وَعَسْفِهِ
إلَىto مَجمَعِthe junction of الخَلصَاal-Khalsa إلَىto عَسَفَانِUsfan
إلَى مَجمَعِ الخَلصَا إلَى عَسَفَانِ
Then I escape Wadi al-Sawiq and its hardship,
Freeing myself of al-Sawa’iq’s deceit
to the junction of al-Khalsa, to Usfan.
To the gatherings of the sincere at ‘Asfan
وَمِنَand from بَطنِthe valley of مُرَّMarr وَالمَسَاجِدُand the mosques دُونَهَاon its nearer side
وَمِنَ بَطنِ مُرَّ وَالمَسَاجِدُ دُونَهَا
بُيُوتٌdwellings إلىto البَيْتِthe House العَتِيقِthe Ancient دَوَانِnear
بُيُوتٌ إلى البَيْتِ العَتِيقِ دَوَانِ
And from Batn Marr, with mosques on the nearer side,
From the belly of Murr, though the mosques are near
dwellings lie close to the Ancient House.'
Are homes leading to the Ancient House
مَنَازِلُstages لِلإسْعَادِfor felicity لاَnothing غَيرُelse كُونَتْwere created
مَنَازِلُ لِلإسْعَادِ لاَ غَيرُ كُونَتْ
كَفَتْنَاthey spared us عَنِfrom الشَّرْطَيْنِal-Sharatayn وَالدَّبَرَانِand Aldebaran
كَفَتْنَا عَنِ الشَّرْطَيْنِ وَالدَّبَرَانِ
Stages created for felicity alone,
Dwellings of joy, nothing else
they have spared us al-Sharatayn and Aldebaran.
We are done with the two checkpoints and the police
بَلَغْنَاwe reached بِهَاthrough them لاَnot بِالسَّماكَينِby the two Simaks مَطمَحاًa desired goal
بَلَغْنَا بِهَا لاَ بِالسَّماكَينِ مَطمَحاً
بِهِat it الوَحْيُrevelation وَالإرْسَالُand messengership يَلتَقِيانِboth meet
بِهِ الوَحْيُ وَالإرْسَالُ يَلتَقِيانِ
Through them, not the two Simaks, we have reached a goal
We have reached our goal not by the coasts
where revelation and messengership meet.
Where revelation and messengers meet
مَزَارٌa shrine يَرُوحُdepart الزَّوْرُthe visitors مِنْهُfrom it بِمَاwith what أتَواthey came
مَزَارٌ يَرُوحُ الزَّوْرُ مِنْهُ بِمَا أتَوا
لَهُfor it مِنْof مِنىًhopes عُظْمَىgreat وَعقدand a pledge of أمَانِsafety
لَهُ مِنْ مِنىً عُظْمَى وَعقد أمَانِ
A shrine whose visitors depart with what they came
A sanctuary where pilgrims come and go
for: great hopes and a pledge of safety.
With their solemn pacts and security
إذاwhen مَاemphatic particle أفَاضُواthey stream away مُصدِرِينَhomeward bound وَمَسَحُواand they touched
إذا مَا أفَاضُوا مُصدِرِينَ وَمَسَحُوا
بِأيمَانِهِمwith their right hands منْof أسوَدٍthe Black Stone وَيَمَنِيand the Yemeni Corner
بِأيمَانِهِم منْ أسوَدٍ وَيَمَنِي
When they stream away, homeward bound, and have touched
When they pour out and stroke
with their right hands the Black Stone and the Yemeni Corner,
The Black Stone and Yemeni corner
دَعَتْهُمْsummoned them إلَىto الإقلاعِdeparture كُدمٌdark-colored camels مُسِنةٌmature
دَعَتْهُمْ إلَى الإقلاعِ كُدمٌ مُسِنةٌ
تَخَيّرَهَاhe selected them العَرَّافُthe expert غَيْرَnot سِمَانِfat ones
تَخَيّرَهَا العَرَّافُ غَيْرَ سِمَانِ
dark, mature camels call them to set out,
A seasoned camel calls them to depart
chosen by the expert, not fat ones.
Handpicked by the soothsayer without blemish
تُبَاريrace مَهَبَّthe current of الرّيِحِthe wind إنif قِيلَis named طَيبَةٌTayba
تُبَاري مَهَبَّ الرّيِحِ إن قِيلَ طَيبَةٌ
وَتُذرِيand scatter عَلَىover الأطوَاقِthe neckbands عِقدَa necklace of جُمَانِpearls
وَتُذرِي عَلَى الأطوَاقِ عِقدَ جُمَانِ
They race the blowing wind when Tayba is named,
It competes with the wind when praised as ‘Good luck!’
and scatter a necklace of pearls over their neckbands.
And scatters beads upon the necks
أمِنis it from طَرَبٍecstasy تَبكِيshe weeps وَحَقَّand it is fitting لِصَخرَةٍfor a rock
أمِن طَرَبٍ تَبكِي وَحَقَّ لِصَخرَةٍ
تَكُونُto be كَذاlike this فَضلاًall the more عنِfor الحَيَوانِa living creature
تَكُونُ كَذا فَضلاً عنِ الحَيَوانِ
Is it from ecstasy that she weeps? Even a rock would rightly
Does it cry out of joy? And has the right to
be like this, let alone a living creature.
More so than beasts of burden
لِذاكَtherefore تَرَىyou see الرَّكْبَthe riders المُجِدّينَhastening نَحوَهَاtoward her
لِذاكَ تَرَى الرَّكْبَ المُجِدّينَ نَحوَهَا
يَخُوضُونَthey wade فيin بَحرٍa sea منَof الغَشيانِswooning
يَخُوضُونَ في بَحرٍ منَ الغَشيانِ
Thus you see the riders hastening toward her,
Hence you see reverent riders toward it
wading in a sea of swooning.
Plunging into a sea of tumult
سَكَارَىdrunk وَلَكِنْbut بِالحَبِيبِwith the Beloved وَذِكرِهِand remembering him
سَكَارَى وَلَكِنْ بِالحَبِيبِ وَذِكرِهِ
جَرَىcoursed طَرَبُthe rapture of الجِريَالِred wine فِيin الشَّرَيَانِthe artery
جَرَى طَرَبُ الجِريَالِ فِي الشَّرَيَانِ
Drunk, but with the Beloved and remembrance of him;
Intoxicated but with the Beloved and remembrance of Him
the rapture of red wine courses through their arteries.
Raptures coursed in their veins
فَكَيفَthen how إذاwhen قَامُواthey stand وَمِنْand from دُونِbefore قَبرِهِhis grave
فَكَيفَ إذا قَامُوا وَمِنْ دُونِ قَبرِهِ
إذاif حُرّرَis precisely determined التقْدِيِرُthe measurement قَيدَthe breadth of بَنَانِa fingertip
إذا حُرّرَ التقْدِيِرُ قَيدَ بَنَانِ
How, then, when they stand, and between them and his grave—
So imagine when they stand before His tomb
if precisely measured—is a fingertip's breadth?
When the divine decree unties its knots
هُناكَthere فَحَدَثْthen tell كَيفَhowever شِئْتَyou wish عنِabout الذيwhat
هُناكَ فَحَدَثْ كَيفَ شِئْتَ عنِ الذي
تَراهُyou see it فَإنِّيfor I مَاnot ارتَضَيتُam satisfied with بَيَانِيmy expression
تَراهُ فَإنِّي مَا ارتَضَيتُ بَيَانِي
There, tell as you wish of what
There, speak as you wish of what you see
you see; for I am not satisfied with my own expression.
For I have not sanctioned my speech
وَلاَand no لَومَblame إنْif أفحِمْتَyou are silenced مِثْلِيlike me فَإنهَاfor they are
وَلاَ لَومَ إنْ أفحِمْتَ مِثْلِي فَإنهَا
مَعَانٍmeanings تُكِلُّweary الفِكرَthought إثرَfollowing مَعَانِmeanings
مَعَانٍ تُكِلُّ الفِكرَ إثرَ مَعَانِ
Nor is there blame if, like me, you are silenced, for these are
Nor blame if you confound the likes of me
meanings upon meanings that weary thought.
For these are meanings beyond thoughts
إذاif مَدَحَتْهُpraised him الآيُthe Qur'anic verses قَبلِيbefore me فماthen what عَسَىcould
إذا مَدَحَتْهُ الآيُ قَبلِي فما عَسَى
يُخَمِّنُconjecture قَلبِيmy heart أوor يَقُولُsay لِسانِيmy tongue
يُخَمِّنُ قَلبِي أو يَقُولُ لِسانِي
If the Qur'anic verses praised him before me, what could
When the Qur’an praises Him ahead of me
my heart conjecture, or my tongue say?
How can my heart grasp or my tongue speak?
حِمَاكَyour sanctuary رَسُولَO Messenger of اللهِGod يَقبَلُreceives لاجِئاًa refugee
حِمَاكَ رَسُولَ اللهِ يَقبَلُ لاجِئاً
أقَامَتْhave set up لَهُfor him الأيامُthe days سُوقَa market of طِعَانِspear-thrusts
أقَامَتْ لَهُ الأيامُ سُوقَ طِعَانِ
Your sanctuary, Messenger of God, receives a refugee
Defend Allah’s Messenger who welcomes refugees
for whom the days have set up a market of spear-thrusts.
Though time has raised its spears against him
إلَىto أينwhere إنْif أغلَقْتَyou shut بَابَكَyour door دُونَنَاagainst us
إلَى أين إنْ أغلَقْتَ بَابَكَ دُونَنَا
وَحَاشَاكَand far be it from you أنْthat يُؤذَىbe harmed بِعِرضِكَunder your protection جَانِيan offender
وَحَاشَاكَ أنْ يُؤذَى بِعِرضِكَ جَانِي
Where could we go if you shut your door against us?
Where can we flee if you bar your door?
And far be it from you that an offender be harmed under your protection.
Far be it from you to shame your petitioner!
أمَاsurely إنَّكَyou are indeed المَبْعُوثُthe one sent لِلخَلقِto creation رَحمَةًas mercy
أمَا إنَّكَ المَبْعُوثُ لِلخَلقِ رَحمَةً
فَلَستُso I am not إذاthen مَاemphatic particle كُنتَyou are لِيfor me بِمهَانِabased
فَلَستُ إذا مَا كُنتَ لِي بِمهَانِ
Surely you are the one sent as mercy to creation,
You were sent as mercy unto the worlds
so, if you stand by me, I am not abased.
So am I disgraced when you show me kindness?
وَمنand part of شرْعكَyour law المَحمُودِpraiseworthy أنْthat نُخلصwe make sincere الدُّعاsupplication
وَمن شرْعكَ المَحمُودِ أنْ نُخلص الدُّعا
لِذِيfor the holder of الأمرِauthority فيin حُبّlove وَفِيand in شَنَآنِhatred
لِذِي الأمرِ في حُبّ وَفِي شَنَآنِ
And part of your praiseworthy law is that we pray sincerely
Your splendid way instructs us to pray sincerely
for the holder of authority, in love and in hatred.
For the ruler, in love and hate
وَهَذاand this is عَلِيُّAli بنُson of الحُسَينِal-Husayn كَمَاas تَرَيyou see
وَهَذا عَلِيُّ بنُ الحُسَينِ كَمَا تَرَي
بِذِكرِكَwith remembering you مَشغُولٌoccupied بِكُلّat every أوانِmoment
بِذِكرِكَ مَشغُولٌ بِكُلّ أوانِ
And here is Ali ibn al-Husayn, as you see,
Preoccupied with your remembrance at all times
occupied with remembering you at every moment.
Treating your nation whom you entrust
يُعَامِلُhe treats مِنْfor جَرَّاكَyour sake أمَّتَكَyour community التِيwhich
يُعَامِلُ مِنْ جَرَّاكَ أمَّتَكَ التِي
تُوصّيyou enjoin بِهَاfor it خَيْراًgood treatment بِكُلّwith all حَنَانِtenderness
تُوصّي بِهَا خَيْراً بِكُلّ حَنَانِ
For your sake he treats your community, which
With utmost care and affection
you urge should be treated well, with all tenderness.
And relating narratives relying on you
وَيَرويand he narrates أحَادِيثاًtraditions إلَيكَto you استِنَادُهَاtheir attribution
وَيَروي أحَادِيثاً إلَيكَ استِنَادُهَا
لِتَجزِيهِso you may reward him خَيراًwell عَنْon behalf of فلٍthis man وَفُلاَنِand that man
لِتَجزِيهِ خَيراً عَنْ فلٍ وَفُلاَنِ
And he narrates traditions whose authority goes back to you,
To reward him well for so and so
that you may reward him well on behalf of this man and that.
Worldly affairs do not distract him
وَلاَand not تُلهِهِdistract him الأشغَالُduties عنْfrom نَشرِunfolding طَيهَاtheir folded contents
وَلاَ تُلهِهِ الأشغَالُ عنْ نَشرِ طَيهَا
صِحَاحٍsound traditions عَلَىover طُولِthe length of المَدَىtime وَحِسَانِand good ones
صِحَاحٍ عَلَى طُولِ المَدَى وَحِسَانِ
Nor do duties distract him from unfolding what lies folded in them:
From spreading your authentic traditions far and wide
sound traditions and good, through the long span of time.
But he has a special love for Ja‘far
وَلَكِنَّbut فِيfor الجَعْفِيal-Ju'fi مِنْهُon his part مَحَبةًlove
وَلَكِنَّ فِي الجَعْفِي مِنْهُ مَحَبةً
تُخلِصٌُdelivers مِنْfrom ضِيقٍdistress وَمَسّand the touch of هَوَانِhumiliation
تُخلِصٌُ مِنْ ضِيقٍ وَمَسّ هَوَانِ
Yet he has a love for al-Ju'fi
Saving him from distress and disgrace
that frees one from distress and the touch of humiliation.
Just as when he built the dome whose
كَمَاjust as أنهُthat he لَماwhen بَنَىhe built القُبَّةَthe dome التيwhich
كَمَا أنهُ لَما بَنَى القُبَّةَ التي
أجَادَperfected لَهَاfor it الإحْسَانَthe good work خَيْرَthe best مَكَانِplace
أجَادَ لَهَا الإحْسَانَ خَيْرَ مَكَانِ
Just as, when he built the dome for which
Charity he perfected in the best place
he perfected his good work in the finest place,
He protected its sanctity with his seal
حَمَىhe barred وَطْأهَاtreading in it إلاَّexcept بِخَتْمِwith a complete reading of صَحِيحِهِhis Sahih
حَمَى وَطْأهَا إلاَّ بِخَتْمِ صَحِيحِهِ
بِإخلاَصِwith sincerity of نِياتٍintentions وَبَثَand spreading مَثَانِيoft-repeated verses
بِإخلاَصِ نِياتٍ وَبَثَ مَثَانِي
he barred entry to it except with a full reading of his Sahih,
Sincerely, with excellent intentions
with sincere intentions and the spreading of oft-repeated verses.
So he began sealing it when it was completed
فَكَانَso was ابْتِداءُthe beginning of الخَتمِthe complete reading بَدْءَthe start of دُخُولِهَاentering it
فَكَانَ ابْتِداءُ الخَتمِ بَدْءَ دُخُولِهَا
وَكَانَand it was بِلَيلِon the night of القَدرِDecree فِيin رَمَضَانRamadan
وَكَانَ بِلَيلِ القَدرِ فِي رَمَضَان
Thus the start of the reading was the beginning of entry into it,
And on Layla al-Qadr in Ramadan
and it was on the Night of Decree, in Ramadan.
You, Most Generous of Creation, were present
وَأنْتَand you بِهَاthere يَاO أكْرَمَnoblest of الخَلقِcreation حَاضِرٌpresent
وَأنْتَ بِهَا يَا أكْرَمَ الخَلقِ حَاضِرٌ
تُشَاهِدُyou witness مَاwhat يَأتِيbring بِهِwith it الثقَلاَنِhumankind and jinn
تُشَاهِدُ مَا يَأتِي بِهِ الثقَلاَنِ
And you are present there, O noblest of creation,
Witnessing what the two races brought
witnessing what humankind and jinn bring.
I hope an outpouring of your boundless grace will envelop
عَسَىmay نَفْحَةًa breath مِنْfrom فَيضِthe overflow of فَضلْكَyour grace تحتَويembrace
عَسَى نَفْحَةً مِنْ فَيضِ فَضلْكَ تحتَوي
وَتَشْمَلُand enfold هَذاthis الجَمْعَgathering بِالسَّرَيَانِthrough spreading
وَتَشْمَلُ هَذا الجَمْعَ بِالسَّرَيَانِ
May a breath from the overflow of your grace embrace
This assembly coursing through it
and enfold this gathering as it spreads,
Until each listener and relater returns
فَيَرْجِعُso may return رَاوٍa narrator لِلحَدْيثِof traditions وَسَامِعٌand a listener
فَيَرْجِعُ رَاوٍ لِلحَدْيثِ وَسَامِعٌ
وَمُنْبِيand a teller بمَاof what يَشْفِيquenches الغَليلَyearning وَبَانِيand a builder
وَمُنْبِي بمَا يَشْفِي الغَليلَ وَبَانِي
so a narrator of traditions and a listener may return,
And builder, healed and mended
and a teller of what quenches yearning, and a builder.
May Allah's blessings and peace be upon you
عَلَيكَupon you صَلاَةُthe blessing of اللهِGod ثُمَّthen سَلاَمُهُHis peace
عَلَيكَ صَلاَةُ اللهِ ثُمَّ سَلاَمُهُ
وَذَلِكَand that طُراًall of it ماas long as التَوىentwine المَلَوَانnight and day
وَذَلِكَ طُراً ما التَوى المَلَوَان
Upon you be God's blessing, then His peace,
Continuously, as the colors ebb and flow
and all of that, as long as night and day entwine.
Partial English translation: 103 of 104 Arabic lines translated.
Sol 6.1