أقلاَّyou two, lessen عَلَيَّupon me اللومَthe blame إنِّيindeed I لَفِيindeed in شغْلِpreoccupation
أقلاَّ عَلَيَّ اللومَ إنِّي لَفِي شغْلِ
شُغِلْتُI am preoccupied بسَلْمىwith Salma أينَhow far منfrom أهلِهَاher people أهْليِmy people
شُغِلْتُ بسَلْمى أينَ من أهلِهَا أهْليِ
You two, lessen your blame of me; I am indeed preoccupied.
Blame me less, for I am preoccupied
I am absorbed in Salma—how far my people are from hers!
I was busy with Salma - where are her people while my people are away?
أقَامَتْshe settled بِذاتِat Dhat الجَزْعِal-Jaz‘ منon جَانِبِthe side الحِمَىthe protected pasture
أقَامَتْ بِذاتِ الجَزْعِ من جَانِبِ الحِمَى
وهَاand here أنَاI ماthe space بينbetween الصَّوىthe stone waymarks وَالنَوىand separation رَحْليِmy camp
وهَا أنَا ما بين الصَّوى وَالنَوى رَحْليِ
She settled at Dhat al-Jaz‘, beside the protected pasture,
She stayed, anguished, close to the sanctuary,
and here I am, my camp between the waymarks and separation.
While I am between plains and pastures with my belongings
يُمَثَّلُis made to appear لِيto me مِنهَاof her بِكلّat every ثَنِيةٍmountain pass
يُمَثَّلُ لِي مِنهَا بِكلّ ثَنِيةٍ
خَيالٌa phantom إذاwhen غَمَّضْتُI close my eyes أبصَرتُهُI see it حولِيaround me
خَيالٌ إذا غَمَّضْتُ أبصَرتُهُ حولِي
At every mountain pass there appears to me, of her,
A vision appears to me at every dune,
a phantom: when I close my eyes, I see it around me.
that I see surrounding me when I close my eyes
تَكَادُshe almost تنَاجِينِيwhispers to me وَبَينيand between me وَبَينَهَاand between her
تَكَادُ تنَاجِينِي وَبَيني وَبَينَهَا
مِنَof البعدِdistance ماthat which lies بينَbetween السَمَاحَةِgenerosity وَالبُخْلِand stinginess
مِنَ البعدِ ما بينَ السَمَاحَةِ وَالبُخْلِ
She almost whispers to me, though between me and her
She almost whispers to me while between us lies
lies a distance like that between generosity and stinginess.
a distance between generosity and stinginess
وَلَمْand not أنسَI forget فيin جَورِthe cruelty الوَدَاعِof farewell وُقوفَنَاour standing
وَلَمْ أنسَ في جَورِ الوَدَاعِ وُقوفَنَا
وَقَدْand already فَتَّweakened داعِيthe summons الفَصلِof separation فيin ساعدِthe arm الوَصلِof union
وَقَدْ فَتَّ داعِي الفَصلِ في ساعدِ الوَصلِ
Nor have I forgotten how we stood in farewell's cruelty,
And I cannot forget our stance at the pain of parting
while the summons to parting had weakened union's arm.
While the caller to separation has opened the arm of union
فَحِمْنَاwe were speechless عَنِfrom الأقوَالِwords فِيهِduring it وَإنَّمَاand only
فَحِمْنَا عَنِ الأقوَالِ فِيهِ وَإنَّمَا
قَنِعْنَاwe contented ourselves بِإيمَاضِwith the flashing العيونِof eyes عنِinstead of القَولِspeech
قَنِعْنَا بِإيمَاضِ العيونِ عنِ القَولِ
We were struck speechless then, and only
So we refrained from words about it, but rather
contented ourselves with flashes of the eyes instead of words.
we were content with eyes overflowing with tears
هُنَاكَthere يَمَلtires of العَيشَlife مَنْwhoever لاَnot يَمَلُّهُtires of it
هُنَاكَ يَمَل العَيشَ مَنْ لاَ يَمَلُّهُ
وَتَنْقَلِبُand are overturned الأوضَاعُconditions علواًfrom high إلىto السفلِthe low
وَتَنْقَلِبُ الأوضَاعُ علواً إلى السفلِ
There, even one who never tires of life grows weary of it,
and conditions are overturned, the high brought low.
عَذِيرِيmy vindicator مِنَagainst الأيامِthe days أعظِمْhow great بِجَورِهَاtheir cruelty
عَذِيرِي مِنَ الأيامِ أعظِمْ بِجَورِهَا
وَأعظَمُand the greatest مَاwhat جَارَتْthey acted unjustly بهِthrough it فرقَةُthe sundering الشملِof union
وَأعظَمُ مَا جَارَتْ بهِ فرقَةُ الشملِ
Who will vindicate me against the days? How great their cruelty!
And their greatest wrong is the scattering of those once united.
فَيَاso, oh وَيلَهَاwoe to them لَمْnot تَعيَgrow weary مِنْof كَسْرِbreaking خاطِرِيmy heart
فَيَا وَيلَهَا لَمْ تَعيَ مِنْ كَسْرِ خاطِرِي
وَيَاand oh رَحْمَةًpity لِيfor me مَنْwho أفَادَgained بَهَاthrough them عَذلِيreproaching me
وَيَا رَحْمَةً لِي مَنْ أفَادَ بَهَا عَذلِي
Woe to them! They have not tired of breaking my heart.
And pity me—who has found in them grounds to reproach me?
عَلَىalthough أنهَاthat they لَوif جادلَتْargued their case لَقَضَىwould surely judge لَهَاin their favor
عَلَى أنهَا لَو جادلَتْ لَقَضَى لَهَا
بِسابِقَةِfor earlier الإحسَانِkindness مَنْwhoever كَانَwas ذاpossessed of عَقلِreason
بِسابِقَةِ الإحسَانِ مَنْ كَانَ ذا عَقلِ
Yet if they argued their case, judgment would go in their favor,
for their past kindness, from anyone endowed with reason.
تَقولُthey say كَأنَّas though المَرءَthe person لَمْnot يَصْفgrow clear عَقلْهُhis mind
تَقولُ كَأنَّ المَرءَ لَمْ يَصْف عَقلْهُ
إذاif بَاتَhe spends the night كَالعودِlike old camels (uncertain reading) المطافيلِwith suckling young فيamong المَقلِdoum palms (uncertain reading)
إذا بَاتَ كَالعودِ المطافيلِ في المَقلِ
They say: it is as though a man's mind has not grown clear
if he spends the night like old camels with suckling young among doum palms [reading uncertain].
وَمَاand not العَقْلُreason إلاَّexcept أنْto يرَىbe seen فَوقَupon سابِحٍa swift horse
وَمَا العَقْلُ إلاَّ أنْ يرَى فَوقَ سابِحٍ
تَطِيرُthey fly بِهِwith him مِنْfrom سَفْحِthe foot تَلّa hill إلَىto تَلّa hill
تَطِيرُ بِهِ مِنْ سَفْحِ تَلّ إلَى تَلّ
And reason is nothing but being seen astride a swift steed,
as they carry him flying from one hill's foot to another.
تَصَبِّحهُthey bring him at dawn بَينَamong الالىal-Ala (unclear reading) وَعَرَارِهِand its ‘arar flowers
تَصَبِّحهُ بَينَ الالى وَعَرَارِهِ
وَتُمسِيand they bring evening بهِwith him بينَamong الصَّنوبرِpine trees وَالأثلِand tamarisks
وَتُمسِي بهِ بينَ الصَّنوبرِ وَالأثلِ
They bring him mornings among al-Ala [unclear reading] and its ‘arar flowers,
and evenings among pine trees and tamarisks.
وَتَرفَعهُand they raise him يَوماًone day إلَىto صَدرِthe head مَوكِبِa procession
وَتَرفَعهُ يَوماً إلَى صَدرِ مَوكِبِ
وَتَنطبهُand encamp him (uncertain reading) طَوراًat times بِسَوحin the precincts أبيAbu (father of) حَسلِHasl (a young lizard)
وَتَنطبهُ طَوراً بِسَوح أبي حَسلِ
They raise him one day to the head of a procession,
and at times pitch his tent [reading uncertain] in the haunts of Abu Hasl, the lizard.
بِهَذاby this يقادُis led العِزُّglory بَعدَafter شِمَاسِهِits unruliness
بِهَذا يقادُ العِزُّ بَعدَ شِمَاسِهِ
وَلاَand not يمكِنُis possible الإنتَاجُdrawing a conclusion إلاexcept مِنَfrom الشكلِthe syllogistic form
وَلاَ يمكِنُ الإنتَاجُ إلا مِنَ الشكلِ
By this, glory is led after its stubborn resistance,
and a conclusion can be drawn only from a syllogistic form.
قَضِّيةُa proposition حَقّtrue إنْif نَبَاjars عَنكَwith you سَمْعُهَاhearing it
قَضِّيةُ حَقّ إنْ نَبَا عَنكَ سَمْعُهَا
فَعُدْthen return نَاظِراًexamining فِيهَاinto it وَلاand do not تَمضِproceed فِيin جَهلِignorance
فَعُدْ نَاظِراً فِيهَا وَلا تَمضِ فِي جَهلِ
A true proposition: if hearing it jars on you,
return to examine it, and do not proceed in ignorance.
وَسلْand ask كلِّevery ذيpossessor of عِزّhonor يجِبكhe will answer you بِصِدقِهَاwith its truth
وَسلْ كلِّ ذي عِزّ يجِبك بِصِدقِهَا
وَيَكفِيand suffices عَلِيُّAli بنُson of الحسينِal-Husayn عنِin place of الكلِّall
وَيَكفِي عَلِيُّ بنُ الحسينِ عنِ الكلِّ
Ask everyone possessed of honor; he will confirm its truth,
and Ali ibn al-Husayn suffices in place of them all.
هوَhe السَّيِّدُthe lord البَاشَاthe Pasha وَإلاَّand if not فَقِفْthen seek لَهُfor him
هوَ السَّيِّدُ البَاشَا وَإلاَّ فَقِفْ لَهُ
إذاif قِفْتَyou have found فيin هَذاthis الوُجودِexistence علىupon مِثْلِa peer
إذا قِفْتَ في هَذا الوُجودِ على مِثْلِ
He is the lord, the Pasha; if not, find him a peer,
if you have come upon his like in this world.
تَبَرَّمَhe grew impatient مِنْwith دِينِthe creed الرُّكودِof stagnation وَقَدand already رَآىhe saw
تَبَرَّمَ مِنْ دِينِ الرُّكودِ وَقَد رَآى
بِنجلَيهِin his two sons ماwhat يعنيseeks الغَضَنْفَرُthe lion بِالشِّبلِin the cub
بِنجلَيهِ ما يعني الغَضَنْفَرُ بِالشِّبلِ
He grew impatient with the creed of stagnation, having seen
in his two sons what the lion seeks in its cub.
تَوَسَّمَhe discerned فِيin حَمُّودَةَHammuda مَبلَغَthe fulfillment المنَىof hopes
تَوَسَّمَ فِي حَمُّودَةَ مَبلَغَ المنَى
وَفِيand in خُلُقِthe character المَأمونِof al-Ma'mun عارِضَةَthe capacity النُّبلِfor nobility
وَفِي خُلُقِ المَأمونِ عارِضَةَ النُّبلِ
He discerned in Hammuda the fulfillment of hopes,
and in al-Ma'mun's character a capacity for nobility.
هُمَاthey two دُرَّتَاthe two pearls الملكِof sovereignty الذيwhich يَصْطَفِيهماchooses them both
هُمَا دُرَّتَا الملكِ الذي يَصْطَفِيهما
وَنِعْمَand excellent are جَنَاحَاthe two wings طَائِرِof the bird العقْدِof binding وَالحَلِّand loosing
وَنِعْمَ جَنَاحَا طَائِرِ العقْدِ وَالحَلِّ
They are the two pearls of sovereignty, which chooses them,
and excellent are the two wings of the bird of binding and loosing.
إذاwhen نَظَرَتْlook عَينَاكَyour two eyes مَنْwhichever بَانَappeared مِنهماًof the two of them
إذا نَظَرَتْ عَينَاكَ مَنْ بَانَ مِنهماً
سَمِعْتَyou hear مقَالَthe words الملكِof sovereignty هذانthese two منof شَكلone kind
سَمِعْتَ مقَالَ الملكِ هذان من شَكل
When your eyes behold either one of them,
you hear sovereignty say: 'These two are of one kind.'
فَأحضَرَso he made present بِالأسفَارِthrough journeys مَاwhat غَابَwas absent عَنهمَاfrom them both
فَأحضَرَ بِالأسفَارِ مَا غَابَ عَنهمَا
وَرَقَّاهمَاand raised them both فيin الحَالِthe present moment عنْbeyond حَالَةِthe state الطِّفلِof the child
وَرَقَّاهمَا في الحَالِ عنْ حَالَةِ الطِّفلِ
Through journeys he made present what had been absent from them,
and at once raised them beyond the state of childhood,
ليكتسباso they both might learn أنthat السكونstillness استكانةٌsubmission
ليكتسبا أن السكون استكانةٌ
وأنand that اقتناصُseizing الخيرِgood نتunclear; probably 'from' حفظِthe protection ذيof the possessor of الطولِbounty
وأن اقتناصُ الخيرِ نت حفظِ ذي الطولِ
so that they might learn that stillness is submission,
and that securing good comes from the Bountiful One's protection [reading uncertain].
وَبَاتُواand they spent the night عَلَىat بِيرِينَBirin أولِthe first مَنزِلٍstopping place
وَبَاتُوا عَلَى بِيرِينَ أولِ مَنزِلٍ
فقلناso we said استفادواthey gained البِرgoodness منfrom أولِthe first الفِعْلِact
فقلنا استفادوا البِر من أولِ الفِعْلِ
They spent the night at Birin, their first stopping place,
and we said: 'They have gained goodness from the very first act.'
وَحَثْحَثَand he urged onward مِنْfrom مَاءِMa' (water) الغَدِيرِal-Ghadir (the pool) جِيادَهُhis steeds
وَحَثْحَثَ مِنْ مَاءِ الغَدِيرِ جِيادَهُ
إلىtoward تَلةِTallat (hill of) الغزلاَنِal-Ghizlan (gazelles) تَكْسَحُthey sweep along بِالبُزْلِwith the full-grown camels
إلى تَلةِ الغزلاَنِ تَكْسَحُ بِالبُزْلِ
From Ma' al-Ghadir he urged his steeds onward,
toward Tallat al-Ghizlan, sweeping along with the full-grown camels.
وَيَاand oh حسنَهَاtheir beauty بَعْدَafter الخرَيرِيبِal-Kharayrib إذwhen غَدَتْthey set out at dawn
وَيَا حسنَهَا بَعْدَ الخرَيرِيبِ إذ غَدَتْ
إلىtoward مَنزِلManzil (stopping place of) القِيعَانِal-Qi‘an (the flatlands) تَنسَلُّthey stream forth كَالسيلِlike a torrent
إلى مَنزِل القِيعَانِ تَنسَلُّ كَالسيلِ
And how lovely they were after al-Kharayrib, when they set out at dawn
toward Manzil al-Qi‘an, streaming forth like a torrent.
وَلَماand when رّأتْthey saw شمساa sun قدِalready امتَدhad lengthened ذَرْعُهَاits reach
وَلَما رّأتْ شمسا قدِ امتَد ذَرْعُهَا
لِتَبْلُغَto reach مَيدَانَMaydan (field of) الذّرَاعِal-Dhira‘ (the arm) علىat رِسْلِan easy pace
لِتَبْلُغَ مَيدَانَ الذّرَاعِ على رِسْلِ
And when they saw a sun whose reach had lengthened,
to reach Maydan al-Dhira‘ at an easy pace,
وَجَاءَتْand they came إلَىto النِّثْيَانِal-Nithyan ثمthen تَخَلَّصَتْthey freed themselves
وَجَاءَتْ إلَى النِّثْيَانِ ثم تَخَلَّصَتْ
بِأدوَارِamid the circuits دُورِof the dwellings القَيرَوَانِof Qayrawan منَfrom الحِمْلِthe load
بِأدوَارِ دُورِ القَيرَوَانِ منَ الحِمْلِ
they came to al-Nithyan, then freed themselves
of their loads, amid the circuits of Qayrawan's dwellings.
مَنَازِلُdwellings كَانَتْthey were فِيin يَدِيهِhis two hands كِنَانَةًa quiver
مَنَازِلُ كَانَتْ فِي يَدِيهِ كِنَانَةً
ينَاضِلُhe defended عَنْهَاon their behalf بِالعَتِيدِwith the ready supply منَof النبلِarrows
ينَاضِلُ عَنْهَا بِالعَتِيدِ منَ النبلِ
Dwellings that had been a quiver in his hands,
which he defended with arrows held ready.
اصْطَتْunclear verb عَلَىagainst مَنْwhoever جاءَcame يَخطبُcourting وَصلْهَاunion with her
اصْطَتْ عَلَى مَنْ جاءَ يَخطبُ وَصلْهَا
وَقَالَتْand she said لهto him ماthere is no بَعْدَafter بَعلِيَmy husband منany بَعْلِhusband
وَقَالَتْ له ما بَعْدَ بَعلِيَ من بَعْلِ
She [verb unclear] against anyone who came seeking union with her,
and said to him: 'After my husband, there is no husband.'
وَأبرَقَتِand flashed with lightning الأرْجَاءُthe surrounding regions مِنهَاfrom her وَأرعَدَتْand thundered
وَأبرَقَتِ الأرْجَاءُ مِنهَا وَأرعَدَتْ
وَباتتand spent the night قدورُthe cauldrons الحْربِof war منfrom حوْلهاaround her تغليboiling
وَباتت قدورُ الحْربِ من حوْلها تغلي
From her, the surrounding lands flashed with lightning and thundered,
and around her the cauldrons of war boiled through the night.
Partial English translation: 12 of 64 Arabic lines translated.
Sol 6.1