أَصْبِحِيْنَاserve us morning wine باللهby God أمUmm (mother of) حَكيمِHakim
أَصْبِحِيْنَا بالله أم حَكيمِ
هذهthese أخْرَياتُthe last remnants of زهْرِthe bright ones of النُّجُومِthe stars
هذه أخْرَياتُ زهْرِ النُّجُومِ
Serve us morning wine, by God, Umm Hakim.
We began with Allah, the Wise Protector
These are the last of the bright stars.
These are the last blossoms of the stars' flowers
بادريهاhasten to it مِنْfrom قَبْلِbefore أنthat يعزمbecomes firmly resolved
بادريها مِنْ قَبْلِ أن يعزم
التحريمُprohibition إنindeed الخلافَdisagreement فيconcerning التحريمprohibition
التحريمُ إن الخلافَ في التحريم
Hasten to it before it is firmly
Seize them before prohibition intends
forbidden; its prohibition is a matter of dispute.
For there is disagreement about prohibition
قدalready تولَّىhas departed شهرُthe month of الصيامِfasting حميداًpraised
قد تولَّى شهرُ الصيامِ حميداً
فاخْلفِيهِso succeed it فيناamong us بِفِعْلwith a deed ذميمblameworthy
فاخْلفِيهِ فينا بِفِعْل ذميم
The month of fasting has departed, praised;
The blessed month of fasting has come
so take its place among us with a blameworthy deed.
So replace it with a despicable deed
ضَيّعيviolate حُرْمةًa sanctity لهbelonging to it كَرُمَتْwas honored ماnot
ضَيّعي حُرْمةً له كَرُمَتْ ما
كانَwas عَهْديmy practice فيin حِفْظهاpreserving it بكريمnoble
كانَ عَهْدي في حِفْظها بكريم
Violate its cherished sanctity: never
Destroy a sanctity which honored what
was my conduct noble in preserving it.
My covenant to preserve it was not honorable
مَنْwhoever ينادمْcarouses علىfor الحديثِconversation فقدfor indeed أختْلَسُI snatch
مَنْ ينادمْ على الحديثِ فقد أختْلَسُ
الكاسَthe cup مِنْfrom حديثِthe conversation of النديمthe drinking companion
الكاسَ مِنْ حديثِ النديم
Whoever carouses for conversation—indeed, I snatch
Who laments over conversation has stolen
the cup away from my drinking companion's talk.
The cup from the conversation of the companion
قطريُّQatari أحقُّmore entitled بالفَلجِto victory مِنْthan
قطريُّ أحقُّ بالفَلجِ مِنْ
عمرانَImran فيamong منْthose who يقولُprofess بالتحكيمthe doctrine of God's judgment
عمرانَ في منْ يقولُ بالتحكيم
Qatari has a better claim to victory than
Al-Qatariyy is more deserving of success than
Imran among those who proclaim God's judgment.
‘Umran for whoever says in arbitration
إناindeed we للوالبيِّfor al-Walibi لستI am not لحسَاfor Hassan (beginning)
إنا للوالبيِّ لست لحسَا
نَHassan (completion) فإنso if سرَّكِpleases you الملامُreproach فلوميthen reproach
نَ فإن سرَّكِ الملامُ فلومي
We side with al-Walibi; I do not side with Hassan;
I am for Al-Waleebiyy not for Hassaan so blame me
so if reproach delights you, reproach me.
If blame satisfies you then blame me
مُحْدَثٌa novelty مِنْfrom رأيthe view of المشيخةِthe elders فيconcerning
مُحْدَثٌ مِنْ رأي المشيخةِ في
الجُلاّسِboon companions أُزريI scoff بكلٍّat every رأيٍview قديمold
الجُلاّسِ أُزري بكلٍّ رأيٍ قديم
A new departure from the elders' thinking about
Renewed from the opinion of the elders in
boon companions: I scorn every old opinion.
Sitting I am equipped with every old opinion
أصْبِحينيserve me morning wine حتىuntil تَرَيْنيَyou see me لاnot أفْI distinguish (beginning)
أصْبِحيني حتى تَرَيْنيَ لا أفْ
رُقُI distinguish (completion) بينbetween المُعْوَجِّthe crooked والمستقيمand the straight
رُقُ بين المُعْوَجِّ والمستقيم
Serve me morning wine until you see me unable
Make me sober until you see me not distinguishing
to distinguish the crooked from the straight.
Between crooked and straight
فاستلابُfor snatching الجرْيالِcrimson wine أَوْلىmore fitting بمثليfor one like me
فاستلابُ الجرْيالِ أَوْلى بمثلي
إنْif أُديرتْit is passed around منthan انتِشاقِinhaling النسيمthe breeze
إنْ أُديرتْ من انتِشاقِ النسيم
For snatching crimson wine better suits one like me,
So the booty of war is more worthy for the likes of me
if it is passed around, than inhaling the breeze.
If turned from the blowing of the breeze
وهلمّيand come نُبِحْlet us make free with حِمَىthe sanctuary of كلِّevery محظوforbidden thing (beginning)
وهلمّي نُبِحْ حِمَى كلِّ محظو
رٍforbidden thing (completion) ونُزْرِيand let us scoff بِقَدْرِat the worth of كلِّevery عظيمgreat one
رٍ ونُزْرِي بِقَدْرِ كلِّ عظيم
And come: let us breach the sanctuary of every forbidden thing
And let us bark protecting every regarded
and belittle the worth of every mighty one.
And diminish according to the measure of every great
واستزيديand seek more منَof الذُّنُوبsins فإنfor indeed الthe
واستزيدي منَ الذُّنُوب فإن ال
أَمْرَmatter فيهاconcerning them إلىto غفورٍOne most forgiving رحيمmerciful
أَمْرَ فيها إلى غفورٍ رحيم
And seek still more sins, for the
And add to sins, for the matter
judgment over them belongs to One forgiving and merciful.
Is to a Forgiving, Merciful
وبديعِand one wondrous in الأوصافِqualities كالشمسlike the sun كالدُّlike a sculpted figure (beginning)
وبديعِ الأوصافِ كالشمس كالدُّ
مْيَةsculpted figure (completion) كالغُصْنِlike a branch فيon النَّقاthe sand dune كالرِّيمlike a gazelle
مْيَة كالغُصْنِ في النَّقا كالرِّيم
And one of wondrous qualities, like the sun, like
The unique description is like the sun, like the rain
a sculpted figure, like a branch on the dune, like a gazelle,
Like the branch in softness, like aim
سُكَّرِيُّsugar-sweet الَّلمىdarkness of the lips وضيءُradiant المحيَّاface
سُكَّرِيُّ الَّلمى وضيءُ المحيَّا
يَستَخِفُّhe carries away النفوسَsouls قبلbefore الجُسُومbodies
يَستَخِفُّ النفوسَ قبل الجُسُوم
sugar-sweet in his dark lips, radiant of face,
The drinker of wine, the shine of my life
carries souls away before bodies.
Captivates souls before bodies
مُتَهَدٍّmaking his way إلىinto الحُلُومِminds بِلَحْظٍwith a glance
مُتَهَدٍّ إلى الحُلُومِ بِلَحْظٍ
رُبّماsometimes كانَit was ضَلّةًa cause of straying لِلْحُلُومfor minds
رُبّما كانَ ضَلّةً لِلْحُلُوم
He makes his way into minds with a glance
Inclined to sweetness sometimes it was
that may sometimes lead those minds astray.
Misguided for the sweet
ماnot يُباليcares مَنْwhoever باتَspends the night يلهوamusing himself بهwith him إنْif
ما يُبالي مَنْ باتَ يلهو به إنْ
لمnot يَنَلْhe attains مُلْكَthe dominion of فارسٍPersia والرُّومand Rome
لم يَنَلْ مُلْكَ فارسٍ والرُّوم
Whoever spends the night delighting in him cares not if
He does not care who spent the night playing with it if
he never gains the dominion of Persia and Rome.
He did not gain the kingdom of Persia and Rome
ماnot يُباليcares مَنْwhoever لَمىthe dark hue of ثَغرِهِhis mouth العَذْsweet (beginning)
ما يُبالي مَنْ لَمى ثَغرِهِ العَذْ
بِsweet (completion) علىupon صَحنِthe surface of خدِّهhis cheek المَرْقُومpatterned
بِ على صَحنِ خدِّه المَرْقُوم
He cares nothing, whose sweet mouth's dark hue
He does not care who kissed his delicious
lies upon the patterned surface of his cheek.
Mouth on the plate of his soft cheek
بينbetween ليلٍa night كَخُضْرَةِlike the green of الرَّوضِthe garden فيin الحُسbeauty (beginning)
بين ليلٍ كَخُضْرَةِ الرَّوضِ في الحُس
نِِbeauty (completion) وَصُبْحٍand a dawn كَعَرْفِهِlike its fragrance فيin الشَّميمscent
نِِ وَصُبْحٍ كَعَرْفِهِ في الشَّميم
Between a night like the garden's green in beauty
Between a night like the greenness of a garden in beauty
and a dawn like its fragrance in scent,
And morning like its fragrance in the breeze
وكأَنَّand as though النجومَthe stars فيin غَبَشِthe dimness of الصُّبْdawn (beginning)
وكأَنَّ النجومَ في غَبَشِ الصُّبْ
حِdawn (completion) وقدand already لفّهاit wrapped them فُرادىone by one بِتُومin pearls
حِ وقد لفّها فُرادى بِتُوم
the stars in the dimness of dawn seemed—
As if the stars in the darkness of dawn
with dawn wrapping them, one by one, in pearls—
Were wrapped in it one by one in cloaks
أعْيُنُthe eyes of العاشقينَlovers أَدهشهاstunned them البينُseparation
أعْيُنُ العاشقينَ أَدهشها البينُ
فأَغْضَتْso they lowered their gaze بينbetween الضَّناwasting sickness والوجومand silent sorrow
فأَغْضَتْ بين الضَّنا والوجوم
the eyes of lovers whom separation had stunned,
The eyes of lovers were shocked by separation
lowered between wasting sickness and silent sorrow.
So they narrowed between blaming and frowning
فاحتساهاthen he sipped it صِرْفاًunmixed علىto نَغَمِthe music of الأوْstrings (beginning)
فاحتساها صِرْفاً على نَغَمِ الأوْ
تارِstrings (completion) منfrom مُطْلقopen ومنْand from مَزْمُومstopped
تارِ من مُطْلق ومنْ مَزْمُوم
Then he sipped it unmixed to the music of
They reckoned it as entertainment to the tune
strings, some open and some stopped,
Of strings, both plucking and strumming
مستنيماًtrusting منيfrom me إلىto سيّءbad in العهدِkeeping pledges
مستنيماً مني إلى سيّء العهدِ
مُخِلّone who fails الصّاحبِthe companion المستنيمwho trusts
مُخِلّ الصّاحبِ المستنيم
trusting in me, one faithless to his pledge,
Kissing me farewell to the evildoer
one who fails the companion who trusts him,
Who breaks faith, bidding farewell to the sleepy
ورِعٍscrupulous عنabout avoiding مالِthe wealth of اليتيمِthe orphan ولكنْbut
ورِعٍ عن مالِ اليتيمِ ولكنْ
ربَّماsometimes راعَhe startled سِرْبَthe flock of أُمِّthe mother of اليتيمthe orphan
ربَّما راعَ سِرْبَ أُمِّ اليتيم
scrupulous about an orphan's wealth, but
And devout from the money of the orphan but
sometimes startling the orphan's mother's flock;
Maybe he pastured the flock of the orphan’s mother
وَغَشُومand ruthless وإنماand only يَتَجافىturns away الدهرُTime
وَغَشُوم وإنما يَتَجافى الدهرُ
عنfrom صَفوِهِits serenity بكلِّthrough every غشومruthless person
عن صَفوِهِ بكلِّ غشوم
and ruthless: Time only departs
And sullen but time keeps away from
from its serenity through every ruthless man.
His purity with all sullenness
واحْتَساهاand he sipped it حتّىuntil إذاwhen غادَرَتْهُit left him
واحْتَساها حتّى إذا غادَرَتْهُ
كابياًfallen face-forward لليدينِonto both hands والخُرْطومand the snout
كابياً لليدينِ والخُرْطوم
And he drank it until, when it had left him
And reckoned until when she left him
fallen onto both hands and his snout,
Turning away from the hands and the trunks
لمnot أُبَلْI cared أَنْthat يَلُومنيhe blame me فيfor الذيwhat كاhappened (beginning)
لم أُبَلْ أَنْ يَلُومني في الذي كا
نَhappened (completion) وإنand even if لمnot أُسَلْI am asked فَغَيْرُthen not مَلُومblameworthy
نَ وإن لم أُسَلْ فَغَيْرُ مَلُوم
I cared not that he should blame me for what
I do not care if he blames me for what
had happened; even if unasked, I am not to blame.
Happened and if I am not asked then I am not blamed
لاdo not تَحَدَّثْspeak علىabout بُلَهْنِبَةِthe ease of العيشِlife
لا تَحَدَّثْ على بُلَهْنِبَةِ العيشِ
ولكنْbut عنof جودِthe generosity of إبراهيمIbrahim
ولكنْ عن جودِ إبراهيم
Do not speak of life's ease,
Do not talk about the confusion of life
but of Ibrahim's generosity;
But of the generosity of Abraham
عنْof عطاياgifts هيَthey are الغيومُclouds وإنْeven though
عنْ عطايا هيَ الغيومُ وإنْ
مَيّزَهاsets them apart البشرcheerfulness عنfrom سماءِthe sky of الغيومclouds
مَيّزَها البشر عن سماءِ الغيوم
of gifts that are rainclouds, though
Of gifts that are clouds and if
cheerfulness sets them apart from the clouded sky.
People distinguished them from the clouds of the sky
تَتَبارَىthey vie إلىto reach العفاةِpetitioners فهمْand they are فيهاin them
تَتَبارَى إلى العفاةِ فهمْ فيها
سواءٌequal مِنْwhether ظاعنٍa traveler أوor مُقِيمa resident
سواءٌ مِنْ ظاعنٍ أو مُقِيم
They race toward petitioners, who share in them
Rushing to carelessness, they in it
alike, whether travelers or residents,
Are equal, complainer or resident
مِنْfrom يَدَيْthe two hands of أَغلبٍa lion لأغْلَبَof Aghlab لاno فُرْdistinction (beginning)
مِنْ يَدَيْ أَغلبٍ لأغْلَبَ لا فُرْ
قانَdistinction (completion) بينbetween الموصوفِthe one described والمرسومand the one named
قانَ بين الموصوفِ والمرسوم
from the hands of a lion of Aghlab's line—no
From before a conqueror to conquer, no
difference between the description and the name.
Difference between described and depicted
وإذاand when طابتِthrive الفروعُthe branches وطالَتْand grow tall
وإذا طابتِ الفروعُ وطالَتْ
كَفَتِthey spare البحثَinquiry عنinto زَكَاءِthe vigor of الأرومthe roots
كَفَتِ البحثَ عن زَكَاءِ الأروم
When the branches thrive and grow tall,
And if the branches are good and long
they spare inquiry into the vigor of the roots.
It suffices to research the intelligence of people
باهرٌdazzling كالصّباحlike the morning أَبْهمُinscrutable كاللّيْلِlike the night
باهرٌ كالصّباح أَبْهمُ كاللّيْلِ
عميمٌwide-reaching in bounty فيamid كلِّevery خطبٍcalamity عميمwidespread
عميمٌ في كلِّ خطبٍ عميم
Dazzling as morning, inscrutable as night,
Brilliant like the morning, confused like the night
wide-reaching in bounty amid every widespread calamity,
General in every general matter
وَمنِيعُand inviolable الذِّمارِhonor بالاستطالاthrough encroachments (beginning)
وَمنِيعُ الذِّمارِ بالاستطالا
تِencroachments (completion) علىupon وَفْرِهِhis wealth لِعُدمِfor the need of العديمthe destitute
تِ على وَفْرِهِ لِعُدمِ العديم
and inviolable in honor through assaults
Inaccessible to blame with procrastination
upon his wealth to meet the destitute man's need.
To lack of the non-existent
أرْيحِيٌّopenhanded إلىtoward المكارِمِnoble deeds هشٌّcheerfully eager
أرْيحِيٌّ إلى المكارِمِ هشٌّ
فيin صريحٍpure substance منَof المعاليhigh distinctions صميمgenuine
في صريحٍ منَ المعالي صميم
Openhanded and cheerfully eager for noble deeds,
Comfortable to virtues, gentle
pure and genuine in the heart of high distinction,
In an honest statement, solid
أغلبيُّof Aghlab's line النجارِin lineage فاعدُدْهso count him فيamong الغُلْبِlions
أغلبيُّ النجارِ فاعدُدْه في الغُلْبِ
إذاif لمnot تَعُدَّهُyou count him فيamong النجومthe stars
إذا لم تَعُدَّهُ في النجوم
of Aghlab's stock—count him among the lions
My conqueror so count him in conquest
if you do not count him among the stars.
If you do not count him among the stars
وبعيدُand far beyond المّرامِreach لاnot يَرْأَمُaccepts الضّيْمَoppression
وبعيدُ المّرامِ لا يَرْأَمُ الضّيْمَ
أبيٌّunyielding لاnot يأتنيshows forbearance بالمُضيمtoward an oppressor
أبيٌّ لا يأتني بالمُضيم
And far beyond reach, he will not accept oppression;
And far-reaching, does not accept oppression
unyielding, he shows no forbearance toward an oppressor.
Unwilling, does not bring me with an oppressor
قُلّبُnimble القَلْبِof heart رابطُsteadfast الجأشِof spirit رحبbroad
قُلّبُ القَلْبِ رابطُ الجأشِ رحب
الصّدْرِof breast واريblazing الذكاءِin intelligence ماضيkeen العزيمin resolve
الصّدْرِ واري الذكاءِ ماضي العزيم
Nimble of heart, steadfast of spirit, broad
Turner of hearts, binder of resolve, vast
of breast, with blazing wit and sharp resolve.
In chest, perceptive in mind, determined in purpose
وبليغٌand eloquent تراهُyou see him فيat كلِّevery نادٍgathering
وبليغٌ تراهُ في كلِّ نادٍ
فارساًa knight فيin القصيدِodes والمنظومand verse
فارساً في القصيدِ والمنظوم
And eloquent: at every gathering you see him
And eloquent, you see him in every club
a knight in odes and verse.
A knight in ode and poem
يُحجِمُrecoils الدهرُTime عنهُfrom him عنbecause of كلماتٍwords
يُحجِمُ الدهرُ عنهُ عن كلماتٍ
وَقْعهاtheir impact فيin حَشاهits entrails وقْعُthe impact of الكلومwounds
وَقْعها في حَشاه وقْعُ الكلوم
Time recoils from him because of words
Time hesitates from him from words
whose impact in its entrails is that of wounds.
Whose impact in its belly is like pegging
يرتعيhe grazes فيin السُّهوبthe open plains إنif أعْرَضَgrows broad القوspeech (beginning)
يرتعي في السُّهوب إن أعْرَضَ القو
لُspeech (completion) إذاwhen الناسpeople أجدبواmeet drought فيin الحُزُومrugged uplands
لُ إذا الناس أجدبوا في الحُزُوم
He grazes in the open plains when speech grows broad,
He grazes in the plains if the people turn away
while others meet drought among the rugged heights.
When people are barren in provisions
وإذاand when التفّتِgather الخصومُthe opponents عليهaround him
وإذا التفّتِ الخصومُ عليه
فَدعيthen leave بينَهُbetween him وبينَand between الخُصومthe opponents
فَدعي بينَهُ وبينَ الخُصوم
And when opponents gather around him,
And if opponents turn against him
leave him alone with his opponents.
He is called between him and the opponents
أحْوَذِيٌّresourceful يُفضيhe penetrates إلىinto كلِّevery سرٍّsecret
أحْوَذِيٌّ يُفضي إلى كلِّ سرٍّ
وهوwhile it is بينَbetween اللّهَاةِthe uvula والحَيْزومand the upper chest
وهو بينَ اللّهَاةِ والحَيْزوم
Resourceful, he penetrates every secret
Cautious, leading to every secret
while it still lies between uvula and upper breast.
While he is between playing and caution
صُنْتَyou guarded ياO براهيمُIbrahim عِرْضيmy honor برأيٍwith a plan
صُنْتَ يا براهيمُ عِرْضي برأيٍ
هِمّتيmy ambition فيin ضَمَانِهِits safekeeping وَهُمُوميand my worries
هِمّتي في ضَمَانِهِ وَهُمُومي
You guarded my honor, Ibrahim, with a plan
You protected my honor, O Ibrahim, with an opinion
in whose keeping lie my ambition and my cares.
My enthusiasm in guaranteeing it and my worries
وَتَكَفَّلْتَand you took responsibility ليfor me بِنُطْفةِfor a drop of moisture وجهٍof a face
وَتَكَفَّلْتَ لي بِنُطْفةِ وجهٍ
شَرِبَتْهاhad drunk it الأيّامُthe days شُرْبَthe drinking of الهيمthirst-maddened camels
شَرِبَتْها الأيّامُ شُرْبَ الهيم
And you secured for me a drop of my face's moisture,
And you took responsibility for me with an essence
which the days had drunk as thirst-maddened camels drink.
Of a face the days have drunk like ardour
فلعمريso, by my life إنif لمnot أُثِبْكَI repay you أباAbu
فلعمري إن لم أُثِبْكَ أبا
إسحاقَIshaq إنيindeed I إذنْthen لَعَينُsurely the very essence of اللئيمa base man
إسحاقَ إني إذنْ لَعَينُ اللئيم
By my life, if I do not repay you, Abu
By my life if I do not prove you Abu
Ishaq, then I am the very embodiment of baseness.
Is’haq then I am the worst scoundrel
ولعمريand by my life لتأتِيَنْكَthey shall surely come to you القوافيrhymes
ولعمري لتأتِيَنْكَ القوافي
منsome وَلودٍfertile أزُفُّهاI escort them as brides وعقيمand barren
من وَلودٍ أزُفُّها وعقيم
And by my life, rhymes shall surely come to you:
And by my life rhymes will come to you
some fertile, which I lead as brides, and some barren,
From birth I bring though barren
بِهِبَاتٍfor gifts أوْلَيْتَنِيهَاyou bestowed them on me جِسامٍgreat
بِهِبَاتٍ أوْلَيْتَنِيهَا جِسامٍ
كَفْكَفَتْcurbed غَرْبَthe edge of كلِّevery خَطْبٍcalamity جسيمgrave
كَفْكَفَتْ غَرْبَ كلِّ خَطْبٍ جسيم
for the great gifts you bestowed on me,
With gifts you granted me bodies
which blunted the edge of every grave calamity;
That dispelled the severity of every grave matter
وكماand just as خُطْتَنيyou stitched me together وصرْفُwhile the vicissitudes of اللياليthe nights
وكما خُطْتَني وصرْفُ الليالي
يَقْتَضِينيdemand from me جَهديmy utmost effort اقتضاءَlike the exaction of الغريمa creditor
يَقْتَضِيني جَهدي اقتضاءَ الغريم
and because you stitched me together while the turns of night
And as you have delineated me the passage of nights
exacted my utmost effort like a creditor.
Requires me, my utmost effort like the adversary
وإذاand when ماever تَذَكَّرَتْكَthey remember you القَوَافيthe rhymes
وإذا ما تَذَكَّرَتْكَ القَوَافي
بدأَتْthey begin بالصَّلاةِwith blessings والتَّسْليمand salutations
بدأَتْ بالصَّلاةِ والتَّسْليم
Whenever the rhymes remember you,
And if rhymes remember you
they begin with blessings and salutations.
They begin with prayer and peace
وإذاand when المدْحُpraise فازَwins منكfrom you بحظٍّa share
وإذا المدْحُ فازَ منك بحظٍّ
فهوthen it is عَذْبُsweet الجمَامin pooled waters غضُّtender الجميمin new growth
فهو عَذْبُ الجمَام غضُّ الجميم
When praise wins a share of you,
And if praise gains from you a share
its pools are sweet, its new growth tender.
Then it is the sweetest nectar, free of turbidness
وإذاand when ماever رفعتُI raise باسمكَin your name صوتيmy voice
وإذا ما رفعتُ باسمكَ صوتي
فزعيمٌthen a leader يُشِيدُextols باسمِthe name of عظيمa great man
فزعيمٌ يُشِيدُ باسمِ عظيم
Whenever I raise my voice in your name,
And if I raise my voice with your name
a leader extols the name of a great man.
Then the leader praises a great name
وإذاand if لمnot أفْصِحْI speak plainly حِذَارَfor fear of الأعاديfoes
وإذا لم أفْصِحْ حِذَارَ الأعادي
فإلىthen toward مجدكَyour glory الؤثَّلِdeep-rooted أُوميI gesture
فإلى مجدكَ الؤثَّلِ أُومي
If I do not speak plainly for fear of foes,
And if I do not articulate precaution from enemies
I gesture toward your deep-rooted glory.
Then to your glorious glory I recite
فتسربلْso clothe yourself مماin what أقوِّفُI compose in rhyme بُرَداًstriped cloaks
فتسربلْ مما أقوِّفُ بُرَداً
عبقريَّexquisite التَّعْضِيدِin striped patterning والتَّسْهيمand arrow-patterning
عبقريَّ التَّعْضِيدِ والتَّسْهيم
So clothe yourself in the mantles I compose in rhyme,
So dress with what I rhyme, perfume
exquisite in their stripes and arrow patterns.
The magnificent support and facilitation
وَتَسَوَّغْand savor مِنْfrom عَوْدَةِthe return of الفِطْرِthe fast-breaking feast يَوماًa day
وَتَسَوَّغْ مِنْ عَوْدَةِ الفِطْرِ يَوماً
عائداًreturning بالتبجيلِwith reverence والتعظيمand exaltation
عائداً بالتبجيلِ والتعظيم
And savor a day from the returning Feast of Fast-Breaking,
And legitimize from the return of al-Fitr a day
returning with reverence and exaltation:
Returning with reverence and glorification
بعضُone of أيَّامِكَyour days التيwhich هيَthey are فيamong أياdays (beginning)
بعضُ أيَّامِكَ التي هيَ في أيا
مdays (completion) هذاthis الدهْرِage غُرَّةٌa white blaze فيagainst بهيمdarkness
م هذا الدهْرِ غُرَّةٌ في بهيم
one of your days, which among the days
Some of your days which are in the days of
of this age are a white blaze against darkness.
This life the new moon in oblivion
عَلّمَتْناthey taught us كيفَhow الطريقُthe road إلىto
عَلّمَتْنا كيفَ الطريقُ إلى
المجدِglory فسِرْناso we traveled والعلمُand knowledge بالتعليمthrough teaching
المجدِ فسِرْنا والعلمُ بالتعليم
They taught us how to find the road to
You taught us how the path to
glory; so we traveled it, and knowledge comes through teaching.
Glory is so we walked and knew by teaching
Sol 6.1