أَغَمْزُis it a winking عُيُونٍof eyes وَانكسارُand bending حَوَاجِبِof brows
أَغَمْزُ عُيُونٍ وَانكسارُ حَوَاجِبِ
أمِor البرقُlightning فيin جُنْحٍa stretch منof الليلnight دَائبِunceasing
أمِ البرقُ في جُنْحٍ من الليل دَائبِ
Is it the winking of eyes and the bending of brows,
The glances of eyes and the frown of eyebrows,
or lightning in a stretch of unceasing night?
As if lightning constantly wings through the night,
سرىtraveled by night وسرىand traveled by night طيفُthe phantom الخيالِof the vision كلاهماboth of them
سرى وسرى طيفُ الخيالِ كلاهما
يَوَدُّwishes لوif only أنَّthat الليلَnight ضَرْبَةُa stroke لازبinescapable
يَوَدُّ لو أنَّ الليلَ ضَرْبَةُ لازب
It traveled by night, and so did the phantom vision; each
The specter of imagination went to and fro, both,
wishing that night were an inescapable certainty.
Wishing the night were a single strike.
وفيand in مضجعيmy bed أَخْفَىmore hidden علىfrom العينِthe eye منهماthan either of them
وفي مضجعي أَخْفَى على العينِ منهما
وأَثْقَبُand more piercing فيthrough أَجوازِthe depths تلكَthat الغياهبdeep darkness
وأَثْقَبُ في أَجوازِ تلكَ الغياهب
And in my bed lies something more hidden from the eye than either,
And in my bed I conceal from them
and more piercing through the depths of that darkness:
And pierce through the darkness of those glooms,
لقىًa cast-off body غيرَexcept for نفسٍa soul حُرَّةٍfree نازعتcontended بهthrough it
لقىً غيرَ نفسٍ حُرَّةٍ نازعت به
نجومَthe stars الدُّجىof darkness ماwhat is بينbetween سارٍa night-wanderer وساربand a day-roamer
نجومَ الدُّجى ما بين سارٍ وسارب
a cast-off body, save for a free soul that through it contended with
I met none but a free soul contending with it
the stars of darkness, between night-wanderer and day-roamer;
The stars of dusk between rising and setting.
معودةٍaccustomed ألاَّthat not تطبِّقَclose off روعةٌa terror
معودةٍ ألاَّ تطبِّقَ روعةٌ
بهاbefore it مذهباًa path والموتand death شتىvaried المذاهبthe paths
بها مذهباً والموت شتى المذاهب
accustomed to letting no terror close off
Determined, no terror should concur,
any path before it, though death has many paths.
With it a creed, and death has various creeds.
إليكَto you ابنَson of حمدينٍHamdin وإنْand although بَعُدَbecame distant المَدَىthe distance
إليكَ ابنَ حمدينٍ وإنْ بَعُدَ المَدَى
وإنand although غَرَّبَتcarried westward بيme عَنْكَaway from you إحدىone of المغاربthe western lands
وإن غَرَّبَت بي عَنْكَ إحدى المغارب
To you, Ibn Hamdin, though the distance be great,
To you, the son of Hamdeen, though far the distance,
and though some western land has carried me westward, away from you,
And though one of the wests has estranged me from you.
صبابةَardent longing ودٍّof affection لمnot يكدِّرcloud جِمَامَهُits abundant waters
صبابةَ ودٍّ لم يكدِّر جِمَامَهُ
مُرُورُthe passing اللياليof nights وازدحامُand crowding الشَّوائِبِof impurities
مُرُورُ الليالي وازدحامُ الشَّوائِبِ
I send a yearning love whose brimming waters have not been clouded
The freshness of love not made turbid
by passing nights or crowding impurities;
By the passing of nights or the crowds of defects.
وذكرىand a remembrance عَسَاهاperhaps it will أنto تكونَbe مَهَزَّةًa stirring
وذكرى عَسَاها أن تكونَ مَهَزَّةً
تردُّdrives back علىon أَعقابِهِhis heels كُلَّevery شاغبtroublemaker
تردُّ على أَعقابِهِ كُلَّ شاغب
and a remembrance that may become a stirring
And the memory of it may be a shake
that drives every troublemaker back on his heels.
Repelling every insolent critic.
بآيةِby the sign ماthat كانwas الهوىlove مُتَقَارباًclose-knit
بآيةِ ما كان الهوى مُتَقَارباً
وخَطَوْيَand my strides فيهin it ليسَwere not بالمتقاربclosely spaced
وخَطَوْيَ فيه ليسَ بالمتقارب
By the sign of how close our love once was,
With the sign that passion was never close
though my strides in it were anything but short,
And my steps in it are not close.
أُمُخْلِفَةٌwill they fail تلكthose الوسائلُties بعدماafter
أُمُخْلِفَةٌ تلك الوسائلُ بعدما
شَدَدناwe strengthened قُوَاهاtheir strands بالنُّجومِwith the stars الثَّواقبpiercing
شَدَدنا قُوَاها بالنُّجومِ الثَّواقب
will those ties fail us, after
Leaving behind those means after
we strengthened their strands with the piercing stars?
We tightened their bows with piercing stars.
وكمand how many غَدْوَةٍa morning journey ليfor me فيin رِضَاكَyour pleasure ورَوَحَةٍand an evening journey
وكم غَدْوَةٍ لي في رِضَاكَ ورَوَحَةٍ
علىalong مَنْهَجٍa path منof سُنَّةِthe practice البِرِّof goodness لازبsteadfast
على مَنْهَجٍ من سُنَّةِ البِرِّ لازب
And how many a morning and evening journey I made to please you,
And many a morning I had in your approval and serenity
along a path steadfast in the practice of goodness,
On a path of dutifulness, no swerving.
لياليَnights لمnot تمشِwalk الأخابيثthe wicked بينناbetween us
لياليَ لم تمشِ الأخابيث بيننا
بماwith what كادَnearly يستهويleads astray حُلُومَthe sound judgments الأطايبof the good
بما كادَ يستهوي حُلُومَ الأطايب
in nights when the wicked did not carry tales between us
Nights the wicked walked not between us
that nearly led the sound judgment of good men astray;
With what almost deceived the purest of dispositions.
ولمand not يُرِجفُواthey spread alarming rumors فيabout
ولم يُرِجفُوا في
بصمانةwith [unclear word] يَنْمُوَنَهاthey circulate it وأشائبand tangled tales
بصمانة يَنْمُوَنَها وأشائب
nor did they spread alarming rumors about ...
And they did not shake
with [an unclear word] they circulated, and tangled tales;
With long intrigue they nurtured and faults.
وأيامَand days لمnot يَجْنِcommit الدَّلالُfamiliar boldness علىagainst الهوىlove
وأيامَ لم يَجْنِ الدَّلالُ على الهوى
هناتٍminor faults جَنَتbrought about عُتْبىamends علىupon غيرone not عاتبreproaching
هناتٍ جَنَت عُتْبى على غير عاتب
and days when familiar boldness did not wrong love
And days when the guide did not point passion
with little faults that demanded amends from one who had not reproached.
To whispers that blamed with no blamer.
أفالآنso now لماwhen كنتُI was أحكمَmost discerning قاصدٍa seeker
أفالآن لما كنتُ أحكمَ قاصدٍ
وَسَرَّكand it pleased you أنيthat I جئتُcame أصْدَقَthe truest تائبpenitent
وَسَرَّك أني جئتُ أصْدَقَ تائب
Is it now, when I am the most discerning of seekers,
Is it not now when I was a resolute suitor
and it pleased you that I came as the truest penitent,
And it pleased you that I came, truthful repenting,
ولمand not يبقَremained إلاexcept نزغةa malicious prompting ترتقيascend بهاby it
ولم يبقَ إلا نزغة ترتقي بها
شياطينُdevils تَخْشَىfear القَذفَbeing pelted منfrom كلِّevery جانبside
شياطينُ تَخْشَى القَذفَ من كلِّ جانب
with nothing left but a malicious prompting by which ascend
And naught remains but a whim which devils mount
devils fearing to be pelted from every side,
Fearing pelting from every side,
أَضعتَyou squandered حُقُوقيmy rights أوor حقوقَthe rights مودتيof my affection
أَضعتَ حُقُوقي أو حقوقَ مودتي
فدونكهاthen take it أعجوبةًa marvel فيamong الأعاجبmarvels
فدونكها أعجوبةً في الأعاجب
that you have squandered my rights—or the rights of my affection?
You neglected my rights or the rights of my love
Then take it: a marvel among marvels.
So count them a marvel among marvels.
وَفَجَّعْتَand you bereaved بيbecause of me حيّاًwhile alive نوادبَmourning women كلمَّاwhenever
وَفَجَّعْتَ بي حيّاً نوادبَ كلمَّا
تذكرننيthey remember me أسْعَدنَthey draw others into lament غيرَthose not نوادبmourning women
تذكرنني أسْعَدنَ غيرَ نوادب
And you made women mourn me while I am alive; whenever
And you aggrieved me alive with lamenters whenever
they remember me, they draw even non-mourners into their lament.
They remember me, bringing joy unlike lamenters.
وقالand said العداthe enemies ليلُthe night الخمولِof obscurity أَجَنَّهُhid him
وقال العدا ليلُ الخمولِ أَجَنَّهُ
علىat رِسْلِهِمtheir leisure إنِّيindeed I عِيَاضُIyad بنُson of ناشبNashib
على رِسْلِهِم إنِّي عِيَاضُ بنُ ناشب
And the enemies said, 'The night of obscurity has hidden him.'
And the enemy said, the night of despair bent
Not so fast: I am Iyad ibn Nashib.
Over its dispatch, I am Iyas son of Nashib.
فلاso not تتباهىboast بيof me صدورُforemost seats مَجَالسٍof gatherings
فلا تتباهى بي صدورُ مَجَالسٍ
أَسُرُّكَI delight you فيهاin them أوor صدورُforemost ranks مواكبof processions
أَسُرُّكَ فيها أو صدورُ مواكب
So the foremost seats of gatherings no longer boast of me,
So do not boast of me in the breasts of councils
where I delight you, nor the foremost ranks of processions.
Where you hid me, or the breasts of caravans.
وَأصبحتُand I have become لاnot يَرتَاعُis frightened منfrom خَوفِfear of سَطْوَتيmy might
وَأصبحتُ لا يَرتَاعُ من خَوفِ سَطْوَتي
عَدوُيِّmy enemy ولاand not يرجوhopes for غَنَائيَmy help صاحبيmy friend
عَدوُيِّ ولا يرجو غَنَائيَ صاحبي
And now the fear of my might no longer frightens
And I became, my enemy fears not my might’s violence,
my enemy, nor does my friend hope for my help.
Nor does my companion hope for my bounty.
ولاand not يتلقَّانيgreets me العُفَاةُpetitioners كأنماas though
ولا يتلقَّاني العُفَاةُ كأنما
أَهَلُّواthey hailed بمنلٍat [unclear word] منof الغَيْثrain ساكِبpouring
أَهَلُّوا بمنلٍ من الغَيْث ساكِب
Nor do petitioners greet me as though
And the rabble do not come to meet me as though
they had hailed a [word unclear] of pouring rain.
They braced for abundant rain pouring down.
ولاand not أَمتريI milk أخلافَthe teats كلِّof every مُرِنَّةrumbling cloud
ولا أَمتري أخلافَ كلِّ مُرِنَّة
بأيديwith the hands صَبَاof an east wind منfrom عزمتيmy resolve وَجَنَائبand south winds
بأيدي صَبَا من عزمتي وَجَنَائب
Nor do I milk the teats of every rumbling cloud
Nor do I pass on to the progeny of every
with the hands of an east wind from my resolve, and south winds.
Pliancy, with the hands of youths, my resolve and claws.
أُعاتِبُI reproach إدلالاًin trusting familiarity وأعْتِبُand I make amends طاعةًin obedience
أُعاتِبُ إدلالاً وأعْتِبُ طاعةً
وحسْبُكَand sufficient for you بيin me منas مُعتْبan appeaser وَمُعَاتبand a reproacher
وحسْبُكَ بي من مُعتْب وَمُعَاتب
I reproach you in trusting familiarity, and make amends in obedience;
I blame indulgence and blame obedience,
and I suffice you as both appeaser and reproacher.
And suffice you of blamer and blamed.
أبوءُI acknowledge بذنبيmy fault ليسis not شعريmy verse بمقتضٍadequate to fulfill
أبوءُ بذنبي ليس شعري بمقتضٍ
عُلاكَyour eminence ولوand even if فَقَيْتُهُI pierced it بالكواكبwith stars
عُلاكَ ولو فَقَيْتُهُ بالكواكب
I acknowledge my fault; my verse cannot do justice to
I admit my sin though my poetry necessitates no
your eminence, even if I pierced it with stars.
Exalting you, even if I supported it with stars.
ولكنَّهُbut it ماwhat أَستطيعُI can offer وَعُوذَةٌand a charm
ولكنَّهُ ما أَستطيعُ وَعُوذَةٌ
لِفَضْلِكَfor your generosity إلاexcept (perhaps corrupted 'toward') نَمْحُerasure (uncertain reading) ذنبيmy fault تُقاربbrings near
لِفَضْلِكَ إلا نَمْحُ ذنبي تُقارب
Yet it is what I can offer, and a charm
But it is what I can, and refuge
to draw your generosity toward erasing my fault [text uncertain].
To your merit, save wiping my sin coming close.
ويجحدُكَand they deny you الحسَّادُthe envious أَنّكthat you سُدْتَهُمْyou surpassed them
ويجحدُكَ الحسَّادُ أَنّك سُدْتَهُمْ
علىin شاهدٍwhat is witnessed مماof what انتحيتyou undertook وغائبand what is unseen
على شاهدٍ مما انتحيت وغائب
And the envious deny that you have surpassed them
And the envious deny, you sealed them
in your undertakings, witnessed and unwitnessed.
Based on a witness of what you chose or absent.
وقدand indeed وقفواthey halted دونshort of الذيthe one whose عزَّwas unattainable شأوهhis reach
وقد وقفوا دون الذي عزَّ شأوه
بأنفسهمthrough themselves أوor بالظنونthrough conjectures الكواذبfalse
بأنفسهم أو بالظنون الكواذب
Yet they have halted short of one whose reach is unattainable,
And they stood against one whose distinction they knew
whether through their own efforts or through false conjectures;
Through themselves or through the false suspicions.
غضاباًangry علىat مَنْthe one who ناكرَdefied الدهرَTime بينهمamong them
غضاباً على مَنْ ناكرَ الدهرَ بينهم
وقدand indeed عَرَفوهthey knew him بينَamong راضٍone pleased وغاضبand one angry
وقد عَرَفوه بينَ راضٍ وغاضب
angry at one who defied Time among them,
Wroth with one who denied the days amongst them
though they knew him, whether pleased or angry;
When they knew him between consenting and wrothing.
سراعاًhurrying إلىtoward الدنياworldly gain وحيثُand wherever بداappeared لهمto them
سراعاً إلى الدنيا وحيثُ بدا لهم
ولوand even if أنَّهthat it بينَamong الظباsword-edges والضرائبand blows
ولو أنَّه بينَ الظبا والضرائب
rushing toward worldly gain wherever it appeared to them,
Hastening to the worldly life and wherever it appeared to them
even if it lay among sword-edges and blows.
Even if between wild beasts and perils.
إذاif المرءُa man لمnot يَكْسِبgains سوىexcept المالِmoney وحدهit alone
إذا المرءُ لم يَكْسِب سوى المالِ وحده
فألأمُthen the basest مَكْسُوبٍgain لألأمِfor the basest كاسبearner
فألأمُ مَكْسُوبٍ لألأمِ كاسب
If a man gains nothing but money alone,
If a man earns no more than money alone
it is the basest gain for the basest earner.
Then miserable is the earning of the earner.
عجبتُI marveled لمنat one who لمnot يَقْدُرِvalues التربَdust قَدْرَهُits due worth
عجبتُ لمن لم يَقْدُرِ التربَ قَدْرَهُ
وقدand indeed تاهَlost his way فيin نَقْدِappraising النجومِthe stars الثواقبpiercing
وقد تاهَ في نَقْدِ النجومِ الثواقب
I marvel at one who does not value dust as it deserves,
I wonder at one who knew not the earth its due estimation
yet goes astray in appraising the piercing stars;
And went astray in appraising the piercing stars.
ومنand at one who لمnot يوطِّنsteels للنوائبِfor calamities نَفْسَهُhimself
ومن لم يوطِّن للنوائبِ نَفْسَهُ
وقدand indeed لجَّpersisted فيin تعريضهاexposing it للنوائبto calamities
وقد لجَّ في تعريضها للنوائب
and at one who does not steel himself for calamities,
And one who did not prepare himself for afflictions
yet persists in exposing himself to calamities.
When he plunged exposing himself to afflictions.
أعِدrenew نظراًconsideration فيهمof them وفيand of حرماتهمtheir inviolable rights
أعِد نظراً فيهم وفي حرماتهم
وإنand even if لمnot يُعيدواthey renew نظرةًa look فيat العواقبthe consequences
وإن لم يُعيدوا نظرةً في العواقب
Reconsider them and their inviolable claims,
Reconsider them and their sanctities
even if they do not reconsider the consequences.
And if they reconsider not the consequences.
وكُنand be بهمُtoward them أَدنىnearer إلىto الرشدsound judgment منهمُthan they are
وكُن بهمُ أَدنى إلى الرشد منهمُ
تكْنwill be هذهthis إحدىone of عُلاكyour noble deeds العجائبwondrous
تكْن هذه إحدى عُلاك العجائب
And in dealing with them, be nearer to sound judgment than they are;
And be closer to guidance than them
this will be one of your wondrous noble deeds.
Let this be one of your marvellous highs.
لعلهمُperhaps they والدهرُand Time شتَّىvaried صُرُوفُهُits turns
لعلهمُ والدهرُ شتَّى صُرُوفُهُ
وَمَجْدُكَand your glory أولىmore entitled بارتقاءِto ascending المراتبthe ranks
وَمَجْدُكَ أولى بارتقاءِ المراتب
Perhaps they—for Time's turns are many,
Maybe they and varying days
and your glory more entitled to rise through the ranks—
And your glory is worthier of rising ranks.
قدindeed انصرفتturned back تلكthose الهمومُambitions لواغباًweary
قد انصرفت تلك الهمومُ لواغباً
إلىtoward المقصدِthe goal الأدنىhumbler وغيرَand not لواغبweary
إلى المقصدِ الأدنى وغيرَ لواغب
have had those ambitions turn back, weary,
Those worries turned away seeking
toward a humbler goal, and others unwearied;
The lower goal and no other seeking.
وثابتand returned حلومٌsound minds ربمَّاperhaps زالshifted يَذْبُلٌYadhbul
وثابت حلومٌ ربمَّا زال يَذْبُلٌ
وزالَand shifted سُهَيْلٌSuhayl وهيwhile they غيرnot ثوائبreturning
وزالَ سُهَيْلٌ وهي غير ثوائب
and sound minds have returned—Yadhbul might have shifted,
Steadfast dispositions perhaps withered and withered
and Suhayl shifted, while they still had not returned;
Suhail though it is not fading.
وَأَيقَنَand became certain قومٌsome people أنهاthat they هيَthemselves ترتميhurl
وَأَيقَنَ قومٌ أنها هيَ ترتمي
بهمthem بينbetween مجنوبone led إليكto you وجانبand one leading
بهم بين مجنوب إليك وجانب
and some have realized that these very minds hurl
And a people knew that it hurls towards them
them—some led toward you, others leading;
Between what inclines to you and opposes.
وألقَواand they yielded بأيدٍtheir hands صاغرينَhumbled وأخْلَصُواand they purified
وألقَوا بأيدٍ صاغرينَ وأخْلَصُوا
ضمائرَhearts مكذوبِof one deceived المُنَىby hopes والتجاربand experiences
ضمائرَ مكذوبِ المُنَى والتجارب
and they have yielded, humbled, and purified
And they extended hands in surrender and purged
hearts betrayed by hopes and experience.
The consciences of falsified purpose and trials.
وأهونُand the most contemptible مغلوبٍone overpowered علىin أمرِthe affairs نفسِهِof himself
وأهونُ مغلوبٍ على أمرِ نفسِهِ
منamong النَّاسِpeople مَنْone who لاnot يَتَّقيguards against بأسَthe might غالبof a victor
من النَّاسِ مَنْ لا يَتَّقي بأسَ غالب
And the most contemptible man overpowered in his own affairs
And lighter than a subjugated against his soul’s command
among people is he who does not guard against a victor's might.
Among the people is one who fears no vanquisher.
إليكto you ابنَson of حمدينٍHamdin نصيحةَthe counsel مُشْفِقٍof a well-wisher
إليك ابنَ حمدينٍ نصيحةَ مُشْفِقٍ
تَنَحَّلَهاhe made it his own أثناءَamid تلكthose النوائبcalamities
تَنَحَّلَها أثناءَ تلك النوائب
To you, Ibn Hamdin, I offer a well-wisher's counsel,
To you, the son of Hamdeen, the advice of a concerned one
which he made his own amid those calamities.
Which came apart during those afflictions.
برغميagainst my will ورغمِand against the will of المكرماتnoble deeds تَقَضَّبَتْwere severed
برغمي ورغمِ المكرمات تَقَضَّبَتْ
حِبَالٌbonds بأيديby the hands الحادثاتِof calamities القواضبcutting
حِبَالٌ بأيدي الحادثاتِ القواضب
Against my will, and that of noble deeds, were severed
Despite me and despite favors, ropes were cut
bonds by the hands of cutting calamities;
At the hands of decisive incidents.
ورغمِand against the will of رجالٍmen علَّمَتْهُمْtaught them ذنوبُهُمْtheir faults
ورغمِ رجالٍ علَّمَتْهُمْ ذنوبُهُمْ
حِذَارَwariness of الأعاديenemies واحتقارَand disdain for المصائبcalamities
حِذَارَ الأعادي واحتقارَ المصائب
and against the will of men whose faults had taught them
And despite men who taught them their sins
to beware enemies and scorn calamities.
To beware enemies and scorn misfortunes.
قَضَوْاthey fulfilled نحبهمtheir allotted fate إلاexcept أسىًgrief غَيْرَnot نافعٍhelpful
قَضَوْا نحبهم إلا أسىً غَيْرَ نافعٍ
علىover ذاهبٍwhat has gone منfrom أمءرِهِمْtheir affairs غيرِnot ذاهبdeparting
على ذاهبٍ من أمءرِهِمْ غيرِ ذاهب
They have met their doom, with only fruitless grief remaining
They spent their love save for useless sorrow
over what has gone from their affairs, yet never goes away.
Over something of their command, not something gone.
يلوذونthey seek refuge منهfrom it بالخضوعin submission مُرَدَّداًrepeated
يلوذون منه بالخضوع مُرَدَّداً
إذاwhen عزَّهمoverwhelmed them فيضُa flood الدموعof tears السواكبstreaming
إذا عزَّهم فيضُ الدموع السواكب
They seek refuge from it in repeated submission,
When honored they pour out tears seeking refuge
when a flood of streaming tears overwhelms them.
As if the streaming tears were stars.
فإنso if تَنْتَصِفyou exact your due منهمْfrom them فأَعْذَرُthen the most justified آخذٍone exacting
فإن تَنْتَصِف منهمْ فأَعْذَرُ آخذٍ
وإنand if تتداركْهُمْyou come to their aid فأَكرمُthen the noblest صاحبfriend
وإن تتداركْهُمْ فأَكرمُ صاحب
If you exact your due from them, none is more justified in taking it;
So if you avenge them, then I excuse a taker
and if you rescue them, none is a nobler friend.
And if you care for them, then I thank a companion.
Sol 6.1