إليكِAway with you فقدfor already عرفتكِI have known you أُمَّUmm (mother of) دَفْرٍDafr (stench)
إليكِ فقد عرفتكِ أُمَّ دَفْرٍ
فَلَنْso will not تَجِدِيyou find إلىto خَدْعِيdeceiving me سَبيلاa way
فَلَنْ تَجِدِي إلى خَدْعِي سَبيلا
Away with you, Umm Dafr, for I have come to know you.
To you, for I have known you as a mother of a book
You will find no way to deceive me.
So you will not find a way to deceive me
نفضتُI shook يديَّmy two hands منكِfrom you علىwith يقينٍcertainty
نفضتُ يديَّ منكِ على يقينٍ
صحيحٍsound نَهْنَهَrestrained الشكَّdoubt العليلاailing
صحيحٍ نَهْنَهَ الشكَّ العليلا
I shook my hands free of you, with a certainty
I shook my hands off you with certainty
so sound that it checked ailing doubt.
The lingering doubt cured the chronic illness
أتىcame دونbefore الأَسَىsorrow المعتادِaccustomed صَبْريmy patience
أتى دون الأَسَى المعتادِ صَبْري
وجلّand grew great فهوَّنَso made easy الصبرَpatience الجليلاmighty
وجلّ فهوَّنَ الصبرَ الجليلا
My patience stood between me and familiar sorrow,
My patience came without the usual sorrow
and grew great, making even mighty endurance easy.
And the great patience was made easier
وقلَّبْتُand I turned over الورىhumankind ظهراًback لِبَطنٍto belly
وقلَّبْتُ الورى ظهراً لِبَطنٍ
فلمso did not أَحْمَدْهُمُI praise them إلاَّexcept قليلاa few
فلم أَحْمَدْهُمُ إلاَّ قليلا
I turned humankind over, back to belly,
And I turned the world upside down
and praised only a few of them.
But praised them little
تُرَاوِحُنَاvisits us in the evening المنيَّةُdeath أوْor تُغَادِيvisits in the morning
تُرَاوِحُنَا المنيَّةُ أوْ تُغَادِي
فإنْso if تَسْطِعْyou can فَدَعْهَاthen let her أنْto تَصولاcharge
فإنْ تَسْطِعْ فَدَعْهَا أنْ تَصولا
Death visits us at evening or at dawn;
Death keeps pacing or ignoring us
so, if you can, let her charge.
So if it prevails, let it rage
وَنَحْنُand we نَجِدُّstrive earnestly فيin حبِّlove of الأَمانيhopes
وَنَحْنُ نَجِدُّ في حبِّ الأَماني
لِنَجْنُبَهُنَّso we lead alongside them صَعْباًa restive mount أوor ذَلُولاa tame mount
لِنَجْنُبَهُنَّ صَعْباً أو ذَلُولا
And we strive in our love of hopes,
And we try hard to love desires
to lead beside them a restive mount or a tame one.
To avoid them, difficult or easy
هيَthey are الشَّهَوَاتُdesires لاnot تنفَكُّcease تُصْغِيinclining
هيَ الشَّهَوَاتُ لا تنفَكُّ تُصْغِي
إليهنَّtoward them السَّوَامِعَlistening ears والعقولاand minds
إليهنَّ السَّوَامِعَ والعقولا
They are desires that never cease to turn
They are desires that never cease to make
listening ears and minds toward themselves.
The perceptions and minds attentive
كأناas though we حيثُsince لمdid not نَسَعِencompass المناياdeaths
كأنا حيثُ لم نَسَعِ المنايا
فَطَبَقَتِso they covered الحُزُونَةَrugged ground والسُّهولاand the plains
فَطَبَقَتِ الحُزُونَةَ والسُّهولا
As though, since we could not contain death,
As if we, when we did not heed death
it covered rugged ground and level plains.
It overwhelmed the sorrowful and the plains
لِنَبْكِlet us weep علىfor بَقيَّةِthe remnant of آلِthe house of حَزْمٍHazm
لِنَبْكِ على بَقيَّةِ آلِ حَزْمٍ
عُيُونْهُمُtheir finest people شَبَاباًas youths أوor كُهُولاas mature men
عُيُونْهُمُ شَبَاباً أو كُهُولا
Let us weep for the remaining scion of the house of Hazm,
To cry for the rest of the Hazms
their finest, whether young or mature;
Their eyes, youth or elders
علىfor حاميهمُtheir protector أنْthat يسْتَضَامُواthey be oppressed
على حاميهمُ أنْ يسْتَضَامُوا
وَمَانِعِand the restrainer of دَهْرِهِمْtheir age أنthat يَسْتَطيلاit grow overbearing
وَمَانِعِ دَهْرِهِمْ أن يَسْتَطيلا
for the one who shielded them from oppression,
It is for their protector to be supported
and kept their age from growing tyrannous;
And their age's preventer to be enabled
أَعزُّهُمُtheir mightiest علىagainst الأَيَّامِthe days جَاراًas a protector
أَعزُّهُمُ على الأَيَّامِ جَاراً
وَأهدَاهُمْand their surest-guiding إلىto العَلْيَاthe heights دليلاas a guide
وَأهدَاهُمْ إلى العَلْيَا دليلا
their mightiest protector against the days,
Their most honorable against days as a neighbor
and their surest guide to the heights.
And their guide to the most high as a guide
مضىhe passed away وكأنَّهُand as though he were الدنياthe world تَوَلَّتْdeparted
مضى وكأنَّهُ الدنيا تَوَلَّتْ
ولكنbut لاno نَظيرَequal ولاnor بَديلاreplacement
ولكن لا نَظيرَ ولا بَديلا
He departed, as though the world itself had departed,
He passed as if the world had turned away
yet with no equal and no replacement.
But no peer or substitute
مُصَابٌa calamity كفَّheld back دونكَshort of you كلَّall صَبْرٍpatience
مُصَابٌ كفَّ دونكَ كلَّ صَبْرٍ
فلاso do not تكففُrestrain دموعَكَyour tears أنْfrom تسيلاflowing
فلا تكففُ دموعَكَ أنْ تسيلا
A calamity that barred all patience from reaching you:
An affliction that stops every patience short of you
so do not restrain your tears from flowing.
So do not restrain your tears from flowing
ألمْdid not? يكُbe حُبُّهُhis love كَهْفاًa refuge منيعاًimpregnable
ألمْ يكُ حُبُّهُ كَهْفاً منيعاً
ألمdid not? يكُbe قُرْبُهُhis nearness ظِلاًshade ظليلاdeeply sheltering
ألم يكُ قُرْبُهُ ظِلاً ظليلا
Was not his love an impregnable refuge?
Was not his love a fortified refuge?
Was not his nearness a deeply sheltering shade?
Was not his proximity shady shade?
ألمdid not? يكُhe be لليتامَىfor orphans والأَيامَىand widows
ألم يكُ لليتامَى والأَيامَى
وليّاًa guardian حانياًtender وَلهاًdeeply loving وَصُولاever maintaining ties
وليّاً حانياً وَلهاً وَصُولا
Was he not, for orphans and widows,
Was he not to the orphans and widows
a tender guardian, ardent in love and unfailing in care?
A gentle guardian, passionate and arriving?
ألمdid not? يكُhe be حينَwhen يَدْجُوgrows dark الخطبُcalamity بَدْراًa full moon
ألم يكُ حينَ يَدْجُو الخطبُ بَدْراً
ولكنْyet لاno سَرَارَmoonless phase ولاnor أُفُولاsetting
ولكنْ لا سَرَارَ ولا أُفُولا
Was he not a full moon when calamity grew dark,
When troubles whispered, was he not a full moon?
yet with neither a moonless phase nor a setting?
But no revealing or setting
ألَمْdid not? يُحْرِزْhe attain نهايةَthe utmost of كلِّevery مَجْدٍglory
ألَمْ يُحْرِزْ نهايةَ كلِّ مَجْدٍ
يقولُhe speaks الفَصْلَthe decisive word أوor يُعْطِيhe gives الجزيلاa great amount
يقولُ الفَصْلَ أو يُعْطِي الجزيلا
Did he not attain the utmost of every glory,
Did he not earn the epitome of all glory
speaking the decisive word or giving in abundance?
That states the merit or grants the plenty?
ولماand when لمnot يقمْwas established للعلمِfor learning وَزْنٌesteem
ولما لم يقمْ للعلمِ وَزْنٌ
فأَصْبَحَso became جاهُthe standing of حامِلهits bearer خُمُولاobscurity
فأَصْبَحَ جاهُ حامِله خُمُولا
And when learning was no longer held in esteem,
And when no worth stood for knowledge
and its bearer's standing had sunk into obscurity,
His prominence became the bearer's ineptitude
تَجَرَّدَhe stood forth دونَهin its defense سَيْفاًas a sword حُسَاماًkeen-cutting
تَجَرَّدَ دونَه سَيْفاً حُسَاماً
وَهَبَّand he blew لأَهلهfor its people ريحاًas a wind بَليلاcool and moist
وَهَبَّ لأَهله ريحاً بَليلا
he stood forth in its defense, a keen-cutting sword,
He parted from it a sharp pruning sword
and rose for its people as a cool, moist breeze.
And bestowed upon his people a howling wind
وكانand he was لكلِّfor every مَكْرُمَةٍnoble deed إماماًan exemplar
وكان لكلِّ مَكْرُمَةٍ إماماً
وكانَand he was بكلِّfor every صالحةٍgood deed كفيلاa guarantor
وكانَ بكلِّ صالحةٍ كفيلا
He was an exemplar in every noble deed,
He was the leader of every honor
and a guarantor of every worthy deed.
And the guarantor of every righteous deed
أقولُI say وقدand already نعاهُannounced his death ناعياهُhis two bearers of death-news
أقولُ وقد نعاهُ ناعياهُ
أحُمَّwas it decreed? لركنِfor the pillar of رَضْوَىRadwa أنْto يَزُولاfall
أحُمَّ لركنِ رَضْوَى أنْ يَزُولا
I say, when his two bearers of death-news announced him dead:
I say, and his obituarists have announced
Was it decreed that a pillar of Radwa should fall?
I fear the pillar of acceptance would shake
وماand no شمطاءُa gray-haired woman ضامتهاoppressed her اللياليthe nights
وما شمطاءُ ضامتها الليالي
علىdespite أنْthat لاno قريبَkinsman ولاnor دَخيلاintimate
على أنْ لا قريبَ ولا دَخيلا
Nor a gray-haired woman whom the nights oppressed,
What nights whose darkness grief has clenched
with neither kinsman nor intimate,
That there is neither a close nor remote relative
وشبَّand grew up لهاfor her علىamid شَمَطgraying hair وَشَيْبٍand white hair
وشبَّ لها على شَمَط وَشَيْبٍ
وَيَأسٍand despair منof زمانٍtime أنْthat يُقيلاit grant respite
وَيَأسٍ من زمانٍ أنْ يُقيلا
and there grew for her, amid graying hair and white locks,
He grew to it gray hair on grayness
and despair that time would grant respite,
And despair of time to settle
سليلاًtwo scions of ماجدِnoble in الآباءِancestry قرمٍa chieftain
سليلاً ماجدِ الآباءِ قرمٍ
وطالاand both grew tall واستحقَّاand both deserved أنْto يَطُولاboth grow tall
وطالا واستحقَّا أنْ يَطُولا
two sons of a chief of noble ancestry;
The descendant of the fathers' glory, dignified
they grew tall and deserved to grow still taller.
Tall, deserving to be tall
فأصبحَso he became فيamong المقانبِcavalry bands لاnot سُلَيْكاًSulayk
فأصبحَ في المقانبِ لا سُلَيْكاً
وأصْبَحَand he became فيin التنسُّكِascetic devotion لاnot أبِيلاa monk
وأصْبَحَ في التنسُّكِ لا أبِيلا
One became, among cavalry bands, no Sulayk,
So he became peerless in morals
and the other, in ascetic devotion, no monk.
And became matchless in devotion
إلىtoward الحظَيْنِthe two shares منof دنياthis world وَأُخْرَىand the next
إلى الحظَيْنِ من دنيا وَأُخْرَى
أقرَّgladdened العينَthe eye منهthrough him حينwhen نيلاboth were attained
أقرَّ العينَ منه حين نيلا
With the two shares of this world and the next,
To both fortunes of this world and the next
her eyes found joy through him when both were won.
He delighted the eye when he attained
أصابَstruck كليهماthem both سًهْمُthe arrow of المناياdeaths
أصابَ كليهما سًهْمُ المنايا
فلمso did not تَمْلِكْshe manage لهfor him إلاexcept العَويلاwailing
فلم تَمْلِكْ له إلا العَويلا
The arrow of death struck them both,
The arrows of death hit both
and she could do nothing for him but wail.
And for him she could only wail
أقَبْرَO grave of محمدٍMuhammad ولوand if اسْتَطَعْنَاwe could
أقَبْرَ محمدٍ ولو اسْتَطَعْنَا
لقاءَmeeting محمدMuhammad لَشَفَىwould surely soothe الغليلاburning thirst
لقاءَ محمد لَشَفَى الغليلا
O grave of Muhammad! If we could
If only we could meet Muhammad after his burial
meet Muhammad, it would soothe our burning longing.
It would heal the agony
أظَلَّكَmay it shade you كلُّevery أوْطَفَheavy-fringed cloud مُسْتَهِلِّpouring rain
أظَلَّكَ كلُّ أوْطَفَ مُسْتَهِلِّ
يُسَقّيكit waters you الرحيقَpure nectar السَّلْسبيلاSalsabil (sweet-flowing drink)
يُسَقّيك الرحيقَ السَّلْسبيلا
May every heavy-fringed, rain-pouring cloud shade you,
Every gentle drizzle will shade you
watering you with Salsabil's pure nectar.
To water you with pouring drink
وكيفand how نجدُّdo we strive فيin استسقاءِpraying for غَيْثِrain
وكيف نجدُّ في استسقاءِ غَيْثِ
لقبرٍfor a grave ضُمّنَwas made to contain الغيثَthe rain الهَطُولاpouring
لقبرٍ ضُمّنَ الغيثَ الهَطُولا
And how can we strive to pray for rain
How can we find in begging rain
for a grave that holds the pouring rain itself?
For a grave rain has contained the downpour?
غزاءًconsolation (text uncertain) ياO بنيsons of حزمٍHazm عزاءًconsolation
غزاءً يا بني حزمٍ عزاءً
فإنَّfor indeed لكلِّfor every نائبةٍcalamity بديلاa recompense
فإنَّ لكلِّ نائبةٍ بديلا
Consolation, sons of Hazm, consolation!
Consolation, O Hazms' sons, consolation
For every calamity has its compensation.
For every mishap has a substitute
وماand not عَزَّيْتُI consoled قبلكمُbefore you قبيلاًa clan
وما عَزَّيْتُ قبلكمُ قبيلاً
أُصِيْبَwas bereaved بواحدٍof one man يُدْعَىis called قبيلاa clan
أُصِيْبَ بواحدٍ يُدْعَى قبيلا
Never before you have I consoled a clan
And I have never consoled a tribe before
bereaved of one man who was himself called a clan.
Struck with one named a tribe
إلىto منwhom تَضْرَعونَdo you plead بكلِّwith every همٍّcare
إلى من تَضْرَعونَ بكلِّ همٍّ
يَؤودُweighs down أخَفُّهُits lightest الجَلْدَthe hardy man الحَمُولاmuch-enduring
يَؤودُ أخَفُّهُ الجَلْدَ الحَمُولا
To whom will you plead with every care,
To whom do you plead with every anxiety
the lightest of which weighs down the hardy, much-enduring?
Whose slightest would rend the carried skin?
إلىto منwhom تُسْنِدُونَdo you turn for support بكلِّin every خطبٍcrisis
إلى من تُسْنِدُونَ بكلِّ خطبٍ
يكونis جِلاؤُهُits remedy الرأيَjudgment الصَّقيلاpolished
يكون جِلاؤُهُ الرأيَ الصَّقيلا
To whom will you turn for support in every crisis
Upon whom do you depend in every plight
whose remedy is keen, polished judgment?
Whose clarification is the polished opinion?
بمنْwith whose aid تَسْتَظهِرونَdo you seek strength علىagainst اللياليthe nights
بمنْ تَسْتَظهِرونَ على الليالي
إذاwhen حكمتْthey judge فخفتمْso you fear أنْthat تَميلاthey incline unjustly
إذا حكمتْ فخفتمْ أنْ تَميلا
Whose aid will you enlist against the nights
With whom do you seek help against the nights
when they judge, and you fear they may incline unjustly?
If they judged and you feared tilting?
ومَنْand whom تَسْتَصْرِخونَdo you call for help علىagainst الأَعاديenemies
ومَنْ تَسْتَصْرِخونَ على الأَعادي
إذاwhen استنكرتمُyou find alarming منهمْamong them حَويلاa crafty foe
إذا استنكرتمُ منهمْ حَويلا
And whom will you call to your aid against enemies
And whom do you cry out to against enemies
when a crafty foe among them alarms you?
If you disliked their scheming?
بنيsons of حزمHazm وَطُوْلُكُمُand your height فُرُوعاًas branches
بني حزم وَطُوْلُكُمُ فُرُوعاً
يُبَيّنُshows أنكُمْthat you طِبْتُمْare excellent أُصُولاin your roots
يُبَيّنُ أنكُمْ طِبْتُمْ أُصُولا
Sons of Hazm, the height of your branches
O Hazms, though you are long branches
reveals the goodness of your roots.
It is evident you have wholesome roots
أُعَزِّيكُمْI console you وليسand there is no معيwith me عَزَاءٌconsolation
أُعَزِّيكُمْ وليس معي عَزَاءٌ
ولكنbut لستُI am not أتْرُكُleaving أنْto أقولاspeak
ولكن لستُ أتْرُكُ أنْ أقولا
I console you, yet have no consolation myself,
I console you yet I have no consolation
but I will not forgo speaking.
But I will not abstain from speaking
إليكَto you أبَاAbu (father of) الوليدِal-Walid هَوَايَmy love مَحْضَاًunalloyed
إليكَ أبَا الوليدِ هَوَايَ مَحْضَاً
بَعَثْتُI sent منof القريضِpoetry بهwith it رسولاa messenger
بَعَثْتُ من القريضِ به رسولا
To you, Abu al-Walid, my love, unalloyed:
To you Abu Al-Walid my passion calls
I have sent a messenger of verse to bear it.
I sent with this ode a messenger
علىdespite أنّيthat I أُنَاديI call منْfrom بعيدٍafar
على أنّي أُنَادي منْ بعيدٍ
ولمand not أُحْمَI was barred from اللقاءَmeeting ولاnor الوُصُولاreaching
ولم أُحْمَ اللقاءَ ولا الوُصُولا
Though I call from afar,
Though I call from afar
I was barred neither from meeting you nor from reaching you.
I did not presume meeting or reaching you
ولكنbut الزَّمَانَةَchronic infirmity قَصّرتْheld back بيme
ولكن الزَّمَانَةَ قَصّرتْ بي
وَأجْلَىand the clearest of العُذْرِexcuses ماthat which رُزْقَis granted القَبُولاacceptance
وَأجْلَى العُذْرِ ما رُزْقَ القَبُولا
But infirmity has held me back,
But times have shortened me
and the clearest excuse is one that wins acceptance.
And prolonged excuses are favored acceptance
وقدand already زارتْكَvisited you خَيْلُthe steeds of بناتِthe daughters of فكريmy thought
وقد زارتْكَ خَيْلُ بناتِ فكري
ولكنْbut لمnot تَزُرْكَthey visited you لِنَسْتَنيلاso that we seek gifts
ولكنْ لم تَزُرْكَ لِنَسْتَنيلا
The steeds of my thought's daughters have visited you,
The horses of my thoughts visited you
but they did not visit so that we might seek gifts.
But not to get water from you
وعنديand I have منof مكارمِthe noble deeds of آلِthe house of حَزْمٍHazm
وعندي من مكارمِ آلِ حَزْمٍ
طَوَائِلُgreat favors منهfrom him زِدْنَthey increased رَجَايَmy hope طولاin length
طَوَائِلُ منه زِدْنَ رَجَايَ طولا
I have, from the noble deeds of the house of Hazm,
And I have from Hazms' virtues
great favors from him that have lengthened my hopes.
Ambitions from it that increased my hopes
جمَالَكَyour gracious forbearance كلُّevery حيٍّliving being سوفَwill يَبْرِيwhittle
جمَالَكَ كلُّ حيٍّ سوفَ يَبْرِي
لهfor him صَرْفُthe vicissitudes of الرَّدَىdeath سَهْماًan arrow قَتُولاdeadly
له صَرْفُ الرَّدَى سَهْماً قَتُولا
Bear it nobly: every living being will have
Your beauty time will prove to all living
a deadly arrow whittled for him by death's vicissitudes.
Diverting harm is a lethal arrow
تصرَّفتِtook their course اللياليthe nights كيفَas شاءَتْthey wished
تصرَّفتِ الليالي كيفَ شاءَتْ
فَقَصْراًso, brevity ليسَnot يُجْديis of use أنto تطولاgrow long
فَقَصْراً ليسَ يُجْدي أن تطولا
The nights have taken their course as they pleased;
The nights have done as they pleased
so, cut it short: prolonging it is of no use.
A shortcoming that being long will not mend
Sol 6.1