حَوَيْتَyou have gained الشكرَgratitude مِنْfrom بُعدٍdistance وأيْنِand weariness
حَوَيْتَ الشكرَ مِنْ بُعدٍ وأيْنِ
وحُزْتَand you have won الفخرَglory مِنْfrom أثرٍreport وَعَينand firsthand sight
وحُزْتَ الفخرَ مِنْ أثرٍ وَعَين
You have won gratitude from afar and through weariness,
and gained glory through report and firsthand sight.
فلاso may not صَفِرَتْbe empty يداكَyour two hands منَof المعاليlofty honors
فلا صَفِرَتْ يداكَ منَ المعالي
فإنيfor indeed I am منكَfrom you مملوءُfilled اليدينin both hands
فإني منكَ مملوءُ اليدين
May your hands never be empty of lofty honors,
for through you, both my hands are full.
وَلُحْand shine بينَamong النجومِthe stars أعزَّmore exalted منهاthan them
وَلُحْ بينَ النجومِ أعزَّ منها
فإنّكَfor indeed you are بينَbetween أيّاميmy days وبينيand me
فإنّكَ بينَ أيّامي وبيني
Shine among the stars, more exalted than they,
for you stand between my days and me.
وماand never تنفكُّdo you cease to be ردْءاًa support للمعاليfor lofty deeds
وما تنفكُّ ردْءاً للمعالي
وزيناًand an adornment للأنامِfor mankind وأيَّand what an زينadornment
وزيناً للأنامِ وأيَّ زين
You never cease to support lofty deeds,
and to adorn mankind—what an adornment!
أَنَوءَO rain of المِرْزَمَيْنِthe two Mirzam stars إليكَaway with you عنّيfrom me
أَنَوءَ المِرْزَمَيْنِ إليكَ عنّي
ففيfor in يمناهُhis right hand نوءُthe rain of المرزمينthe two Mirzam stars
ففي يمناهُ نوءُ المرزمين
O rain of the two Mirzam stars, away from me!
For in his right hand lies the rain of the two Mirzam stars.
لديهwith him صارbecame شَمْليmy affairs كالثريّاlike the Pleiades
لديه صار شَمْلي كالثريّا
وكانَand it had been بغيرِهِwithout him كالشّعْرَيَينlike the two Shiʿra stars
وكانَ بغيرِهِ كالشّعْرَيَين
With him, my fortunes clustered like the Pleiades,
whereas without him they were like the two Shiʿra stars.
فقلْso tell للفرقَدَيْنِthe two Farqad stars يُسامِيانيto rival me in height
فقلْ للفرقَدَيْنِ يُسامِياني
إلىtoward خطَّينِtwo lines أوor فيin خطّتَينtwo courses
إلى خطَّينِ أو في خطّتَين
Tell the two Farqad stars to rival me in height,
along two lines, or in two courses.
إذاwhen أصغَىlistened الوزيرُthe vizier إلىto ثَنَائيmy praise
إذا أصغَى الوزيرُ إلى ثَنَائي
فإنيthen I am ثالثٌa third للفرقدينto the two Farqad stars
فإني ثالثٌ للفرقدين
When the vizier listens to my praise,
I become a third beside the two Farqad stars.
فذرthen Dhu (probable reading) يَزَنٍYazan أناI أوor ذوDhu نُواسٍNuwas
فذر يَزَنٍ أنا أو ذو نُواسٍ
ومعذرةُand pardon الإلهِof God لذيfor Dhu رُعَيْنRuʿayn
ومعذرةُ الإلهِ لذي رُعَيْن
Then I am Dhu Yazan, or Dhu Nuwas [reading uncertain];
and God's pardon be upon Dhu Ruʿayn.
إليكَtoward you تدافعتْpressed onward خُوْصُsunken-eyed المطاياthe riding camels
إليكَ تدافعتْ خُوْصُ المطايا
بِجَوْبِby traversing الأرْضِthe earth بينbetween وجىًfootsoreness وأينand weariness
بِجَوْبِ الأرْضِ بين وجىً وأين
Toward you pressed the sunken-eyed riding camels,
crossing the earth between footsoreness and weariness,
بكلِّwith every مقلّصِwith tucked-up السّربالِclothing ضرْبٍlean man
بكلِّ مقلّصِ السّربالِ ضرْبٍ
عزيزٍmighty فيamid صُرُوفِthe vicissitudes of الدهرtime بينclearly distinguished
عزيزٍ في صُرُوفِ الدهر بين
with every lean, short-robed man,
mighty amid time's vicissitudes, unmistakably so.
سَماhe rose منfrom جانِبَيْهِhis two sides إلىtoward المعاليlofty honors
سَما من جانِبَيْهِ إلى المعالي
علىupon خطَرٍhigh rank منيعِunassailable الجانبينon both sides
على خطَرٍ منيعِ الجانبين
From both sides he rose toward lofty honors,
upon a high station, impregnable on both sides.
يخوضُhe plunges into إليكَtoward you غمرةَthe depths of كلِّevery هولٍterror
يخوضُ إليكَ غمرةَ كلِّ هولٍ
إذاwhen لمnot يَصْلَhe suffers the heat of جاحمَthe blaze of كلِّevery حَيْنِdoom
إذا لم يَصْلَ جاحمَ كلِّ حَيْنِ
He plunges toward you through the depths of every terror,
when he is not scorched by the blaze of every doom.
ويخترقُand he cleaves through الدُّجضىthe darkness (probable reading) جُنْحاًa stretch of night فَجُنْحاًthen another stretch
ويخترقُ الدُّجضى جُنْحاً فَجُنْحاً
وقدwhile already رانتْit has settled عليهover him كلَّwith every رَيْنِcovering
وقد رانتْ عليه كلَّ رَيْنِ
He cleaves through darkness, stretch after stretch,
though it has enveloped him with every veil,
إلىuntil أنْthat ساعَفَتْكَthey favored you بهwith him اللياليthe nights
إلى أنْ ساعَفَتْكَ به الليالي
علىwith صِدْقٍtruth حَذَتْهthey bestowed on him بهwith it وَمَيْنand falsehood
على صِدْقٍ حَذَتْه به وَمَيْن
until the nights favored you with him,
with the truth and falsehood they had bestowed upon him.
وَقَبَّلَand he kissed رَاحَتَيْكَyour two palms فلاso do not تَلُمْنيblame me
وَقَبَّلَ رَاحَتَيْكَ فلا تَلُمْني
إذاif ماever قلتُI say قَبَّلَhe kissed دِيمَتَينtwo steady showers
إذا ما قلتُ قَبَّلَ دِيمَتَين
He kissed your two palms, so do not blame me
if ever I say he kissed two gentle showers.
تَقَلَّدْتَyou girded yourself with النَّدىgenerosity والبأسَand valor عمداًdeliberately
تَقَلَّدْتَ النَّدى والبأسَ عمداً
فَصُلْتَso you charged بأبيضينِwith two gleaming blades مُهَنّدينof Indian steel
فَصُلْتَ بأبيضينِ مُهَنّدين
You deliberately girded yourself with generosity and valor,
and charged with two gleaming Indian-steel blades.
وَخُيّرْتَand you were given a choice الثراءَwealth أوِor المَعَاليlofty honors
وَخُيّرْتَ الثراءَ أوِ المَعَالي
وتاهَand wandered astray الناسُpeople قِدْماًlong ago بينَbetween ذَيْنthose two
وتاهَ الناسُ قِدْماً بينَ ذَيْن
You were given a choice of wealth or lofty honors,
and people have long wandered astray between those two.
وكاناand both were خُطَّتَيْtwo courses of كَرَمٍnobility ولكنْbut
وكانا خُطَّتَيْ كَرَمٍ ولكنْ
سَمَوْتَyou rose إلىto أجلِّthe loftier of الخطتينthe two courses
سَمَوْتَ إلى أجلِّ الخطتين
Both were noble courses, yet
you rose to the loftier of the two.
نَضَتْunsheathed دارُthe house of الخلافةِthe caliphate منكَfrom you نَصْلاًa blade
نَضَتْ دارُ الخلافةِ منكَ نَصْلاً
صقيلَpolished المتنِalong the back ماضِيْkeen المضْرِبينat both cutting edges
صقيلَ المتنِ ماضِيْ المضْرِبين
The house of the caliphate drew from you a blade,
polished along its back, keen on both cutting edges.
جَرَىcoursed الموتُdeath الزؤامُswiftly fatal علىalong قَرَاهُits back
جَرَى الموتُ الزؤامُ على قَرَاهُ
كآثارِlike the marks of النّيالِthe indigo-dyer علىon اللُّجَيْنsilver
كآثارِ النّيالِ على اللُّجَيْن
Swift death coursed along its back,
like the indigo-dyer's marks upon silver.
وَأيْنَand where is السيفُthe sword نسبتُكَyour lineage ابنُson of قيلٍa king
وَأيْنَ السيفُ نسبتُكَ ابنُ قيلٍ
وَحَسْبُand enough for السَّيْفِthe sword أنْto يُدْعَىbe called ابنَson of قينa smith
وَحَسْبُ السَّيْفِ أنْ يُدْعَى ابنَ قين
What is a sword beside you? By lineage, you are a king's son;
a sword must be content to be called a smith's son.
أقمتَyou established العدلَjustice بالقِسْطَاسِwith the balance فيناamong us
أقمتَ العدلَ بالقِسْطَاسِ فينا
ولمand did not تحفلْyou heed بعذلِthe reproach of العاذلينthe reproachers
ولم تحفلْ بعذلِ العاذلين
You established justice among us with the balance,
and paid no heed to the censurers' blame.
وكمْand how many منْa لائمٍreproacher لكَof you فيfor المعاليlofty deeds
وكمْ منْ لائمٍ لكَ في المعالي
كأنَّas though لهhe had عليكَagainst you فضولَoutstanding sums of دينdebt
كأنَّ له عليكَ فضولَ دين
How many a critic reproaches you for your noble deeds,
as though he held an outstanding debt against you!
أتاكَhe came to you بِنُصْحِهِwith his counsel جَوْراًunjustly وَجهلاًand ignorantly
أتاكَ بِنُصْحِهِ جَوْراً وَجهلاً
كماjust as نَصَحcounseled الأمينَal-Amin أبوAbu الحسينal-Husayn
كما نَصَح الأمينَ أبو الحسين
He came to you with counsel, unjustly and ignorantly,
as Abu al-Husayn counseled al-Amin.
أذلُّmore abased لديكَbefore you منْthan وَتِدٍa stake بقاعٍin a plain
أذلُّ لديكَ منْ وَتِدٍ بقاعٍ
وَأقْبَحُand uglier فيهin it منthan بَرَصٍvitiligo بكينon a vulva
وَأقْبَحُ فيه من بَرَصٍ بكين
More abased before you than a stake in a plain,
and uglier in it than vitiligo on a vulva,
فآبَso he returned اليومَtoday منكfrom you وليسand does not يَدْريknow
فآبَ اليومَ منك وليس يَدْري
بخطِّabout the handwriting of الباهليِّal-Bahili منfrom الحُضينal-Hudayn
بخطِّ الباهليِّ من الحُضين
he returned from you today, unable to distinguish
al-Bahili's handwriting from al-Hudayn's.
أناI أُهْدِيoffer إليكَto you الشعرَpoetry حقاًtruly
أنا أُهْدِي إليكَ الشعرَ حقاً
وبعضُand some الشعرpoetry همزةُa hamza (glottal stop) بينَbetween بينbetween
وبعضُ الشعر همزةُ بينَ بين
I truly offer you poetry,
while some poetry is an 'in-between' hamza.
وليand I have أدَبٌliterary learning أمتُّclaim a bond إليكَwith you منهthrough it
ولي أدَبٌ أمتُّ إليكَ منه
بأنصاريَّةthrough an Ansari affiliation وبهجرتينand through two migrations
بأنصاريَّة وبهجرتين
I have literary learning through which I claim a bond with you,
through an Ansari affiliation and two migrations.
ولماand since كنتَyou were بغدادَBaghdad of القَوافيrhymes
ولما كنتَ بغدادَ القَوافي
جلبتُI brought إليكَto you ماءَthe water of الرافدينthe Two Rivers
جلبتُ إليكَ ماءَ الرافدين
Since you were the Baghdad of rhymes,
I brought you the water of the Two Rivers.
وكمand how many جارٍa runner ليدرِكَto catch منْsome of غُباريmy dust
وكم جارٍ ليدرِكَ منْ غُباري
تردَّىtumbled لِلْجَبينِonto his forehead ولليدينand onto both hands
تردَّى لِلْجَبينِ ولليدين
How many a runner, trying to catch some of my dust,
tumbled onto his forehead and both hands!
وقدْand indeed وَأبيكَby your father أعْذَرَhe did his utmost غيرَwithout آلٍsparing effort
وقدْ وَأبيكَ أعْذَرَ غيرَ آلٍ
ولكنّيbut I بعيدُam far beyond reach الغايتينat both finish lines
ولكنّي بعيدُ الغايتين
And, by your father, he did his utmost, sparing no effort;
but I am far beyond reach at both finish lines.
وَأنتَand you أباAbu الحسينِal-Husayn لناfor us ربيعٌspringtime
وَأنتَ أبا الحسينِ لنا ربيعٌ
علىin رَغْمِspite of الذينَthose who (plural) أوor اللَّذَيْنthe two who
على رَغْمِ الذينَ أو اللَّذَيْن
You, Abu al-Husayn, are springtime to us,
despite them, whether many or two.
سَدَدْتَyou met مَفَاقِريmy needs وَأشَدْتَand spoke highly باسميof my name
سَدَدْتَ مَفَاقِري وَأشَدْتَ باسمي
فهاso here أناI am منكَfrom you بينَbetween عِنَايَتَيْنِtwo forms of care
فها أنا منكَ بينَ عِنَايَتَيْنِ
You met my needs and made my name renowned;
so here I stand between two forms of your care.
كفيتَyou took care of تصاوُنِيmy preservation of dignity وكففتَand checked فَقريmy poverty
كفيتَ تصاوُنِي وكففتَ فَقري
بقاسٍthrough a harsh aspect منْof شُئُونيَmy affairs أوor بِلَيْنthrough a gentle one
بقاسٍ منْ شُئُونيَ أو بِلَيْن
You preserved my dignity and checked my poverty,
whether my circumstances were harsh or gentle.
وقدماًand formerly كنتُI was بينهماbetween them both كأنيas though I were
وقدماً كنتُ بينهما كأني
أسيرُa captive of اثنينِtwo men أوor زوجُa husband of اثنتينtwo women
أسيرُ اثنينِ أو زوجُ اثنتين
Formerly, between those two, I seemed
a captive of two men, or a husband to two women.
أُلاقيI meet ذاthis one وذلكَand that one منْfrom مديحيmy praise
أُلاقي ذا وذلكَ منْ مديحي
بأضيعَwith something more wasted منthan دُرَيْدDurayd فيat حُنَينHunayn
بأضيعَ من دُرَيْد في حُنَين
I meet this one and that with praise of mine,
more wasted than Durayd at Hunayn.
وألتمسُand I seek العَلاءhigh standing بغيرِwithout مالٍwealth
وألتمسُ العَلاء بغيرِ مالٍ
سِوَىexcept الشّكْوَىcomplaint بِقَلْبٍthrough a heart أوor بعينthrough an eye
سِوَى الشّكْوَى بِقَلْبٍ أو بعين
I seek high standing without wealth,
save complaint through heart or eye.
وماand not تُغْنيavails الصلاةprayer بلاwithout طَهُورٍpurification
وما تُغْني الصلاة بلا طَهُورٍ
ولوeven if شُرِعَتْit were begun بِطُولىwith the longer of الطُّولَيَينthe two long surahs
ولو شُرِعَتْ بِطُولى الطُّولَيَين
Prayer avails nothing without purification,
even if begun with the longer of the two long surahs.
فعدتُso I became again كأننيas though I غذwhen (probable reading) قلَّdwindled ماليmy wealth
فعدتُ كأنني غذ قلَّ مالي
خشيتُI feared عليهfor it أختَthe sister of بنيthe sons of خشينKhushayn
خشيتُ عليه أختَ بني خشين
So I became as though, when my wealth dwindled,
I had feared for it the sister of Banu Khushayn.
أهنّيكَI congratulate you on المكارمَnoble deeds والمعاليand lofty honors
أهنّيكَ المكارمَ والمعالي
وإنكَand indeed you منهماfrom both of them فيin حِلْيَتَيْنtwo adornments
وإنكَ منهما في حِلْيَتَيْن
I congratulate you on noble deeds and lofty honors,
for you wear their two adornments,
وفتحاًand a victory كنتَyou were أحْظَىthe most fortunate of النّاسِpeople فيهin it
وفتحاً كنتَ أحْظَى النّاسِ فيه
فدونكَso take أكرمَthe nobler of الأكرومتينthe two honors
فدونكَ أكرمَ الأكرومتين
and on a victory in which you were the most fortunate of men;
so accept the nobler of the two honors.
وإنand indeed العيدَEid جاءَكcame to you وَهْوَwhile it يَسْعىhastens
وإن العيدَ جاءَك وَهْوَ يَسْعى
علىin وَجَلينtwo fears منof هجرٍestrangement وبينand separation
على وَجَلين من هجرٍ وبين
Indeed, Eid came to you in haste,
with two fears: estrangement and separation.
جعلتُI made بهon it رِضاكَyour approval بديلَa substitute for حَجّيmy pilgrimage
جعلتُ به رِضاكَ بديلَ حَجّي
فيهنينيso may it gladden me أَبرُّthe more righteous of المَنْسِكَيْنthe two rites
فيهنيني أَبرُّ المَنْسِكَيْن
On that day, I made your approval a substitute for my pilgrimage;
so may the more righteous of the two rites gladden me.
Sol 6.1