يمينُكَyour right hand أوْرَىmore spark-kindling إنْif قدحتَyou struck a spark منthan الزّنْدِthe fire-stick
يمينُكَ أوْرَى إنْ قدحتَ من الزّنْدِ
ووجْهُكَand your face أجْدَىmore beneficent إنْif قَدِمْتَyou arrived منthan السَّعْدِgood fortune
ووجْهُكَ أجْدَى إنْ قَدِمْتَ من السَّعْدِ
Your right hand, if you strike a spark, kindles more brightly than the fire-stick.
Your right hand is more deadly when it draws the sword
And your face, when you arrive, brings more bounty than good fortune.
And your face more radiant when you advance from Sa'd
وعزْمُكَand your resolve أمْضَىsharper حينwhen يَشْتَجِرُclash القَنَاthe lances
وعزْمُكَ أمْضَى حين يَشْتَجِرُ القَنَا
منthan الأسمرِthe brown lance الخطّيِّKhatti-made والأبيضِand the white sword الهنديIndian-made
من الأسمرِ الخطّيِّ والأبيضِ الهندي
And your resolve, when lances clash, cuts more keenly
And your resolve more decisive when the spears clash
than the brown Khatti lance and the white Indian sword.
With the dark Indian and white Persian
وذكرُكَand the mention of you أحْلَىsweeter أوor ألذُّmore delightful منَthan المُنَىwishes
وذكرُكَ أحْلَى أو ألذُّ منَ المُنَى
وإنand even if قيلَit is said أحلىsweeter أوor ألذُّmore delightful منthan الشَّهدhoney
وإن قيلَ أحلى أو ألذُّ من الشَّهد
And the mention of you is sweeter, or more delightful, than wishes,
And your memory sweeter or more delightful than wishes
even if it is called sweeter, or more delightful, than honey.
Though it be said sweeter or more delightful than honey
وقربُكَand nearness to you أَوْفَىmore faithful بالمكارمِto noble deeds والعُلاَand high honor
وقربُكَ أَوْفَى بالمكارمِ والعُلاَ
منthan الحرthe noble man بالمأثورto inherited tradition أوor كرمthe nobility of العهدthe pledge
من الحر بالمأثور أو كرم العهد
And nearness to you is more faithful to noble deeds and high honor
And your nearness more faithful in generosity and nobility
than a noble man to inherited tradition or the honor of a pledge.
Than the free man with inherited honors or the noble pact
نَهَجْتَyou opened سبيلَthe path of المجدِglory منfrom بعدِafter ماthat عَفَتْit faded
نَهَجْتَ سبيلَ المجدِ من بعدِ ما عَفَتْ
ومحتand was effaced كماjust as محتwere effaced وشائعwoven threads منof بردa striped cloak
ومحت كما محت وشائع من برد
You opened the path of glory after it had faded
You have trodden the path of glory after being chaste
and worn away, as woven patterns in a cloak wear away.
And erased as erasements from hail were erased
فلاso let them not يَتَعَامَوْاfeign blindness أوor فلاso let them not يَتَوَاكَلُواrely idly on one another
فلا يَتَعَامَوْا أو فلا يَتَوَاكَلُوا
فقدfor indeed عَرَفُواthey knew كيفَhow الطريقُthe road إلىto المجدglory
فقد عَرَفُوا كيفَ الطريقُ إلى المجد
So let them not feign blindness, or rely idly on one another,
So let them not hesitate or be negligent
for they now know the way to glory.
For they know the way to glory
ودونهمُand before them فليقتدُواso let them follow بابنafter a son of حُرّةٍa freeborn woman
ودونهمُ فليقتدُوا بابن حُرّةٍ
أشاعَhe spread الفَعالَdeeds الحرّfreeborn; noble فيin الزّمنthe age العبدenslaved
أشاعَ الفَعالَ الحرّ في الزّمن العبد
Before them he stands: let them follow a freeborn woman's son,
And below them let them follow the example of Ibn Hurrah
who spread noble deeds through a servile age.
Who propagated free heroic deeds in the age of servitude
لهhe has آثرٌa chronicler فيin كلِّevery شَرْقٍeast وَمَغْرِبٍand west
له آثرٌ في كلِّ شَرْقٍ وَمَغْرِبٍ
بهby him تَهْتَدِيare guided الزُّهْرُthe radiant الكواكبُstars أوor تَهْديgive guidance
به تَهْتَدِي الزُّهْرُ الكواكبُ أو تَهْدي
He has a chronicler in every east and west;
He has traces in every east and west
by him the radiant stars find guidance—or give it—
By him the flowers of stars are guided or guide
بأروعَof an awe-inspiring man مِنْfrom سَعْدِSa'd العشيرةِal-'Ashira كاسْمِهِlike his name
بأروعَ مِنْ سَعْدِ العشيرةِ كاسْمِهِ
وَنِسْبَتِهِand his lineage ماhow أشبَهَlike الأبنَthe son بالجدِّto the grandfather
وَنِسْبَتِهِ ما أشبَهَ الأبنَ بالجدِّ
of an awe-inspiring man of Sa'd al-'Ashira, in keeping with his name
With more wondrous than the luck of the happy tribe as his name
and lineage—how like the grandfather is the son!
And his lineage how much the son resembles his grandfather
نماهُbegot him أبيٌّUbayy لاnot اعدِّدُI name غيرَهُanyone besides him
نماهُ أبيٌّ لا اعدِّدُ غيرَهُ
وفيand in شَرَفِthe distinction of الوُسْطَىthe central jewel يُرَىis seen شَرَفُthe distinction of العِقْدِthe necklace
وفي شَرَفِ الوُسْطَى يُرَى شَرَفُ العِقْدِ
Ubayy begot him; I name no other,
He was raised by a father I do not enumerate another
and in the central jewel's distinction the necklace's distinction is seen.
And in the nobility of the moderate his nobility of necklace is seen
أإنْis it because صُلْتَyou assailed حتىuntil هابَكَfeared you السيفُthe sword فيin الغمدِthe sheath
أإنْ صُلْتَ حتى هابَكَ السيفُ في الغمدِ
وَجُدْتَand you gave generously فلمand so did not تتركْleave متاعاًany goods لمنfor whoever يُجْدِيgives
وَجُدْتَ فلم تتركْ متاعاً لمن يُجْدِي
Is it because you charged till the sword feared you in its sheath,
When you reconcile until the sword in its sheath dread you
and gave until you left no goods for any giver,
And you were found and left no possession for one who reconciles
مُدِحْتَyou were praised فَطَوْراًand at times قيلit was said كالمطرِlike rain الحياlife-giving
مُدِحْتَ فَطَوْراً قيل كالمطرِ الحيا
نوالاًin bounty وطوراًand at times قيلَit was said كالأسَدِlike the lion الوَرْدِtawny
نوالاً وطوراً قيلَ كالأسَدِ الوَرْدِ
that you were praised—now called life-giving rain
You were praised lavishly, once said like the life-giving rain
in bounty, and now a tawny lion?
Once said like the preying lion
كأنْas though لَمnot يَروْاthey had seen تلكthose المواهبَgifts كالمُنىlike wishes
كأنْ لَم يَروْا تلك المواهبَ كالمُنى
ولاnor شَهِدُواthey witnessed تلكthose الخلائقَqualities كالشَّهدlike honey
ولا شَهِدُوا تلك الخلائقَ كالشَّهد
As though they had not seen those gifts, like wishes,
As though they did not see those gifts like wishes
nor witnessed those qualities, like honey,
Nor witnessed those morals like honey
ولاnor آنسواthey glimpsed نارَيْكَyour two fires للحربِfor war والفِرَىand hospitality [probable reading]
ولا آنسوا نارَيْكَ للحربِ والفِرَى
يمينَكَyour right hand فيin كأسٍa cup ويسراكand your left hand فيin زندa fire-stick
يمينَكَ في كأسٍ ويسراك في زند
nor glimpsed your two fires, for war and [hospitality],
Nor felt the fires of war and redemption in your right hand and your left in the sword
your right hand in a cup, your left in a fire-stick;
Nor sought refuge in that esteemed tent and easy life
ولاnor انتجعُواthey sought bounty ذاكthat الجنابَdomain فخيَّمواand then encamped
ولا انتجعُوا ذاك الجنابَ فخيَّموا
إلىin الكَنَفِthe shelter المحلولِopen والعيشةِand the life الرغدof ease
إلى الكَنَفِ المحلولِ والعيشةِ الرغد
nor sought bounty in that domain and pitched their tents
You see them in the narrow and wide space
in its open shelter and life of ease.
Slipping from pairs toward him and from individuals
تراهُمْyou see them علىamid ضَيْقِthe narrowness of المجالthe space وَرُحْبِهِand its breadth
تراهُمْ على ضَيْقِ المجال وَرُحْبِهِ
يُهِلَّونhailing مِنْin مَثْنَىpairs إليهtoward him ومنْand in فردones
يُهِلَّون مِنْ مَثْنَى إليه ومنْ فرد
You see them, in narrow spaces and wide,
To Majid who does not look at money unless
hailing him, two by two and one by one,
In it there is a share for the newcomer
إلىtoward ماجدٍa noble man لاnot يُقْبِلُgrants المالَwealth نَظْرَةًa glance
إلى ماجدٍ لا يُقْبِلُ المالَ نَظْرَةً
إذاif لمnot يكنْthere is فيهin it نصيبٌa share لمستجدfor a gift-seeker
إذا لم يكنْ فيه نصيبٌ لمستجد
approaching a noble man who will not grant wealth a glance
A sword but sometimes dew was mentioned
if it contains no share for a seeker of bounty.
For it, so he doubled the flexing staff of elderwood
حسامٌa keen sword ولكنْbut ربَّماsometimes ذُكِرَis mentioned النَّدىgenerosity
حسامٌ ولكنْ ربَّما ذُكِرَ النَّدى
لهto him فثنىthen he bent عِطْفَيْthe two flanks of قضيبٍa bough منَof الرّنْدsweet laurel
له فثنى عِطْفَيْ قضيبٍ منَ الرّنْد
A keen sword—yet sometimes generosity is mentioned
An ocean but what is life without
to him, and he bends his two flanks like a laurel bough.
The most fragrant for the eyes and roses
وَبَحْرٌand an ocean ولكنْbut ماnot الحياةُlife هَنِيّةًpleasant
وَبَحْرٌ ولكنْ ما الحياةُ هَنِيّةً
بأطيبَany sweeter منهthan him للعيونِfor the eyes وَلِلْورِدand for those coming to drink
بأطيبَ منه للعيونِ وَلِلْورِد
And an ocean—yet even life in its sweetness
A towering mountain from which the flowers of stars rose in elevation
is no sweeter than he to eyes and those who come to drink.
And it increased over them in belonging to the Azd
وطودٌand a mountain نَمَىrose above زُهْرَthe radiant الكواكبِstars منfrom علٍon high
وطودٌ نَمَى زُهْرَ الكواكبِ من علٍ
وزادَand excelled عليهاabove them بانتماءٍthrough descent إلىfrom الأزْدِal-Azd
وزادَ عليها بانتماءٍ إلى الأزْدِ
And a mountain, rising above the radiant stars on high,
The water of a heaven whenever turbid with it
and surpassing them further through descent from al-Azd.
It runs in supple and solid stone
وماءُand water سماءٍof heaven كلَّماwhenever انهملتْit poured down بهwith it
وماءُ سماءٍ كلَّما انهملتْ به
جرىit flowed فيthrough القضيبِthe bough اللدنِsupple والصَّخرَةِand the rock الصلدsolid
جرى في القضيبِ اللدنِ والصَّخرَةِ الصلد
And water from heaven: whenever heaven pours it down,
With more than aggression and might claim
it flows through the supple bough and the solid rock.
And more than the effort of my eulogy and my effort
بأكثرَwith more مماthan what يدّعيclaims البأسُvalor والنّدىand generosity
بأكثرَ مما يدّعي البأسُ والنّدى
واكثرَand more منthan جَهْدِthe capacity of لاقصيدِverse [probable reading] ومنand than جَهديmy capacity
واكثرَ من جَهْدِ لاقصيدِ ومن جَهدي
With more than valor and generosity can claim,
Generosities of Qahtani and Mudhiji
and beyond the powers of poetry and my own:
Which restore what time has corrupted or redress
مكارمُnoble deeds قحطانيَّةٌQahtani مَذْحِجِيَّةٌMadhhiji
مكارمُ قحطانيَّةٌ مَذْحِجِيَّةٌ
تعودُbring benefit علىto ماwhat أفسدَruined الدهرُtime أوor تُعْديlend aid
تعودُ على ما أفسدَ الدهرُ أو تُعْدي
Qahtani, Madhhiji deeds of nobility
With them the riders traversed every ascent
that mend what time has spoiled, or lend their aid.
When they descended to the depths they rose to Najd
بهاthrough them قَطَعَcrossed الركبانُriders كلّevery تَنُوفَةٍwilderness
بها قَطَعَ الركبانُ كلّ تَنُوفَةٍ
إذاwhen هَبَطُواthey descended غوراًa lowland تسامَوْاthey climbed إلىtoward نجدa highland
إذا هَبَطُوا غوراً تسامَوْا إلى نجد
Through them, riders traversed every wilderness;
You preceded glory since you reached maturity to glory
whenever they descended to lowlands, they climbed toward uplands.
By your life you would not have delayed had you been in the cradle
سبقتَyou outstripped العلاglory منذsince اكتهلتَyou reached maturity إلىtoward العلاglory
سبقتَ العلا منذ اكتهلتَ إلى العلا
لعمرُكby your life ماnot أَبْعَدْتَyou strayed far لوif كنتَyou were فيin المهدthe cradle
لعمرُك ما أَبْعَدْتَ لو كنتَ في المهد
Since you reached maturity, you have outstripped glory on the way to glory;
Verily in the way of God a night you kept vigil
by your life, even in the cradle you would not have been far from it.
Competing with the starry flowers in the dark gloom
ألاindeed فيin سبيلِthe cause of اللهِGod ليلٌa night سهرتَهُyou spent it awake
ألا في سبيلِ اللهِ ليلٌ سهرتَهُ
تُساريyou travel by night with النجومَthe stars الزُّهْرَradiant فيthrough الظُّلَمِthe darkness الرُّبْدdusky
تُساري النجومَ الزُّهْرَ في الظُّلَمِ الرُّبْد
Indeed, in God's cause, a night you passed awake,
When those thick darknesses gathered you ventured into them
keeping pace with the radiant stars through dusky darkness.
With the intention of injustice and the wish of purpose
إذاwhen اعتكرتْthickened تلكthose الغياهبُdeep shadows جُبْتَهاyou traversed them
إذا اعتكرتْ تلك الغياهبُ جُبْتَها
إلىtoward نِيَّةan intended destination جَوْرٍout of the way وأُمْنِيّةٍand a wish قصْدrightly directed
إلى نِيَّة جَوْرٍ وأُمْنِيّةٍ قصْد
When those deep shadows thickened, you cut through them
To an image from the covenant of Ma’rib which
toward an out-of-the-way destination and a rightly directed wish,
Your swords disputed against it with sharp tongues
إلىtoward صورةٍan image منfrom عهدِthe days of مأربَMa'rib خاصمتْcontended
إلى صورةٍ من عهدِ مأربَ خاصمتْ
سيوفُكُمُyour swords عنهاin its defense بأَلْسِنةٍwith tongues لُدِّfiercely disputing
سيوفُكُمُ عنها بأَلْسِنةٍ لُدِّ
toward an image from the days of Ma'rib, for which
The flowers of stars have risen from Sura
your swords pleaded with fiercely disputing tongues.
And your drinking companions in their eyelids the traces of Suhad
وقدand already طَلَّحَتْwere exhausted زُهْرُthe radiant النجومِstars منَfrom السُّرَىnight travel
وقد طَلَّحَتْ زُهْرُ النجومِ منَ السُّرَى
وَرَابَكَand troubled you فيin أجفانهاtheir eyelids أَثرُa trace of السُّهدsleeplessness
وَرَابَكَ في أجفانها أَثرُ السُّهد
And the radiant stars had grown weary from night travel,
Space complains to your horses’ tracks
and a trace of sleeplessness in their eyelids troubled you.
With the effort of its breast what we have spanned of distance
بِطَاءٌslow علىalong آثارِthe tracks of خَيْلِكَyour horses تَشْتَكيthey complain
بِطَاءٌ على آثارِ خَيْلِكَ تَشْتَكي
بِجَهْدِwith the strain of سُرَاهاtheir night travel ماwhat طَوَيْنَthey folded away منof البُعْدِdistance
بِجَهْدِ سُرَاها ما طَوَيْنَ من البُعْدِ
Slow upon the tracks of your horses, they complain
Ask the Romans in the day you scrambled
of the distance folded away through their weary night travel.
Did they not know that prey is for lions
سلِask الرومَthe Romans فيat أُقليشَUclés يَوْمَthe day تَجَايَشُواthey massed armies
سلِ الرومَ في أُقليشَ يَوْمَ تَجَايَشُوا
ألَمْdid they not يعلمواknow أنthat الفرائسَprey للأُسْدِbelongs to lions
ألَمْ يعلموا أن الفرائسَ للأُسْدِ
Ask the Romans at Uclés, on the day they massed their armies:
They challenged each other to those encampments so ask them
did they not know that prey belongs to lions?
Was there no refuge or escape from them
تبارَوْاthey raced one another إلىtoward تلكthose الحُتُوفِdeaths فَسَلْهُمُso ask them
تبارَوْا إلى تلك الحُتُوفِ فَسَلْهُمُ
أماwas it not كانَthere was عنهاfrom them منْany محيصٍescape ولاnor بُدِّa way out
أما كانَ عنها منْ محيصٍ ولا بُدِّ
They raced one another toward those deaths; ask them,
Was there none in Islam showing off
was there no escape from them, no means of avoidance?
With a palm or peace with an offer to redeem
ألمwas there not يكُexist فيin الإسلامِIslam منany مُتَعَرِّضٍone intervening
ألم يكُ في الإسلامِ من مُتَعَرِّضٍ
بكفٍّwith a hand ولاnor فيin السَّلْمٍpeace منany عَرَضٍproperty يَفْديto ransom
بكفٍّ ولا في السَّلْمٍ من عَرَضٍ يَفْدي
Was there no one in Islam to intervene
Nor in God’s troops when they came to you
with a hand, nor in peace any property to serve as ransom?
For them a subduer to ward off mockery with seriousness
ولاnor فيamong جنودِthe troops of ا[unresolved letter] حينwhen أتتكمُthey came upon you
ولا في جنودِ ا حين أتتكمُ
لهاagainst them منany قديرٍone capable يَدْفَعُrepels الهَزْلَlevity بالجِدِّwith earnestness
لها من قديرٍ يَدْفَعُ الهَزْلَ بالجِدِّ
Nor among the troops of [missing text], when they came upon you,
The morning their shooting made every towering mountain the like
one able to counter them, driving off levity with earnestness?
Of snapping reeds and splitting throats
غداةَthe morning رماكمْhurled at you كلُّevery طودٍmountain بمثلهِwith its like
غداةَ رماكمْ كلُّ طودٍ بمثلهِ
منof القَصَبِthe spear-shafts المنأدِّswaying والحَلَقِand the rings السَّرْدclosely linked
من القَصَبِ المنأدِّ والحَلَقِ السَّرْد
On the morning every mountain hurled its like at you,
Prouder than the hut which cast them with it
of swaying spear-shafts and closely linked rings of mail,
So what is with you that you were more lowly than love
اعزّmightier منthan الهُضْبِthe hills التيthat قَذَفَتْhurled forth بهاthem
اعزّ من الهُضْبِ التي قَذَفَتْ بها
فماso what بالكمْwas the matter with you كنتمْyou were اذلّmore abased منthan الوَهْدthe hollows
فما بالكمْ كنتمْ اذلّ من الوَهْد
mightier than the hills that hurled them forth—
Did you not claim that the cross and verily it
then why were you more abased than the hollows?
As though you never heard of the eternal spear
ألمdid you not تزعمواclaim أنّthat الصليبَthe Cross وأنَّهُand that it
ألم تزعموا أنّ الصليبَ وأنَّهُ
كأنكمُas though you لمnot تَسْمَعُواhad heard بالقَنَاof the lances الملدsupple
كأنكمُ لم تَسْمَعُوا بالقَنَا الملد
Did you not claim that the Cross—and that it...?
Restrain yourselves until you consider how you should cast
As though you had never heard of supple lances!
Yourselves between permission and prevention
رُويدكمُtake your time حتَّىuntil تَوَوْاyou see [probable reading] كيفhow تَرْتمِيthey toss
رُويدكمُ حتَّى تَوَوْا كيف تَرْتمِي
بأنفسكمْwith your own lives بينbetween الإجازةgranting passage والردّand repulse
بأنفسكمْ بين الإجازة والردّ
Wait a little, until you see how they toss
Until the horses trample the faces of noble youth
your very lives between passage and repulse,
Upon them without ill luck or grief
وحتىand until تدوسَtrample الخيلُthe horses أوْجُهَthe faces of فتيةٍyoung men
وحتى تدوسَ الخيلُ أوْجُهَ فتيةٍ
كرامٍdear عليهاto them غيرِnot شُؤْمٍill-omened ولاnor نُكْدِtroublesome
كرامٍ عليها غيرِ شُؤْمٍ ولا نُكْدِ
and until the horses trample the faces of young men
And emerge from the night of dust and if you were to see
dear to them, neither ill-omened nor troublesome,
The moustaches drive underneath protection they drive
وَتَخْرُجَand emerge منfrom ليلِthe night of الغُبَارdust ولوand if only ترىyou could see
وَتَخْرُجَ من ليلِ الغُبَار ولو ترى
شوازبَlean steeds تَرْديgalloping تحتbeneath صمانةُ[unclear word] ترديdealing death
شوازبَ تَرْدي تحت صمانةُ تردي
and emerge from dust's night—if only you could see
With every hardy heroic man who wades into its battles
lean steeds galloping beneath [unclear text], dealing death,
Against every trained carrier with its loads
بكلِّbearing every فتىًyoung warrior جلدٍhardy يخوضُplunges into غمارَهَاits depths
بكلِّ فتىً جلدٍ يخوضُ غمارَهَا
علىupon كلِّevery نهَّاضٍenergetic steed بأعبائهاbearing its burdens جَلْدِsturdy
على كلِّ نهَّاضٍ بأعبائها جَلْدِ
bearing every hardy youth who plunges into its depths,
There you knew where Ahmad is from you
on every sturdy steed that rises to its burdens.
And it would have been right for the structures up to praise
هناكthere عرفتمْyou learned أينwhere أحمدُAhmad منكمُin relation to you
هناك عرفتمْ أين أحمدُ منكمُ
وكانand he was حريّاًworthy بالبِدَارِof hastening إلىtoward الحمدpraise
وكان حريّاً بالبِدَارِ إلى الحمد
There you learned where Ahmad stood in relation to you,
It eluded with the passage of years and its old age
and he was worthy of racing ahead toward praise.
When it mocked the elders and building waste
فَتَاهاher young champion علىthrough مرِّthe passing of السنينَthe years وكهلُهَاand her mature champion
فَتَاها على مرِّ السنينَ وكهلُهَا
إذاwhen هيَshe جَدّتْgrew fierce بالمشايخِwith the elders والمردand beardless youths
إذا هيَ جَدّتْ بالمشايخِ والمرد
Her young champion through passing years, and her mature one,
And its defender protected it the day it tossed and dodged
when she grows fierce with elders and beardless youths;
And its role model in what it repeats and produces
وحاميand guardian of حماهاher preserve يومَthe day ترميshe casts missiles وتتقيand wards off blows
وحامي حماها يومَ ترمي وتتقي
واسْوَتُهاand her exemplar فيماin what تعيدُshe repeats وماand what تُبْدِيshe reveals
واسْوَتُها فيما تعيدُ وما تُبْدِي
and guardian of her preserve when she casts and wards off blows,
And who was known the features of ministry by his name
and her example in what she repeats and what she brings forth;
As Taima was known for uncommon excellence
وَمَنْand he who عُرِفَتْbecame known سيماthe mark of الوزارةِthe vizierate باسْمِهthrough his name
وَمَنْ عُرِفَتْ سيما الوزارةِ باسْمِه
كماas عُرِفَتْbecame known تيماءثTayma [text irregular] بالأَبْلَقِby al-Ablaq الفَرْدal-Fard; the peerless
كما عُرِفَتْ تيماءث بالأَبْلَقِ الفَرْد
and he through whose name the mark of the vizierate is known,
With what tongue or idea do I describe my gratitude or express my affection
as Tayma is known by al-Ablaq al-Fard.
You roused Ubayy when his resolve pleased you
بأيِّwith what لسانٍtongue أوor بأيةِwith what فكرةٍthought
بأيِّ لسانٍ أو بأيةِ فكرةٍ
احَبَرُI embellish شكريmy thanks أوor اعبَرُI express عنabout وُدِّيmy affection
احَبَرُ شكري أو اعبَرُ عن وُدِّي
With what tongue, or with what thought,
A sword polished in its scabbard straight of edge
can I adorn my thanks or express my affection?
And you were characterized to the evening of spring and its shade
هززتَyou brandished أُبيّاًUbayy جينwhen [probable reading] أرضاكpleased you عَزْمُهُhis resolve
هززتَ أُبيّاً جين أرضاك عَزْمُهُ
حساماًa keen sword صقيلَpolished المتنِalong its back مُعْتدلَeven الحدّin its edge
حساماً صقيلَ المتنِ مُعْتدلَ الحدّ
You brandished Ubayy when his resolve pleased you,
So self-sufficient are you from sincerity and cease from cold
a sword polished along its back and even along its edge.
They both inherited Abdulmalik’s generosity
وَصِفْتَand you spent summer إلىbeside مساءِthe evening of الربيعِal-Rabi' وَظِلِّهِand his shade
وَصِفْتَ إلى مساءِ الربيعِ وَظِلِّهِ
فحسبُكَso enough for you مَنof صَفْوٍserenity وناهيكَand amply enough for you منof بَردِcoolness
فحسبُكَ مَن صَفْوٍ وناهيكَ من بَردِ
And you spent summer beside al-Rabi's evening and shade,
And his help, and this repeats and that produces
with enough serenity for you, and ample coolness.
So if the spring was sweetened by a deed
هماthe two ورثاinherited عبدَAbd المليكal-Malik سَمَاحَهُhis generosity
هما ورثا عبدَ المليك سَمَاحَهُ
وَنجْدَتَهُand his valor وهذاand this one يُعيدُrenews وذاand that one يُبديreveals
وَنجْدَتَهُ وهذا يُعيدُ وذا يُبدي
The two inherited Abd al-Malik's generosity
Still I have not from its blessings in the season of flowers
and his valor; this one renews it, that one brings it forth.
And if I talk about Ubayy and his merits
فإنso if أَنشكَّرْI thank [probable reading] للربيعِto al-Rabi' صنيعةًa kindness
فإن أَنشكَّرْ للربيعِ صنيعةً
فماfor never زلتُhave I ceased منthrough نعماهُhis favors فيin زَمنِthe season of الوردroses
فما زلتُ من نعماهُ في زَمنِ الورد
If I thank al-Rabi' for a kindness,
I have from those conversations what I have
his favors have kept me always in the season of roses.
To you rhymes like the stars as flowers
وإنand if اتحدثْI speak عنabout أُبيٍّUbayy بفضْلِهِof his excellence
وإن اتحدثْ عن أُبيٍّ بفضْلِهِ
فعنديَthen I have منْof تلكthose الأحاديثtales ماwhat عنديI have
فعنديَ منْ تلك الأحاديث ما عندي
And if I tell of Ubayy and his excellence,
In what you have for it from struggle and effort
then of those tales I have what I have.
None will attempt it after you Majid
إليكto you القوافيthe rhymes كالنجومِlike stars زواهراًshining
إليك القوافي كالنجومِ زواهراً
بماfor what لكis yours فيهاin them منof جهادٍstriving ومنand of جهدeffort
بما لك فيها من جهادٍ ومن جهد
To you these rhymes, radiant as stars,
And none will attempt these after me, poet
for the striving and exertion of yours they contain.
فماso no يتعاطىwill undertake تلكthose بَعْدَكَafter you ماجدٌnoble man
فما يتعاطى تلك بَعْدَكَ ماجدٌ
وماand no يتعاطَىwill undertake هذهthese شاعرٌpoet بعديafter me
وما يتعاطَى هذه شاعرٌ بعدي
No noble man after you will undertake those deeds,
and no poet after me will undertake these verses.
Partial English translation: 103 of 106 Arabic lines translated.
Sol 6.1