فؤادٌa heart علىunder حُكمِthe rule of الهوىpassion لاnot علىunder حُكْميmy rule
فؤادٌ على حُكمِ الهوى لا على حُكْمي
بهيمُwanders in longing (probable reading) علىin إثرِthe wake of البخيلةِthe withholding beloved أوor يهميpours forth
بهيمُ على إثرِ البخيلةِ أو يهمي
A heart under passion's rule, not under mine,
My heart is ruled by passion, not by my reason
Wandering after the withholding beloved, or pouring forth.
It pursues the aloof beauty recklessly
متىwhen أشْتَفيI find relief منfrom لوعتيmy burning anguish وأطيقُهاand I bear it
متى أشْتَفي من لوعتي وأطيقُها
إذاwhen كانis بجنيهاinflicts it (probable reading) فؤاديmy heart علىupon جسميmy body
إذا كان بجنيها فؤادي على جسمي
When shall I find relief from my burning anguish and bear it,
When will I recover from my agony and bear it
When my heart inflicts it on my body?
If my heart is set on her body while it’s in my own
هنيئاًmay it bring joy لسلمىto Salma فرطَthe excess of شوقيmy longing وأننيand that I
هنيئاً لسلمى فرطَ شوقي وأنني
ذكرتُI recalled اسمَهَاher name يومَthe day of النّوىparting ونسيتُand I forgot اسميmy name
ذكرتُ اسمَهَا يومَ النّوى ونسيتُ اسمي
May Salma enjoy my excessive longing, and the fact that I
Congratulations to Salma, for my fervent longing
Recalled her name on the day of parting and forgot my own.
When taking vows, I mentioned her name but forgot mine
غَداةَthe morning when وقفناwe stood بقْسِمُapportions (probable reading) الشوقُlonging بينناbetween us
غَداةَ وقفنا بقْسِمُ الشوقُ بيننا
علىaccording to ماwhat اشترطْناwe stipulated وارتضتْand approved سُنّةthe custom of القسْمsharing
على ما اشترطْنا وارتضتْ سُنّة القسْم
That morning we stood, longing making its division between us,
The morning we stopped, passion divided between us
According to what we stipulated and the custom of sharing approved.
According to what we stipulated and tradition sanctioned
وقدand already أطْلَعَتْbrought into view تلكthose الهوادجُthe howdahs أنجماًstars
وقد أطْلَعَتْ تلك الهوادجُ أنجماً
تركنَthey left جفونيmy eyelids فيin الكرىsleep أُسْوَةَthe equal of النجمthe star
تركنَ جفوني في الكرى أُسْوَةَ النجم
Those howdahs had brought stars into view,
When those languorous gazelles gazed at the stars
Who left my eyelids as sleepless as a star.
That left my eyelids among the enemies like stars left behind
فأبْتُso I returned بدمعيwith my tears لؤلؤاًpearls فوقupon نَحْرِهاher throat
فأبْتُ بدمعي لؤلؤاً فوق نَحْرِها
وآبتْand she returned بماwith what فيin مُقْلَتَيْهاher two eyes منof السُّقْمlanguor
وآبتْ بما في مُقْلَتَيْها من السُّقْم
So I returned with my tears, pearls upon her throat,
So I wept pearls over her throat
And she returned with the languor in her two eyes.
And she wept with the sickness in her eyelids
خليليَّO my two friends هلis there بَعْدَafter المشيبِgray hair تَعِلَّةٌa solace
خليليَّ هل بَعْدَ المشيبِ تَعِلَّةٌ
لذيfor one possessed of الجهلِheedlessness أوor فيin الحبِّlove شُغْلan occupation لذيfor one possessed of حلمgood sense
لذي الجهلِ أو في الحبِّ شُغْل لذي حلم
My two friends, is there any solace after gray hair
My friend, is there after graying an excuse
For the heedless, or any occupation in love for a man of sense?
For the ignorant or in love, a preoccupation for the wise
وهلand is راجِعٌreturning عيشٌa life لبسناهwe wore it آنفاًnot long ago
وهل راجِعٌ عيشٌ لبسناه آنفاً
كيومlike the day of يزيدٍYazid فيin بيوتthe houses of بنيthe sons of جَرْمJarm
كيوم يزيدٍ في بيوت بني جَرْم
And will the life we wore not long ago return,
Is there a life we dressed in previously
Like Yazid's day in the houses of Banu Jarm?
Like the days of Yazid in the abodes of Banu Jarm
وهلand is there ليfor me حظٌّa share منin مُوَاتاةِthe compliance of صاحبٍa companion
وهل لي حظٌّ من مُوَاتاةِ صاحبٍ
لهhe has قُدْرةُthe power of القاضيthe judge وَمَوْجدَةُand the anger of الخَصْمthe adversary
له قُدْرةُ القاضي وَمَوْجدَةُ الخَصْم
And have I any share in a companion's favor,
Is there for me any share of loyalty from a friend
Who has a judge's power and an adversary's anger?
With the power of a judge and the resistance of an opponent
بدتْappeared رِقّةَthe tenderness of الشَّكوىcomplaint علىin حركاتِهِhis movements
بدتْ رِقّةَ الشَّكوى على حركاتِهِ
ورابَتْكَand made you uneasy فيin أَعْطافِهِhis bearing قَسْوَةُthe cruelty of الظلمoppression
ورابَتْكَ في أَعْطافِهِ قَسْوَةُ الظلم
The tenderness of complaint appeared in his movements,
The gentleness of grievance appeared in his gestures
And the cruelty of oppression in his bearing made you uneasy,
While your stony harshness crept into his sides
كماas اضَّطرَبَquivered الخطّيُّthe Khatti spear فيin حَوْمَةِthe midst of الوَغىbattle
كما اضَّطرَبَ الخطّيُّ في حَوْمَةِ الوَغى
وَصُمُّand deaf المناياdeaths فيin أنابِيبِهِits shaft-joints الصُمِّsolid
وَصُمُّ المنايا في أنابِيبِهِ الصُمِّ
As the Khatti spear quivered amid the battle,
As the calligrapher is disturbed in the tumult of battle
With deaf deaths in its solid joints.
And the dying gasp in its pipe falls silent
رَمَانيhe shot at me علىdespite فَوْتِthe passing of الشبابِyouth وإنماand only
رَمَاني على فَوْتِ الشبابِ وإنما
تَعَرَّضَassailed ليme لماwhen رآنيَhe saw me لاnot أرْميI shoot
تَعَرَّضَ لي لما رآنيَ لا أرْمي
He shot at me despite youth's passing; he only
He chided me for losing my youth but he only
Assailed me when he saw that I did not shoot.
Exposed himself when he saw I don't shoot
ولمand did not يَدْرِknow أنّيthat I لوif أشاءُI wish حَمَلْتُهُI would carry him
ولم يَدْرِ أنّي لو أشاءُ حَمَلْتُهُ
علىat رِسْلِهِhis ease إنَّindeed الحِمَالَةَbearing a burden كالسَّهمlike an arrow
على رِسْلِهِ إنَّ الحِمَالَةَ كالسَّهم
He did not know that, if I wished, I could carry him
And he didn't know that if I wished, I would have borne him
At his ease—for bearing a burden is like an arrow.
On his saddle strap, for the carrier is like an arrow
وَوكَّلَand charged عيْنَيهِhis two eyes بإتلافِwith destroying مُهْجَتيmy life's blood
وَوكَّلَ عيْنَيهِ بإتلافِ مُهْجَتي
سَيَعْلَمُhe will learn إنif لمnot يَسْتَجِرْhe seeks protection بيwith me منfrom الغُرْمthe penalty
سَيَعْلَمُ إن لم يَسْتَجِرْ بي من الغُرْم
He charged his two eyes with destroying my life's blood;
And he tasked his eyes with destroying my love
He will learn, unless he seeks my protection from the penalty.
He will know, if he doesn't ransom me, the debt
أباO father of جعفرٍJa'far هذيthese المكارمُnoble deeds والعُلاand eminence
أبا جعفرٍ هذي المكارمُ والعُلا
دعاءًan invocation بحقٍّin truth وادعاءًand a claim علىgrounded in عِلمknowledge
دعاءً بحقٍّ وادعاءً على عِلم
Abu Ja'far, these are noble deeds and eminence:
Abu Ja'far, these are favors and nobility
A rightful invocation, and a claim grounded in knowledge.
As a rightful prayer and a claim based on knowledge
أرىI see النّاسَpeople قدalready باعواthey have sold المروَّاتِnoble virtues فاشْترِso buy
أرى النّاسَ قد باعوا المروَّاتِ فاشْترِ
وقدand indeed ضَيَّعُواthey have squandered ماwhat كانَwas منْof حَسَبٍancestral honor جمّabundant
وقد ضَيَّعُوا ما كانَ منْ حَسَبٍ جمّ
I see that people have sold their noble virtues: buy them,
I see people have sold out virtue so buy it back
And they have squandered the abundant ancestral honor they possessed.
And lost any trace of dignity
وأنتand you أحقmost deserving الناسpeople بالحزمof prudence فأتهso practice it
وأنت أحق الناس بالحزم فأته
وصوفand preserving (probable reading) العلاeminence بالمالwith wealth أشبهmore akin بالحزمto prudence
وصوف العلا بالمال أشبه بالحزم
You are the most deserving of prudence: practice it,
And you are the most deserving of resolve so be resolute
And preserving eminence with wealth is more in keeping with prudence.
Wool and high lineage are most similar to resolve
وأنتَand you بعيدُfar-reaching in الهمِّaspiration مقترِبُclose at hand in الجداbounty
وأنتَ بعيدُ الهمِّ مقترِبُ الجدا
كريمُgenerous in السَّجاياcharacter ماجدُillustrious in الخالthe maternal uncle والعمand the paternal uncle
كريمُ السَّجايا ماجدُ الخال والعم
Your aspirations reach far; your bounty is close at hand,
You are high of purpose, close of help
Generous in character, with illustrious maternal and paternal uncles.
Noble of nature, glorious of kith and kin
أبيٌّunyielding إذاwhen لمdoes not يدفعِrepel الضيمَoppression دافعٌa defender
أبيٌّ إذا لم يدفعِ الضيمَ دافعٌ
بغيرِexcept with حديثtalk of الإفكِfalsehood والحَلِفِand swearing الإثمsinful
بغيرِ حديث الإفكِ والحَلِفِ الإثم
Unyielding when no defender repels oppression
A father, if he does not redress wrong, is redressed
Except with lying talk and sinful oaths.
Without gossip or false oaths and sins
وأكْرَمُand the noblest مَنْone who يُرْجىis hoped for لدفعِto repel مُلِمّةٍa calamity
وأكْرَمُ مَنْ يُرْجى لدفعِ مُلِمّةٍ
إذاwhen الطّفْلُthe child لمnot يسْكُنْis soothed إلىby لُطُفِthe tenderness of الأمّthe mother
إذا الطّفْلُ لم يسْكُنْ إلى لُطُفِ الأمّ
And the noblest one whose aid is hoped for against calamity,
And most generous is he whose aid is hoped
When a child cannot be soothed by its mother's tenderness.
To dispel adversity when the child is not soothed by his mother's gentleness
وأهْفىand more captivating بأَلْبَابِto the minds of الرِّجالِmen منthan الهَوىpassion
وأهْفى بأَلْبَابِ الرِّجالِ من الهَوى
وأخْفَىand more hidden وراءَbehind الحادثاتِadversities منthan الوهمimagination
وأخْفَى وراءَ الحادثاتِ من الوهم
More captivating to men's minds than passion,
And most discerning of men's minds against passion
And more hidden behind adversities than imagination.
Most prudent behind events against delusion
وأحْمَىand more protective لحوْزَاتِof the domains of المعاليglory منَthan الرَّدىdeath
وأحْمَى لحوْزَاتِ المعالي منَ الرَّدى
وأسْخىand more generous بآمالwith the hopes of النُّفُوسِsouls منَthan الحِلمdreaming (contextual sense)
وأسْخى بآمال النُّفُوسِ منَ الحِلم
More protective of the domains of glory than death,
And most protective of the bastions of glory from decay
And more generous with souls' hopes than dreams.
Most munificent with the hopes of souls against tyranny
وذوand possessed of عَزَماتfirm resolves لوif يُساويhe matches بهاagainst them الرُّبىthe hills
وذو عَزَمات لو يُساوي بها الرُّبى
لطأطأَهاhe would bow them down بينَbetween المذلَّةِabasement والرُّغْمand humiliation
لطأطأَها بينَ المذلَّةِ والرُّغْم
Possessed of resolves that, were he to match the hills against them,
With determination that if equaled would bow down
Would bow them down in abasement and humiliation.
Haughtiness between humiliation and defeat
تَكَرَّمْتَyou rose nobly عماabove whatever فيهin it أدنىthe slightest غَضاضةٍblemish
تَكَرَّمْتَ عما فيه أدنى غَضاضةٍ
علىthrough خُلُقٍa character ضاهَتْكَrivaled you فيهin it ابنةُthe daughter of الكرمthe vine
على خُلُقٍ ضاهَتْكَ فيه ابنةُ الكرم
You rose nobly above whatever held the slightest blemish,
You have excelled in being above any deficiency
Through a character in which the daughter of the vine rivaled you.
In a manner that makes you equal to the daughter of generosity
ولمand did not أرَI see أحْيَاmore modest منكthan you وجهاًin face ولاnor يداًin hand
ولم أرَ أحْيَا منك وجهاً ولا يداً
إذاwhen استأثرَkept for himself الحرُّthe freeborn man المرَهَّقُhard-pressed بالطُّعْمthe food
إذا استأثرَ الحرُّ المرَهَّقُ بالطُّعْم
I have seen no face or hand more modest than yours,
Never have I seen from you, neither face nor hand
When a hard-pressed freeborn man kept the food for himself.
When the free but famished man had something savory
وأصْبَرَand more steadfast فيin ظلماءِthe darkness of كلِّevery كريهةٍordeal
وأصْبَرَ في ظلماءِ كلِّ كريهةٍ
بحيثُwhere يكونُis الصبرpatience أفرجَmore relieving للغمِّof grief
بحيثُ يكونُ الصبر أفرجَ للغمِّ
Nor anyone more steadfast in the darkness of every ordeal,
Most patient in the darknesses of every ugliness
Where patience brings the greatest relief from grief.
Where patience is more relieving of sorrow
إذاwhen الخيلُthe horses عامتْswam فيin النجيعِgore وأُلْجِمَتْand were bridled
إذا الخيلُ عامتْ في النجيعِ وأُلْجِمَتْ
بِسُمْرwith dusky العواليspearheads وهيwhile they تَطغَىstrained rebelliously علىagainst اللجمthe bridles
بِسُمْر العوالي وهي تَطغَى على اللجم
When horses swam in gore and were bridled
When the horses raced in the meadow and were
With dusky spearheads, while they strained against their bridles,
Goaded to climb up the hill, raging
فلمso not ترَyou saw إلاexcept عاثراًone stumbling بدمائهin his blood
فلم ترَ إلا عاثراً بدمائه
يحاذرwary of كلماًa wound أوor يُدَافِعshielding عنin defense of كلمa wound
يحاذر كلماً أو يُدَافِع عن كلم
You saw none but a man stumbling in his blood,
You saw them only stumbling in their blood
Wary of a wound, or shielding one already suffered.
Wary of an insignificant word or defending every word
ولاand no حصنَfortress إلاexcept السيفُthe sword فيin يدِthe hand of ماجدٍa nobleman
ولا حصنَ إلا السيفُ في يدِ ماجدٍ
يرىhe deems الموتَdeath دونَin defense of المجدِglory غُنْماًa gain منamong الغُنْمgains
يرى الموتَ دونَ المجدِ غُنْماً من الغُنْم
And there was no fortress but the sword in a nobleman's hand,
And no fortress but the sword in the hand of a hero
Who deemed death in defense of glory a gain among gains.
Who sees death as booty next to glory
هنالكthere حدِّثspeak عنof أُبَيَّUbayy وجعفرand Ja'far
هنالك حدِّث عن أُبَيَّ وجعفر
وعبدand Abd المليكal-Malīk الشمِّthe proud ones فيin الرُّتَبthe ranks الشمlofty
وعبد المليك الشمِّ في الرُّتَب الشم
There, speak of Ubayy and Ja'far,
There, speak of Ubayy and Ja'far
And Abd al-Malīk, proud men in lofty ranks.
And Abd al-Malik the most noble in rank
تَسَمّيْتَyou took the name بالفضلِas al-Fadl ('excellence') الذيwhich أنتَyou are أهْلُهُworthy of it
تَسَمّيْتَ بالفضلِ الذي أنتَ أهْلُهُ
ومعناهُand its meaning والمذمومُand the blameworthy أجدرُmore deserving بالذمّof blame
ومعناهُ والمذمومُ أجدرُ بالذمّ
You took the name al-Fadl—excellence, of which you are worthy—
You were named for the merit for which you are worthy
And whose meaning you embody; the blameworthy is more deserving of blame.
While the blameworthy is more deserving of blame
وَأُلْبِسْتَand you were clothed مِنْfrom وَشْيِthe brocade of الوزارةِthe vizierate حُلّةًa robe
وَأُلْبِسْتَ مِنْ وَشْيِ الوزارةِ حُلّةً
تقومُundertake لهاfor it تلكَthose المآثرُglorious deeds بالرقمthe work of embroidery
تقومُ لها تلكَ المآثرُ بالرقم
You were clothed in a robe of the vizierate's brocade,
And you were clothed in the mantle of ministry
Whose embroidery those glorious deeds provide.
For which those glories stand as insignia
وَتَنْميكand traces your descent منfrom سَعْدِSa'd العشيرةِal-Ashira أُسْرَةٌa family
وَتَنْميك من سَعْدِ العشيرةِ أُسْرَةٌ
هلis الفخرُpride إلاanything but ماwhat نَمَتْهُit has reared it وماand what تَنْميit rears
هل الفخرُ إلا ما نَمَتْهُ وما تَنْمي
A family of Sa'd al-Ashira traces your descent;
And a family of your ancestral fortune grows you
Is pride anything but what it has reared and rears?
Isn't pride what it grew and what it grows?
بهاليلُnoble, generous men أبطالٌheroes جحاجحُmighty chiefs سادةٌlords
بهاليلُ أبطالٌ جحاجحُ سادةٌ
كأُسْدِlike the lions of الشّرىal-Shara فيin الحربwar كالمُزْنِlike rainclouds فيin السلمpeace
كأُسْدِ الشّرى في الحرب كالمُزْنِ في السلم
Noble-hearted men, heroes, mighty chiefs, lords,
Brave heroes, esteemed nobles
Like the lions of al-Shara in war, like rainclouds in peace.
Like desert lions in war, like scales in peace
إذاwhen ركبواthey rode الجُرْدَthe sleek steeds الجيادَnoble-bred إلىto الوغىbattle
إذا ركبوا الجُرْدَ الجيادَ إلى الوغى
رأيتَyou saw الأسودَthe lions الضارياتِravening علىupon العُصْمthe ibexes
رأيتَ الأسودَ الضارياتِ على العُصْم
When they rode sleek, noble steeds into battle,
When they rode the steeds to battle
You saw ravening lions astride ibexes.
You saw the fierce lionesses on the necks
سَيأتيكَit will come to you شعريmy poetry ذاهباًtraveling كلَّevery مَذْهَبٍpath
سَيأتيكَ شعري ذاهباً كلَّ مَذْهَبٍ
علىupon شَهِمٍa bold steed منْof خُطّةٍa design أوor علىupon سَهْمan arrow
على شَهِمٍ منْ خُطّةٍ أو على سَهْم
My poetry will come to you, traveling every path,
My poetry will come to you going every course
On a bold steed of a design, or upon an arrow,
On a noble she-camel or an arrow
جزاءًin recompense بِنَعْماكَfor your bounty الجزيلةabundant إننيindeed I
جزاءً بِنَعْماكَ الجزيلة إنني
تَكَرَّمْتُI rose nobly عنabove شَيْنِthe blemishing of الصَّنيعةِa kindness بالكتمby concealment
تَكَرَّمْتُ عن شَيْنِ الصَّنيعةِ بالكتم
In recompense for your abundant bounty; I
In return for your abundant favors, I
Have disdained to blemish a kindness by concealing it.
Have excelled in avoiding the disgrace of begging
وكمand how many لكَof yours عنديwith me منof يدٍa favor مَلأَتْfilled يديmy hand
وكم لكَ عندي من يدٍ مَلأَتْ يدي
ومنْand of نعمةٍa blessing أَوْلىmore deserving بشعريَof my poetry منthan نُعمNu'm
ومنْ نعمةٍ أَوْلى بشعريَ من نُعم
How many a favor of yours has filled my hand,
How many gifts have filled my hands from you
And how many a blessing is worthier of my poetry than Nu'm!
And blessings more worthy of my verse than blessings
هنِيئاًmay it bring joy لكto you العيدُthe festival الذيwhich أنتyou are عيدُهُits festival
هنِيئاً لك العيدُ الذي أنت عيدُهُ
وعيدٌand a festival لماfor what حاكواthey wove منof النثرprose والنظمand verse
وعيدٌ لما حاكوا من النثر والنظم
May you enjoy the festival, whose own festival you are,
Congratulations on the feast for which you are the feast
And a festival for the prose and verse they have woven.
And a feast for what they spin of prose and verse
نأىlies far away الحجرُthe stone الملثومkissed فيهduring it فأَحْظِنيso favor me
نأى الحجرُ الملثوم فيه فأَحْظِني
بيمناكَwith your right hand واجعلْand make ليfor me سبيلاًa way إلىto اللثمkissing
بيمناكَ واجعلْ لي سبيلاً إلى اللثم
The stone kissed at this festival is far away; so favor me
The sealed stone kept its distance so favor me
With your right hand, and grant me a way to kiss it.
With your auspices and give me a way to kiss it
Sol 6.1