عِتابٌreproach علىagainst الدُّنياthe world وَقَلَّand is scant عِتابُreproach
عِتابٌ على الدُّنيا وَقَلَّ عِتابُ
رضيناwe accepted بماwith what تَرْضىit approves ونحنُwhile we غِضابُangry
رضينا بما تَرْضى ونحنُ غِضابُ
Reproach against the world—and reproach falls short.
Reproach upon the world yet reproach is scant
We accepted what pleases it, though we are angry.
We're content with how things are though we're distraught
وقالتْand it spoke وأصغيناand we listened إلىto زُورِthe falsehood of قولهاits speech
وقالتْ وأصغينا إلى زُورِ قولها
وقدand sometimes يَسْتَفِزُّrouses القولُspeech وهوthough it كذابُdeceitful
وقد يَسْتَفِزُّ القولُ وهو كذابُ
It spoke, and we listened to the falsehood of its speech;
She spoke and we listened to the lies she told
and speech may rouse us, though it is deceitful.
Though speech can provoke even when falsehood's wrought
وَغَطَّتْand it veiled علىover أبصارِناour eyes وقلوبِنَاand our hearts
وَغَطَّتْ على أبصارِنا وقلوبِنَا
فطالَso grew prolonged عليهاover it الحَوْمُthe hovering وهيwhile it سَرابa mirage
فطالَ عليها الحَوْمُ وهي سَراب
It veiled our eyes and our hearts,
She obscured our visions and our hearts as well
and long we hovered over it, though it was a mirage.
So blame lingered though she is a mirage
ودانتand submitted لهاto it أفواهُنَاour mouths وعقُولنَاand our minds
ودانت لها أفواهُنَا وعقُولنَا
وهلand is there? عِنْدَهَاwith it إلاexcept الفناءُannihilation ثوابa reward
وهل عِنْدَهَا إلا الفناءُ ثواب
Our mouths and minds submitted to it;
Our mouths and minds submitted to her thrall
and does it offer any reward but annihilation?
Does she offer aught but perdition as wage?
وتلكand that world لعمرُby the life of اisolated alif; incomplete text أماas for ركوبُهَاriding it
وتلك لعمرُ ا أما ركوبُهَا
فَهُلْكٌthen ruin وأماand as for ُحكْمُهَاruling it فَغِلابthen a struggle for mastery
فَهُلْكٌ وأما ُحكْمُهَا فَغِلاب
And that world—by the life of ...—as for riding it,
By my life her ways are either ruin or defeat
is ruin; as for ruling it, a struggle for mastery.
Or governance that is but conquest's guise
نلذُّwe take pleasure ونلهوand we play والأعزَّةُwhile the dear ones حولهاaround it
نلذُّ ونلهو والأعزَّةُ حولها
رُفَاتٌcrumbled remains ونبنيand we build والديارُwhile the dwellings خرابruins
رُفَاتٌ ونبني والديارُ خراب
We take pleasure and play, while the dear ones around it
We revel and make merry with nobles round
are crumbled remains; we build, while homes lie ruined.
Though homesteads lie in wreck and rubble arise
وَتخْدَعُنَاand deceive us عماfrom what يُرَادُis intended بناfor us منىًhopes
وَتخْدَعُنَا عما يُرَادُ بنا منىً
لبحرِfor the sea of المناياdeaths دونهنَّbefore them عُبَابsurging waves
لبحرِ المنايا دونهنَّ عُبَاب
And hopes distract us from what is intended for us;
She tricks us from the purpose intended for us
before them, the sea of death has surging waves.
To the sea of death where veils waft as the tide
ونغتنمُand we seize الأيامَthe days وهيَthough they مصائبٌcalamities
ونغتنمُ الأيامَ وهيَ مصائبٌ
لهنَّthey have عليناover us جيئةٌa coming وَذَهابand a going
لهنَّ علينا جيئةٌ وَذَهاب
We seize the days, though they are calamities,
We seize upon days though they be calamities
coming and going upon us.
That come and go bearing us little beside
بكتْwept هندُHind منat ضِحْكِthe laughter of المشيبgray hair بمفرقيin my hair-parting
بكتْ هندُ من ضِحْكِ المشيب بمفرقي
أَمَاdid ... not? عَلِمَتshe knew أنَّthat الشبابَyouth خِضَابdye
أَمَا عَلِمَت أنَّ الشبابَ خِضَاب
Hind wept at gray hair's laughter in my parting;
India wept from the laughter of grey locks at my temples
did she not know that youth is dye?
Know you not youth is but borrowed attire?
وقالتand she said غُبَارٌdust ماwhat أَرىI see وتجاهلتand she feigned ignorance
وقالت غُبَارٌ ما أَرى وتجاهلت
وليسand there is not علىon وَجْهِthe face of النّهارِdaylight نِقَابa veil
وليس على وَجْهِ النّهارِ نِقَاب
'What I see is dust,' she said, feigning ignorance,
The dust said "I see nothing" feigning ignorance
though daylight has no veil upon its face.
Though daylight's face is never fully hid
هلis ...? الشيبُgray hair إلاanything but الرُّشْدُsound judgment جلَّىlaid bare غوايتيmy folly
هل الشيبُ إلا الرُّشْدُ جلَّى غوايتي
فأصبحتُso I became لاnot يَخْفَىis hidden عليّfrom me صوابa right course
فأصبحتُ لا يَخْفَى عليّ صواب
Is gray hair anything but wisdom that laid bare my folly?
Is grey hair not wisdom that chased my confusion hence
So now no right course is hidden from me.
I wake with right choices no more obscured
وَأَصْبَحَand began شيطانيmy devil يَعَضُّbiting بنانَهُhis fingers
وَأَصْبَحَ شيطاني يَعَضُّ بنانَهُ
وقدand already لاحَshone دونيbefore me للقَتيرِof gray hair شِهَابa meteor
وقد لاحَ دوني للقَتيرِ شِهَاب
And my devil began to bite his fingers,
My devil now gnaws at his fingers in my presence
as a meteor of gray hair shone before me.
As the first gleams of dawn have now occurred
أأعفوshall I forgive? لِصَرفِfor the reversals of الدَّهْرِtime عنfor هَفَوَاتِهِits missteps
أأعفو لِصَرفِ الدَّهْرِ عن هَفَوَاتِهِ
علىat حينَa time when لاnot يأتيcomes عليَّupon me عِقَابpunishment
على حينَ لا يأتي عليَّ عِقَاب
Shall I forgive time's reversals their missteps,
Shall I pardon the turns of fate for its trespasses
at a time when no punishment can fall upon me?
When punishment tarries and comes not to my side?
وأتركُهُand I leave it يَمْضيto proceed علىin غُلَوَائِهِits excess
وأتركُهُ يَمْضي على غُلَوَائِهِ
وقدwhen indeed قَلَّhas grown scant إعتابٌredress وطالand has grown long عتابreproach
وقد قَلَّ إعتابٌ وطال عتاب
And shall I let it carry on in its excess,
Shall I let it continue its excesses unabashed
when redress has grown scant and reproach has grown long?
When reproach is little and grievance has cried?
برئتُI am quit منof العلياءِhigh honor إنif لمnot أردَّهُI repel it
برئتُ من العلياءِ إن لم أردَّهُ
وليand I have ظُفُرٌa claw قدalready عَاثَhas wreaked havoc فيهin it ونابand a fang
ولي ظُفُرٌ قد عَاثَ فيه وناب
I renounce high honor if I do not repel it,
I'm done with heights if I do not set it aright
while I have a claw that has ravaged it, and a fang;
When my might has raged in it chewing like a hound
وإنand if لمnot أنَهْنِهI curb منfrom شَبَاهُits sharpness بِعَزَمَةٍwith a resolve
وإن لم أنَهْنِه من شَبَاهُ بِعَزَمَةٍ
تَذِلُّsubmit لهاto it الأِشياءُthings وهيthough they صعابstubborn
تَذِلُّ لها الأِشياءُ وهي صعاب
and if I do not curb its sharpness with a resolve
And if I don't subdue it with resolute might
before which things submit, however stubborn they are.
That humbles all things no matter how profound
وقائلةٍand a woman asking ماwhat بالُis the matter with حمصٍHims نَبَتrecoiled بهfrom him
وقائلةٍ ما بالُ حمصٍ نَبَت به
وَرُبَّand many a سؤالٍquestion ليسthere is not عنهfor it جوابan answer
وَرُبَّ سؤالٍ ليس عنه جواب
And a woman asked, 'Why has Hims rejected him?'
And say "What ails Homs that thorns have sprouted?"
And many a question has no answer.
Yet some questions have no answers to expound
نبتit recoiled بيfrom me فكنتُso I was العُرفَkindness فيamong غيرِother than أهلْهits rightful recipients
نبت بي فكنتُ العُرفَ في غيرِ أهلْه
يعودُreturns علىupon أهليهits givers وهوwhile it تَبَابruin
يعودُ على أهليه وهو تَبَاب
It rejected me: I was kindness among those unworthy of it,
I was exotic fruit transplanted among those not my own
returning upon its givers as ruin.
That recoils upon its planter with its vines tightly bound
فباللهso by God ماnot استوطَنْتُهاI settled in it قانعاًcontent بهاwith it
فبالله ما استوطَنْتُها قانعاً بها
ولكنَّنيbut I سيفٌa sword حواهُenclosed it قِرابa sheath
ولكنَّني سيفٌ حواهُ قِراب
By God, I did not settle there content with it;
By God I did not settle contented in its climes
rather, I am a sword enclosed in a sheath.
But a sword sheathed waiting to be drawn
أيُغْضِبُdoes ... anger? حُسَّاديmy enviers قياميmy rising إلىtoward العُلاthe heights
أيُغْضِبُ حُسَّادي قيامي إلى العُلا
وقدwhile they قعَدواsat idle لماwhen ظفرتُI triumphed وخابواand they failed
وقد قعَدوا لما ظفرتُ وخابوا
Does my rise toward greatness anger my enviers,
Shall I enrage enviers by rising to the heights?
when they sat idle as I triumphed, and they failed?
When they sat plots against me long sincespawned
وَأروَعَand a splendid man لاnot ينأىis distant علىbeyond عَزَمَاتِهِhis resolves
وَأروَعَ لا ينأى على عَزَمَاتِهِ
مَرَامٌa goal ولاand not يُخْفِيconceals سَنَاهُhis radiance حِجَابa veil
مَرَامٌ ولا يُخْفِي سَنَاهُ حِجَاب
And a splendid man, beyond whose resolves no
The loftiest aim turns not from its intents
goal lies, and whose radiance no veil conceals,
With goals no veil can obscure or enshroud
منamong الحضرميّينthe Hadramis الأُولىthose who أحْرَزوُاattained العلاthe heights
من الحضرميّين الأُولى أحْرَزوُا العلا
بَنَواthey built فأطالواand raised high أوor رَمْواthey shot فأصابواand hit the mark
بَنَوا فأطالوا أو رَمْوا فأصابوا
one of the Hadramis, those who attained the heights:
The first Hudhramis attained the heights
they built and raised high, or shot and struck true.
Building, succeeding, casting well their bow
منamong المانعينَthose who bar الدهرَtime حوزةَthe domain of جارِهِمْtheir neighbor
من المانعينَ الدهرَ حوزةَ جارِهِمْ
وأشلاؤهُwhile his limbs بينamid الخُطُوبِcalamities نهضابunclear word in the supplied text
وأشلاؤهُ بين الخُطُوبِ نهضاب
One of those who bar time from their neighbor's domain,
They made the times a neighbor to their defiance
though his limbs lie amid calamities [final word unclear].
Its limbs struck down mid the war-cry's resound
همُthey عَرَضُواstood as a barrier دونbefore المعاليthe heights فأصْبَحَتso they became
همُ عَرَضُوا دون المعالي فأصْبَحَت
مطالبَgoals لاnot يدنوcomes near لَهُنَّto them طِلاَبpursuit
مطالبَ لا يدنو لَهُنَّ طِلاَب
They stood as a barrier before the heights, which became
They laid themselves before ambition so it became
goals no pursuit can approach.
Aspiration no seeker can surround
وهمand they جَنَحواinclined بالمعتفينwith the supplicants إلىtoward ندىًbounty
وهم جَنَحوا بالمعتفين إلى ندىً
هوit القَطْرُthe rain لاnot يأتيcomes عليهto it حسابreckoning
هو القَطْرُ لا يأتي عليه حساب
They steered those seeking gifts toward a bounty
They took refuge with the exalted in a sanctum
that is rain, beyond all reckoning.
That falls as drops none can recount
سجاياcharacter traits علىthrough مرِّthe passing of اللياليthe nights كأنَّماas though
سجايا على مرِّ الليالي كأنَّما
هيthey المُزْنُrain clouds فيهwithin it رحمةٌmercy وعذابand torment
هي المُزْنُ فيه رحمةٌ وعذاب
Traits that, through the passing nights, are as though
Hardships over the course of nights that seem
they were rain clouds, holding mercy and torment:
At once compassion and torment endowed
مواردَwatering places فيهاin them سَمُّthe poison of كلِّevery مُعَاندٍopponent
مواردَ فيها سَمُّ كلِّ مُعَاندٍ
ولكنهاbut they للمُسْتَقِيدِfor the submissive عذابsweet waters
ولكنها للمُسْتَقِيدِ عذاب
watering places holding poison for every opponent,
Stations in which is poison for every dissenter
yet sweet water for those who submit.
Yet for subordinates agony profound
تُخَوِّفُنيyou frighten me صَرفَthe reversals of الزمانِtime وقدthough already حَدَثhas appeared
تُخَوِّفُني صَرفَ الزمانِ وقد حَدَث
برحليat my camp إلىtoward ابنِthe son of الحَضْرَمِيِّal-Hadrami ركابriding camels
برحلي إلى ابنِ الحَضْرَمِيِّ ركاب
You frighten me with time's reversals, though mounts have appeared
The turning of time frightens me now that
at my camp, bound for Ibn al-Hadrami.
My steed is pointed toward the Hudhrami’s abode
إذاif اللهGod سنَّىmakes easy ليfor me لقاءَmeeting محمدٍMuhammad
إذا الله سنَّى لي لقاءَ محمدٍ
تفتَّحَopens wide دونيbefore me للسماحةِfor generosity بابa gate
تفتَّحَ دوني للسماحةِ باب
If God makes it easy for me to meet Muhammad,
When God destines me to meet Muhammad
a gate to generosity opens before me.
The gate to magnanimity shall open broad
فتىًa young man لمnot تُسَافِرdepart عنهfrom him آمالُthe hopes of آملٍone who hopes
فتىً لم تُسَافِر عنه آمالُ آملٍ
وكانand there was لهاfor them إلاَّexcept إليهto him إيابa return
وكان لها إلاَّ إليه إياب
A young man from whom no hopeful soul's hopes depart,
A youth in whom no hopeful's dreams grew cold
and to whom alone they ever return.
And to which they circled back from every road
ولاnor ظَمِىءَthirsted العلمُlearning المُضَيَّعُneglected أهْلُهُits people
ولا ظَمِىءَ العلمُ المُضَيَّعُ أهْلُهُ
فساغthen went down easily لهfor it إلاexcept لديهwith him شرابa drink
فساغ له إلا لديه شراب
Nor has learning, whose people are neglected, thirsted
And whom expanding knowledge never abandoned
and found drink palatable anywhere but with him.
So that it thirsts for none but what his hands bestowed
لهُhe has هِمَمٌaspirations فيin البأسِbattle والجودِand generosity والندىand bounty
لهُ هِمَمٌ في البأسِ والجودِ والندى
لهاthey have فوقabove أثْباجِthe heights of النجومthe stars قبابdomes
لها فوق أثْباجِ النجوم قباب
He has aspirations in battle, generosity, and bounty,
In valour, bounty, and grace he has grandeur
with domes above the heights of the stars.
With pavilions above the stars' studded node
وَأقْسِمُand I swear لولاwere it not for ماwhat لَهُhe has منof مآثرٍillustrious deeds
وَأقْسِمُ لولا ما لَهُ من مآثرٍ
لأصبحwould surely become رَبْعثapparently 'dwelling'; text unclear المجدِof glory وهوwhile it يَبَابُdesolate
لأصبح رَبْعث المجدِ وهو يَبَابُ
And I swear, were it not for his illustrious deeds,
By oath were it not for the glory of his feats
the dwelling of glory [reading uncertain] would lie desolate.
He would be glory's ruins and its crumbling code
مآثرُillustrious deeds هنَّthey المجدُglory لاnot كسبُearning درهمٍa dirham
مآثرُ هنَّ المجدُ لا كسبُ درهمٍ
وهنَّand they المعاليthe heights لاnot حُلَىًjewelry وثيابand clothes
وهنَّ المعالي لا حُلَىً وثياب
Deeds that are glory itself, not the earning of a dirham,
His glories are but honor not profit of coins
that are high honors, not jewels and clothes.
And sublimity not raiment or fine goods
يغيظُangers العداthe foes منهin him أغرُّa bright-browed man حُلاحِلٌa noble chief
يغيظُ العدا منه أغرُّ حُلاحِلٌ
أشمُّaquiline-nosed طُوَالُlong الساعدينof forearms لُبَابthe choicest
أشمُّ طُوَالُ الساعدين لُبَاب
The bright-browed, noble chief in him enrages his foes—
The rival grits his teeth with ankles exposed
aquiline-nosed, long of forearm, the finest of men.
As high waisted pants on him cut a sorry ode
ولاand no عَيْبَfault فيهin him لامرىءٍfor any man غيرexcept أنَّهthat he
ولا عَيْبَ فيه لامرىءٍ غير أنَّه
تُعَابُis faulted لهfor him الدنياthe world وليسwhile not يُعَابُhe is faulted
تُعَابُ له الدنيا وليس يُعَابُ
No one can fault him, except that
No fault in him except the world finds fault
the world is judged unworthy of him, while he is above reproach.
Though he is above any fault thus bestowed
هوhe الأسَدُthe lion الوَرْدُtawny الذيwhose سارspread ذِكْرُهُhis fame
هو الأسَدُ الوَرْدُ الذي سار ذِكْرُهُ
وليسَand there is not لهfor him إلاexcept البَسَالَةُbravery غابa thicket
وليسَ له إلا البَسَالَةُ غاب
He is the tawny lion whose fame has spread,
He is the rose, the lion, whose fame has coursed
with no thicket but his bravery.
With only gallantry as his trode
تَبَوَّأhe took منfrom دارِthe abode of الخلافةِthe caliphate مَقْعَداًa seat
تَبَوَّأ من دارِ الخلافةِ مَقْعَداً
لهfor him فيهin it عَنْfrom حُكْمِthe judgment of القضاءِfate مَئابa refuge
له فيه عَنْ حُكْمِ القضاءِ مَئاب
He took a seat in the abode of the caliphate,
He gained his seat in the caliphate's abode
where he has a refuge from fate's judgment.
Judgements fly from him as decrees broadly load
تباهَتْit gloried بهin him منذُsince استقلَّhe assumed charge بأمرهاof its affairs
تباهَتْ به منذُ استقلَّ بأمرها
كماas تتهادىsways gracefully لِلْجلاءِfor the bridal unveiling كَعَابِa young maiden
كما تتهادى لِلْجلاءِ كَعَابِ
It has gloried in him since he assumed its affairs,
Since he took up its reins the land glories in him
like a maiden swaying for her bridal unveiling.
As clouds burst when the radiant light overode
سَلِask الدينَfaith والدنياand the world هلwhether ابتهجاboth rejoiced بهin him
سَلِ الدينَ والدنيا هل ابتهجا به
كماas انجابَcleared away عنfrom ضوءِthe light of النهارdaylight ضبابُfog
كما انجابَ عن ضوءِ النهار ضبابُ
Ask faith and the world whether they both rejoiced in him,
Ask religion and the world if they rejoiced in him
as fog cleared away from the light of day.
As the day's splendor evokes mist from night's dim road
نَضَاهُdrew him أميرُthe commander of المؤمنينthe faithful مُهنّداًan Indian-forged sword
نَضَاهُ أميرُ المؤمنين مُهنّداً
لهfor him الحِلْمُforbearance مَتْنٌa sword-back والمضاءُand decisiveness ذُبَابa sword-point
له الحِلْمُ مَتْنٌ والمضاءُ ذُبَاب
The Commander of the Faithful drew him as an Indian-forged sword,
The Commander of the Faithful extolled him
with forbearance for its spine and decisiveness for its point.
Judgement his firmness, decree his sparks explode
لهhis المَثَلُthe example الأعلىhighest مَعاداًin return ومبدءاًand in beginning
له المَثَلُ الأعلى مَعاداً ومبدءاً
وللحاسدِand for the envier العاويhowling حصىًpebbles وترابand dust
وللحاسدِ العاوي حصىً وتراب
His is the highest example, in return and beginning,
He is the ideal exemplar from first to last
and for the howling envier, pebbles and dust.
While for enviers there are pebbles and only eroded stone
ألانتْsoftened لكfor you الأشياءَthings وهيthough they صليبةٌunyielding
ألانتْ لك الأشياءَ وهي صليبةٌ
عزائمُresolves فيin ذاتthe cause of الإلهGod صِلابfirm
عزائمُ في ذات الإله صِلاب
Things, though unyielding, were softened for you
Have not all things yielded before your iron will?
by firm resolves in the cause of God.
Determined spirits with divine fire goad
إليكto you أبيَّاتاًverses منof الشِّعْرِpoetry قُلْتُهَاI composed them
إليك أبيَّاتاً من الشِّعْرِ قُلْتُهَا
بُودِّيَit is my wish لَوْif only أنيِّthat I were لهنَّfor them كتابa book
بُودِّيَ لَوْ أنيِّ لهنَّ كتاب
Here are verses of poetry I composed for you;
Verses of poetry I composed for you
I wish I were a book to bear them.
Would that they could for you a book encode
فإنso if تَتَقَبَّلْهَاyou accept them وتلكand those مطيتيmy mount
فإن تَتَقَبَّلْهَا وتلك مطيتي
فياthen O مَنْwho رأىhas seen خطباًa calamity ثناهturned it aside خطابan address
فيا مَنْ رأى خطباً ثناه خطاب
If you accept them—and they are my mount—
If you accept them that would be my steed
then who has seen a calamity turned aside by an address?
O you whose judgment finest discourse has flowed
وهلand am ...? أناI إلاanything but الروضُthe garden حيَّاكَgreets you عَرْفُهُits fragrance
وهل أنا إلا الروضُ حيَّاكَ عَرْفُهُ
وقدwhen already بَاكَرَتْهُvisited it at dawn منfrom نَدَاكَyour bounty سَحَابclouds
وقد بَاكَرَتْهُ من نَدَاكَ سَحَاب
Am I anything but a garden whose fragrance greets you,
But am I not the garden greeting you in fragrance?
when clouds of your bounty have visited it at dawn?
With clouds from your vicinity first sewed
ومنand whoever يُثْنِpraises بالصُّنْعِfor the deed الجميلِkind فإنَّهthen he
ومن يُثْنِ بالصُّنْعِ الجميلِ فإنَّه
شَكُورٌgrateful ولاand no مثلَlike المزيَدِfurther bounty ثوابa reward
شَكُورٌ ولا مثلَ المزيَدِ ثواب
Whoever praises a kindly deed is
Who thanks goodness has surely gratitude still to reap
grateful; no reward equals further bounty.
While for bounty given the reward is never owed
وهلand am ...? أناI إلاanything but عبدُthe servant of أنْعُمِكَyour favors التيwhich
وهل أنا إلا عبدُ أنْعُمِكَ التي
هيthey الأريُhoney إذwhen كلُّall المواردِwatering places صَابbitter sap
هي الأريُ إذ كلُّ المواردِ صَاب
Am I anything but the servant of your favors, which
But am I not the servant of your blessings?
are honey when every watering place is bitter sap?
The champion when all springs run corrode
وماand by what شهدَhas witnessed المجدُglory الذيwhich أنتyou سرُّهits secret
وما شهدَ المجدُ الذي أنت سرُّه
فإنكfor you بحرٌa sea والكرامُand the noble men سَرَابa mirage
فإنك بحرٌ والكرامُ سَرَاب
And by the witness of glory, whose secret you are:
What glory that you are its secret has witnessed?
you are a sea, and noble men a mirage.
You are the sea and all bounty is but miraged
وهاand here أناI ياO رِضْوَانُRidwan باسمكby your name هاتفٌcalling
وها أنا يا رِضْوَانُ باسمك هاتفٌ
فهلso is there? ليfor me إلىto دارthe abode of المُقَامَةِlasting residence بابa gate
فهل لي إلى دار المُقَامَةِ باب
Here I am, O Ridwan, calling your name:
A path for me to the abode?
is there a gate for me to the abode of lasting residence?
Can rivals penetrate your grandeur on high
وهلand can ...? يُدْرِكُfathom الحسَّادُthe enviers غَورَكَyour depth فيin العُلاthe heights
وهل يُدْرِكُ الحسَّادُ غَورَكَ في العُلا
وإنeven if طالَlasts long مَكْرٌplotting منهمُfrom them وخِلاَبand deception
وإن طالَ مَكْرٌ منهمُ وخِلاَب
Can the enviers fathom your depth in the heights,
When their schemes pace about long having slowed?
however long their plotting and deception endure?
When they vie with you in glory you are a lion
إذاwhen نافسُوكَthey vie with you المجدَfor glory كنتَyou are غضنفراًa lion
إذا نافسُوكَ المجدَ كنتَ غضنفراً
إذاwhen زارit visits لمnot تَثْبُتstand firm عليهagainst it ذِئابwolves
إذا زار لم تَثْبُت عليه ذِئاب
When they vie with you for glory, you are a lion:
Whose claws do not spare the jackals when they're goaded
when it comes, no wolves can stand against it.
No arena flared save by your flashing blades
وماand not احمرَّturned red إلاexcept منfrom صِيالِكَyour onslaught مَعْرَكٌa battlefield
وما احمرَّ إلا من صِيالِكَ مَعْرَكٌ
ولاnor اخْضَرَّturned green إلاexcept منfrom نَداكَyour bounty جَنَابa tract of land
ولا اخْضَرَّ إلا من نَداكَ جَنَاب
No battlefield reddens except from your onslaught,
No meadow greened save by your rain its shade bestowed
nor does any tract grow green except from your bounty.
Partial English translation: 105 of 106 Arabic lines translated.
Sol 6.1