نُبَلّغُهاwe convey it تَحيَّةَa greeting مُسْتهامone love-stricken
نُبَلّغُها تَحيَّةَ مُسْتهام
إلىto تلكthose السَّجاياvirtues والخلالِand qualities
إلى تلك السَّجايا والخلالِ
We convey it—a lovesick lover’s greeting—
We bear her greetings of longing
To those virtues and noble qualities,
To those curves and undulations
كماas سَرَتِpassed by night الصَّباthe east wind وَهْنَاًlate at night فأَهْدَتand bestowed
كما سَرَتِ الصَّبا وَهْنَاً فأَهْدَت
علىupon الهَضَبَاتِthe hills أنْفَاسَbreaths الغَواليprecious perfumes
على الهَضَبَاتِ أنْفَاسَ الغَوالي
As the east wind passed late at night and bestowed
As the morning breeze blew gently and brought
Upon the hills the breaths of precious perfumes.
To the hilltops the breaths of meadows
ألذُّsweeter منthan الحديثِtalk علىabout الأمانيhopes
ألذُّ من الحديثِ على الأماني
وإنand even if كانَit is التعللَseeking solace بالمحالwith the impossible
وإن كانَ التعللَ بالمحال
Sweeter than talk of hopes,
Sweeter than talking of wishes
And even if it is solace drawn from the impossible;
Though excuses be unreal
وَأشْهَىand more desirable منthan لياليnights of الوصلِunion تَتْرىin succession
وَأشْهَى من ليالي الوصلِ تَتْرى
وياand oh شوقاًlonging إلىfor تلكَthose اللياليnights
ويا شوقاً إلى تلكَ الليالي
And more desirable than successive nights of union—
And more gratifying than nights of union that unfold
And oh, the longing for those nights!
Oh, longing for those nights
محمدُMuhammad ياO ابنَson of عيسىIsa ثمthen حسبيenough for me
محمدُ يا ابنَ عيسى ثم حسبي
مكانُكَyour place منin دعائيmy prayer وابتهاليand my supplication
مكانُكَ من دعائي وابتهالي
Muhammad, O son of Isa—then enough for me
Muhammad, O son of Isa, then enough
Is your place in my prayer and supplication.
Your place in my prayers and supplications
وياand O ابنَson of الحضرميِّal-Hadrami وكتَand you were (uncertain reading) تَسْموyou rise
ويا ابنَ الحضرميِّ وكتَ تَسْمو
لِتَحْدُوto follow منfrom عُلاهُhis eminence علىaccording to مثالa model
لِتَحْدُو من عُلاهُ على مثال
And, O son of al-Hadrami, you were rising [reading uncertain],
And O son of Hadhrami, how high you rise
To follow a model drawn from his eminence.
To surpass in your ascent the example
وياand O كافيablest of الكُفَاةِthe able ولوand were it بِحُكْمِيby my judgment
ويا كافي الكُفَاةِ ولو بِحُكْمِي
وقدرِكَand your worth قلتُI would say ياO مَوْلَىmaster of المواليthe masters
وقدرِكَ قلتُ يا مَوْلَى الموالي
And, O ablest of the able—were it by my judgment
O sufficient though by my judgement
And your worth, I would say, ‘O master of masters.’
And your worth, I say O lord of lords
تَنَقَّلْmove about حيثwherever شيتَyou wish فأنتfor you are بدرٌa full moon
تَنَقَّلْ حيث شيتَ فأنت بدرٌ
تنقَّلُyou move منfrom كمالٍperfection فيinto كمالperfection
تنقَّلُ من كمالٍ في كمال
Move wherever you wish, for you are a full moon,
Move as you wish, for you are a full moon
Moving from perfection into perfection.
Moving from perfection into perfection
أوor اثبتْstand firm كلماwhenever أحْمَدْتَyou find praiseworthy أمراًa state of affairs
أو اثبتْ كلما أحْمَدْتَ أمراً
فإنَّكَfor indeed you are بعضُone of أركانِthe pillars of ابالAbal
فإنَّكَ بعضُ أركانِ ابال
Or stand firm whenever you find a state of affairs praiseworthy;
Or stand fast, whenever you desire a matter
For you are one of Abal’s pillars.
For you are a pillar of pillars
وأيَّاًand whatever ماemphatic particle فعلتَyou do فأنتfor you are ظِلٌّa shade
وأيَّاً ما فعلتَ فأنت ظِلٌّ
وَقَاكَmay He protect you اللهُGod فَيْئَاتِshifts or returns الظّلالthe shadows
وَقَاكَ اللهُ فَيْئَاتِ الظّلال
And whatever you do, you are a shade;
And whatever you do, you are a shadow
May God protect you from the shifting of shadows.
And God protects you from the shadows' shadows
Sol 6.1