علىupon أثَلاتِthe tamarisks الواديينِof the two valleys سَلامُpeace
على أثَلاتِ الواديينِ سَلامُ
وبعضُand some تحاياgreetings الزائرينَof the visitors غَرامُpassion
وبعضُ تحايا الزائرينَ غَرامُ
Peace upon the tamarisks of the two valleys;
Peace upon the slopes of the two valleys,
And some visitors' greetings are passion.
And some of the lovers' greetings are passion.
تذكّرتُI remembered أياميmy days بهاin it وأحبَّتِيand my loved ones
تذكّرتُ أيامي بها وأحبَّتِي
إِذِwhen العيشُlife غَضٌّfresh and tender والزمانُand time غُلامُa youth
إِذِ العيشُ غَضٌّ والزمانُ غُلامُ
I remembered my days there and my loved ones,
I recalled my days in it and my loved ones
When life was fresh and time a youth;
When life was fresh and time was a lad.
وإِلمامتيand my visit بالحيِّto the encampment حيثُwhere تواجهتْfaced one another
وإِلمامتي بالحيِّ حيثُ تواجهتْ
قصورٌpalaces بأكنافِat the edges الحِمَىof the sanctuary وخيامُand tents
قصورٌ بأكنافِ الحِمَى وخيامُ
And my visit to the encampment, where facing one another stood
And my knowledge of the alive quarter where
Palaces along the sanctuary's edges, and tents.
Palaces faced the environs of the sanctuary and tents.
ألامُI am blamed علىfor هِجرانهمْforsaking them وهمُthough they المُنَىthe objects of longing
ألامُ على هِجرانهمْ وهمُ المُنَى
وكيفand how يُقيمُcan remain الحرُّa free man وهوwhile he يُضَامُis wronged
وكيف يُقيمُ الحرُّ وهو يُضَامُ
I am blamed for forsaking them, though they are all I desire;
Alas for their estrangement, and they are the purpose,
And how can a free man stay while being wronged?
And how can the free live while he is wronged?
هُمُthey شَرعواdecreed أنَّthat الجَفاءَestrangement محلَّلٌis lawful
هُمُ شَرعوا أنَّ الجَفاءَ محلَّلٌ
وهمْand they حكمواruled أنthat الوفاءَfidelity حَرامُis forbidden
وهمْ حكموا أن الوفاءَ حَرامُ
They decreed that estrangement was lawful,
They deemed that estrangement is permissible,
And they ruled that fidelity was forbidden.
And they judged that loyalty is forbidden.
بقلبيin my heart رَوْحٌsolace منهمُfrom them وضمانةٌand chronic illness
بقلبي رَوْحٌ منهمُ وضمانةٌ
وعنديَand I have بُرءٌhealing منهمُfrom them وسَقامُand sickness
وعنديَ بُرءٌ منهمُ وسَقامُ
In my heart, from them, are solace and lasting sickness;
In my heart is a spirit from them and a pledge,
And I have from them both healing and disease.
And with me are dissociation from them and sickness.
وأبلجُand a radiant man أمّاas for وجههhis face حينwhen يجتلىit is beheld
وأبلجُ أمّا وجهه حين يجتلى
فشمسٌthen a sun وأمّاand as for كفُّهhis palm فغَمامُthen a rain cloud
فشمسٌ وأمّا كفُّه فغَمامُ
And a radiant man—as for his face when beheld,
And its mother's face when it appears
It is a sun; as for his palm, it is a rain cloud.
Is a sun, and its hand is a cloud.
جرىflew طائريmy omen-bird منهfrom him سنيحاًauspiciously وعلَّنِيand gave me drink again
جرى طائري منه سنيحاً وعلَّنِي
بدَرِّwith flowing milk أيادٍof favors ماnot لهنَّfor them فِطامُweaning
بدَرِّ أيادٍ ما لهنَّ فِطامُ
My omen-bird flew auspiciously from him; he gave me draught after draught
My bird flew from it smoothly and taught me
Of the milk of favors that know no weaning.
With a full moon that has no weaning.
وأنزلنيand he lodged me منهwith him بألطفِin the gentlest منزلٍabode
وأنزلني منه بألطفِ منزلٍ
كماas مُزِجتْwas mixed بابنِwith the son الغمامِof the rain cloud مُدامُwine
كما مُزِجتْ بابنِ الغمامِ مُدامُ
And he lodged me with him in the gentlest abode,
And it descended me in the gentlest descent
As wine is mingled with the cloud's son.
As the wine is mixed with the son of the clouds.
شردتُI broke away عليهagainst him غيرَwithout جاحِدdenying نعمةٍa favor
شردتُ عليه غيرَ جاحِد نعمةٍ
أكَلَّفُam I burdened with خسفاًabasement بعدَهُafter him وأُسَامُand subjected to it
أكَلَّفُ خسفاً بعدَهُ وأُسَامُ
I broke away from him, not denying his bounty;
I was prodigal to it, not ungrateful,
Am I to be burdened with abasement after him, and made to suffer it?
I burden loss after it, and I determine.
وقدand sometimes يُسلبُis deprived of الرأيَjudgment الفتَىthe young man وهوwhile he حازمٌis resolute
وقد يُسلبُ الرأيَ الفتَى وهو حازمٌ
وينبُوand fails to bite غِرارُthe edge السيفof the sword وهوthough it حُسامُis a keen blade
وينبُو غِرارُ السيف وهو حُسامُ
And a young man may be robbed of judgment, though resolute,
And the young man's opinion may slip while he is decisive,
And a sword's edge may fail to bite, though it is keen.
And the sword's deception appears while it is sharp.
فقدfor indeed وجدَfound الواشونَthe slanderers سُوقاًa market ونفَّقُواand sold briskly
فقد وجدَ الواشونَ سُوقاً ونفَّقُوا
بضائعَwares زُورٍof falsehood مالهنَّthey have no دَوامُlasting duration
بضائعَ زُورٍ مالهنَّ دَوامُ
For the slanderers found a market, and sold
So the slanderers found a market and haggled
Wares of falsehood that cannot last.
With the wares of lies that have no permanence.
وبعضُand some كلامِspeech القائلينَof the speakers تزَيُّدٌexaggeration
وبعضُ كلامِ القائلينَ تزَيُّدٌ
وبعضُand some قَبولِacceptance السامعينby the listeners أثامُsin
وبعضُ قَبولِ السامعين أثامُ
And some speakers' words are exaggeration,
And some of the speakers' talk is pretense,
And some listeners' acceptance is sin.
And some of the listeners’ acceptance is sins.
فأصبحَso became شملُthe gathered ties الأُنسِof companionship وهوwhile it مُبَدَّدٌwas scattered
فأصبحَ شملُ الأُنسِ وهو مُبَدَّدٌ
لديهِwith him وحبلُand the cord القُربِof closeness وهوwhile it رِمامُwas rotten shreds
لديهِ وحبلُ القُربِ وهو رِمامُ
So the ties of companionship lay scattered
So the unity of intimacy became scattered
With him, and the cord of closeness lay in rotten shreds.
To it, and the rope of kinship is worn out.
يُقَرَّبُare drawn close دونيinstead of me منthose who شَهِدتُI was present وغُيِّبُواand they were kept away
يُقَرَّبُ دوني من شَهِدتُ وغُيِّبُوا
ويوصَلُand are shown favor قبليbefore me منthose who سَهِرتُI kept vigil ونامُواand they slept
ويوصَلُ قبلي من سَهِرتُ ونامُوا
Those kept away while I attended are drawn close instead of me,
It brings me closer to those I saw and they are absent,
And those who slept while I kept vigil receive favor before me.
And connects before me those who stayed up while I slept.
تَزاورَhe turned aside حتىuntil ماnot يُرجَّىis hoped for التفاتُهُhis glance
تَزاورَ حتى ما يُرجَّى التفاتُهُ
وأَعرضَand he turned away حتىuntil ماnot يُرَدُّis returned سَلامُa greeting
وأَعرضَ حتى ما يُرَدُّ سَلامُ
He turned aside until no glance from him could be hoped for,
It exchanged visits until its attention was not hoped for,
And turned away until no greeting was returned.
And it turned away until its greeting cannot be returned.
فلاso no عطفَtenderness إِلّاexcept سخطةٌanger وتنكّرٌand estrangement
فلا عطفَ إِلّا سخطةٌ وتنكّرٌ
ولاand no ردَّreply إِلّاexcept ضَجرةٌvexation وسَآمُand weariness
ولا ردَّ إِلّا ضَجرةٌ وسَآمُ
So there was no tenderness, only anger and estrangement,
So no kindness but sullenness and estrangement,
And no response, only vexation and weariness.
And no response but annoyance and boredom.
فإنِso if يَكُthere is رأيٌa judgment زَلَّwent astray أوor قَدَرٌfate جَرىran its course
فإنِ يَكُ رأيٌ زَلَّ أو قَدَرٌ جَرى
بنازلةٍwith a calamity فيهاin which عليَّupon me مَلامُblame
بنازلةٍ فيها عليَّ مَلامُ
If a judgment went astray, or fate brought
If there was an opinion that stumbled or a fate that occurred
A calamity for which blame falls on me,
With an ordeal in which I am blamed,
فواللّهِthen by God ماnot قارفتُI committed فيكagainst you خيانةًtreachery
فواللّهِ ما قارفتُ فيك خيانةً
أُعابُI am faulted بهاfor it فيin مَحْفِلٍan assembly وأُذامُand I am condemned
أُعابُ بها في مَحْفِلٍ وأُذامُ
Then, by God, I committed no treachery against you
By God, I did not betray you,
For which I could be faulted in an assembly and condemned.
I am reproached in an assembly and blamed.
ولاand not قرَّwas restful ليfor me بعدَafter التفرُّقthe parting مضجعٌa bed
ولا قرَّ لي بعدَ التفرُّق مضجعٌ
ولاand not طابَwas pleasant ليfor me بعدafter الرحيلdeparture مقامُan abode
ولا طابَ لي بعد الرحيل مقامُ
And no bed has given me rest since our parting,
And no bed soothed me after the separation,
And no abode has pleased me since my departure.
And no abode was good after the departure.
ولاand not ليَfor me إِلّاexcept فيin ولائِكَloyalty to you مَسرْحٌa pasture
ولا ليَ إِلّا في ولائِكَ مَسرْحٌ
ولاand not ليَfor me إِلّاexcept فيin هواكlove of you مَسَامُa grazing ground
ولا ليَ إِلّا في هواك مَسَامُ
And I have no pasture save in loyalty to you,
And I have no refuge but in your loyalty,
And no grazing ground save in loving you.
And I have no resort but in your love.
وإِنand if أكُI am قدindeed فارقتُI left بابكَyour door طائعاًwillingly
وإِن أكُ قد فارقتُ بابكَ طائعاً
فللدهرِfor time has فيagainst الشملِthe company الجميعunited عَرَامُwild fury
فللدهرِ في الشملِ الجميع عَرَامُ
And if I left your door willingly,
And if I have left your door willingly,
For time wreaks havoc on a united company.
Time makes the separation of all intimate.
فقبلِيَfor before me ماindeed خلَّىforsook عليّاًAli شقيقُهُhis own brother
فقبلِيَ ما خلَّى عليّاً شقيقُهُ
وقرَّand became settled بهِwith him بعدَafter العراقِIraq شآمُSyria
وقرَّ بهِ بعدَ العراقِ شآمُ
For before me, his own brother forsook Ali,
So welcome me as Ali deserted his brother
And Syria gave him rest after Iraq.
And settled with him after Iraq, Damascus.
حياءًmodesty فإِنّfor indeed الصفْحَpardon خيرُthe best مغبَّةٍoutcome
حياءً فإِنّ الصفْحَ خيرُ مغبَّةٍ
ومعذرةًand pardon إِنّindeed الكرامَthe noble كرامُare noble
ومعذرةً إِنّ الكرامَ كرامُ
Show modesty, for pardon has the best outcome,
Out of shyness, for pardon is better than resentment,
And grant forgiveness: the noble are noble.
And for apology, for generosity is generosity.
ألمناwe suffered وأعذرتُمْand you were justified فإِنso if تبلُغواyou reach المَدىthe utmost limit
ألمنا وأعذرتُمْ فإِن تبلُغوا المَدى
منof العتبِreproach نُعْذَرْwe shall be excused دونكمْrather than you وتُلامُواand you will be blamed
من العتبِ نُعْذَرْ دونكمْ وتُلامُوا
We have suffered, and you were justified; if you go to the utmost
We have suffered, and I have excused, so if you reach the extent
In reproach, we will be excused instead of you, and you will be blamed.
Of reproach, we are excused without you, and you are blamed.
وأحسنتمُand you did good بَدءاًinitially فهلّاso why not أعدْتُمُyou repeated it
وأحسنتمُ بَدءاً فهلّا أعدْتُمُ
ففيfor in العَودِreturning للفعلِto the deed الجميلnoble تَمامُperfection
ففي العَودِ للفعلِ الجميل تَمامُ
And you did good at first—why not do so again?
You were good at first, so why did you not
For repeating a noble deed brings it to perfection.
Repeat, for in returning to good deeds is perfection?
أُجلُّكَI revere you أنْto ألقاكmeet you بالعُذرِwith an excuse صادقاًtruthfully
أُجلُّكَ أنْ ألقاك بالعُذرِ صادقاً
وبعضُand some اعتذارِapology المذنبينَof the offenders خِصامُdisputation
وبعضُ اعتذارِ المذنبينَ خِصامُ
I revere you too much to face you with an excuse, though truthful;
I value you finding you sincere in apology,
And some offenders' apologies are disputation.
And some apologizing of the sinful is dispute.
أتبعدُdo you withdraw حتىuntil ليسthere is not فيin العَتْبِreproach مطمعٌany hope
أتبعدُ حتى ليس في العَتْبِ مطمعٌ
وتُعرِضُand you turn away حتىuntil ماnot تكادُyou nearly تُرامُyou are approached
وتُعرِضُ حتى ما تكادُ تُرامُ
Will you withdraw so far that reproach offers no hope,
I stay away until there is no hope in reproach
And turn away until you can scarcely be approached?
And you turn away until you can barely be addressed.
وتنسَىand you forget حقوقيmy rights عندَat أولِthe first زَلَّةٍmisstep
وتنسَى حقوقي عندَ أولِ زَلَّةٍ
وأنتَthough you لأهلِfor the people المكرماتِof noble deeds إِمامُare a leader
وأنتَ لأهلِ المكرماتِ إِمامُ
And forget my rights at the first misstep,
And you forget my rights at the first slip,
Though you lead those who do noble deeds?
And you are the imam of the generous.
ألمْhave I not ألقَencounter فيكfor your sake الأسرَcaptivity وهوthough it مبرّحٌwas agonizing
ألمْ ألقَ فيك الأسرَ وهو مبرّحٌ
وألتذُّand I relish طعمَthe taste الموتِof death وهوthough it زُؤامُis swift and deadly
وألتذُّ طعمَ الموتِ وهو زُؤامُ
Have I not suffered captivity for your sake, though agonizing,
Did I not taste captivity willingly?
And relished the taste of death, though swift and terrible,
And enjoy the taste of death and it is agony?
وأخطُand I stride through سوادَthe blackness الليلof night وهوthough it جَحافلٌis massed armies
وأخطُ سوادَ الليل وهو جَحافلٌ
وأرعَand I watch نجومَthe stars الأفقِof the horizon وهيthough they سِهامُare arrows
وأرعَ نجومَ الأفقِ وهي سِهامُ
And strode through the blackness of night, though it was massed armies,
And walk the darkness of night and it has many dangers,
And watched the stars on the horizon, though they were arrows?
And pasture the stars of the horizon and they are arrows?
هوit is الذنبُthe fault بينbetween العفوpardon والسيفِand the sword فاحتكمْso judge
هو الذنبُ بين العفو والسيفِ فاحتكمْ
بماby whatever شئتَyou wish لاlet not يَعْلَقْattach بفعلِكto your deed ذَامُblame
بما شئتَ لا يَعْلَقْ بفعلِك ذَامُ
The fault lies between pardon and the sword: judge
It is the sin between pardon and sword, so judge
As you wish; let no blame attach to your deed.
However you wish, no blemish sticks to your deed.
ولاand do not تُبْلِنيafflict me بالبعدِwith distance عنكfrom you فإِنَّماfor indeed
ولا تُبْلِني بالبعدِ عنك فإِنَّما
حياتيَmy life إِلّاexcept فيin ذُراكَyour shelter حِمامُdeath
حياتيَ إِلّا في ذُراكَ حِمامُ
And do not afflict me with distance from you, for
And do not distance me from you, for my life
My life, outside your shelter, is death.
Is only in catching sight of you, my dove.
إِذاif ماindeed جزيتَyou repay السوءَwrong بالسوءِwith wrong لمnot يكنْbe
إِذا ما جزيتَ السوءَ بالسوءِ لم يكنْ
لفضلكَfor your excellence بينamong الأكرمينَthe most generous مَقامُa place
لفضلكَ بين الأكرمينَ مَقامُ
If you repay wrong with wrong, there will be
When you repay evil with evil, your merit
No place for your excellence among the most generous.
Will have no position among the generous.
أعِدْrepeat نظراًa look فيinto حالتيmy condition تلقَyou will find باطناًan inner self
أعِدْ نظراً في حالتي تلقَ باطناً
سليماًpure وسرِّيand my secret self ماnot عليهupon it قَتَامُdust
سليماً وسرِّي ما عليه قَتَامُ
Look again into my condition: you will find an inner self
Reconsider my state, meet a sound core,
Pure, and my hidden self with no dust upon it.
And my secret that has no darkness.
فمثُلكَfor one like you لمnot تغلِبْhave overcome عوائدُrecurring bouts سخطهِof his anger
فمثُلكَ لم تغلِبْ عوائدُ سخطهِ
رضاهُhis goodwill ولمand not يبعُدْhas been distant لديهwith him مَرامُa sought goal
رضاهُ ولم يبعُدْ لديه مَرامُ
For in one like you, recurring fits of anger have never overcome
The likes of you, his anger habits do not
His goodwill, nor has a goal been beyond reach with him.
Overcome his satisfaction, and his purpose is not far.
ولاand do not تنكرنْever disown فيماover what تسخّطتَyou resented ساعةًfor an hour
ولا تنكرنْ فيما تسخّطتَ ساعةً
فقدfor indeed مرَّhas passed عامٌa year فيin رِضاكَyour favor وعامُand a year
فقد مرَّ عامٌ في رِضاكَ وعامُ
And do not disown me for an hour's displeasure;
And do not deny in your transient anger
For a year, and another year, have passed in your favor.
A year has passed in your satisfaction and a year.
وإِنْand if عزَّis hard to attain ماwhat أرجوهُI hope for منكfrom you فإِنَّنِيthen indeed I
وإِنْ عزَّ ما أرجوهُ منك فإِنَّنِي
لَتُقنعنيwould surely satisfy me تسليمةٌa greeting ولِمَامُand a brief visit
لَتُقنعني تسليمةٌ ولِمَامُ
And if what I hope for from you is hard to obtain, then I
And if the hoped from you is difficult, I
Would surely be content with a greeting and a brief visit.
Will be satisfied with concession and blame.
فلاso do not تُشعرنّيmake me feel عزةَthe might اليأسِof despair إِنَّماindeed
فلا تُشعرنّي عزةَ اليأسِ إِنَّما
أماميwhat is before me وراءٌis behind والوراءُand what is behind أمامُis before
أمامي وراءٌ والوراءُ أمامُ
So do not make me feel the might of despair; indeed,
Do not make me feel the dignity of despair,
What is before me is behind, and what is behind is before.
Before me is the future, and the future is before.
أترضَىwould you consent لفضليfor my merit أنthat يضيعَbe lost ذمِامُهits protective claim
أترضَى لفضلي أن يضيعَ ذمِامُه
ومثلُكَand one like you لمnot يُخْفَرْhas been violated لديهِin his care ذِمامُa pledge
ومثلُكَ لم يُخْفَرْ لديهِ ذِمامُ
Would you let my merit's claim to protection be lost,
Are you pleased that the guarantee of my excellence is lost,
When no pledge has ever been broken in the care of one like you?
And the likes of you, his guarantee is not wasted?
وتحجبُنيand you bar me حتىuntil تهدَّbatter down مناكبيmy shoulders
وتحجبُني حتى تهدَّ مناكبي
بابكyour door ماnot بينَamong الوفودِthe delegations زِحامُcrowding
بابك ما بينَ الوفودِ زِحامُ
And bar me until my shoulders batter down
And you deprive me until my shoulders slump,
Your door, though no throng of delegations crowds it?
The door between the crowds is crowded.
فإنْso if نِمتَyou sleep عنّيheedless of me واطَّرحْتَand you cast aside وسائليmy pleas
فإنْ نِمتَ عنّي واطَّرحْتَ وسائلي
فللهِthen God has عينٌan eye ماnot تكادُalmost تنامُsleeps
فللهِ عينٌ ما تكادُ تنامُ
So if you sleep, heedless of me, and cast aside my pleas,
If you sleep from me and neglect my means,
Then God has an eye that scarcely sleeps.
By God there is an eye that can barely sleep.
Sol 6.1